Earlier text: UNFOUNDED REPORTS.A GREAT crisis awaits the people of God. A crisis awaits the world. The most momentous struggle of all the ages is just before us. Events which for more than forty years we have, upon the authority of the prophetic word, declared to be impending, are now taking place before our eyes. Already the question of an amendment to the Constitution restricting liberty of conscience, has been urged upon the legislators of the nation. The question of enforcing Sunday observance has become one of national interest and importance. We well know what the result of this movement will be. But are we ready for the issue? Have we faithfully discharged the duty which God has committed to us, of giving the people warning of the danger before them? There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience.712 Sunday observance owes its existence as a so-called Christian institution to the "mystery of iniquity;" and its enforcement will be a virtual recognition of the principles which are the very corner-stone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism. The National Reform movement, exercising the power of religious legislation, will, when fully developed, manifest the same intolerance and oppression that have prevailed in past ages. Human councils then assumed the prerogatives of Deity, crushing under their despotic power liberty of conscience; and imprisonment, exile, and death followed, for those who opposed their dictates. If popery or its principles shall again be legislated into power, the fires of persecution will be rekindled against those who will not sacrifice conscience and the truth in deference to popular errors. This evil is on the point of realization. When God has given us light showing the dangers before us, how can we stand clear in his sight if we neglect to put forth every effort in our power to bring it before the people? Can we be content to leave them to meet this momentous issue unwarned? There is a prospect before us of a continued struggle, at the risk of imprisonment, loss of property, and even of life itself, to defend the law of God, which is made void by the laws of men. In this situation worldly policy will urge an outward compliance with the laws of the land, for the sake of peace and harmony. And there are some who will even urge such a course from the scripture, "Let every soul be subject unto the higher powers. . . . The powers that be are ordained of God." But what has been the course of God's servants in ages past? When the disciples preached Christ and him crucified, after his resurrection, the authorities commanded them not to speak any more nor to teach in the name of Jesus. "But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard." They continued to preach the good news of salvation through Christ; and the power of God witnessed to the message. The sick were healed, and thousands were added to the church. "Then the high priest rose up, and all that were with him (which is the sect of the Sadducees), and were filled with indignation, and laid their hands on the apostles, and put them in the common prison." But the God of heaven, the mighty Ruler of the universe, took this matter into his own hands; for men were warring against his work. He showed them plainly that there is a ruler above man, whose authority must be respected. The Lord sent his angel by night to open the prison doors; and he brought forth these men whom God had commissioned to do his work. The rulers said, "Speak not at all, nor teach in the name of Jesus;" but the heavenly messenger sent by God, said, "Go, stand and speak in the temple to the people all the words of this life." Those who seek to compel men to observe an institution of the papacy, and trample upon God’s authority, are doing a work similar to that of the Jewish leaders in the days of the apostles. When the laws of earthly rulers are brought into opposition to the laws of the Supreme Ruler of the universe, then those who are God’s loyal subjects will be true to him. We as a people have not accomplished the work which God has committed to us. We are not ready for the issue to which the enforcement of the Sunday law will bring us. It is our duty, as we see the signs714 of approaching peril, to arouse to action. Let none sit in calm expectation of the evil, comforting themselves with the belief that this work must go on because prophecy has foretold it, and that the Lord will shelter his people. We are not doing the will of God if we sit in quietude, doing nothing to preserve liberty of conscience. Fervent, effectual prayer should be ascending to heaven that this calamity may be deferred until we can accomplish the work which has so long been neglected. Let there be most earnest prayer; and then let us work in harmony with our prayers. It may appear that Satan is triumphant, and that truth is overborne with falsehood and error; the people over whom God has spread his shield, and the country which has been an asylum for the conscience-oppressed servants of God and defenders of his truth, may be placed in jeopardy. But God would have us recall his dealings with his people in the past, to save them from their enemies. He has always chosen extremities, when there seemed no possible chance for deliverance from Satan's workings, for the manifestation of his power. Man's necessity is God's opportunity. It may be that a respite may yet be granted for God's people to awake, and let their light shine. If the presence of ten righteous persons would have saved the wicked cities of the plain, is it not possible that God will yet, in answer to the prayers of his people, hold in check the workings of those who are making void his