The Watchman Blows the Trumpet on the Wallby emmanuel_higgins

Ezekiel 33:9

Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.

God appoints His servant as a watchman to hear the word at His mouth and warn the wicked to turn from his evil way or he will surely die. If the watchman faithfully warns the wicked to turn and he does not turn, the wicked shall die in his own iniquity and under his own guilt, but the watchman has delivered his soul and is free from his blood. If the watchman sees the danger and does not speak to warn, and the wicked dies in iniquity, his blood will be required at the watchman's hand who through silence lets souls perish. This charge rests on ministers who guard souls and on everyone who has received the light of truth within the reach of their opportunities, including Seventh-day Adventists entrusted with the last warning to the world. The warning must be given by living near to God to hear His word, speaking plainly and unwaveringly in love whether men will hear or forbear, and persisting even when rejected while the warner himself examines conduct, repents, and is converted.

The Watchman's Appointment

God sets His servant as a watchman to the house of Israel to hear the word at His mouth and to warn the wicked for Him. The watchman is to tell the wicked that he will surely die and to urge him to turn from his evil way. Christians are set as watchmen for souls and unto souls, and Christ's ministers are set as watchmen unto the house of Israel to bear the word at God's mouth and warn the wicked from God to turn from his way. Their duty is to hear the word at God's mouth and faithfully speak it, reproving, rebuking, and exhorting in love with all long-suffering, and speaking God's word with faithfulness is a work of the greatest importance for which they must give account. Faithful reproof of those who err is a most important work laid upon God's servants, and it is entirely different from judging, while continual censuring, thinking evil, and drawing apart from brethren are forbidden. The warning is to be respected and the message received, and the people are not to think evil or speak evil of God's messengers, for complaint against them often amounts to complaint against God Himself.

Ministers are watchmen upon the walls of Zion, like the ancient sentinels upon Jerusalem whose faithfulness decided the safety of all within. Upon their fidelity depends the salvation of souls, for they are appointed to guard souls, to guard the church, to watch for souls because they must give an account, and to discern spiritual danger and sound the alarm. If they see the sword coming they must sound the note of warning and not keep silent day nor night. They must live very near to God to hear His word and be impressed by His Spirit, so that the people do not look to them in vain. Vigilance must constantly increase as the close of time nears, and it is not enough to do pulpit labor only, but the watchman must actively see and discover dangers and give warning. Lay men and women of the church share the same work and are to watch with their brethren for souls, all working to bring souls to a knowledge of the truth without jealousy over brethren who do more and without contention, letting deportment and gifts express interest in souls.

Ezekiel 33:2-9 gives the Lord's servants a solemn charge to watch for danger, to see the sword coming, and to correct wrongs. Ezekiel 33:1-20 lays upon those charged with warning a solemn responsibility to watch for souls and to give needed warnings and reproof for which they must give account. Applied to church leadership entrusted with a mission, those responsible must discern and rebuke sin, right wrongs, and lift the standard rather than allow harmful conduct to continue through ease or neglect.

The surrounding context shows that God does not desire the wicked to die but calls them to turn and live, taking no pleasure in the wicked person's death and taking pleasure when people turn from sin. Righteousness does not protect a person who turns to sin, while the wicked who repents and does what is right can live. God's government holds each person personally responsible, so no one can obey for another, and another person's neglect does not excuse neglecting one's own duty. The warning is therefore a serious responsibility for God's people, and churches and their members must examine their conduct, correct evil, repent, and be converted.

Faithful Warning Delivers

If the watchman warns the wicked of his way to turn from it and the wicked does not turn from his way, the wicked shall die in his iniquity under his own guilt, but the watchman has delivered his soul and is free from responsibility for his blood and from guilt for failing to speak. The warning discharges the responsibility before God and fulfills the duty to warn, even when the wicked refuses and dies for his sin, leaving the watchman no longer answerable or accountable for the hearer's death. The warning makes the hearer accountable for his response, while the one who gave it is delivered from responsibility for that death in sin.

