Individual Responsibility and Christian Unity - Pamphlet

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Counsel to Men in Official Positions.

Among God’s people are some who have had long experience in His work, men who have not departed from the faith. Notwithstanding the great trials through which they have passed, they have remained faithful. These men should be regarded as tried and chosen counselors. They should be respected, and their judgment should be honored by those who are younger or who have had less experience, even though these younger men may be in official positions.
We are engaged in a great work, and there are many opportunities for service in various lines. Let all pray earnestly that God may guide them into the right channels of service. God’s workmen should not neglect any opportunity to help others in every possible way. If they seek God unselfishly for counsel, His Word, which bringeth salvation, will lead them. They will engage in labor on the right hand and on the left, doing their best to remove from the minds of others every doubt and every difficulty in understanding the truth. The Spirit of God will make their labors effectual.
The Lord calls for minute men, men who will be prepared to speak words in season and out of season that will arrest the attention and convict the heart. The kingdom of God consisteth not in outward show. Light will not be received by following selfish plans, but by looking unto Jesus, following Christ’s leadings, not the suppositions of men. The kingdom of God is righteousness and peace and joy in the Holy Ghost.
It often happens that circumstances arise which demand prompt action. And sometimes precious opportunities have been lost because of delay. The one who should have acted promptly felt that he must first consult with some one who was far away and who was unacquainted with the true conditions. Much time has thus been lost in asking advice and counsel from men who were not in a position to give wise counsel. Let all God’s workers be guided by the word of truth which points out their duty, following implicitly the directions Christ has given.
In 1883, I said to our brethren assembled in General Conference:
“Satan exults when men look to and trust in man. The one who is the object of this undue confidence is exposed to strong temptations. Satan will, if possible, lead him to self-confidence, in order that human defects may mar the work. He will be in danger of encouraging his brethren in their dependence upon him, and feeling that all things that pertain to the movements of the cause must be brought to his notice. Thus the work will bear the impress of man instead of the impress of God. But if all will learn to depend upon God for themselves, many dangers that assail the one who stands at the head of the work will be averted. If he errs, if he permits human influence to sway his judgment, or yields to temptation, he can be corrected and helped by his brethren. And those who learn to go to God for themselves for help and counsel are learning lessons that will be of the highest value to them.
“But if the officers of a conference bear successfully the burdens laid upon them, they must pray, they must believe, they must trust God to use them as His agents in keeping the churches of the conference in good working order. This is their part of the vineyard to cultivate. There must be far more personal responsibility, far more thinking and planning, far more mental power brought into the labor put forth for the Master. This would enlarge the capacity of the mind, and give keener perceptions as to what to do and how. Brethren, you will have to wrestle with difficulties, carry burdens, give advice, plan and execute, constantly looking to God for help. Pray and labor, labor and pray; as pupils in the school of Christ, learn of Jesus.
“The Lord has given us the promise, ‘If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.’ It is in the order of God that those who bear responsibilities should often meet together to counsel with one another, and to pray earnestly for that wisdom which He alone can impart. Unitedly make known your troubles to God. Talk less; much precious time is lost in talk that brings no light. Let brethren unite in fasting and prayer for the wisdom that God has promised to supply liberally.
“Go to God and tell Him as did Moses, ‘I can not lead this people unless Thy presence shall go with me.’ And then ask still more; pray with Moses, ‘Show me Thy glory.’ What is this glory?—The character of God. This is what He proclaimed to Moses. Let the soul, in living faith, fasten upon God. Let the tongue speak His praise. When you associate together, let the mind be reverently turned to the contemplation of eternal realities. Thus you will be helping one another to be spiritually minded. When your will is in harmony with the divine will, you will be in harmony with one another; you will have Christ by your side as a counselor.’”

Unsanctified Independence.

