Earlier text: JESUS AT CAPERNAUM.Meanwhile, the disciples were in trouble. A storm had arisen, and the sea was lashed into fury. Hour after hour they labored at the oars, being driven hither and thither by the resistless force of the waves. All night they were tossed upon the raging billows, feeling liable at any moment to be engulfed beneath them. It was but a few hours’ work, in ordinary weather, to reach the opposite shore from the place they had left; but their frail bark was driven farther and farther from the port they sought, the plaything of the angry tempest. They had left Jesus with dissatisfied hearts. They had set out, murmuring among themselves because their wishes had not been gratified in the matter of exalting their61 Lord to be the King of Israel. They had blamed themselves for being so easily turned from their purpose, and yielding so readily to the commands of Jesus. They reasoned that if they had remained and persisted in their intention, they might have finally gained the point. When the storm arose they still more deeply regretted having left Jesus. Had they remained this peril would have been avoided. This was a severe trial of their faith. In the darkness and tempest they sought to gain the point where he had promised to meet them, but the driving wind forced them from their course and made all their efforts futile. They were strong men and accustomed to the water, but now their hearts failed them with terror; they longed for the calm commanding presence of the Master, and felt that were he with them they would be secure. But Jesus had not forgotten his disciples. From the distant shore, his eye pierced the darkness, saw their danger, and read their thoughts. He would not suffer one of them to perish. As a fond mother watches the child she has in kindness corrected, so the compassionate Master watched his disciples; and when their hearts were subdued, their unholy ambition quelled, and they humbly prayed for help, it was given them. At the very moment they believed themselves lost, a flash of lightning revealed the figure of a man walking toward them upon the water. An unspeakable terror seized them. The hands that had grasped the oars with muscle like iron, relaxed their hold, and fell powerless by their sides. The boat rocked at the will of the waves, while their eyes were riveted upon this vision of62 a man stepping firmly upon the white-capped billows. They thought it must be a spirit, which omened their immediate destruction. Jesus calmly advanced as though he would pass them, but they recognize his form, and feel that he will not leave them in their distress. They cry out, supplicating his help! The figure turns! It is their beloved Master, whose well-known voice speaks, silencing their fear, “Be of good cheer. It is I, be not afraid.” Were ever words so welcome, so reassuring as these! The disciples are speechless with joy. Their apprehensions are gone. The storm is forgotten. They hail Jesus as their Deliverer! Ardent Peter is nearly beside himself with delight. He sees his Master boldly treading the foam-wreathed waves, coming to save his followers, and he loves his Lord as never before. He yearns to embrace and worship him. He longs to meet him and walk by his side upon the stormy water. He cries, “Lord, if it be thou, bid me come unto thee on the water.” Jesus granted his request; but Peter had taken only a step upon the surface of the boiling deep, when he looked back proudly toward his companions to see if they were watching his movements, and admiring the ease with which he trod upon the yielding water. In taking his eyes from Jesus, they fell upon the boisterous waves that seemed greedily threatening to swallow him; their roaring filled his ears, his head swam, his heart failed him with fear. As he is sinking, he recovers presence of mind sufficient to remember that there is One near who can rescue him. He stretches out his arms toward63 Jesus, crying, “Lord, save me, or I perish!” The pitying Saviour grasps the trembling hands that are reached toward him, and lifts the sinking form beside his own. Never does that kindly face and that arm of strength turn from the supplicating hands that are stretched out for mercy. Peter clings to his Lord with humble trust, while Jesus mildly reproaches him: “O thou of little faith! wherefore didst thou doubt?” The trembling disciple now clings firmly to the hand of the Master till they are both safely seated in the boat among their joyful companions. But Peter was subdued and silent; he had no reason to boast over his fellows, for he had very nearly lost his life through exaltation and unbelief. When he took his eyes from Jesus in order to note the admiration of others, he lost guidance, and doubt and fear seized upon him. So it is in the Christian life; nothing but an eye firmly fixed upon the Saviour will enable us to tread the stormy billows of the world. Immediately upon Jesus taking his place in the boat they were at the land. The tempest had ceased, and the night of horror was succeeded by the light of dawn. The disciples, and others who were also on board, bowed at the feet of Jesus with thankful hearts, saying, “Of a truth thou art the Son of God!” The multitude that had been fed the preceding day had left Jesus on the barren shore, and they knew that there was no boat left by which he could depart. They therefore on the following morning