I have found some fine lessons in your paper, but I see a statement in the issue of November 28, 1911, to the effect that God has never changed His law. Now it seems to me as tho God has changed His law, as stated in Heb. 7:12. "For the priesthood being changed, there is made of necessity a change also of the law." Now was the law changed? What is meant by Col. 2:14,—the handwriting that was against us, and nailed to the cross? and the enmity abolished in His flesh, in Eph. 2:15? Was it not the law which was abolished, as stated in 2 Cor. 3:7? P. S. Our correspondent has asked questions upon which a volume might be written, but we will answer very briefly. The writer in the paper to which he refers had reference to God's moral law, God's law of character, the reflection of His own character. Any one who will stop to think upon that earnestly and devoutly will see, in the very nature of the case, that as God is unchangeable (Mal. 3:6; James 1:17), so His great law of character must be unchangeable, and that as He requires that all His children shall be like Him, holy as He is holy, perfect as He is perfect (1 Peter 1:15, 16; Matt. 5:48), they must have the same character as is indicated by His law (Ps. 19:7-10); furthermore, that while His law must be the law of righteousness, for it could be no other, its transgression must be sin, as He declares over and over again (1 John 3:4; Rom. 7:7). And for God to change His law—that great moral law—would be to say to the world that He made a mistake in giving it, and that what was sin in one age was not sin in another age, and what was righteousness in one age was not righteousness in another age. And how, then, would it be when God's children of all ages are brought together in the last great day of judgment, one having a character molded after one standard, and another a character molded after another? God has the one great standard—His holy law, and that law was exemplified in the life of our Lord Jesus Christ. He was the law wrought out in living character, and He Himself tells us that it is easier for heaven and earth to pass than for one tittle of the law to fail, that is, a small point of a letter. See Matt. 5:17-20; Luke 16:17. And thus the psalmist by inspiration sings that God's commandments stand forever and ever. Ps. 111:7, 8. There are many other scriptures to the same intent. Now what is the meaning of Heb. 7:12? You will notice the context. The question is not a question of character, but of priesthood; and there is nothing in God's great law of Ten Commandments which makes any reference to priesthood at all; but the priesthood being changed, there must also of necessity be a change of the law regulating the priesthood. The ceremonial law regulated the priesthood anciently, and by that the priesthood came of the tribe of Levi, and of the house of Aaron; but our Lord sprang from Judah. Consequently, when the Aaronic or Levitical priesthood passed away and our Lord Jesus Christ became Priest, there must be a change in the law regulating the priesthood. It was a matter no longer of sacrifices and offerings of the blood of beasts, but Christ came, and the priesthood is now that of Melchizedek, and not that of man. That is all the law that is spoken of there. In Colossians 2, and also in Ephesians 2, the matter which was nailed to the cross and which our Lord Himself abolished was the enmity, the sinful heart (Rom. 8:7), and the offerings for sin, and the various types which pointed forward to our Lord Jesus Christ; those were taken away with the sin. And so the sabbath days, and the new moons, and the feast-days pertain to these types of the Levitical law, and not to the eternal law of God, which existed before sin and will exist after sin is passed away. There were various yearly sabbaths, all having a typical aspect (read Leviticus 23), and these sabbaths were "beside the Sabbaths of the Lord" (see verse 38). Consequently those scriptures, instead of indicating a change in God's law, show its exceeding strength and character and absolute unchangeableness. It is just as true concerning 2 Cor. 3:7. The thing which the apostle declares there is abolished is the glory of condemnation. The thing that condemns is God's law, and God's law written and engraved in stone—the Ten Commandments. But God does not want His children to stay under condemnation; He wants to take away the condemnation by justification; and so Paul tells us that those who have accepted the Lord Jesus Christ have the condemnation taken away, but have that which is better, the glory of justification. Condemnation comes when we hold the law outside and the sin inside; justification is when the sin is placed outside and God's law is written in the heart,—the same law. See the tract, "What Is 'Done Away' in Christ?" "Bible Students' Library," No. 149. Price 2 cents.