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Ellen G. White on Women's Suffrage and Political Involvement

Should a Christian's duty to God ever conflict with casting a vote?

AdventAI

Why was EGW against the suffragette movement? Did EGW believe women shouldn't vote?

AdventAI

Participation in the women’s suffrage movement was discouraged because its spirit was not in harmony with the special message of the third angel. While there were no prohibitions against voting on specific moral issues, the primary focus for women should be their sacred mission as missionaries and mothers rather than seeking political office or becoming a voter.

The Distinction Between Political Movements and Moral Duty

  • A Conflict of Spirit: Joining the women’s rights movement was viewed as a step that could lead to severing one's connection with the third angel's message, as the spirit attending such movements does not align with biblical truth.

  • The Mission of the Home: A mother's influence is profound; though she may not stand in national councils or cast a vote, she does a great work for God and her country by educating her children to have integrity.

  • Preparation for Political Matters: Many women of the time were not qualified to understand important political questions because they were focused on fashion, self-gratification, and custom rather than intellectual culture.

  • Separation from the World: Believers are called to come out from among the world and be separate, not mingling with worldly political movements 2 Corinthians 6:17-18.

Views on the Act of Voting

  • The Power of Choice: Every human being is given the gift of the will and the power to choose whom they will serve Joshua 24:15.

  • Voting for Temperance: It is a positive duty for both men and women to use their voice, pen, and vote to favor prohibition and total abstinence.

  • Accountability at the Ballot Box: Those who vote to sanction the liquor traffic or place intemperate men in office are held accountable for the resulting wickedness.

  • Silence on Political Questions: While individuals may hold opinions on political questions, they are not to proclaim them by voice or pen, as our people must be silent on matters unrelated to the third angel’s message.

Social and Moral Concerns

  • Legalized Immorality: The push for suffrage was sometimes linked to the need to withstand horrific laws that legalized houses of ill fame and protected lustful men while victimizing women.

  • Equality in the Home: Instead of focusing on "equal rights" or political privileges, energy should be directed toward the inner sanctities of home life and the fountain of pure influence within the family.

  • The Purity of the Church: Linking church membership or religious profession to the right to vote in civil government historically led to the corruption of the church and the promotion of unconverted men.

Wise Decision-Making in the Church

  • Independent Thinking: In councils and committees, individuals should not merely be "ciphers" who vote "yes" to every proposition but should weigh every matter carefully and bring plans to the Divine Counselor.

  • Dangers of Hasty Voting: Many matters have been carried by vote in conferences without proper sifting, leading to results that were not for the spiritual benefit of believers.

  • Character over Popularity: Men who are intemperate or unconverted should not be placed in positions of trust by the vote of the people.

Sources · 27
  1. 1T 421.4Testimonies for the Church, vol. 1Ellen Gould White
  2. T10 30.7Testimony for the Church — No. 10Ellen Gould White
  3. DG 18.1Daughters of GodEllen Gould White
  4. RH April 23, 1889, par. 2The Review and HeraldEllen Gould White
  5. T11 2.6Testimony for the Church — No. 11Ellen Gould White
  6. CTBH 159.4Christian Temperance and Bible HygieneEllen Gould White
  7. T25 164.2Testimony for the Church — No. 25Ellen Gould White
  8. 2LtMs, Ms 5, 1875, par. 13Letters and Manuscripts — Volume 2 (1869 - 1875)Ellen Gould White
  9. 2SM 336.1Selected Messages Book 2Ellen Gould White
  10. 13LtMs, Lt 4, 1898, par. 1Letters and Manuscripts — Volume 13 (1898)Ellen Gould White
  11. TEd 180.4True EducationEllen Gould White
  12. STJ 44.2Steps to JesusEllen Gould White
  13. DG 123.2Daughters of GodEllen Gould White
  14. Te 227TemperanceEllen Gould White
  15. PH093 8.4The Temperance WorkEllen Gould White
  16. Te 254.1TemperanceEllen Gould White
  17. RH November 8, 1881, par. 12The Review and HeraldEllen Gould White
  18. DG 252.8Daughters of GodEllen Gould White
  19. 10MR 69.1Manuscript Releases, vol. 10 [Nos. 771-850]Ellen Gould White
  20. 2LtMs, Lt 40a, 1874, par. 7Letters and Manuscripts — Volume 2 (1869 - 1875)Ellen Gould White
  21. HR January 1, 1873, par. 3The Health ReformerEllen Gould White
  22. GC 297.1The Great ControversyEllen Gould White
  23. 18MR 292.2Manuscript Releases, vol. 18 [Nos. 1301-1359]Ellen Gould White
  24. PH167 22.1Counsels to Physicians and Medical StudentsEllen Gould White
  25. 3TT 424.4Testimony Treasures, vol. 3Ellen Gould White
  26. PCL 146.1Principles for Christian LeadersEllen Gould White
  27. 16LtMs, Ms 52, 1901, par. 2Letters and Manuscripts — Volume 16 (1901)Ellen Gould White

