Shared conversation
Who Was Isaiah? The Royal Prophet of God's Salvation
What powerful vision marked the beginning of Isaiah's commission?
Who is Isaiah?
AdventAI
Isaiah was a highly significant prophet of God, belonging to the royal tribe of Judah and commissioned to deliver comprehensive messages regarding the character of God, the coming Messiah, and the fate of nations.
Identity and Status
Isaiah, whose name means "the salvation of Jehovah," was the son of Amoz and served as a prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah Isaiah 1:1. He was of royal birth, distinguishing him as one chosen from the highest ranks to receive heavenly light and truths to be given to God's people. Isaiah is considered one of the greatest prophets, standing next to Moses. His wife was also called "the prophetess" Isaiah 8:3.
His ministry placed him in Jerusalem during troubling times, requiring him to speak sternly against the prevailing wickedness, luxury, and idolatry of his day, and he was known for being alone in his defense of the truth.
The Prophet's Calling
The beginning of Isaiah’s commission involved a powerful vision where he saw the Lord seated upon a throne in the temple, surrounded by seraphim crying, "Holy, holy, holy, is the Lord of hosts" Isaiah 6:1-3. Overwhelmed by a sense of unworthiness, his sin was purged by a live coal taken from the altar, after which he responded to the call, "Whom shall I send, and who will go for us? Then said I, Here am I; send me" Isaiah 6:5-8.
His divine mandate included a call to action against the transgressions of his people: "Cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression, and the house of Jacob their sins" Isaiah 58:1.
Key Prophetic Themes
Isaiah’s writings are rich in themes concerning the Messiah, the nature of God, and future events:
The Messiah: Isaiah predicted centuries beforehand that Christ’s name would be called "Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace" Isaiah 9:6. He also detailed the Messiah’s mission to preach the gospel to the poor, proclaim liberty to captives, and heal the brokenhearted Isaiah 61:1, 2 Luke 4:18-19.
The Power of God: He emphasized that the everlasting God, the Creator of the ends of the earth, never faints or grows weary, and that there is no searching of His understanding Isaiah 40:28. God uses His power to distinguish Himself from false gods by being able to communicate with men regarding both the past and the future Isaiah 41:22-24.
World Events: Isaiah was uniquely inspired to foretell the actions of specific rulers and the rise and fall of nations. He mentioned Cyrus by name, long before his birth, as the leader who would perform God's pleasure by allowing the rebuilding of Jerusalem and the laying of the temple foundation Isaiah 44:28. He also described Babylon, which would be taken by Elam and Media in a night of pleasure Isaiah 21:1-10.
The Law of God: Isaiah declared that Christ would magnify the law and make it honorable Isaiah 42:21, demonstrating that the law was not abolished but established Romans 3:31. Furthermore, the prophet pointed to the Sabbath as the foundation of many generations, identifying those who uphold it as the "repairer of the breach, The restorer of paths to dwell in" Isaiah 58:12-14.
Final Events and Restoration: Isaiah’s visions extend to the time of the final judgment and the future kingdom, where the righteous "shall be all righteous" Isaiah 60:21. He confirms that in the new creation, from one Sabbath to another, all flesh shall come to worship before the Lord Isaiah 66:22, 23.
Sources · 36
- 16MR 335.2Manuscript Releases, vol. 16 [Nos. 1186-1235]
- ETI Isaiah.2Easton's Bible Dictionary
- MR311 45.1The Remnant Church; Its Organization, Authority, Unity, and Triumph
- LTJMBA 51.1The Life and Times of Jesus the Messiah—Appendix
- BHOTV7 102.4Bible History Old Testament Vol. 7
- GC88 142.2The Great Controversy (1888 ed.)
- PUR July 17, 1902, par. 5Pacific Union Recorder
- 4BC 1138.6EGW SDA Bible Commentary, vol. 4
- PTUK March 1, 1894, page 130.9The Present Truth, vol. 10
- VSS 223.1The Voice in Speech and Song
- GW92 449.1Gospel Workers (1892/1893 ed.)
- 1888 508.3The Ellen G. White 1888 Materials
- GH April 1, 1905, par. 19The Gospel Herald
- MR760 17.3Manuscript Release No. 760
- RH March 1, 1892, par. 13The Review and Herald
- PTUK June 8, 1899, page 357.17The Present Truth, vol. 15
- 21LtMs, Lt 98, 1906, par. 16Letters and Manuscripts — Volume 21 (1906)
- 11MR 281.2Manuscript Releases, vol. 11 [Nos. 851-920]
- ST April 11, 1892, par. 1The Signs of the Times
- 5LtMs, Ms 40, 1887, par. 5Letters and Manuscripts — Volume 5 (1887-1888)
- Ed 115.5Education
- 14LtMs, Ms 42, 1899, par. 13Letters and Manuscripts — Volume 14 (1899)
- CET 250.1Christian Experience and Teachings of Ellen G. White
- YI September 29, 1903, par. 3The Youth’s Instructor
- SDP 27.1The Story of Daniel the Prophet
- RH March 28, 1907, par. 1The Review and Herald
- SITI January 20, 1888, page 38.1The Signs of the Times, vol. 14
- ARSH June 14, 1898, page 380.3The Advent Review and Sabbath Herald, vol. 75
- SDP 104.1The Story of Daniel the Prophet
- WCS 1.3Who Changed the Sabbath?
- ARSH July 1, 1862, page 34.5Advent Review, and Sabbath Herald, vol. 20
- 6LtMs, Ms 16, 1890, par. 71Letters and Manuscripts — Volume 6 (1889-1890)
- 14LtMs, Ms 82, 1899, par. 27Letters and Manuscripts — Volume 14 (1899)
- BEST June 22, 1903, page 297.8Australasian Signs of the Times, vol. 18
- SOSL 65.3Sermons on the Sabbath and the Law
- BSSL 224.1Both Sides on the Sabbath and Law