Earlier text: INFLUENCE OF SOCIAL SURROUNDINGS.Dear Brn. M: In the vision given me last January, I was shown some things in reference to you both. I was shown that you are not growing in spirituality as it is your duty and privilege to grow. The greatness of the work and the opening providences of God should stir your hearts. Christ designed that his believing children should be the light of the world, the salt of the earth. The holy life, the Christian example, of one good man in a community, sheds a light that is reflected upon others. How great, then, would be the influence of a company of believers all walking in the commandments of God. The preaching of the word is ordained of God to arouse and convict sinners. And when the living preacher exemplifies in his own life the self-denial and sacrifices of Christ, when his conversation and acts are in harmony with the divine Pattern, then his influence will be a powerful one upon those who listen to his voice. But all cannot be teachers of the word in the pulpit. The duties of different persons vary, and there is work for all to do. All can aid the cause by giving unselfishly of their means to help the various branches of the work, by furnishing means for the publication of tracts and periodicals to scatter among the people and disseminate the truth. Those who give money to promote the cause are bearing a part of the burden of the work; they are co-laborers with Christ; for God has furnished men with means on trust, to be used for holy and wise purposes. They are the instrumentalities which Heaven has ordained for doing good, and men are to put these talents out to the exchangers. Dear brethren, ever bear in mind that you are the stewards of God, and that he holds you accountable for119 the temporal talents he has lent you to use wisely for his glory. Will you not closely search your hearts, and investigate the motives which prompt you to action? I was shown that your danger is in loving your possessions. Your ears are not quick to hear the Master’s call in the person of his saints and in the wants of his cause. You do not invest your treasure gladly in the enterprise of Christianity. If you desire a treasure in Heaven, you should be securing it while you have the opportunity. If you feel safer to apply your means toward the greater accumulation of earthly riches, and to invest sparingly in the cause of God, then you should feel satisfied to receive heavenly treasure according to your investment in heavenly stock. You desire to see the cause of God progress, but you make little personal effort toward that end. If you, and others who profess our holy faith, could see your true position and realize your accountability to God, you would become more earnest co-laborers with Jesus. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” There can be no divided interest in this, for the whole heart and mind and strength comprise the entire man. Says the apostle, “Ye are not your own; for ye are bought with a price.” When the poor, condemned sinner was lying under the curse of the Father’s law, Jesus so loved him that he gave himself for the transgressor. He redeemed him by the virtue of his blood. We cannot estimate the precious ransom paid to redeem fallen man. The heart’s best and holiest affections should be given in return for such wondrous love. The temporal gifts you enjoy are merely lent you to aid in the advancement of the kingdom of God. I speak of the tithing system; yet how meager it looks to my mind! How small the estimate! How vain the endeavor to measure with mathematical rules, time, money, and love against a love and sacrifice that is measureless and incomputable! Tithes for Christ! Oh, meager pittance, shameful recompense for that which cost so much!120 From the cross of Calvary, Christ calls for an unconditional surrender. He promised the young ruler that if he sold all that he had and gave it to the poor, and lifted his cross and followed him, he should have treasure in Heaven. All we have should be consecrated to God. The Majesty of Heaven came to the world to die a sacrifice for the sins of man. And how cold and selfish is the human heart that can turn away from such incomparable love, and set itself upon the vain things of this world. When selfishness is striving for the victory over you, bear in mind One who left the glorious courts of Heaven, and laid aside the robes of royalty for your sakes, becoming poor that through his poverty you might be made rich. Will you, then, disregard this great love and boundless mercy, by refusing to be inconvenienced and to deny yourselves for his dear sake? Will you cling to the treasures of this life, and neglect to aid in carrying forward the great work of truth? The children of Israel were anciently commanded to make an offering for the entire congregation, to purify them from ceremonial defilement. This sacrifice was a red heifer, and represented the more perfect offering that should redeem from the pollution of sin. This was an occasional sacrifice for the purification of all those who had necessarily or accidentally touched the dead. All who came in contact with death in any way were considered ceremonially unclean. This was to forcibly impress the minds of the Hebrews with the fact that death came in consequence of sin, and therefore is a representative of sin. The one heifer, the one ark, the one brazen serpent, impressively