returned to the spot where they had last seen him watching their departure with compassionate eyes. The news of his wonderful miracle of feeding the multitude had spread far and64 near, and at an early hour they began to arrive, by land and water, in large numbers. But they searched in vain for the great Teacher, and finally returned to Capernaum, still seeking him. Meanwhile, the Master, with his disciples, had found the seclusion they sought the previous day. Jesus felt that it was necessary to give his disciples some special instruction, but he was followed so closely by the crowds that it was extremely difficult to secure such seasons of retirement. He could not obtain the time for prayer in the day-time, but frequently devoted the entire night to communion with his Heavenly Father, wrestling in supplication for the erring children of men. The Saviour, oppressed by the unbelief of humanity, bearing the burden of the world’s iniquity, was indeed a Man of sorrows, and acquainted with grief. Jesus made use of the few hours of seclusion with his disciples in praying with them, and teaching them more definitely concerning the nature of his kingdom. He saw that, in their human weakness, they were inclined to desire that his reign should be a temporal one. Their earthly ambition had caused them to become confused as to the real mission of Christ. He now reproved them for their misconception, and taught them that instead of worldly honor it was shame that awaited him, and instead of a throne, the pitiless cross. He taught them that for his sake, and to win salvation, they must also be willing to endure reproach and contumely. The time drew near when Jesus was to die, and leave his disciples to face the cold and cruel world alone. He knew how bitter hate and unbelief would persecute them, and he wished to65 encourage and strengthen them for their trials. He accordingly went away by himself and prayed for them, interceding with the Father, that in the time of that fearful test which awaited them, their faith would prove steadfast, and his sufferings and death might not utterly overwhelm them with despair. What tender love was this, that, in view of his own approaching agony, reached forward to shield his companions from danger! When he again joined his disciples, he asked them: “Whom do men say that I, the Son of Man, am? And they said, Some say that thou art John the Baptist; some, Elias; and others, Jeremias, or one of the prophets.” Questioning still closer, he inquired, “But whom say ye that I am?” Peter, ever ready to speak, answered for himself and his brethren: “Thou art Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona; for flesh and blood hath not revealed it unto thee, but my Father which is in Heaven.” Notwithstanding the faith of many had utterly failed, and the power of the priests and rulers was mighty against them, the brave disciple thus boldly declared his belief. Jesus saw, in this acknowledgment, the living principle that would animate the hearts of his believers in coming ages. It is the mysterious working of God’s Spirit upon the human heart, that elevates the humblest mind to a knowledge above all earthly wisdom, an acquaintance with the sacred truths of God. Ah, indeed, “blessed art thou, Simon Barjona, for flesh and blood hath not revealed it unto thee.” Jesus continued: “And I say also unto thee,
Mir. of Christ.66 That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.” The word Peter signifies rolling stone. Christ did not refer to Peter as being the rock upon which he would found his church. His expression, “this rock,” applied to himself as the foundation of the Christian church. In Isaiah 28:16, the same reference is made: “Therefore thus saith the Lord God, Behold, I lay in Zion, for a foundation, a stone, a tried stone, a precious corner stone, a sure foundation.” It is the same stone to which reference is made in Luke 20:17, 18: “And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.” Also in Mark 12:10, 11: “And have ye not read this scripture, The stone which the builders rejected is become the head of the corner. This was the Lord’s doing, and it is marvelous in our eyes?” These texts prove conclusively that Christ is the rock upon which the church is built, and, in his address to Peter, he referred to himself as the rock which is the foundation of the church. He continues:— “And I will give unto thee the keys of the kingdom of Heaven; and whatsoever thou shalt bind on earth shall be bound in Heaven; and whatsoever thou shalt loose on earth shall be loosed in Heaven.” The Roman church makes a wrong application of these words of Christ. They claim that he addressed them specially to Peter. Hence he is represented in works of art67 as carrying a bunch of keys, which is a symbol of trust and authority given to ambassadors and others in high positions. The words of Christ: “I will give unto thee the keys of the kingdom of Heaven,” were not addressed to Peter alone, but to the disciples, including those who compose the Christian church in all ages. Peter was given no preference nor power above that of the other disciples. Had Jesus delegated any special authority to one of them, we would not find them so frequently contending among themselves as to who should be greatest. They would have at once submitted to the wish of their Master, and paid honor to the one whom he had selected as their