Specifically which key aspects of the movement were anti-Christian?

AdventAI

The anti-Christian nature of the political movements of the time was rooted in their tendency to distract from the third angel’s message, create worldly alliances, and foster a spirit of strife that mirrors unregenerate hearts. 🕊️

Spiritual Misalignment and Discord

  • A Spirit of Contention: The spirit that attends the woman's rights movement is not in harmony with the message of mercy for these last days, and joining such movements is essentially the same as severing connection with God's work.

  • Stirred from Beneath: Political strife and agitation are inspired by an intense activity from beneath, leading even brothers in the same faith to wear badges of opposing parties and declare divided opinions.

  • The Fruit of Selfishness: Dissension and disorder brought into the church through political ideas are described as a moral poison taken into the system by selfish human beings.

  • Satanic Joy: Engaging in political contests makes Satan glad because he knows it causes believers to exhibit the natural attributes of unregenerate hearts, such as hatred and jealousy.

The Danger of Worldly Confederacies

  • Unequal Yoking: Forming alliances with political movements is a violation of the command not to be unequally yoked with unbelievers, as there is no safe ground for the loyal and disloyal to work together 2 Corinthians 6:14-15.

  • Linking with Iniquity: Many political parties are characterized by fraud on both sides, and God has not laid the burden upon His people to link their interests with the world's interests or its "unclean things" 2 Corinthians 6:17-18.

  • The Image to the Papacy: Efforts to unite church and state through political gateways, such as the push for national reform, are identical to the theory upon which the papacy was built.

  • Compulsory Worship: Political movements often labor to please men who will eventually use their influence to repress religious liberty and compel others to keep a spurious sabbath.

Misdirected Talents and Neglected Duties

  • Wrong Channels: The Lord does not want His servants to employ their God-given time and talents in wrong channels, such as arguing or writing about political issues like the "gold and silver" controversy.

  • Neglect of the Soul: When individuals become absorbed in political questions, they often neglect the greatest study of all: how to save their own souls and seek the kingdom of God Mark 8:36-37.

  • Intellectual Sloth: Many seeking prominent positions in politics were disciplined only by fashion and custom, lacking the breadth of thought and intellectual culture necessary to act wisely in important matters.

  • A Worldly Standard: Political activism often relies on human agencies and worldly magnificence, which God regards as the dust of the balance compared to His eternal kingdom.

A Higher Calling and Vocation

  • Subjects of Christ: Believers are to stand as subjects of Christ's kingdom, and their vocation is too high and holy to be brought down to the level of political strife.

  • Silence as Eloquence: On many political themes, silence is considered true eloquence, as the people of God are to remain separate and peculiar with the name of God in their foreheads.

  • Preparation for the Crisis: Instead of political agitation, the youth are called to take their place in a royal line of witnesses who value God's word above human power and policy.