point to the one great offering, the sacrifice of Christ. This heifer was to be red, which was a symbol of blood. It must be without spot or blemish, and one that had never borne a yoke. Here, again, Christ was typified. The Son of God came voluntarily to accomplish the work of atonement. There was no obligatory yoke upon him; for he was independent and above all law. The angels, as God’s intelligent messengers, were121 under the yoke of obligation; no personal sacrifice of theirs could atone for the guilt of fallen man. Christ alone was free from the claims of the law to undertake the redemption of the sinful race. He had power to lay down his life and to take it up again. “Who, being in the form of God, thought it not robbery to be equal with God.” Yet this glorious being loved the poor sinner, and took upon himself the form of a servant, that he might suffer and die in man’s behalf. Jesus might have remained at his Father’s right hand, wearing his kingly crown and royal robes. But he chose to exchange all the riches, honor, and glory of Heaven for the poverty of humanity, and his station of high command for the horrors of Gethsemane and the humiliation and agony of Calvary. He became a man of sorrows and acquainted with grief, that by his baptism of suffering and blood he might purify and redeem a guilty world. “Lo, I come,” was the joyful assent, “to do thy will, O God!” The sacrificial heifer was conducted without the camp, and slain in the most imposing manner. Thus Christ suffered without the gates of Jerusalem, for Calvary was outside the city walls. This was to show that Christ did not die for the Hebrews alone, but for all mankind. He proclaims to a fallen world that he has come to be their Redeemer, and urges them to accept the salvation he offers them. The heifer having been slain in a most solemn manner, the priest, clothed in pure white garments, took the blood in his hands as it issued from the body of the victim, and cast it toward the temple seven times. “And having a high priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.” The body of the heifer was burned to ashes, which signified a whole and ample sacrifice. The ashes were then gathered up by a person uncontaminated by contact with the dead, and placed in a vessel containing water from a running stream. This clean and pure person then took a cedar stick with scarlet cloth and a bunch122 of hyssop, and sprinkled the contents of the vessel upon the tent and the people assembled. This ceremony was repeated several times in order to be thorough, and was done as a purification from sin. Thus Christ, in his own spotless righteousness, after shedding his precious blood, enters into the holy place to cleanse the sanctuary. And there the crimson current is brought into the service of reconciling God to man. Some may look upon this slaying of the heifer as a meaningless ceremony; but it was done by the command of God, and bears a deep significance that has not lost its application to the present time. The priest used cedar and hyssop, dipping them into the cleansing water and sprinkling the unclean. This symbolized the blood of Christ spilled to cleanse us from moral impurities. The repeated sprinklings illustrate the thoroughness of the work that must be accomplished for the repenting sinner. All that he has must be consecrated. Not only should his own soul be washed clean and pure, but he should strive to have his family, his domestic arrangements, his property, and his entire belongings consecrated to God. After the tent had been sprinkled with hyssop, over the door of those cleansed was written, I am not my own; Lord, I am thine. Thus should it be with those who profess to be cleansed by the blood of Christ. God is no less exacting now than he was in olden times. The psalmist, in his prayer, refers to this symbolic ceremony when he says, “Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.” “Create in me a clean heart, O God; and renew a right spirit within me.” “Restore unto me the joy of thy salvation, and uphold me with thy free spirit.” The blood of Christ is efficacious, but it needs to be applied continually. God not only wants his servants to use the means he has intrusted to them for his glory, but he desires them to make a consecration of themselves to his cause. If you, my brethren, have become selfish and are withholding from the Lord that which you should cheerfully give to his service, then you need the123 blood of sprinkling thoroughly applied, consecrating you and all your possessions to God. My much-respected brethren, you have not that earnest and unselfish devotion to the work of God that he requires of you. You have given your attention to temporal matters. You have trained your minds for business, in order to thereby benefit yourselves. But God calls for you to come into closer union with him, that he may mold and train you for his work. A solemn statement was made to ancient Israel that the man who should remain unclean and refuse to purify himself, should be cut off from among the congregation. This has a special meaning for us. If it was necessary in ancient times for the unclean to be purified by the blood of sprinkling, how essential for those living in the perils of the last days, and exposed to the temptations of Satan, to have the blood of Christ applied to their hearts daily. “For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctifieth to the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?” You should both do much more than you have done toward bearing the burdens of the work of the Lord. I adjure you to arouse from your lethargy, leave the vain idolatry of worldly things, and be in earnest to secure a title to your immortal inheritance. Work while it is day. Do not imperil your souls by forfeiting present opportunities. Do not make your eternal interests of secondary importance. Do not put the world before religion, and toil day after day to acquire its riches, while the peril of eternal bankruptcy threatens you. Every day is bringing you nearer to the final reckoning. Be ready to yield up the talents lent you, with the increase gained by their wise use. You cannot afford to sacrifice Heaven, or to jeopardize your safety. Do not let the deceitfulness of riches lead you to neglect the immortal treasure. Satan is a wily foe, and he is ever on your track, striving to ensnare124 you and compass your ruin. We are in the waiting time; let your loins be girded about, and your lights shining, that you may wait for the Lord when he returns from the wedding, that when he comes and knocks you may open unto him immediately. Watch, brethren, the first dimming of your light, the first neglect of prayer, the first symptom of spiritual slumber. “He that endureth to the end shall be saved.” It is by the constant exercise of faith and love that believers are made to shine as lights in the world. You are making but poor preparation for the Master’s coming if you are serving mammon while professedly serving God. When he appears, you must then present to him the talents that you have buried in the earth, talents neglected, abused, misused,—a divided love. Both of you have professed to be servants of Christ. How necessary that you should obey your Master’s directions and be faithful to your duties. “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” This love is without a parallel, giving to men the relationship of sons to God. Therefore the Father expects obedience from his children; therefore he requires a right disposition of the property he has placed in their hands. It is not their own to use for their personal gratification; but it is the capital of the Lord, for which they are responsible to him. Children of the Lord, how precious is the promise! How full the atonement of the Saviour for our guilt! The Redeemer, with a heart of unalterable love, still pleads his sacred blood in the sinner’s behalf. The wounded hands, the pierced side, the marred feet, plead eloquently for fallen man, whose redemption is purchased at such an infinite cost. Oh, matchless condescension! Neither time nor events can lessen the efficacy of the atoning sacrifice. As the fragrant cloud of incense rose acceptably to Heaven, and Aaron sprinkled the blood upon the mercy-seat of ancient Israel, and cleansed the people from guilt, so the merits of the slain Lamb are accepted by God to-day as a purifier from the defilement of sin. “Watch and pray, that ye enter not into temptation.” There are stern battles for you to fight. You should put on the whole armor of righteousness, and prove yourselves strong and true in your Redeemer’s service. God wants no idlers in his field, but co-laborers with Christ, vigilant sentinels at their posts, valiant soldiers of the cross, ready to do and dare all things for the cause in which they are enlisted. It is not wealth or intellect that gives happiness; it is true moral worth and a sense of duty performed. You may have the overcomer’s reward, and stand before the throne of Christ to sing his praises in the day when he assembles his saints; but your robes must be cleansed in the blood of the Lamb, and charity must cover you as a garment, and you be found spotless and without blemish. John says: “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.” “These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple; and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters; and God shall wipe away all tears from their eyes.” DEAR BRO. N: In my last vision your case was presented before me. I was shown that there are defects in your Christian character that must be overcome before you can perfect holiness in the fear of the Lord. You126 love the truth, but you need to be sanctified by it. You are not selfish nor niggardly in hospitality or in sustaining the cause of truth; but there is one kind of selfishness which exists in your heart. You are wedded to your own opinion, and extol your own judgment above that of others. You are in danger of exalting yourself above your brethren. You are exacting, and are inclined to carry out your own ideas, independent of your brethren, because you consider your intelligence and experience superior to theirs. In this you fail to carry out the apostle’s injunction, “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” You have your notions, your purposes, and your plans, and you imagine they can never be incorrect. In your household you have always taken too much of the management upon yourself. When your opinions or plans have been crossed, instead of conceding to, or compromising with, those who opposed you, considering that they as well as yourself had a right to their independent judgment, you have felt vexed and hurt. You could not endure that your family should call your plans in