The Lord has not qualified any one of us to bear the burden of the work alone. He has associated together men of different minds, that they may counsel with and assist one another. In this way the deficiency in the experience and abilities of one is supplied by the experience and abilities of another. We should all study carefully the instruction given in Corinthians and Ephesians regarding our relation to one another as members of the body of Christ.
In our work we must consider the relation that each worker sustains to the other worker connected with the cause of God. We must remember that others as well as ourselves have a work to do in connection with this cause. We must not bar the mind against counsel. In our plans for the carrying forward of the work, our mind must blend with other minds.
Let us cherish a spirit of confidence in the wisdom of our brethren. We must be willing to take advice and caution from our fellow laborers. Connected with the service of God, we must individually realize that we are parts of a great whole. We must seek wisdom from God, learning what it means to have a waiting, watching spirit, and to go to our Saviour when tired and depressed.
It is a mistake to withdraw from those who do not agree with our ideas. This will not inspire our brethren with confidence in our judgment. It is our duty to counsel with our brethren, and to heed their advice. We are to seek their counsel, and when they give it, we are not to cast it away, as if they were our enemies. Unless we humble our hearts before God, we shall not know His will.
Let us be determined to be in unity with our brethren. This duty God has placed upon us. We shall make their hearts glad by following their counsel, and make ourselves strong through the influence that this will give us. Moreover, if we feel that we do not need the counsel of our brethren, we close the door of our usefulness as counselors to them.
To every church I would bear the message that man is not to exalt his own judgment. Meekness and lowliness of heart will lead men to desire counsel at every step. And the Lord will say, “Take My yoke upon you, and learn of Me.” It is our privilege to learn of Jesus. But when men, full of self-confidence, think that it is their place to give counsel, instead of desiring to be counseled by their experienced brethren, they will listen to voices that will lead them in strange paths.
The angels of God are in our world, and Satanic agencies are here also. I am permitted to see the inclination of certain ones to follow their own strong traits of character. If they refuse to yoke up with others who have had a long experience in the work, they will become blinded by self-confidence, not discerning between the false and the true. It is not safe that such ones should stand in the position of leaders, to follow their own judgment and plans.
It is those who accept the warnings and cautions given them who will walk in safe paths. Let not men yield to the burning desire to become great leaders, or to the desire independently to devise and lay plans for themselves and for the work of God. It is easy for the enemy to work through some who, having themselves need of counsel at every step, undertake the guardianship of souls without having learned the lowliness of Christ. These need counsel from the One who says, “Come unto Me, all ye that labor and are heavy-laden.”
Our ministers and leaders need to realize the necessity of counseling with their brethren who have been long in the work, and who have gained a deep experience in the ways of the Lord. The disposition of some to shut themselves up to themselves, and to feel competent to plan and execute, according to their own judgment and preferences, brings them into strait places. Such an independent way of working is not right, and should not be followed. The ministers and teachers in our conferences are to work unitedly with their brethren of experience, asking them for their counsel, and paying heed to their advice.
I am free to say to our brethren who with humility of heart are following the counsel of the Lord: If you know that God would have you engage in any work, go forward. Those who have the light and consciousness that God is leading, need not depend upon any human agent to define their work. They are to receive the counsel of the highest Authority. Safety and peace and calm assurance are to be found only by following the counsel of the greatest Teacher that ever lived in our world. Let us not turn away from His unerring counsel.
But our impressions are not always a safe guide to duty. Human impulse will try to make us believe that it is God who is guiding us when we are following our own way. But if we watch carefully, and counsel with our brethren, we shall understand; for the promise is, “The meek will He guide in judgment: and the meek will He teach His way.” We must not allow human ideas and natural inclinations to gain the supremacy.

An Appeal for Unity.

Workers for Christ are to strive for unity. We are the children of the same family, and have one heavenly Father. Let us not put on garments of heaviness, and cherish doubts and a lack of confidence in our brethren. We should not hurt our souls by gathering the thistles and the thorns, but, instead, we should gather the roses and the lilies and the pinks, and express their fragrance in our words and acts.
The following is part of a talk given to the ministers assembled at the General Conference in 1883:
“Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.”
“The dealings of God with His people often appear mysterious. His ways are not our ways, nor His thoughts our thoughts. Many times His way of dealing is so contrary to our plans and expectations that we are amazed and confounded. We do not understand our perverse natures; and often when we are gratifying self, following our own inclinations, we flatter ourselves that we are carrying out the mind of God. And so we need to search the Scriptures, and be much in prayer, that, according to His promise, the Lord may give us wisdom.
“Though we have an individual work and an individual responsibility before God, we are not to follow our own judgment, regardless of the opinions and feelings of our brethren, for this course would lead to disorder in the church. It is the duty of ministers to respect the judgment of their brethren; but their relations to one another, as well as the doctrines they teach, should be brought to the test of the law and the testimony; then, if hearts are teachable, there will be no division among us. Some are inclined to be disorderly, and are drifting away from the great landmarks of the faith; but God is moving upon His ministers to be one in doctrine and in spirit.
“Brethren sometimes associate together for years, and think they can trust those they know so well, just as they would trust members of their own family. There is a freedom and confidence in this association which could not exist among those not of the same faith. This is very pleasant while brotherly love continues; but let the ‘accuser of the brethren’ gain admittance to the heart of one of these men, controlling the mind and the imagination, and jealousies are created, suspicion and envy are harbored; and he who supposed himself secure in the love and friendship of his brother, finds himself mistrusted, and his motives misjudged. The false brother forgets his own human frailties, forgets his obligation to think and speak no evil lest he dishonor God and wound Christ in the person of His saints; and every defect that can be thought of or imagined is commented upon unmercifully, and the character of a brother is represented as dark and questionable. . . .”
“If Satan can employ professed believers to act as accusers of the brethren, he is justly pleased; for those who do this are just as truly serving him as was Judas when he betrayed Christ, although they may be doing it ignorantly. Satan is no less active now than in Christ’s day, and those who lend themselves to do his work will manifest his spirit.”
“Floating rumors are often the destroyers of unity among brethren. There are some who watch with open mind and ears to catch flying scandal. They gather up little incidents which may be trifling in themselves, but which are repeated and exaggerated until a man is made an offender for a word. Their motto seems to be, ‘Report, and we will report it.’ These tale-bearers are doing Satan’s work with surprising fidelity, little knowing how offensive their course is to God. . . . The door of the mind should be closed against, ‘They say,’ or, ‘I have heard.’ Why should we not, instead of allowing jealousy or evil surmising to come into our hearts, go to our brethren, and after frankly but kindly setting before them the things we have heard detrimental to their character and influence, pray with and for them? While we can not fellowship with those who are the bitter enemies of Christ, we should cultivate that spirit of meekness and love that characterized our Master,—a love that thinketh no evil, and is not easily provoked. . . .
“Let us diligently cultivate the pure principles of the gospel of Christ,—the religion, not of self-esteem, but of love, meekness, and lowliness of heart. Then we shall love our brethren, and esteem them better than ourselves: Our minds will not dwell on scandal and flying reports. But ‘whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise,’ we shall ‘think on these things.’”
As a people, we have been reproved by God for doing so little. How important, then, that we guard carefully against everything that might dishearten or weaken the influence of one soul who is doing a work that God would have done. There are victories to be gained if we present a united front and individually seek the Lord for strength and guidance. ELLEN G. WHITE.