law? Shall we not humble our hearts greatly before God, flee to the mercy-seat, and plead with him to reveal his mighty power? If our people continue in the listless attitude in which they have been, God cannot pour upon them his Spirit. They are unprepared to co-operate with him. They are not awake to the situation, and do not realize the threatened danger. They should feel now, as never before, their need of vigilance and concerted action. The peculiar work of the third angel has not been seen in its importance. God meant that his people715 should be far in advance of the position which they occupy to-day. But now, when the time has come for them to spring into action, they have the preparation to make. When the National Reformers began to urge measures to restrict religious liberty, our leading men should have been alive to the situation, and should have labored earnestly to counteract these efforts. It is not in the order of God that light has been kept from our people,—the very present truth which they needed for this time. Not all our ministers who are giving the third angel's message, really understand what constitutes that message. The National Reform movement has been regarded by some as of so little importance that they have not thought it necessary to give much attention to it, and have even felt that in so doing, they would be giving time to questions distinct from the third angel's message. May the Lord forgive our brethren for thus interpreting the very message for this time. The people need to be aroused in regard to the dangers of the present time. The watchmen are asleep. We are years behind. Let the chief watchmen feel the urgent necessity of taking heed to themselves, lest they lose the opportunities given them to see the dangers. If the leading men in our Conferences do not now accept the message sent them by God, and fall into line for action, the churches will suffer great loss. When the watchman, seeing the sword coming, gives the trumpet a certain sound, the people along the line will echo the warning, and all will have opportunity to make ready for the conflict. But too often the leader has stood hesitating, seeming to say, "Let us not be in too great haste. There may be a mistake. We must be careful not to raise a false alarm." The very hesitancy and uncertainty on his part is crying, "Peace and safety." "Do not get excited. Be not alarmed. There is a great deal more made of this Religious Amendment question than is demanded. This agitation will all die down."716 Thus he virtually denies the message sent from God; and the warning which was designed to stir the churches, fails to do its work. The trumpet of the watchman gives no certain sound, and the people do not prepare for the battle. Let the watchman beware lest through his hesitancy and delay, souls shall be left to perish, and their blood shall be required at his hand. We have been looking many years for a Sunday law to be enacted in our land; and now that the movement is right upon us, we ask, Will our people do their duty in the matter? Can we not assist in lifting the standard, and in calling to the front those who have a regard for their religious rights and privileges? The time is fast approaching when those who choose to obey God rather than man, will be made to feel the hand of oppression. Shall we then dishonor God by keeping silent while his holy commandments are trodden under foot? While the Protestant world is by her attitude making concessions to Rome, let us arouse to comprehend the situation, and view the contest before us in its true bearings. Let the watchmen now lift up their voice, and give the message which is present truth for this time. Let us show the people where we are in prophetic history, and seek to arouse the spirit of true Protestantism, awaking the world to a sense of the value of the privileges of religious liberty so long enjoyed. God calls upon us to awake, for the end is near. Every passing hour is one of activity in the heavenly courts, to make ready a people upon the earth to act a part in the great scenes that are soon to open upon us. These passing moments, that seem of so little value to us, are weighty with eternal interests. They are molding the destiny of souls for everlasting life or eternal death. The words we utter to-day in the ears of the people, the works we are doing, the spirit of the message we are bearing, will be a savor of life unto life or of death unto death. My brethren, do you realize that your own salvation, as well as the destiny of other souls, depends upon the preparation you now make for the trial before us? Have you that intensity of zeal, that piety and devotion, which will enable you to stand when opposition shall be brought against you? If God has ever spoken by me, the time will come when you will be brought before councils, and every position of truth which you hold will be severely criticised. The time that so many are now allowing to go to waste should be devoted to the charge that God has given us, of preparing for the approaching crisis. The law of God should be loved and honored by his true people now more than ever before. There is the most imperative necessity of urging the injunction of Christ upon the minds and hearts of all believers, men and women, youth and children: "Search the Scriptures." Study your Bible as you have never studied it before. Unless you arise to a higher, holier state in your religious life, you will not be ready for the appearing of our Lord. As great light has been given, God expects corresponding zeal, faithfulness, and devotion on the part of his people. There must be more spirituality, a deeper consecration to God, and a zeal in his work