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Signs of the Times, Vol. 13, No. 45.

THIS DO AND THOU SHALT LIVE.
Earlier text: Every Disciple Has His Own Work

NOTICE.

THE depository of the Kansas Tract Society has been removed into the rooms just fitted for it in the new church building, which is now nearing completion; and my address in the future will be No. 821 West Fifth Street, Topeka, Kansas, instead of 813, as heretofore. Will all my correspondents please note the change?
We are now very comfortably situated, and feel to praise God for giving us such a pleasant and convenient place in which to labor in his precious cause; we have worked under many difficulties and disadvantages in the past, but this will only enable us to more fully appreciate the comforts and conveniences we now enjoy. May God help us to labor more humbly and more faithfully in the future than we have in the past. L. Dyo CHAMBERS.

HEALDSBURG COLLEGE,

HEALDSBURG, CAL.

A MODEL EDUCATIONAL INSTITUTION, ESTABLISHED IN 1882.

FIVE YEARS OF GREAT PROSPERITY BECAUSE FOUNDED ON SOUND PRINCIPLES. LABOR COMBINED WITH STUDY.

Four courses of instruction, classical, scientific, biblical, and normal; also preparatory instruction given in a primary and a grammar course.
Instruction thorough and practical, not only in the collegiate courses but especially so in the preparatory courses.
Discipline rigid, yet parental, combined with strong moral and religious influences.
Expenses moderate. The whole cost to the student for tuition, board, lodging, lights, washing,—all expenses except for books and clothes, from $16 to $22 per month of four weeks.
Fall term begins October 18, 1887. For descriptive catalogue and further information, address the secretary, W. C. GRAINGER, Healdsburg, Cal.

THE AMERICAN SENTINEL,

AN EIGHT-PAGE MONTHLY JOURNAL,

DEVOTED TO THE DEFENSE OF AMERICAN INSTITUTIONS, THE PRESERVATION OF THE UNITED STATES CONSTITUTION AS IT IS, SO FAR AS REGARDS RELIGION OR RELIGIOUS TESTS, AND THE MAINTENANCE OF CIVIL AND RELIGIOUS RIGHTS.
It Will ever Be Uncompromisingly Opposed to Anything Tending Toward a

UNION OF CHURCH AND STATE,

Either in Name or in Fact.

It is well known that there is a large and influential association in the United States bearing the name of the “National Reform Association,” which is endeavoring to secure such a
RELIGIOUS AMENDMENT TO THE CONSTITUTION
Of the United States as will “place all Christian laws, institutions, and usages on an undeniable legal basis in the fundamental law of the land.”
While there are many persons in this country who are opposed to, or look with suspicion upon, this movement, there are few, outside of the party, who realize what the influence of this Amendment would be. The object of the American Sentinel will be to
VINDICATE THE RIGHTS OF AMERICAN CITIZENS,
Which, we believe, are threatened by this association. It will appeal to the very fundamental principles of our Government, and point out the consequences which would be sure to follow should they secure the desired Amendment to the Constitution. Every position taken will be carefully guarded and fortified by sound argument. Due respect will always be paid to the opinions of others, but
The Rights of Conscience will be Fearlessly Maintained.

TERMS.

Single Copy, per year, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 50 cents. To foreign countries, single subscription, post-paid, 2s. Specimen Copies Free. Address, AMERICAN SENTINEL, Oakland, Cal.

VIEWS OF NATIONAL REFORM.

PACKAGE NO. 1, 184 PAGES, 20 CENTS.

THIS package contains thirteen tracts treating upon the various phases of the National Reform movement, as follows:—
NO. PAGES.
  1. Religious Legislation,............................. 8
  2. Religious Liberty,................................. 8
  3. National Reform and the Rights of Conscience,... 16
  4. The American Papacy,............................... 16
  5. Bold and Base Avowal,.............................. 16
  6. National Reform is Church and State,............... 16
  7. Purity of National Religion,....................... 8
  8. The Salem Witchcraft,.............................. 8
  9. What Think Ye of Christ?........................... 8
  10. National Reformed Constitution and the American
Hierarchy,......................................... 24
  1. The Republic of Israel,............................ 8
  2. National Reformed Presbyterianism,................. 32
  3. The National Reform Movement an Absurdity,......... 16
The above package will be sent post-paid to any address for twenty cents. Address, AMERICAN SENTINEL, Oakland, Cal.