question, or offer suggestions differing from your opinions. In consequence of this unpleasant state of affairs, your family have usually submitted their wishes to yours, and allowed you to have your own way, in order to preserve harmony at home. Therefore there has been in your family much longsuffering, much patient indulgence of your whims. This appears to you only a proper observance of your legitimate authority; you consider it sound and correct management on your part. Whenever your determination to carry out your own judgment at all hazards has driven your friends to the opposite extreme and to feel contempt for your arbitrary spirit, you have felt and intimated that all such opposition was instigated by the temptations of the enemy. This has made you more persistent in carrying out your own ideas, regardless of the wishes of others. You are in danger of having trouble because you are unwilling to grant liberty of judgment and opinion to127 those connected with you. It is well for you to remember that their ways and their opinions may be as dear to them as yours are to you. We are very apt to lose sight of this fact when we censure others for not agreeing with us. You govern the members of your family too rigidly. You are very punctilious in giving them line upon line and precept upon precept; and if they venture to differ with you, it only renders you more determined to act according to your own mind, and to show that you are master in your own house, and that you are not to be interfered with. You seem to consider that it is enough for you to say that a thing must be done in order to have it done in the very manner you indicate. In this arbitrary way you often place your mind and judgment between your family and their own good sense of what is right and proper under the circumstances. You have made a sad mistake in breaking down the will and judgment of your wife, and requiring her to unquestioningly yield to your superior wisdom or bring discord into the home. You should not seek to rule the actions of your wife, or treat her as a servile dependent. Never lift yourself above her, and excuse yourself by thinking, “She is inexperienced and inferior to me.” Never seek to unreasonably bend her will to yours, for she has an individuality that can never be merged in yours. I have seen many families shipwrecked through over-management on the part of their head, whereas, through consultation and agreement, all might have moved off harmoniously and well. My brother, you are self-conceited. You go out of your proper province in order to exercise your authority. You imagine that you understand the best way of doing the work in your kitchen. You have your own peculiar ideas of how everything should be done in the working department, and you expect all to adapt themselves like machinery to these ideas, and observe the particular order that pleases you. These efforts to bring your friends into a position where they will meekly yield every wish and inclination128 to your will, are vain and futile. All minds are not molded alike; and it is well that it is so; for if they were exactly similar, there would be less harmony and natural adaptability to each other than now. But we are all represented as being members of the body, united in Christ. In this body there are various members, and one member cannot perform exactly the same office as another. The eyes are made for seeing, and in no case can they perform the work of the ears, which is that of hearing; neither can the ears take the place of the mouth, nor the mouth perform the office of the nose. Yet all these organs are necessary to the perfect whole, and work in beautiful harmony with one another. The hands have their office, and the feet theirs. One is not to say to the other, “You are inferior to me;” the hands are not to say to the feet, “We have no need of you;” but all are united to the body, to do their specific work, and should be alike respected, as they conduce to the comfort and usefulness of the perfect whole. We cannot all have the same minds nor cherish the same ideas; but one is to be a benefit and blessing to the other, that where one lacks, another may supply what is requisite. You have certain deficiencies of character and natural biases that render it profitable for you to be brought in contact with a mind differently organized, in order to properly balance your own. Instead of superintending so exclusively, you should consult with your wife and arrive at joint decisions. You do not encourage independent effort on the part of your family; but if your specific directions are not scrupulously carried out, you too frequently find fault with the delinquents. Were your wife and other members of your family without tact or skill, you would be more excusable in taking the reins so entirely into your own hands; but this not being the case, your course is altogether unwarrantable. After you have kindly informed them concerning your views of cooking and the management of household matters, and intimated what your desires are in this respect, go no further, but let them use your suggestions as they choose. They will be much more likely to be pleasantly129 influenced to please you than if you resorted to peremptory measures. And even if they do not adapt themselves to your opinions, do not persist in ruling, in having everything done in your own way. You must remember that the