that has never yet been reached. Much time should be spent in prayer, that our garments of character may be washed and made white in the blood of the Lamb. Especially should we, with unwavering faith, seek God for grace and power to be given to his people now. We do not believe that the time has fully come when he would have our liberties restricted. The prophet saw "four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree." Another angel, ascending from the east, cried to them, saying, "Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads." This points out the work we have now to do. A vast718 responsibility is devolving upon men and women of prayer throughout the land, to petition that God will sweep back the cloud of evil, and give a few more years of grace in which to work for the Master. Let us cry to God that the angels may hold the four winds until missionaries shall be sent to all parts of the world, and shall proclaim the warning against disobeying the law of Jehovah. THE “AMERICAN SENTINEL” AND ITS MISSION.
God employs various agencies in preparing his people to stand in the great crisis before us. He speaks by his word and by his ministers. He arouses the watchmen, and sends them forth with messages of warning, of reproof, and of instruction, that the people may be enlightened. The Sentinel has been, in God's order, one of the voices sounding the alarm, that the people might hear, and realize their danger, and do the work required at the present time. The Lord intends that his people shall heed whatever he sends them. When light is presented, it is their duty, not only to receive it, but to pass it along, adding their influence in its favor, that its full force may be felt in the church and the world. The Sentinel is like a trumpet giving a certain sound; and all our people should read it carefully, and then send it to some relative or friend, thus putting to the best use the light that God has given them. For three years, warnings have been sounding forth to the world through the columns of the Sentinel; but those who profess to believe present truth have not been influenced by these danger signals as they should have been. Had our brethren used the Sentinel as it was their privilege to do, and had all been united in recommending it in every Conference and in every church, as God would have them do; had the attention of our people been called to this work, which719 was so essential to be done for this time; had they appreciated the light which God permitted to shine upon them in warnings, in counsels, and in the delineation of events that are taking place, we should not now, as a people, be so far behind in making preparation for the work. There have been surprising indifference and inactivity in this time of peril. Truth, present truth, is what the people need; and if the startling significance of the movements now in progress in regard to the Religious Amendment, had been realized by our brethren in every church; if they had discerned in these movements the plain, direct fulfillment of prophecy, calling upon them to arouse to the demands of the crisis, they would not now be in such stupor and death-like slumber. The word of God is not silent in regard to this momentous time, and it will be understood by all who do not resist his Spirit by determining not to hear, not to receive, not to obey. The Lord's messages of light have been before us for years; but there have been influences working indirectly to make of no effect the warnings coming through the Sentinel and the “Testimonies,” and through other instrumentalities which the Lord sends to his people. Much more might have been done with the Sentinel if these counter-influences had not been at work to hinder it. Even though nothing may be said against it, actions reveal the indifference that is felt. And so long as the watchmen do not give the trumpet a certain sound, the people are not alarmed, and are not on the lookout for danger. The rebuke of God is upon us because of our neglect of solemn responsibilities. His blessings have been withdrawn because the testimonies he has given have not been heeded by those who professed to believe them. O for a religious awakening! The angels of God are going from church to church, doing their duty; and Christ is knocking at the door of your hearts for entrance. But the means that God has devised to awaken the church to a sense of their720 spiritual destitution, have not been regarded. The voice of the True Witness has been heard in reproof, but has not been obeyed. Men have chosen to follow their own way, instead of God's way, because self was not crucified in them. Thus the light has had but little effect upon minds and hearts. Will the people of God now arouse from their carnal lethargy? Will they make the most of present blessings and warnings, and let nothing come between their souls and the light God would have shine upon them? Let every worker for God comprehend the situation, and place the Sentinel before our churches, explaining its contents, and urging home the facts and warnings it contains. May the Lord help all to redeem the time! Let not unsanctified feelings lead any to resist the appeals of the Spirit of God. Stand not in the way of this light; let it not be disregarded or set aside as unworthy of attention or credence. If you wait for light to come in a way that will please every one, you will wait in vain. If you wait for louder calls or better opportunities, the light will be withdrawn, and you will be left in darkness. Accept every ray of light that God sends. Men who neglect to heed the calls of the Spirit and word of God, because obedience involves a cross, will lose their souls. When the