IN THE HEART OF THE SIERRAS.

BY J. M. HUTCHINGS.

THIS new work is a complete historical and descriptive summary of the wonderful Yo Semite Valley and Big Tree Groves. The author, Mr. Hutchings, is an old pioneer, and has for more than 20 years resided in the Valley. He took the first sketches of it that were ever taken, and was the first to make its

MARVELOUS GRANDEUR KNOWN TO THE WORLD.

The work is complete in one volume of nearly 600 pages, and is illustrated with over 150 illustrations, 28 of which are

BEAUTIFUL FULL-PAGE ARTOTYPES.

These artotypes are the most charmingly characteristic of any illustrations ever produced, and are perfectly true to life, having been photographed from nature.
Sold only by subscription. Agents wanted everywhere. For prices and terms, Address, PACIFIC PRESS, Oakland, Cal.

"IN THE HEART OF THE SIERRAS."

We give below a very few of the hundreds of testimonials received. Please read what others say:
"The most reliable and important book of its kind that has ever been issued."—Joaquin Miller.
"The illustrations, the text, the whole atmosphere of the volume, are worthy of their great subject, the Yo Semite. What can I say more?"—Rev. Joseph Cook, Boston, Mass.
"Reads with all the charm of a romance."—S. F. Hotel Gazette.
"I have nothing but praise and thanks for your delightful narrative."—Chas. T. Whitmell, Inspector of Schools, England.
"Never before has Yo Semite been so strikingly brought to view in illustration."—Sacramento Record-Union.
"The thought-pictures behind the types are even more to the life than those drawn by the pencil."—M. Louise Thomas, Philadelphia.
"The descriptive portions of the work are breezy and interesting."—Sacramento Bee.
"Mr. Hutchings knows more of Yo Semite than all the world besides."—Rev. Joseph Worcester, S. F.
"Your descriptions are so real that when reading them my husband and I agreed that we were again back in the Valley on our last year's pleasant trip."—Beatrice E. Rose, San Rafael, Cal.
"It is a truthful, interesting, and instructive work."—Galen Clark, for sixteen years the Valley's guardian.

PACIFIC HEALTH JOURNAL

AND TEMPERANCE ADVOCATE.

A THIRTY-TWO PAGE MONTHLY MAGAZINE, devoted to the dissemination of true temperance principles, and instruction in the art of preserving health. It is emphatically

A JOURNAL FOR THE PEOPLE.

Containing what everybody wants to know, and is thoroughly practical. Its range of subjects is unlimited, embracing everything that in any way effects the health. Its articles being short and pointed, it is specially adapted to farmers, mechanics, and housekeepers, who have but little leisure for reading. It is just the journal that every family needs, and may be read with profit by all. Price, $1.00 per year.
Address, PACIFIC PRESS, Publishers, Oakland, Cal.