head. But the Roman Catholic church claims that Christ invested Peter with supreme power over the Christian church, and that his successors are divinely authorized to rule the Christian world. In still another place Jesus acknowledges the same power to exist in all the church that is claimed to have been given to Peter alone, upon the authority of the text previously quoted: “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in Heaven; and whatsoever ye shall loose on earth shall be loosed in Heaven.” Again the mission of Christ brought him to Capernaum. When the news spread abroad that Jesus was a guest at the house of Peter, men, women, and children flocked from every direction to hear the wonderful Teacher. There was a man in the vicinity who was reduced to utter helplessness68 by the incurable disease of palsy. He had given up all hope of recovery. But his friends and relatives had heard the gracious instruction of Jesus; they had witnessed his wonderful miracles; they saw that he turned none away, that even the loathsome lepers found access to his presence, and were healed, and they began to hope that the paralytic might be relieved if he could be brought under the notice of Jesus. They tried to encourage the sufferer, telling him of the miraculous power of Jesus to cure every malady, of the words of mercy he had spoken to the despairing, and of those who are set free from the power of Satan by a word of his sublime authority. As the palsied man listened to the good tidings, hope revived in his heart that he might be relieved of his terrible infirmity. He longed to see Jesus and place himself in his hands. But when he reflected that dissipation had been the main cause of his affliction, hope sank; for he feared that he would not be tolerated in the presence of the pure Physician. He had loved the pleasures of sin, his life had been a transgression of the law of God, and his bodily affliction was the penalty of his crime. He had long before placed his case in the hands of the Pharisees and doctors, entreating their interest and sympathy, hoping that they would do something to relieve his tortured mind and physical sufferings. But they had looked coldly upon him and pronounced him incurable. They had added to his woe by telling him that he was only suffering the righteous retribution of God for his misdemeanors. It was the custom of the Pharisees to hold themselves aloof from the69 sick and needy. They held that sickness and distress were always an evidence of God’s anger toward the transgressor. Yet frequently these very men, who exalted themselves as holy and enjoying the peculiar favor of God, were more corrupt in heart and life than the poor sufferers whom they condemned. The palsied man had sunk into despair seeing no help from any quarter, till news of the miracles of mercy performed by Jesus had aroused hope again in his breast. Yet he feared that he might not be allowed in his presence; he felt that if Jesus would only see him and give him relief of mind by pardoning his sins, he would be content to live or die according to his righteous will. His friends assured him that Jesus had healed others who were in every respect as sinful and helpless as himself, and this encouraged him to believe that his own petition would be granted. He felt that there was no time to lose; already his wasted flesh was beginning to decay. If anything could be done to arrest mortality, it must be done at once. The despairing cry of the dying man was, Oh that I might come into his presence! His friends were anxious to assist him in gratifying his wish, and several projects were suggested to bring about this result, but none of them seemed feasible. The sick man, although racked with bodily pain, preserved the full strength of his intellect, and he now proposed that his friends should carry him on his bed to Jesus. This they cheerfully undertook to do. As they approached the dense crowd that had assembled in and about the house where Jesus was teaching, it seemed doubtful that they could70 accomplish their purpose. However, they pressed on with their burden, till their passage was completely blocked up and they were obliged to stop before they arrived within hearing of the Saviour’s voice. Jesus was within, and, as was customary, his disciples sat near him; for it was most important that they should hear his words, and understand the truths which they were to proclaim by word or pen over all lands and through all ages. The haughty Pharisees, the doctors and the scribes, were also gathered near with wicked purposes in their hearts, and a desire to confuse and confound the sacred Teacher, that they might accuse him of being an impostor, and condemn him to death. Jealous of his power and wisdom, they concealed their intense hatred, for the purpose of closely watching his words, and calling him out upon various subjects with the hope of surprising him into some contradiction or forbidden heresy that would give them an excuse to prefer charges against him. They were present when Jesus healed the withered hand upon the Sabbath day, and these men, who claimed to enjoy the special favor of God, were filled with madness because he had presumed to do this good work upon the Lord’s day. Outside of these magnates thronged the promiscuous multitude, drawn there from various motives. Some felt an irresistible impulse to hear the words of Jesus, yet dimly