books are opened, and every man's work, and the motives that prompted him, are scrutinized by the Judge of all the earth, they will see what a loss they have sustained. We should ever cherish the fear of the Lord, and realize that, individually, we are standing before the Lord of hosts, and no thought, no word, no act in connection with the work of God, should savor of selfishness or of indifference. The fact that so large a number are associated together in the church at Battle Creek, and that so many important interests center there, makes it pre-eminently a missionary field. People from all parts of the country come to the Sanitarium, and many youth from different States attend the College. That field demands the most devoted, faithful workers, and the very best methods of labor, in order that a strong influence for Christ and the truth may be constantly exerted. When the work is conducted as God would have it, the saving power of the grace of Christ will be manifest among those who believe the truth, and they will be a light to others. But there is at Battle Creek a sad neglect of the many advantages at hand to keep the heart of the work in a healthy condition. Vigorous heart-beats from the center should be felt in all parts of the body of believers. But if the heart is sickly, and weak in its action, all branches of the cause will be enfeebled. It is positively essential that there should be a sound, healthy working power at this central point, in order that the truth may be carried to all the world. The knowledge of this last warning must be diffused through families and communities everywhere; and it will require wise generalship both to devise plans, and to educate men to assist in the work. As year by year the work extends, the need of experienced and faithful workers becomes more urgent; and if the people of the Lord walk in his counsel, such workers will be developed. While we should rely firmly upon God for wisdom and power, he would have us cultivate our ability to the fullest extent. As the workers acquire mental and spiritual power, and become acquainted with the purposes and dealings of God, they will have more comprehensive views of the work for this time, and will be722 better qualified both to devise and to execute plans for its advancement. Thus they may keep pace with the opening providence of God. A constant effort should be put forth to enlist new workers. Talent should be discerned and recognized. Persons who possess piety and ability should be encouraged to obtain the necessary education, that they may be fitted to assist in spreading the light of truth. All who are competent to do so should be led to engage in some branch of the work, according to their capabilities. The solemn and momentous work for this time is not to be carried forward to completion solely by the efforts of a few chosen men who have heretofore borne the responsibilities in the cause. When those whom God has called to aid in the accomplishment of a certain work shall have carried it as far as they can, with the ability he has given them, the Lord will not allow the work to stop at that stage. In his providence he will call and qualify others to unite with the first, that together they may advance still farther, and lift the standard higher. But there are some minds that do not grow with the work; instead of adapting themselves to its increasing demands, they allow it to extend far beyond them, and thus they find themselves unable to comprehend or to meet the exigencies of the times. When men whom God is qualifying to bear responsibilities in the cause, take hold of it in a slightly different way from that in which it has hitherto been conducted, the older laborers should be careful that their course be not such as to hinder these helpers or to circumscribe the work. Some may not realize the importance of certain measures, simply because they do not see the necessities of the work in all its bearings, and do not themselves feel the burden which God has specially laid upon other men. Those who are not specially qualified to do a certain work, should beware that they do not stand in the way of others, and prevent them from fulfilling the purpose of God. The case of David is to the point. He desired to build the temple of the Lord, and gathered together rich stores of material for this purpose. But the Lord told him that he was not to do that work; it must devolve upon Solomon, his son. David’s large experience would enable him to counsel Solomon, and encourage him; but the younger man must build the temple. The weary, worn minds of the older laborers may not always see the greatness of the work, and they may not be inclined to keep pace with the opening providence of God; therefore weighty responsibilities should not rest wholly upon them. They might not bring into the work all the elements essential to its advancement, hence it would be retarded. For the want of wise management, the work in Battle Creek and throughout the State of Michigan is far behind what it should be. While it is necessary for us to understand the situation and the needs of foreign missions, we should also be able to comprehend the needs of the work at our very doors. If rightly improved, the advantages which God has placed within our reach would enable us to send forth a much larger number of workers. There is need of vigorous work in our churches. The special message showing the important issues now pending, the duties and dangers of our time, should be presented before them, not in a tame, lifeless manner, but "in demonstration of the Spirit and of power." Responsibilities must be laid upon the members of the church. The missionary spirit should be