The duty to warn remains even when people resist, refuse to listen, or despise the warning, and it must be given whether men heed it or resist it. The messenger is accountable for faithfully speaking and working faithfully in warning the world, not for the hearer's response, and is delivered even when the warning is rejected. This charge to warn rests on everyone who has received the light of truth, as it did on Israel's prophet, and on Christians to urge the wicked to turn from the sinful way even when the work feels burdensome or the messenger feels unfit. The warning may come through truth spoken in love, reproof, and warning with instruction from God's word that must not be withheld even when it causes pain, and rejecting it leaves the rejecter in peril under his own iniquity and may leave people misled and embittered against the one who sought to protect them.

Faithful warning fulfills the responsibility before God and may lead many to repent, while failing to warn leaves responsibility for their blood on the one who failed. Giving the warning delivers the watchman from accountability for those who perish, but neglecting to proclaim the world's danger and call people to repentance leaves the watchman accountable. Warning others of danger is thus a personal duty from which faithful speaking sets the speaker free.

Failure Brings Bloodguilt

If the watchman does not speak to warn the wicked in danger and the wicked dies in iniquity, his blood will be required at the watchman's hand. Failing to warn brings guilt, while faithful warning fulfills the charge, and failing leaves souls to perish without knowing what they need to know. Those appointed to guard the church must discern spiritual danger and sound the alarm, pointing sinners to safety and working for their rescue with constant, full vigilance and clear, unwavering warning. Spiritual watchmen are accountable for warning people of duty to God, and special severity falls on those who fail in this responsibility. One who knows men and women are under deception, thinking themselves right when they are wrong, must not neglect to warn by visiting and personal testimony, for if they are suffered to remain unwarned and are taken away in their sins, the blood of their souls is upon the garments of the one who failed to warn.

Sleepy sentinels with benumbed spiritual senses who see and realize no danger, keep silent day and night instead of sounding the note when the sword is coming, and let people perish will have their blood charged to them. Through unfaithfulness such ambassadors lose their own souls as well as the souls of those who hear them. Ministers are as sentinels on Jerusalem whose faithfulness decided the safety of all within, and upon whose fidelity depends the salvation of souls, so they must live very near to God to hear His word and be impressed by His Spirit lest people look to them in vain. Vigilance must constantly increase as the close of time nears, and pulpit labor alone is not enough, for the watchman must actively see and discover dangers and give warning, since if souls are in danger and he is stupified and does not see their peril and gives no warning, their souls will be lost and their blood charged to him, while faithful warning delivers his own soul.

One who preaches false doctrine contrary to a plain Thus saith the Lord brings ruin on himself, with condemnation proportionate to the influence his words and example had in leading men and women into transgression, and the blood of souls who perish through that unfaithfulness will be upon his head. Neglecting prayerful searching of the Scriptures, entertaining error, standing directly in the way of obedience, or warning the people against doing the very things God told them to do brings that same ruin, and every man will give strict account for his influence. Those who do the enemy's work of hindering others from receiving the Word while professing to be on the Lord's side will answer for it. The blood of souls will likewise be upon those who profess to be in the service of God while doing the work of His enemy. Those fast becoming girded with infidelity, to whom crooked paths seem straight, live in continual violation of truth with corrupt principles interwoven in life practice and sow seeds of evil wherever they go, and in place of leading others to Christ their influence causes questioning and doubt. They unsettle minds in the truth by speculative theories that draw away from the truth, and help forge fetters of doubt and unbelief, fault-finding and accusing, over which souls stumble to perdition, and for those souls they are held guilty.