  • Eternal Citizenship: Christians must recognize that their citizenship is above and they are merely pilgrims and strangers on the earth, looking for a city whose builder and maker is God Philippians 3:20.

Sources · 39
  1. 9MR 130.2Manuscript Releases, vol. 9 [Nos. 664-770]Ellen Gould White
  2. 11LtMs, Ms 43, 1896, par. 6Letters and Manuscripts — Volume 11 (1896)Ellen Gould White
  3. 9MR 129.2Manuscript Releases, vol. 9 [Nos. 664-770]Ellen Gould White
  4. 1T 421.4Testimonies for the Church, vol. 1Ellen Gould White
  5. 1T 457.3Testimonies for the Church, vol. 1Ellen Gould White
  6. T10 30.7Testimony for the Church — No. 10Ellen Gould White
  7. GCDB February 17, 1897, par. 5General Conference Daily BulletinEllen Gould White
  8. FE 483.2Fundamentals of Christian EducationEllen Gould White
  9. GW 395.3Gospel Workers (1915 ed.)Ellen Gould White
  10. CCh 316.6Counsels for the ChurchEllen Gould White
  11. 13LtMs, Ms 75, 1898, par. 26Letters and Manuscripts — Volume 13 (1898)Ellen Gould White
  12. 25LtMs, Ms 29, 1911, par. 56Letters and Manuscripts — Volume 25 (1910 - 1915)Ellen Gould White
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  14. GW 392.2Gospel Workers (1915 ed.)Ellen Gould White
  15. 2SM 336.1Selected Messages Book 2Ellen Gould White
  16. 21MR 25.3Manuscript Releases, vol. 21 [Nos. 1501-1598]Ellen Gould White
  17. GC88 689.1The Great Controversy (1888 ed.)Ellen Gould White
  18. ST March 22, 1910, par. 9The Signs of the TimesEllen Gould White
  19. FE 475.2Fundamentals of Christian EducationEllen Gould White
  20. HF 369.4From Here to ForeverEllen Gould White
  21. 15LtMs, Lt 28, 1900, par. 16Letters and Manuscripts — Volume 15 (1900)Ellen Gould White
  22. 9MR 128.1Manuscript Releases, vol. 9 [Nos. 664-770]Ellen Gould White
  23. 21MR 20.1Manuscript Releases, vol. 21 [Nos. 1501-1598]Ellen Gould White
  24. 12LtMs, Lt 11, 1897, par. 1Letters and Manuscripts — Volume 12 (1897)Ellen Gould White
  25. 8MR 352.1Manuscript Releases, vol. 8 [Nos. 526-663]Ellen Gould White
  26. CTBH 159.4Christian Temperance and Bible HygieneEllen Gould White
  27. 3T 565.3Testimonies for the Church, vol. 3Ellen Gould White
  28. T25 164.2Testimony for the Church — No. 25Ellen Gould White
  29. FE 481.3Fundamentals of Christian EducationEllen Gould White
  30. PH049 9.2Loma Linda’s WorkEllen Gould White
  31. MedEv April 1, 1910, par. 12The Medical EvangelistEllen Gould White
  32. GW 393.3Gospel Workers (1915 ed.)Ellen Gould White
  33. 14LtMs, Ms 198, 1899, par. 30Letters and Manuscripts — Volume 14 (1899)Ellen Gould White
  34. PH086 7.2Special Testimony to Battle Creek ChurchEllen Gould White
  35. RH June 21, 1898, par. 31The Review and HeraldEllen Gould White
  36. Pr 315.3PrayerEllen Gould White
  37. RH March 11, 1915, Art. A, par. 12The Review and HeraldEllen Gould White
  38. RH June 21, 1898, par. 42The Review and HeraldEllen Gould White
  39. 13LtMs, Ms 7, 1898, par. 34Letters and Manuscripts — Volume 13 (1898)Ellen Gould White