awakened as never before, and workers should be appointed as needed, who will act as pastors to the flock, putting forth personal effort to bring the church up to that condition where spiritual life and activity will be seen in all her borders. Much talent has been lost to the cause, because men in responsible positions did not discern it. Their vision was not far-reaching enough to discover that the work was becoming altogether too extended to be carried forward by the workers then engaged. Much, very much, which should have been accomplished is724 still undone, because men have held things in their own hands instead of distributing the work among a larger number, and trusting that God would help them in their efforts. They have tried to carry forward all branches of the work, fearing that others would prove less efficient. Their will and judgment have controlled in these various departments, and because of their inability to grasp all the wants of the cause in its different parts, great losses have been sustained. The lesson must be learned, that when God appoints means for a certain work, we are not to lay these aside, and then pray and expect that he will work a miracle to supply the lack. If the farmer fails to plow and sow, God does not by a miracle prevent the results of his neglect. Harvest-time finds his fields barren—there is no grain to be reaped, there are no sheaves to be garnered. God provided the seed and the soil, the sun and the rain; and if the husbandman had employed the means that were at his hand, he would have received according to his sowing and his labor. There are great laws that govern the world of nature, and spiritual things are controlled by principles equally certain. The means for an end must be employed, if the desired results are to be attained. God has appointed to every man his work according to his ability. It is by education and practice that persons are to be qualified to meet any emergency which may arise, and wise planning is needed to place each one in his proper sphere, that he may obtain an experience which will fit him to bear responsibility. But while education, training, and the counsel of those of experience are all essential, the workers should be taught that they are not to rely wholly upon any man's judgment. As God's free agents, all should ask wisdom of him. When the learner depends wholly upon another's thoughts, and goes no farther than to accept his plans, he sees only through that725 man's eyes, and is, so far, only an echo of another. God deals with men as responsible beings. He will work by his Spirit through the mind he has put in man, if man will only give him a chance to work, and will recognize his dealings. He designs that each shall use his mind and conscience for himself. He does not intend that one man shall become the shadow of another, uttering only another's sentiments. All should love their brethren, and respect and esteem their leaders; but they should not make them their burden-bearers. We are not to pour all our difficulties and perplexities into the minds of others, to wear them out. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering.” Jesus invites us, “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart, and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” The foundation of Christianity is Christ our righteousness. Men are individually accountable to God, and each must act as God moves upon him, not as he is moved by the mind of another; for if this manner of labor is pursued, souls cannot be impressed and directed by the Spirit of the great I AM. They will be kept under a restraint which allows no freedom of action or of choice. It is not the will of God that his people in Battle Creek should remain in their present condition of coldness and inaction until by some mighty miracle-working power the church shall be aroused to life and activity. If we would be wise, and use diligently, prayerfully, and thankfully the means whereby light and blessing are to come to God’s people, then no power upon earth would be able to withhold these gifts from us. But if we refuse God’s means, we need not look for him to work a miracle to give us light and vigor and power; for this will never be done. The Lord has shown me that men in responsible positions are standing directly in the way of his work, because they think the work must be done and the blessing must come in a certain way, and they will not recognize that which comes in any other way. My brethren, may the Lord place this matter before you as it is. God does not work as men plan, or as they wish; he “moves in a mysterious way his wonders to perform.” Why reject the Lord’s methods of working, because they do not coincide with our ideas? God has his appointed channels of light, but these are not necessarily the minds of any particular set of men. When all shall take their appointed place in God’s work, earnestly seeking wisdom and guidance from him, then a great advance will have been made toward letting light shine upon the world. When men shall cease to place themselves in the way, God will work among us as never before. While extensive plans should be laid, great care must be taken that the work in each branch of the cause be harmoniously united with that in every other branch, thus making a perfect whole. But too often it has been the reverse of this; and as the result, the work has been defective. One man who has the oversight of a certain branch of the work, magnifies his responsibilities, until, in his estimation, that one department is above every other. When this narrow view is taken, a strong influence is exerted to lead others to see the matter in the same light. This is human