comprehended their import. They were eager to catch every syllable of the sacred utterances; and, in many cases, seeds of life lodged in their hearts, to spring up afterward and bear blessed fruit. Others came from wonder and curiosity, or a love71 of excitement,—the desire to see and hear some new thing. All grades of society were represented there, and many different nationalities. Through this surging crowd, the bearers of the paralytic seek to push their way; but the attempt is useless. They urge the necessity of their case, in order to prevail upon the people to fall back, but it is of no avail. The sufferings of the invalid are increased by his anxiety, and his friends fear that he will die in this scene of confusion. The sick man gazes about him with inexpressible anguish. Must he relinquish all hope when the longed-for help is so near? He feels that he cannot endure so bitter a disappointment. He suggests that they bear him to the rear of the house, and break through the roof and let him down into the immediate presence of Jesus. Seeing that it is his only chance of life, and fearing that he cannot live to be taken home, his friends follow his suggestion. The roof is opened, and the sick man is let down at the very feet of Christ. The discourse is interrupted; the Saviour looks upon that mournful countenance, and sees the pleading eyes fixed upon him with a silent entreaty. He understands the case, for it was he who had led the perplexed and doubting spirit to himself. He had come to the world to give hope to the guilty and wretched. John had pointed to him as “the Lamb of God, that taketh away the sin of the world.” The divine spirit of Jesus stirred the heart of this poor sinner, and while he was yet at home, had brought conviction to his conscience. He had watched the first glimmer of faith deepen into a belief that Jesus was his only helper, and had seen it grow72 stronger with every effort to come into his presence. The sufferer had wealth, but it could not relieve his soul of guilt, nor remove disease from his body. But divine power attracted him to the Friend of sinners, who alone could relieve him. Jesus acknowledges the faith that is evidenced by the sick man’s efforts, under such perplexing difficulties, to reach the presence of his Lord, and lifting up his voice in melodious tones, addressed him: “Son, be of good cheer, thy sins are forgiven thee.” The burden of darkness and despair rolls from the sick man’s soul; the peace of perfect love and forgiveness rests upon his spirit and shines out upon his countenance. His physical pain is gone, and his whole being is transformed before the eyes of the astonished multitude. The helpless paralytic is healed, the guilty sinner is pardoned! He has now received the evidence he so much desired. Yet not here, but at home, when he had repented of his sins and believed in the power of Jesus to make him whole, had the life-giving mercies of the Saviour first blessed his longing heart. The simple faith of the paralytic accepted the words of the Master as the boon of new life. He preferred no further request, he made no noisy demonstration, but remained in blissful silence too happy for words. The light of Heaven irradiated his countenance, and the people looked with awe upon the scene before them. Christ stood with a serene majesty that lifted him above the dignitaries of the synagogue and the doctors of the law. The Pharisees, the scribes, and the doctors had waited anxiously to see what disposition Jesus would make of this case. They recollected73 that the sufferer had appealed to them for help, and that they had entrenched themselves in the sanctity of their office and refused him one ray of encouragement. They had even expressed annoyance at being troubled with so disagreeable a matter. They had looked with horror upon his shriveled form, and said, We cannot raise one from the dead; dissolution has already commenced. Not satisfied with the agony thus inflicted, they had declared that he was suffering the curse of God for his sins. All these things came fresh to their minds when they saw the sick man before them. They also perceived that the people, most of whom were acquainted with these facts, were watching the scene with intense interest and awe. They felt a terrible fear that their own influence would be lost, not only over the multitude present, but also over all who should hear the news of this marvelous event. These lofty men did not exchange words together, but looking into one another’s faces, they read the same thought expressed upon every countenance: Something must be done to arrest the tide of popular sentiment. Jesus had declared that the sins of the paralytic were forgiven. The Pharisees caught at these words as an assumption of infinite power, a blasphemy against God, and conceived that they could present this before the people as a crime worthy of death. They did not express their thoughts, but these worshipers of forms and symbols were saying in their minds, He is a blasphemer! Who can forgive sins but God alone? They were laying hold of the Saviour’s words of divine pardon, to use as a means by which to accuse him. But74 Jesus read their thoughts, and fixing his reproving glance upon them, beneath which they cowered and drew back, addressed them thus: “Why reason ye these things in your hearts? Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? But that ye may know that the Son of Man hath power on earth to forgive sins (he saith to the sick of the palsy), I say unto thee, Arise, and take up thy bed, and go thy way into thine house.” Then he who had been borne to Jesus on a litter, and whose limbs were then useless, rises to his feet with the elasticity and strength of youth. The life-giving blood bounds through his veins, seeking its natural channels with unerring precision. The lagging human machinery springs into sudden activity, the animating glow of health succeeds the pallor of approaching death. “And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.” Oh! wondrous love of Christ, stooping to heal the guilty and the afflicted! Divinity sorrowing over and soothing the ills of suffering humanity! Oh! marvelous power thus displayed to the children of men! Who can doubt the message of salvation! Who can slight the mercies of a compassionate Redeemer! The effect of this wonderful miracle upon the people was as if Heaven had opened and revealed the glories of the better world. As the man who had been cured of palsy passed through the crowd, blessing God at every bounding step, and bearing his burden as if it were a feather’s weight, the75 people fell back to give him room, and with awe-struck faces, gazed upon him, and whispered softly among themselves, saying, “We have seen strange things to-day.” The Pharisees were dumb with amazement, and overwhelmed with defeat. They saw that here was no opportunity for their prejudice and jealousy to inflame the multitude. The wonderful work wrought upon the man whom they, in their arrogance, had given over to death and the wrath of God, had so impressed the minds of the people that the influence of these leading Jews was, for the time, forgotten. They saw that Christ possessed a power, and claimed it as his own prerogative, which they thought belonged to God alone. The gentle dignity of his manner, united with his miraculous works, was in such marked contrast with their own proud and self-righteous bearing that they were disconcerted and abashed, recognizing but not confessing the presence of a superior being. Had the scribes and Pharisees been honest before God, they would have yielded to the conclusive evidence they had witnessed that Jesus was the Promised One of Israel. But they were determined that nothing should convince them of this fact. They were in haughty and determined opposition to this meek and humble Teacher, who came from the workshops of Nazareth, yet by his wonderful works threatened to annihilate their dignity and station. So they yielded in no degree their hatred and malice, but went away to invent new schemes for condemning and silencing the Son of God. These men had received many and repeated proofs that Jesus was the promised Saviour, but none had been so convincing and unquestioned76 as this miracle of mercy. Yet the stronger the evidence that was presented to their minds that Jesus had power on earth to forgive sins, as well as to heal the sick, the more they armed themselves with hatred and unbelief, till God left them to the forging of chains that would bind them in hopeless darkness. There was no reserve power to reach hearts so hardened with malice and skepticism. Many in these days are taking the same course as the unbelieving Jews. God has given them light which they refuse to accept. His Spirit has rebuked them; but they have made his reproofs a stumbling-block in their way, over which they trip and fall. They have rejected his offered mercies, they have scorned to believe his truth, till they are left unrestrained to pursue their downward course. There was great rejoicing in the home of the healed paralytic, when he came into the midst of his family, carrying with ease the couch upon which he had been slowly borne from their presence but a short time before. They gathered round with tears of joy, scarcely daring to believe their eyes. He stood before them in the full vigor of manhood. Those arms that they had seen lifeless were quick to obey his will; the flesh that had been shrunken and leaden-hued was now fresh and ruddy with health; he walked with a firm, free step; hope was written in every lineament of his countenance; all gloom had disappeared, and an expression of peace and purity had taken the place of the marks of sin and suffering. Glad thanksgivings went up from that house, and God was glorified through his Son, who had restored hope to the hopeless, and77 strength to the stricken one. This man and his family were ready to lay down their lives for Jesus. No doubt could dim their faith, no unbelief could mar their perfect fealty to Christ, who had brought light into their darkened home. Jesus now left the vicinity of Jerusalem and went to the coasts of Tyre and Sidon. Here a woman who was a Canaanite met and besought him to heal her daughter, who was grievously vexed with a devil. The woman well knew that the Jews had no dealings with the Canaanites and that they refused even to speak to them; but having heard of the miracles of mercy which Jesus had performed, she resolved to appeal to him to relieve her daughter from the terrible affliction that was upon her. The poor woman realized that her only hope was in Jesus, and she had perfect faith in his power to do that which she asked of him. But Jesus received the importunities of this representative of a despised race in the same manner