natural independence of others should be respected. If your wife does her work in a way convenient to herself, you have no right to interfere with her affairs, and fret and burden her with your many suggestions and reflections upon her management. You have many good and generous traits of character. You are a courteous, affable man, in general, to those outside your own family. Perhaps this is attributable, in some measure, to the fact that you dare not exhibit your natural disposition to any except those whom you consider greatly your inferiors. If your superiority is not sufficiently recognized in society, you are determined that it shall be at home, where you think that none will presume to dispute its claims. You should go diligently about effecting a change in yourself. If you are willing to sacrifice your selfishness, your exacting disposition, your pet notions and ideas, you can have a peaceful, happy home upon which angels will delight to look. Is it sweeter to have your will than to see a proper freedom of action and spirit in your household? Your home is not always just what it should be; but you are the principal cause of its discord. If you stand as a representative of Christ upon the earth, do not, I beseech you, misrepresent your blessed Redeemer, who was meek and kind, gentle and forgiving. It is a fact well worth your consideration that it is a difficult thing for people who have sound minds and ideas of their own, to work precisely in the groove that another may lay out for them. Therefore you have no moral right to embarrass your wife and family with your whims and petulant notions concerning their employment. It will be hard for you to at once change your mode of operation; but make a firm determination that you will not enter your kitchen unless it be to encourage the efforts and praise the management of those who are laboring there. Let commendation take the place of censure. Cultivate traits of character the opposite of those which are here reproved. Seek to develop goodness, patience, love, and all the graces which will have a transforming influence in your home, and will brighten the lives of your family and your friends. Confess that you have done wrong, and then turn squarely about and strive to be just and right. Do not endeavor to make your wife a slave to your will, but by kindness and an unselfish desire to promote her comfort and happiness, draw her into close sympathy with yourself. Give her an opportunity to exercise her faculties, and do not try to warp her mind and mold her judgment till she loses her mental identity. She is a child of God and a woman of fine capabilities and good taste, one who has a humble opinion of herself at best. And you have so long dictated to her and discouraged her independent thought, that it has had an influence to make her shut herself within herself and fail to develop the noble womanhood that is hers by right. While consulting with your wife upon matters that affect her interests equally with your own, you well know that if she expresses an opinion contrary to yours, a feeling of injury rises in your heart, and self takes possession of you, and excludes that feeling of deference that you should naturally cherish toward the companion of your life. The very same spirit that you exercise at home will be manifested more or less in your church relationship. Your determined will, your rigid opinions, will be urged and made a ruling power as far as possible. This will never do; you must feel the necessity of occasionally yielding your judgment to that of others, and not persist in your way to a degree that often approaches stubbornness. If you wish for the daily blessing of God, you should modulate your imperious disposition, and make it correspond to the divine Pattern. You frequently grieve your wife unconsciously to yourself, because you do not guard your words and acts with that tenderness that you should. You thus lessen her love for you, and foster a coldness that is creeping into131 your home unawares. If you will think less of yourself and more of the treasures in your household, giving due consideration to the members of your family, and allowing them a proper exercise of their individual judgment, you will bring a blessing upon yourself and them, and will increase the respect they feel for you. You have been inclined to look with a sort of contempt upon your brethren who were faulty, and who, because of their natural temperament, found it hard to overcome the evils that beset them. But Jesus pities them; he loves them, and bears with their infirmities even as he does with yours. You do wrong to exalt yourself above those who are not so strong as you are. You do wrong to shut yourself up in a self-righteous spirit, thanking God that you are not like other men, but that your faith and zeal exceed those of the poor, feeble ones striving to do right under discouragements and darkness. Angels from a pure and holy Heaven come to this polluted world to sympathize with the weakest, the most helpless and needy, while Christ himself descended from his throne to help just such as these. You have no right to hold yourself aloof from these faltering ones, nor to assert your marked superiority over them. Come more in unison with Christ, pity the erring, lift up the hands that hang down, strengthen the feeble knees, and bid the fearful hearts be strong. Pity and help