nature, but it is not the spirit of Christ. Just in proportion as this policy is followed, Christ is crowded out of the work, and self appears prominent. The principles that should actuate us as workers in God's cause are laid down by the apostle Paul. He says, "We are laborers together with God." "Whatsoever ye do, do it heartily, as to the Lord, and not unto men." And Peter exhorts the believers, "As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as727 the oracles of God; if any man minister, let him do it as of the ability which God giveth; that God in all things may be glorified through Jesus Christ." When these principles control our hearts, we shall realize that the work is God’s, not ours; that he has the same care for every part of the great whole. When Christ and his glory are made first, and love of self is swallowed up in love for souls for whom Christ died, then no worker will be so entirely absorbed in one branch of the cause as to lose sight of the importance of every other. It is selfishness which leads persons to think that the particular part of the work in which they are engaged is the most important of all. It is selfishness also that prompts the feeling, on the part of workers, that their judgment must be the most reliable, and their methods of labor the best, or that it is their privilege in any way to bind the conscience of another. Such was the spirit of the Jewish leaders in Christ’s day. In their self-exaltation the priests and rabbis brought in such rigid rules, and so many forms and ceremonies, as to divert the minds of the people from God, and leave him no chance to work for them. Thus his mercy and love were lost sight of. My brethren, do not follow in the same path. Let the minds of the people be directed to God. Leave him a chance to work for those who love him. Do not impose upon the people rules and regulations, which, if followed, would leave them as destitute of the Spirit of God as were the hills of Gilboa of dew or rain. There is a deplorable lack of spirituality among our people. A great work must be done for them before they can become what Christ designed they should be,—the light of the world. For years I have felt deep anguish of soul as the Lord has presented before me the want in our churches of Jesus and his love. There has been a spirit of self-sufficiency, and a disposition to strive for position and supremacy. I have seen that self-glorification was728 becoming common among Seventh-day Adventists, and that unless the pride of man should be abased, and Christ exalted, we should, as a people, be in no better condition to receive Christ at his second advent than were the Jewish people to receive him at his first advent. The Jews were looking for the Messiah; but he did not come as they had predicted that he would, and if he were accepted as the Promised One, their learned teachers would be forced to acknowledge that they had erred. These leaders had separated themselves from God, and Satan worked upon their minds to lead them to reject the Saviour. Rather than yield their pride of opinion, they closed their eyes to all the evidences of his Messiahship, and they not only rejected the message of salvation themselves, but they steeled the hearts of the people against Jesus. Their history should be a solemn warning to us. We need never expect that when the Lord has light for his people, Satan will stand calmly by, and make no effort to prevent them from receiving it. He will work upon minds to excite distrust and jealousy and unbelief. Let us beware that we do not refuse the light God sends, because it does not come in a way to please us. Let not God's blessing be turned away from us because we know not the time of our visitation. If there are any who do not see and accept the light themselves, let them not stand in the way of others. Let it not be said of this highly favored people, as of the Jews when the good news of the kingdom was preached to them, "They entered not in themselves, and them that were entering in they hindered." We are taught in God's word that this is the time, above all others, when we may look for light from heaven. It is now that we are to expect a refreshing from the presence of the Lord. We should watch for the movings of God's providence as the army of Israel watched for “the sound of a going in the tops of the mulberry trees,”—the appointed signal that Heaven would work for them. God cannot glorify his name through his people while they are leaning upon man, and making flesh their arm. Their present state of weakness will continue until Christ alone shall be exalted; until, with John the Baptist, they shall say from a humble and reverent heart, “He must increase, but I must decrease.” Words have been given me to speak to the people of God: “Lift him up, the Man of Calvary. Let humanity stand back, that all may behold Him in whom their hopes of eternal life are centered. Says the prophet Isaiah, ‘Unto us a child is born, unto us a Son is given; and the government shall be upon his shoulder; and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of peace.’ Let the church and the world look upon their Redeemer. Let every voice proclaim with John, ‘Behold the Lamb of God, which taketh away the sin of the world.’” It is to the thirsting soul that the fountain of living waters is open. God declares, "I will pour water upon him that is thirsty, and floods upon the dry ground." To souls that are earnestly seeking for light, and that accept with gladness every ray of divine illumination from his holy word,—to such alone light will be given. It is through these souls that God will reveal that light and power which will lighten the whole earth with his glory.