Divine Judgment and the Spoils of War

Joshua 6

1 Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.

2 And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.

3 And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.

4 And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.

5 And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.

6 And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the LORD.

7 And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.

8 And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams’ horns passed on before the LORD, and blew with the trumpets: and the ark of the covenant of the LORD followed them.

9 And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.

10 And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.

11 So the ark of the LORD compassed the city, going about it once: and they came into the camp, and lodged in the camp.

12 And Joshua rose early in the morning, and the priests took up the ark of the LORD.

13 And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the trumpets.

14 And the second day they compassed the city once, and returned into the camp: so they did six days.

15 And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.

16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.

17 And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.

18 And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.

19 But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD: they shall come into the treasury of the LORD.

20 So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.

21 And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.

22 But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her.

23 And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.

24 And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.

25 And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.

26 And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.

27 So the LORD was with Joshua; and his fame was noised throughout all the country.

God spared Rahab because she chose to exercise faith in Jehovah despite her pagan surroundings, while the total destruction of the rest of Jericho was a divine judgment upon a culture that had reached the full measure of its iniquity and persistently rejected lightEP 348.4+2.

The Judgment of Canaan

The command to utterly destroy the inhabitants of Jericho was the execution of a divine sentence that had been delayed for four hundred yearsEP 348.4+1. God had told Abraham that the land would be given to his descendants only when the "iniquity of the Amorites" was full Genesis 15:16. By the time of Joshua, the Canaanites had become rebels against Heaven and foes to man, living only to blaspheme and defile the earth through abominable rites, impurity, and murderEP 348.4+1. Justice demanded their execution to prevent the spread of their moral contagion to others, as they had rejected unnumbered mercies and ignored forty years of warnings provided by the miracles of the ExodusEP 348.4+2.

The Distinction of Jericho

Jericho was uniquely designated as "cherem," or "devoted" to Jehovah, because it represented the "firstfruits" of the conquestBHOTV3 49.3.

• A Symbol of Victory: The city fell not by human hands but before the Ark and the presence of Jehovah Himself2BC 995.7+1.

• Consecrated Spoil: Because it belonged to God as the firstfruits, no Israelite was permitted to take personal spoil; the silver, gold, and vessels of brass and iron were placed in the treasury of the Lord's house Joshua 6:19BHOTV3 49.3+1.

• A Warning Against Covetousness: The severe restrictions served as a test of faith, as seen in the tragic failure of Achan, whose theft of the "accursed thing" brought defeat to the whole nation Joshua 7:1EP 352.2+1.

Why Rahab Was Spared

Rahab’s salvation serves as a beautiful testimony that God delivers every soul that has not finally and eternally rejected HimPTUK October 7, 1897, page 630.26+1.

• Faith Over National Identity: While all of Jericho heard about the Red Sea and the defeat of the Amorite kings, only Rahab acknowledged that "Jehovah your God, He is God in heaven above and in earth beneath" Joshua 2:11BHOTV3 41.1+1.

• Evidenced by Works: Her faith was not merely a feeling but was demonstrated by her works when she risked her life to receive and protect the spies James 2:25BHOTV3 41.1+1.

• A New Beginning: Though she was a great sinner with little light, she accepted the truth she had and was brought into the "household of faith," eventually becoming a direct ancestor of Jesus Christ Matthew 1:5BHOTV3 41.1+2.

The Significance of the Trumpets

The fall of Jericho was deeply symbolic and propheticBHOTV3 49.3. The sounding of the jubilee horns proclaimed that the labor and sorrow of God's people were ending and that the kingdom of this world was falling before the kingdom of GodBHOTV3 49.3. Just as Jericho fell suddenly after the seventh trumpet blast, the final advent of God's kingdom will be heralded by a trumpet sound, bringing destruction to His enemies and final deliverance to those who, like Rahab, have sought refuge in His Word 1 Corinthians 15:52+1BHOTV3 49.3.

Joshua 6

1 Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.

2 And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.

3 And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.

4 And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.

5 And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.

6 And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the LORD.

7 And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.

8 And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams’ horns passed on before the LORD, and blew with the trumpets: and the ark of the covenant of the LORD followed them.

9 And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.

10 And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.

11 So the ark of the LORD compassed the city, going about it once: and they came into the camp, and lodged in the camp.

12 And Joshua rose early in the morning, and the priests took up the ark of the LORD.

13 And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the trumpets.

14 And the second day they compassed the city once, and returned into the camp: so they did six days.

15 And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.

16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.

17 And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.

18 And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.

19 But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD: they shall come into the treasury of the LORD.

20 So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.

21 And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.

22 But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her.

23 And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.

24 And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.

25 And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.

26 And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.

27 So the LORD was with Joshua; and his fame was noised throughout all the country.

1 Samuel 15

1 Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.

2 Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.

3 Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.