Negligence and carelessness cause fellow creatures to lose both the present life and the future life, for transgression brings great suffering and loss of life in this world and of immortal life in the next. Faithfulness saves many souls and prevents much misery and transgression by being wide awake at the post of duty, arousing the careless, inattentive, and ignorant to become acquainted with God's laws and feel the necessity of obedience for their own good and God's glory. God gives each person a position of duty as a faithful sentinel and thorough workman who must never be uninterested, careless, inactive, or asleep at his post, but must work with alacrity, promptness, earnest energy, deep interest, unwavering fidelity, disinterested benevolence, and agonizing desire for the welfare of fellow men, springing to the work at the call of duty and using all allotted time as one who must give an account, opening channels for good and closing avenues of error and pressing back moral darkness. Neglecting God-given duties to set things in order in home and church leaves a demoralizing condition that may take years of labor to remedy, while zealously doing that work can raise the standard.

Those who know judgment is coming but fail to tell others leave the uninformed to reproach them. In the last days God's people must serve as faithful sentinels, warning others of danger and remaining true to their trust, for failure to stand faithfully leaves them vulnerable to Satan's deceptive arguments and to expressing opinions that betray sacred responsibilities.

Hearers Bear Their Guilt

The warning places accountability on the hearer for how the warning is answered, for the safety of the one who speaks depends on speaking while the fate of the sinner depends on heeding. When the wicked is told to turn from the way and yet does not turn, the one warned dies in iniquity under personal guilt, while the one who warned has fulfilled duty and is cleared of blame and of answerability for that death. Refusing to change after being told to turn from an evil course leaves the person guilty and perishing, and rejecting the warning when danger has been seen brings injury to God's cause and ruin to the rejecter.

Those who have been warned are not excused if they allow themselves to be deceived, hand over keeping of their souls to the minister, and neglect to search God's Word for themselves. No minister can pay ransom for their souls, for Christ alone gave His life to save them and to give them another trial to return to loyalty. Those who take Satan's side to justify sin must bear the penalty of sin.

Rejection may come when the warning is given through truth spoken in love with reproof, and despising it leaves the hearer still in peril even though the one who warned has discharged responsibility. Such rejection can leave people misled and embittered against the one who sought to protect them. God's call to the wicked to turn is to be read carefully and applied to one's own case by the Holy Spirit, by letting the Spirit come into the heart and abide there, having Satan expelled from the soul temple, and opening the door of the heart to Jesus in order to enjoy the richest blessing.

Those Charged to Warn

The verse lays its charge on ministers who stand as guards over the church to give faithful warning whenever souls are in spiritual danger, and if they fail to speak while people perish the loss is required of them. A minister who sees men continuing in sin must give them instruction from God's word even when it causes pain, withholding no truth needed for instruction, warning, or correction, since faithfulness or neglect in that work decides whether souls are lost or saved.

The same duty rests on everyone who has received the light of truth, as it rested on the prophet to Israel, and it remains binding even when hearers resist and refuse to listen. Each one is responsible within the reach of his opportunities, toward neighbors and those connected through daily life, to warn the wicked to turn from his way, so that if the warned refuses and dies in sin the warner has delivered his own soul. Lay men and women share the work with their brethren in watching for souls and bringing them to a knowledge of the truth, without jealousy toward those who do more and without contention, letting conduct and gifts show interest in souls, while neglect leaves the unwarned without an appeal to come to Jesus and brings the neglecter to account before God with blood upon him. No professing man, woman, or youth is excused to live in indifference and indolence, for vigilance must constantly increase as the close of time nears, and God will hold each accountable for the good for the salvation of souls that might have been done and was not done, since it is not enough to do pulpit labor but dangers must be actively seen, discovered, and warned against.

The verse appoints Seventh-day Adventists as watchmen entrusted with the last warning to the world through the first, second, and third angels' messages, a work that must not be displaced by other concerns. It lays its duty on ministers handling sacred truths in churches professing to keep the commandments of God and look for the second coming of Christ, requiring them even when guilty of indifference, pride, love of the world, cold formality, lack of self-control, and arbitrary, dictatorial, overbearing, boastful, and unconsecrated conduct to warn the wicked to turn and themselves to repent, lest unrepentant formalists and boasting hypocrites with pretentious leaves but no fruit have their candlestick removed.