Meeting Houses Needed.

Sanitarium, Cal., Jan. 16, 1907.
To the Members of the Oakland Church:
I must write to you regarding your proposed church building. I am pleased with the site you have selected. It is near to the street-railway, and thus very convenient for those who come from a distance.
I have been bidden to give you words of warning regarding the meeting-house that you will build. This is a time for you to examine yourselves to see if you are standing in the right position regarding this matter.
In Oakland we need a church building. Soon a simple and inexpensive place of worship should be erected. In this the brethren and sisters in Oakland are to show that they fear the Lord by refusing to build a stylish and costly church. We are living in perilous times; judgment is to follow judgment. Let us now reveal in our works that we believe that the time of God’s judgments is come, that we are approaching the day when there will be no certainty regarding anything in this world. By our works as well as our testimony we are to tell that the end of all things is at hand.
We are to take heed to the warnings given in the calamity that has overtaken San Francisco. Our brethren and sisters in Oakland must not give the people of San Francisco cause to think that Seventh-day Adventists feel secure. But that is what they would understand your action to mean if at this time you should erect a large and costly meeting-house.
The great earthquake of San Francisco is to be followed by earthquakes in other places. We need not be surprised if after a time Oakland should become so wicked that calamities will fall on this city also.
Those who do not believe that the Lord is coming soon are building without stopping to consider why the Lord wiped out a greater part of the city of San Francisco; but the leading men of San Francisco are no pattern for us to follow.
One thing will be plainly developed at this time, one question will be clearly settled,—whether we are solid Christians, or merely professors. We should let it be well understood that we regard this terrible calamity as the stroke of an offended God, because His treasure has been lavishly spent to glorify self. Let our works be such that men can see that we are but sojourners here; that we are seeking a better country, even a heavenly.
We may well fear and tremble for the things that shall be in the future. Many of the citizens of Oakland will be weighed in the balances and found wanting. Would you be of that company? You need now to show in life and character the sanctification of the Gospel, and a belief in Christ’s soon coming in power and great glory. Will you show faith by manifesting genuine faith in the sign of the Lord’s second coming?
We are to bring the truth into all our works; we are to be sanctified through the truth, and show to a world dead in trespasses and sins that we are a holy nation, a peculiar people, a chosen generation, zealous of good works.
The death of Christ was accomplished to make us genuine Christians through faith in Him. We carry a message of sacred truth, and through the righteousness of Christ we are to become one in Him, separate from the world, distinguished from it by the features of our faith that makes us heirs of God and joint-heirs with Christ. We are Christ’s witnesses. By our baptismal vow we are under solemn pledge to God to witness for Him. Through the merits of Christ we are to let our light shine forth to the world, that they, by seeing our good works, may glorify our Father which is in heaven.
At this time the building of costly meeting-houses in any place is not in accordance with our faith. There are many places where meeting-houses will soon have to be built; therefore we should not put large sums of money in any one place.
At Mountain View a meeting-house is greatly needed, and should soon be built. The Oakland church will need to help the brethren and sisters in Mountain View. If five thousand dollars could be given for the building of a suitable meeting-house for this sister church, the enterprise could go forward at once, and the two meeting-houses would soon be completed.
All who help in this essential work will receive the blessing of God. I hope that none in Oakland will object of appropriating a portion of the means to help in building the meeting-house in Mountain View.
May the Lord help, and sanctify, and bless in the work of building in Oakland and Mountain View. May all hearts be made willing, is my prayer. The Lord will certainly bless those who will work unitedly to carry forward this work at this time. Ellen G. White.
—to be fully sanctified to do His will. It is time that we begin to know that we are fastened to the Lord Jesus Christ by a living, working faith; it is time for us to lay hold of the help proffered by the Spirit of God, and let our words reveal that we are under divine control. Let us believe in God, and trust in Him; and we shall see His mighty power working among us.

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Individual Responsibility and Christian Unity - PamphletEllen G. White