4 And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.

5 And Saul came to a city of Amalek, and laid wait in the valley.

6 And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.

7 And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt.

8 And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.

9 But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.

10 Then came the word of the LORD unto Samuel, saying,

11 It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.

12 And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.

13 And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.

14 And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?

15 And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.

16 Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.

17 And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?

18 And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.

19 Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?

20 And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.

21 But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.

22 And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.

24 And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.

25 Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.

26 And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.

27 And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.

28 And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.

29 And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.

30 Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.

31 So Samuel turned again after Saul; and Saul worshipped the LORD.

32 Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.

33 And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.

34 Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.

35 And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.

Deuteronomy 20

1 When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt.

2 And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people,

3 And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them;

4 For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.

5 And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.

6 And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.

7 And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.

8 And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren’s heart faint as well as his heart.

9 And it shall be, when the officers have made an end of speaking unto the people, that they shall make captains of the armies to lead the people.

10 When thou comest nigh unto a city to fight against it, then proclaim peace unto it.

11 And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.

12 And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:

13 And when the LORD thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword:

14 But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee.

15 Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.

16 But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:

17 But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:

18 That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God.

19 When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege:

20 Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.

The variation in God's commands regarding the spoils of war reflects the specific spiritual purpose of each battle, the degree of iniquity being judged, and whether the conquest was a "devoted" sacrifice to Him or a provision for His people. 🏺

Jericho: The Devoted Firstfruits

In the case of Jericho, the city and everything within it were "cherem," or accursed, because they were the firstfruits of the landYI January 25, 1894, par. 6+1.

• Total Consecration: As the first victory in Canaan, God claimed the entire city as His own to show that the battle was His, not Israel's1TT 338.1.

• Treasures for the Sanctuary: While people, animals, and common belongings were to be consumed by fire, the gold, silver, brass, and iron were consecrated to the Lord’s treasuryYI January 25, 1894, par. 6+1.

• A Test of Loyalty: This was a test of faith for the people; to take from this "accursed thing" was considered a direct theft from God’s treasury, as seen in the sin of Achan Joshua 7:13T 264.2+2.

Amalek: A Perpetual Moral Judgment

The command to destroy the Amalekites—including every man, woman, infant, and animal—was a specific judicial sentence for their unprovoked and cowardly attack on the weak and weary during the Exodus Deuteronomy 25:17-19PP 299.3+2.

• No Personal Gain: By commanding the destruction of the animals and belongings, God ensured that the war was seen as an act of divine justice rather than a raid for personal enrichmentST August 31, 1882, par. 8+1.

• Saul's Disobedience: King Saul failed this test by sparing the best of the sheep and oxen under the guise of religious sacrifice, when in reality it was an excuse for covetousness 1 Samuel 15:13-15ST August 31, 1882, par. 8+2.

• Blotting out Remembrance: Because the "hand of Amalek is against the throne of Jehovah," their total extermination was necessary to blot out their remembrance from under heaven Exodus 17:16PP 299.3+1.

The Amorites and Other Tribes: Filling the Cup of Iniquity

In many other conquests, God permitted the Israelites to keep the cattle and the spoil for themselves as a provision for their nomadic needsBHOTV3 76.1+2.

• Provisions for the Nation: Once the "firstfruits" (Jericho) were given to God, subsequent victories like Ai allowed the people to take the spoil and cattle for a prey unto themselves Joshua 8:2ST May 12, 1881, par. 1.

• Judicial Extermination: The destruction of the people themselves was commanded because their cup of iniquity was full; they were abandoned to polluting idolatry and revolting practices that would have corrupted IsraelPP 688.2+2.

• Prevention of Apostasy: God understood that if these races were spared, they would become a snare, leading Israel into sensual rites and the worship of false gods Exodus 23:33ARSH March 19, 1861, page 137.18+1.

The Guiding Principles of the Difference

The specific nature of the command depended on the following divine objectives:

• Spiritual Protection: If the inhabitants or their idols and belongings were likely to charm the hearts of the Israelites away from God, they were to be utterly consumed Exodus 34:12-133T 264.2+1.

• Severity of Sin: Some nations, like those in the days of Noah or the cities of the plain, reached a level of depravity where mercy was no longer an option, and total destruction was the only remedy to purge the earthARSH March 19, 1861, page 137.18+2.

• Divine Ownership: In certain instances, God required the spoil to be destroyed to teach His people that they must rely on His strength and not on the "loaves and fishes" of worldly gain1SP 229.3+2.

• Sanctification of the People: Commands to "cleanse the camp" or destroy accursed items were meant to remind Israel that they were a holy people who could not stand before their enemies if they harbored the dross of worldly corruptionPH157 17.2+3.

God's methods are always just and true, aimed at the ultimate salvation of those who will receive His mercy and the necessary removal of that which would lead the universe into a second rebellion Revelation 15:3ST January 6, 1881, par. 7+2.