Those entrusted with leadership of a mission are solemnly charged to watch for danger, discern and rebuke sin, right wrongs, and lift the standard rather than allow harmful conduct to continue through ease or neglect. Silence toward a brother who violates God's commandments, with failure to rebuke and reprove, makes the silent one accountable before God for souls lost through that neglect, while faithful warning leaves the persistent sinner accountable for his own sin and the warner clear.

Physicians bear the watchman's duty to warn those seen to be in spiritual danger, for it is as much their duty to prepare a soul for eternity as to minister to the body, requiring them to tell the patient of the danger and call him to turn. Neglect of that warning is unfaithfulness in stewardship, while faithful stewardship takes hold of the work wherever it presents itself and does it intelligently and with preparation, with how and when truth is opened depending on circumstances since untimely presentation can cause harm, trusting God to open a way. The warning work of the chapter belongs with Christ's commission to His followers, and medical missionary work is part of carrying out that commission.

Warning Faithfully and Lovingly

The watchman must live very near to God to hear His word at His mouth and be impressed by His Spirit, so that those who look to him do not look in vain. Vigilance must constantly increase as the close of time nears, and pulpit labor alone is not enough, for the watchman must actively see and discover dangers to souls for which account must be given. Whenever danger is seen the warning must be given, using light already given about courses and traits that have imperiled souls, without waiting for a new direct vision in every individual case. That responsibility is constant and demands full vigilance, with warning that is clear and unwavering, pointing sinners to safety and working for their rescue from the sure result of transgression.

The warning is given by first hearing God's word and then faithfully speaking it, reproving, rebuking, and exhorting in love with all long-suffering. It is done by visiting and personal testimony, and by plainly pointing out the wrong, the danger, and the need to change course and turn from the evil way. Faithful reproof of those who err is a most important work laid upon God's servants, and it is entirely different from judging, which with continual censuring, thinking evil, and drawing apart from brethren is forbidden. Spiritual watchfulness and faithful warning are required, not controlling or faultfinding among others.

The watchman must sound the note of warning and not keep silent day nor night, crying aloud and sparing not and declaring the whole counsel of God whether men will hear or forbear. Smooth words must not be spoken nor peace cried when reproof of selfishness and sin is due as plainly as the case deserves, for to bear a milder testimony than the case requires merits God's displeasure. The message is to be respected and received rather than met with evil thinking and speaking against God's messengers, since complaint against them often amounts to complaint against God Himself. The duty to warn remains even when warning and reproof are disagreeable or unwelcome, even when every effort seems unavailing and the mildest reproof has no good effect.

If good is repaid with evil and the erring refuse to be convinced and persist in sin, the one who faithfully warned is set free from responsibility, with no part in their sin, and the blessing sought for them returns to the warner while guilt and death lie on their own heads. Even then the impenitent are to be treated kindly and left with God. The watchman must never be uninterested, careless, inactive, or asleep at his post, but must work with alacrity, promptness, earnest energy, deep interest, unwavering fidelity, disinterested benevolence, and agonizing desire for the welfare of others. He must arouse the careless, inattentive, and ignorant to become acquainted with God's laws and feel the necessity of obedience for their own good and God's glory, including those under deception who think themselves right when they are wrong, since transgression brings great suffering and loss of life in this world and immortal life in the next.

The work is to be done without jealousy over brethren who do more and without contention, letting conduct and gifts express interest in souls. It is to be taken hold of wherever it presents itself and done intelligently and with preparation, trusting God to open a way, with how and when truth is opened depending on circumstances since untimely presentation can cause harm. Those who warn must themselves examine conduct, correct evil, repent, and be converted, for righteousness does not protect one who turns to sin while the wicked who repents and does what is right can live. Even ministers guilty of indifference, pride, love of the world, cold formality, lack of self-control, and arbitrary, dictatorial, overbearing, boastful and unconsecrated conduct must warn the wicked to turn and must themselves repent, lest unrepentant formalists and boasting hypocrites with leaves but no fruit have their candlestick removed.