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Understanding Chosen: Matthew 22:14 and Divine Calling
If many are called, how do you ensure you are among the few chosen?
“For many are called, but few are chosen. ” Matthew 22:14 KJV What does chosen mean in this text?
AdventAI
14 For many are called, but few are chosen.
AdventAI
In the context of Matthew 22:14 being "chosen" refers to the act of God selecting and electing individuals who have cooperated with His grace by accepting the terms of salvation and putting on the wedding garment of Christ's righteousness Matthew 22:1-14. While the call of the gospel is extended to all people, only those who choose to be transformed by the Holy Spirit and align their lives with God's will are eventually counted among the elect.
The Meaning of Election and Choice 🗳️
Definition of Election: The word "election" signifies a "choosing out" or "selecting," identifying those who are recipients of special privileges because they are choice and precious in God’s sight.
Not Arbitrary: This selection is not a result of a stern decree of fate or an arbitrary act by God, but rather a choice made on the condition of the individual's cooperation with Christ.
The Individual's Part: God gives the free choice to everyone, and those who are "chosen" are those who themselves choose to accept the invitation and its requirements Deuteronomy 30:19.
Cooperation with Grace: To be among the chosen, one must work on the "plan of addition," growing in Christian graces to make their calling and election sure 2 Peter 1:5-11.
The Wedding Garment Requirement 👗
Accepting the Invitation: The parable of the marriage of the king’s son illustrates that while many are invited to the feast, the "chosen" are those found wearing the wedding garment provided by the King Matthew 22:11-12.
Symbolism of the Garment: This garment represents the righteousness of Christ, which must be sought, asked for, and put on by the believer.
The Final Decision: Those found without this preparation are "called" but not "chosen" for the kingdom, as they have neglected to accept the free gift of salvation and heart-transformation.
Characteristics of the Chosen ✨
A Peculiar People: The chosen are described as a "royal priesthood" and a "holy nation," called out of darkness to show forth the praises of God 1 Peter 2:9.
Obedience and Faith: Those who are elected are obedient to the faith and serve as a "remnant" who keep the commandments of God and the faith of Jesus Revelation 14:12.
Spiritual Sincerity: The elect work in simplicity and humility, realizing that they can do no good thing of themselves and relying entirely on communion with God.
Making the Calling Sure: It is the duty of every believer to give all diligence to ensure their status among the chosen by living a life of prayer, watchfulness, and constant growth 2 Peter 1:10.
Historical and Scriptural Examples 📖
Israel and the Patriarchs: God’s election is seen throughout history, such as the selection of Abraham and the preservation of a remnant in Israel according to the election of grace Romans 11:5.
Cyrus and Other Leaders: God calls specific individuals by name, such as Cyrus, to perform a particular work for the sake of His "elect" people, Israel Isaiah 45:1-4.
The 144,000: In the final days, a peculiar group is gathered who are described as being without guile or fault before the throne of God Revelation 14:1-5.