them, even as Christ has pitied you. You have desired to do a work for the Master. Here is work for you to do that will be acceptable to him,—the very work that angels are engaged in carrying forward. You may be a co-laborer with them. But you will never be called to preach the word to the people. You may have in general a correct knowledge of our faith, but you lack the qualifications of a teacher. You have not the faculty of adapting yourself to the needs and ways of others. You have not sufficient volume of voice. Even in conference meetings you speak too low to be heard by those assembled. You are also, my dear brother, frequently in danger of being tedious. Even in small meetings, your remarks are too lengthy. Every132 word of what you say may be true, but in order to find its way to the soul, it should be accompanied with a fervor of spiritual power. What we say should be right to the point, and not of sufficient length to weary the listeners, else the subject matter will find no lodgment in their hearts. There is plenty of work for all to do. You, my dear brother, can with all safety do good service for the Lord in helping those who most need aid. You may feel that your work in this direction is not rightly appreciated; but remember that our Saviour’s work was also lightly considered by those whom he benefited. He came to save those who were lost; but the very ones whom he sought to rescue, refused his help and finally put him to death. If you fail ninety-nine times in a hundred, but succeed in saving the one soul from ruin, you have done a noble deed for the Master’s cause. But to be a co-worker with Jesus, you should have all patience with those for whom you labor, not scorning the simplicity of the work, but looking to the blessed result. When those for whom you labor do not exactly meet your mind, you often say in your heart, “Let them go; they are not worth saving.” What if Christ had treated poor outcasts in a similar manner? He died to save miserable sinners, and if you work in the same spirit and in the same manner indicated by the example of Him whom you follow, leaving the results with God, you can never in this life measure the amount of good you have accomplished. You are inclined to reach for higher work than that which naturally presents itself to you. You would seek to influence only the intellectual and honorable among men. But this class will surely disappoint your expectations. If they continue long in transgression, they seldom fully feel their lost and hopeless condition. You should work, as did Christ, in all humility, and you will not lose your reward. It is as honorable to work among the humble and lowly, leading them to the Saviour, as among the rich and great. Above all, do not undertake responsibilities that you are unable to carry. Everything possible should be done to make the meetings of our people interesting.133 You may be a great help in this if you take the proper course. Especially should our social meetings be properly conducted. A few pointed words in relation to your progress in the divine life, spoken in a clear, audible voice, in an earnest manner, without any effort of speech, would be edifying to others and a blessing to your own soul. You need the softening, subduing influence of the Spirit of God upon your heart. No one should receive the idea that a correct knowledge of the truth alone will meet the demands of God. A love and goodwill that exists only when our ways are acknowledged by our friends as right, is of no real value, for this is natural to the unregenerate heart. Those who profess to be children of God and walking in the light, should not feel annoyed or angered when their track is crossed. You love the truth, and are anxious for its advancement. You will be placed in various circumstances in order to try and prove you. You may develop a true Christian character if you will submit yourself to discipline. Your vital interests are at stake. What you most need is true holiness and a spirit of self-sacrifice. We may obtain a knowledge of the truth and read its most hidden mysteries, and even give our bodies to be burned for its sake; yet if we have not love and charity, we are as sounding brass and a tinkling cymbal. We are as sounding brass and a tinkling cymbal. Cultivate a disposition to esteem others better than yourself. Be less self-sufficient, less confident; cherish patience, forbearance, and brotherly love. Be ready to help the erring, and have pity and tender sympathy toward those who are weak. You need not leave your business in order to glorify the Lord; but you may, from day to day, in every deed and word, while pursuing your usual avocations, honor him whom you serve, thereby influencing for the right those with whom you are brought in contact Be courteous, tender-hearted, forgiving toward others. Let self sink in the love of Jesus, that you may honor your Redeemer and do the work that he has appointed for you to do. How little you know of the heart-trials134 of poor souls who have been bound in the chains of darkness, and who lack resolution and moral power. Strive to understand the weakness of others. Help the needy, crucify self, and let Jesus take possession of your soul, in order that you may carry out the principles of truth in your daily life. Then will you be, as never before, a blessing to the church and to all those with whom you come in contact.