The Ten Commandments and the Gospel

THE gospel of Christ is the power of God unto salvation. Rom. 1:16. Salvation has reference to sin, for Christ Jesus came into the world to save sinners (1 Tim. 1:15), and that is why he was called Jesus, which means Saviour. Matt. 1:21. If it were not for sin there would be no need of the gospel; therefore wherever and whenever God authorizes the preaching of the gospel, it must be that there is sin. What is sin? "Sin is the transgression of the law." 1 John 3:4. What law? The law which says, "Thou shalt not covet." Rom. 7:7. And what law is that? The ten commandments, which God spoke with his own voice from Mount Sinai, and wrote on two tables of stone. See Ex. 20:3-17; Deut. 10:4. Then since the gospel is preached only where there is sin, and sin is the transgression of the ten commandments, it must be that wherever and whenever the gospel is preached, the ten commandments must be in existence as the rule of life. And how extensively and how long is the gospel to be preached? "And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come." Matt. 24:14. What is the "end" here spoken of? The end of the world. See Matt. 24:3. Then just so surely as the Bible is the word of God, the ten commandments must be of binding obligation at least until the coming of Christ, and the end of the world. Whoever denies this, denies the gospel. Let anyone gainsay this reasoning and conclusion who can.
LAST week we promised that we would speak further concerning the Chicago anarchists, and the sympathy that was shown them. It is well known by all who have given the daily papers even a cursory examination, that sympathy almost without stint was lavished upon the anarchists while they were under sentence of death. Now many people see in this nothing alarming: but we say that it indicates a moral condition that will eventually be disastrous to this country. Those men were red-handed murderers; they had caused the death of seven men, and the severe injury of many more. It was not their fault that they did not kill hundreds, for the bombs were thrown into a promiscuous crowd. These men, who were actually guilty of killing seven men, and constructively guilty of killing hundreds, received attention from thousands, while their victims and their families were passed by with scarcely a thought. Why? Because there is a widespread sympathy with lawlessness. Let the most commonplace man commit a heinous offense, and straightway he becomes a hero; and the worse his offense, the more attention he will receive.
It is claimed that this country is in no danger whatever from anarchists. The newspapers are congratulating themselves and the people that anarchy is now stamped out of this country. Not by any means. Anarchy is simply a lack of law; the spirit of anarchy is the spirit of lawlessness; sympathy with lawlessness is sympathy with anarchy; and sympathy for a lawless person in his lawless acts is sympathy with lawlessness. We say that the widespread sympathy that was aroused for those men who were willing to slay hundreds in order to overturn law and order, shows that in "free America" there is a disregard for the sacredness of the law, and that is the spirit of anarchy.

Payment for Papers in Advance

We send no papers from this office without pay in advance unless by special arrangement. When persons receive copies without ordering them, they are sent by other parties, and we can give no information in regard to them. Persons thus receiving copies of the SIGNS are not indebted to the office, and will not be called upon for pay. Please read the papers and hand them to your friends to read.

Sympathy and Charity Toward Criminals

WHEN we talk against sympathizing with a criminal, some people will accuse us of a lack of charity. Such persons do not know the meaning either of sympathy or charity. We may pity a criminal condemned to death; we may pity him because of his fate, and because of his lawless disposition. But we may not sympathize with him, for that implies a fellow-feeling; it indicates that we are at heart a partaker of his crimes. Any feeling which leads one to try to save a criminal from just punishment, does not arise from charity. Such a feeling argues disregard for the law, but charity rejoices not in iniquity, but exalts law.

The Mind and the Brain

It is customary for the Methodist ministers of San Francisco to meet together every Monday morning, to compare notes, discuss questions of varying degrees of importance, etc. From the report of the last one held we extract the following:—
“Rev. Dr. Wythe, of Oakland, then read a very interesting paper to prove that the brain is not, as is generally supposed, the special seat of the mind. He maintained that the mind is an independent organization which may operate at any part of the body, and preside at any given time where its action is required. There are, he said, three grades of organization—physical, psychical, and spiritual. The first is the lowest, embracing the sensuous, then the psychical, embracing all mathematical and purely intellectual forms, while the highest grade is the spiritual, embracing all religious conceptions and moral ideas, and being in fact itself the basis of morality. The practical effect of this view, Dr. Wythe remarked, would be to do away with materialism by showing that the mind can act independently of the brain.”
We would like to know the arguments by which these remarkable propositions were “maintained.” How did the Doctor find out that the brain is not the seat of the mind? If the brain does not do the thinking, what does? Is thought itself an entity? and if so, of what is it made? Is it gathered from the air? These are a few of the many questions we would like to ask. And one more: If it is all as Dr. Wythe says, will he tell us what the brain is good for anyway?—his own, for instance.

Law and Order

A GOOD MANY PEOPLE imagine that they love law and order, when they do not. It is a fact that many, indeed the great majority of men, are perfectly indifferent as to whether or not the laws are enforced, so long as they themselves do not suffer by their violation. Laws are enforced in this country principally from selfish motives, and not from a love of justice. There is not an abhorrence of evil because it is evil. Men will make an outcry against a crime which involves their interest, and will excuse the same if they are in no way concerned. This is evidence that the law is not considered sacred and it is a necessary consequence of the teaching that the law of God does not now have any claims upon men. When men have become accustomed to seeing God’s law trampled under foot with impunity, it is the most natural thing in the world that they should esteem human laws lightly. The greater portion of the inhabitants of the earth, including many professed Christians, are anarchists so far as the law of God is concerned, and if they are not open anarchists in relation to human laws, it is not through any virtue of their own. There is no nation on earth that is to-day more in danger from the assaults of anarchists than the United States.