In summary, being "chosen" is the result of a divine-human partnership where God’s invitation meets man’s willing acceptance and faithful service Philippians 2:12-13. 🙏
Sources · 23
- LTJMB5 80.2The Life and Times of Jesus the Messiah—Book V
- SITI February 20, 1901, page 116.6The Signs of the Times, vol. 27
- RH May 8, 1900, par. 18The Review and Herald
- SYNPT 306.1Synopsis of the Present Truth
- PTUK October 22, 1896, page 674.9The Present Truth, vol. 12
- PTUK August 31, 1893, page 338.7The Present Truth, vol. 9
- ARSH September 5, 1865, page 108.18Advent Review, and Sabbath Herald, vol. 26
- 9LtMs, Ms 49, 1894, par. 42Letters and Manuscripts — Volume 9 (1894)
- PCP 47.2Peter’s Counsel to Parents
- 8LtMs, Lt 47, 1893, par. 29Letters and Manuscripts — Volume 8 (1893)
- PARA 22.3The Parable
- RH May 9, 1899, Art. A, par. 13The Review and Herald
- 11LtMs, Ms 8, 1896, par. 24Letters and Manuscripts — Volume 11 (1896)
- ARSH March 3, 1853, page 162.9The Advent Review, and Sabbath Herald, vol. 3
- ARSH January 24, 1865, page 66.5Advent Review, and Sabbath Herald, vol. 25
- BEcho July 10, 1899, par. 11The Bible Echo
- ARSH September 8, 1863, page 119.12Advent Review, and Sabbath Herald, vol. 22
- ARSH November 11, 1858, page 200.2Advent Review, and Sabbath Herald, vol. 12
- BHOTV1 61.3Bible History Old Testament Vol. 1
- BHOTV2 46.3Bible History Old Testament Vol. 2
- GEP 55.2The Great Empires of Prophecy, from Babylon to the Fall of Rome
- QSM 35.1Questions on the Sealing Message
- RH June 14, 1906, par. 13The Review and Herald
So how does the concept of being 'separated from the womb' fit into this? Galatians 1:15 and Jeremiah 1:5
AdventAI
15 But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
AdventAI
5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
AdventAI
Being "separated from the womb" refers to God’s divine foreknowledge and His purpose to set individuals apart for specific service based on His ability to see the future as clearly as the present. While this indicates a call from birth, it does not imply an arbitrary decree that bypasses human choice, but rather illustrates how God works through human efforts to accomplish His name's glory.
Foreknowledge and Predestination 🧬
The concept of being separated from the womb is deeply rooted in the relation between foreknowledge and predestination.
Before we were formed in the belly, God knew us; and before we came forth out of the womb, He sanctified us Jeremiah 1:5.
This sanctification is based on the fact that God knows the way we will take and can see the future as we see the present.
For whom He did foreknow, He also did predestinate to be conformed to the image of His Son Romans 8:29.
God has indeed chosen men to salvation from the foundation of the earth, yet this election is "through sanctification of the Spirit and belief of the truth" 2 Thessalonians 2:13.
The Purpose of Divine Calling 🕊️
When it pleased God, who separated us from our mother's womb and called us by His grace, it was for the purpose of revealing His Son in us Galatians 1:15-16.
The call of an apostle or a prophet from the womb marks a new and important epoch in their lifework, intended to fulfill the work of saving souls.
Every soul is called to stand in a position of deep consecration, as God calls for laborers to come into line during specific crises in His work.
This calling is an invitation to be a "chosen vessel" to bear the name of God before the world, just as Paul was apprehended for a special mission Acts 9:15.
The Necessity of Making the Calling Sure ⚓
Even if one is separated from the womb for God's service, they must still give all diligence to make their calling and election sure 2 Peter 1:10.
God has elected a character in harmony with His law, and anyone who reaches the standard of His requirement will enter the kingdom.
There is no election but one's own by which any may perish; every person is a free moral agent deciding their own future.
Genuine sanctification, which follows this calling, is a daily work of a lifetime, involving a constant struggle with established habits and tendencies.
If the invited or "separated" soul rejects the Spirit and refuses to believe the truth, the initial choosing does not result in final salvation.
Sanctification for Service 🛠️
Being "set apart" primarily signifies being pure, beautiful, and uncontaminated for God's use.
God would have us reflect His glory by cultivating our powers and using our entrusted mental faculties to win souls.
This preparation is a life business, requiring a hand-to-hand struggle to keep Jesus prominent and self out of sight.
Those who are called are provided with ample grace to become partakers of the divine nature and reach the lofty standard of perfection in Christ 2 Peter 1:4.
Sources · 17
- BDOC 17.13Daniel 4 and the Sovereignty of God
- CE 51.1Christian Education
- 4MR 348.3Manuscript Releases, vol. 4 [Nos. 210-259]
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- 6BC 1067.2EGW SDA Bible Commentary, vol. 6
- PH120 13.2The Time and The Work
- SITI August 24, 1888, page 519.10The Signs of the Times, vol. 14
- CCh 50.4Counsels for the Church
- PCP 21.1Peter’s Counsel to Parents
- PP 207.4Patriarchs and Prophets
- ST October 8, 1885, par. 6The Signs of the Times
- CCh 56.2Counsels for the Church
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- SYNPT 308.1Synopsis of the Present Truth
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- ST July 26, 1899, par. 1The Signs of the Times