as the Jews would have done; this was not only to prove the faith and sincerity of the woman, but also to teach his disciples a lesson of mercy, that they might not be at a loss how to act in similar cases after Jesus should leave them and they could no longer go to him for personal counsel. Jesus designed that they should be impressed with the contrast between the cold and heartless manner in which the Jews would treat such a case, as evinced by his reception of the woman, and the compassionate manner in which he would have them deal with such distress, as78 manifested by his subsequent granting of her petition in the healing of her daughter. Although Jesus was apparently indifferent to her cries, yet she did not become offended and leave him, but still had faith that he would relieve her distress. As he passed on, as if not hearing her, she followed him, continuing her supplications. The disciples were annoyed at her importunity and asked Jesus to send her away. Their sympathies were not aroused by her distress. They saw that their Master treated her with indifference, and they therefore supposed that the prejudice of the Jews against the Canaanites was pleasing to him. But it was a pitying Saviour to whom the woman made her plea, and, in answer to the request of the disciples to send her away, Jesus said, “I am not sent but unto the lost sheep of the house of Israel.” Although this answer was in accordance with the prejudice of the Jews, it was an implied rebuke to the disciples, which they afterward understood as reminding them of what he had often told them: That he came to the world to save all who would accept him. Whoever sought the Saviour, ready to believe on him when he should be manifested to them, were of the lost sheep whom he had come to gather in his fold. The woman was encouraged that Jesus had noticed her case sufficiently to remark upon it, although his words conveyed no definite hope to her mind, and she now urged her case with increased earnestness, bowing at his feet and crying, “Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.” Jesus, still apparently rejecting her entreaties, according to the unfeeling prejudice of79 the Jews, answered, “It is not meet to take the children’s bread, and to cast it to dogs.” This was virtually asserting that it was not just to lavish the blessings brought to the favored people of God upon strangers and aliens from Israel. This answer would have utterly discouraged a less earnest seeker. Many would have given up all further effort upon receiving such a repulse, and would have gone away feeling humiliated and abused, beyond all patience; but the woman meekly answered, “Truth, Lord; yet the dogs eat of the crumbs which fall from their masters’ table.” From the abundance upon which the rightful family feasts, the crumbs fall to the floor and are devoured by the dogs that watch for them under the table. She acknowledged that she occupied a like position to that of the brutes that accept thankfully whatever falls from their master’s hand. While favoring God’s people with rich and bountiful gifts, would not Jesus bestow upon her one of the many blessings he gave so freely to others? While confessing that she had no claim upon his favor, she still plead for a crumb from his bounty. Such faith and perseverance were unexampled. Few of the favored people of God had so high an appreciation of the Redeemer’s benevolence and power. Jesus had just departed from Jerusalem because the scribes and Pharisees were seeking to take his life; but here he meets one of an unfortunate and despised race, that had not been favored with the light of God’s word; yet she yields at once to the divine influence of Christ, and has implicit faith in his ability to grant her the favor she asks. She has no national nor religious80 prejudice or pride to influence her course of action, and she unconditionally acknowledges Jesus as the Redeemer, and able to do all that she asks of him. The Saviour is satisfied, he has tested her confidence in him, and he now grants her request and finishes the lesson to his disciples. Turning to her with a countenance of pity and love, he says, “O woman, great is thy faith. Be it unto thee even as thou wilt.” From that hour the daughter became whole, and the demon troubled her no more. The woman departed acknowledging her Saviour, and happy in the granting of her prayer. This was the only miracle that Jesus wrought while on this journey. It was for the performance of this very act that he went into the coast of Tyre and Sidon. He wished to relieve the afflicted woman, and at the same time to leave an example, in this work of mercy toward one of a despised people, for the benefit of his disciples when he should be no longer with them. He wished to lead them from their Jewish exclusiveness to be interested in working for others besides their own people. This act of Christ opened their minds more fully to the labor that lay before them among the Gentiles. Afterward, when the Jews turned still more persistently from the disciples because they declared Jesus to be the Saviour of the world, and when the partition wall between Jew and Gentile was broken down by the death of Christ, this lesson, and similar ones which pointed to a gospel work unrestricted by custom or nationality, brought a powerful influence to bear upon the representatives of Christ in directing their labors.