Anarchy a Sign of the Last Days

The spirit of anarchy is just what the student of prophecy would expect to see rife at the present day; and the fact that it is so prevalent as shown by the sympathy for crime and criminals, even among what are called the "best classes," is an evidence that we are in the last days. Hear the words of the apostle Paul: "This know also, that in the last days perilous times shall come; for men shall be lovers of their own selves." There you have anarchy as a sign of the last days. The second table of the decalogue,—the one which pertains to social relations, and from which all civil enactments derive their authority,—is summed up in this: "Thou shalt love thy neighbor as thyself." Now when the apostle says that in the last days men shall be lovers of their own selves, it is equivalent to saying that they will be despisers of the law whenever it comes in conflict with their own selfish desires. And because of this spirit of anarchy, this thing of every man looking out for himself alone, there will be "perilous times."

LABORERS FOR THE HARVEST-FIELD.

At the seventh meeting of the Conference session the Committee on the Distribution of Labor made a partial report, of which the following are the chief items: It was recommended that Elder S. H. Lane take charge of the work in Georgia and Florida, and that those two States be organized into a Conference as soon as consistent; that Elder O. C. Godsmark, of Indiana, go with Elder Lane to the South; that Elder J. P. Henderson, of Indiana, go to Arkansas to labor; that Elder Victor Thompson make Indiana his field of labor; that Elder G. G. Rupert, who has been laboring in South America, go to Michigan; that Elder G. C. Tenney, of Minnesota, after spending a few months at the office of the SIGNS OF THE TIMES, proceed to Australia, to work upon the Bible Echo; that Elder A. D. Olsen take the presidency of the Minnesota Conference, and W. B. White of the Dakota Conference; that Elder E. H. Gates go to Colorado and take the presidency of that Conference, and that C. P. Haskell, of Colorado, take the place on the Ohio Conference Committee made vacant by Elder Gates; that J. M. Erickson make Sweden his field of labor; and that H. R. Johnson take the oversight of the Scandinavian work in Iowa and South Dakota. All these recommendations were adopted.

General Conference Officers Elected

THE officers of both the General Conference and the International Sabbath-school Association have been elected for the ensuing year, and are as follows—Conference officers: President, Elder Geo. I. Butler; Secretary, Elder U. Smith; Corresponding Secretary, Mrs. M. J. Chapman; Treasurer, A. R. Henry; Committee, Elders Geo. I. Butler, S. N. Haskell, O. A. Olsen, W. C. White, R. A. Underwood, U. Smith, R. M. Kilgore. The General Conference constitution was so amended as to provide for three more secretaries: One for Foreign Missions, one for Home Missions, and one for the educational work. These have not yet been elected.
The officers of the International Sabbath-school Association, as elected, are: President, C. H. Jones; Vice-President, W. C. White; Secretary, Winnie Loughborough; Executive Committee, C. H. Jones, W. C. White, E. W. Farnsworth, E. J. Waggoner, F. E. Belden, Winnie Loughborough, and R. S. Owen of California. A motion to so amend the constitution as to provide for a corresponding secretary has been referred to a committee.

Dutch Thoughts on Daniel

FROM the publishers of the Review and Herald, Battle Creek, Mich., we have received a copy of the well-known book, “Thoughts on Daniel,” in the Dutch language. It is unnecessary for us to say anything concerning the contents of this book, for it has been before our readers for a long time; but we can recommend the style of the book in the (to us) unknown tongue. There are a great many Hollanders in different portions of this country who would gladly read this book if it were presented to them; and while there is no doubt but that a canvasser would succeed better if he could talk with them in their own tongue, yet experience has shown that a canvasser who speaks only English may have good success in canvassing among the Dutch. We confidently expect that this work will have the circulation both in this country and in Holland, which its merits demand. Order from Review and Herald, Battle Creek, Mich., or from Pacific Press, Oakland, Cal. Price, $1.50.

You have reached the end of this edition.

Signs of the Times · Nov 24, 1887