The sanitarium is to be a missionary institution in the fullest sense of the word; and its character in this respect must be preserved or it will not bear upon it the superscription of God. To keep it thus will require godliness of life and character in every worker. The success of this institution must be viewed in the light of God’s word. True success will bear the heavenly credentials. The workers for God will rejoice in the Lord, and at the same time be dissatisfied with their own efforts. The moment of rejoicing in the Lord because of success will be the moment of self-abasement because of what has been left undone through neglect and unfaithfulness.
Men who accept a position in any of our health institutions should do so with as full a realization of its responsibilities as possible. The Lord has promised to be a present help in every time of need, and there is no excuse for not doing more real missionary work at the sanitarium. Far better attention should be paid to obtaining a fitness for every duty. Workers should seek to improve, that they may do their work in the best manner possible, and with fidelity, so as to meet the approval of God. Opportunities for doing good have always been far in advance of the workers, for they have failed to see and improve them, because the enemy of right doing has had a controlling power over their minds.—“Health and Medical Missionary Work,” pp. 46, 47.
ADHERENCE TO PRINCIPLE
The temptations by which Christ was beset in the wilderness,—appetite, love of the world, and presumption,—are the three great leading allurements by which men are most frequently overcome. The managers of the sanitarium will often be tempted to depart from the principles which should govern such an institution. But they should not vary from the right course to gratify the inclinations or minister to the depraved appetites of wealthy patients or friends. The influence of such a course is only evil. Deviations from the teachings given in lectures or through the press, have a most unfavorable effect upon the influence and morals of the institution, and will, to a great extent, counteract all efforts to instruct and reform the victims of depraved appetites and passions, and to lead them to Christ, the only safe refuge.
The evil will not end here. The influence affects not only the patients, but the workers as well. When the barriers are once broken down, step after step is taken in the wrong direction. Satan presents flattering worldly prospects to those who will depart from principle and sacrifice integrity and Christian honor to gain the approbation of the ungodly. His efforts are too often successful. He gains the victory where he should meet with repulse and defeat.
Christ resisted Satan in our behalf. We have the example of our Saviour to strengthen our weak purposes and resolves; but notwithstanding this, some will fall by Satan's temptations; and they will not fall alone. Every soul that fails to obtain the victory carries others down through his influence. Those who fail to connect with God, and to receive wisdom and292grace to refine and elevate their own lives, will be judged for the good they might have done, but failed to perform because they were content with earthliness of mind, and friendship with the unsanctified.
All Heaven is interested in the salvation of man, and is ready to pour upon him her beneficent gifts, if he will comply with the conditions Christ has made: "Come out from among them, and be ye separate, saith the Lord, and touch not the unclean." 2 Cor. 6:17.
To the Glory of God
We are commanded, whether we eat, or drink, or whatever we do, to do all to the glory of God. How many have conscientiously moved from principle rather than impulse, and obeyed this command to the letter? How many of the youthful disciples in —— have made God their trust and portion, and have earnestly sought to know and to do His will? There are many who are servants of Christ in name, but who are not so in deed. Where religious principle governs, the danger of committing great errors is small; for selfishness, which always blinds and deceives, is subordinate. The sincere desire to do others good so predominates that self is forgotten. To have firm religious principles is an inestimable treasure. It is the purest, highest, and most elevated influence mortals can possess. Such have an anchor. Every act is well considered, lest its effect be injurious to another, and lead away from Christ.—“Testimonies for the Church,” Vol. 2, p. 129.
THE CHAPLAIN AND HIS WORK
It is of great importance that the one who is chosen to care for the spiritual interests of patients and helpers, be a man of sound judgment and undeviating principle,—a man who will have moral influence, who knows how to deal with minds. He should be a person of wisdom and culture, of affection as well as intelligence. He may not be thoroughly efficient in all respects at first; but he should, by earnest thought and the exercise of his abilities, qualify himself for this important work. The greatest wisdom and gentleness are needed to serve in this position acceptably, yet with unbending integrity; for prejudice, bigotry, and error of every form and description, must be met.
This place should not be filled by a man who has an irritable temper, a sharp combativeness. Care must be taken that the religion of Christ be not made repulsive by harshness or impatience. The servant of God should seek, by meekness, gentleness, and love, rightly to represent our holy faith. While the cross must never be concealed, he should present also the Saviour's matchless love. The worker must be imbued with the spirit of Jesus, and then the treasures of the soul will be presented in words that will find their way to the hearts of those who hear. The religion of Christ, exemplified in the daily life of His followers, will exert a tenfold greater influence than the most eloquent sermons. . . . If all connected with the sanitarium are correct representatives of the truths of health reform and of our holy faith, they are exerting an influence to mold the minds of their patients. The contrast of erroneous habits with those which are in harmony with the truth of God, has a convicting power.—“Testimonies for the Church,” Vol. 4, pp. 546, 547.
HOLD THE TRUTH IN ITS PURITY
Those who are placed in charge of the Lord's institutions are in need of much of the strength and grace and keeping power of God, that they shall not walk contrary to the sacred principles of the truth. Many, many are very dull of comprehension in regard to their obligation to preserve the truth in its purity, uncontaminated by one vestige of error. Their danger is in holding the truth in light esteem, thus leaving upon minds the impression that it is of little consequence what we believe, if, by carrying out plans of human devising, we can exalt ourselves before the world as holding a superior position, as occupying the highest seat.
God calls for men whose hearts are as true as steel, and who will stand steadfast in integrity, undaunted by circumstances. He calls for men who will remain separate from the enemies of the truth. He calls for men who will not dare to resort to the arm of flesh by entering into partnership with worldlings in order to secure means for advancing His work—even for the building of institutions. Solomon, by his alliance with unbelievers, secured an abundance of gold and silver, but his prosperity proved his ruin. Men to-day are no wiser than he, and they are as prone to yield to the influences that caused his downfall. For thousands of years Satan has been gaining an experience in learning how to deceive; and to those who live in this age he comes with almost overwhelming power. Our only safety is found in obedience to God's word, which has been given us as a sure guide and counselor. God's people to-day are to keep themselves distinct and separate from the world, its spirit, and its influences.
“Come out from among them, and be ye separate.” 2 Cor. 6:17. Shall we hear the voice of God and obey, or shall we make halfway work of the matter, and try to serve God and mammon? There is earnest work before each one of us. Right thoughts, pure and holy purposes, do not come to us naturally. We shall have to strive for them. In all our institutions, our publishing houses and colleges and sanitariums, pure and holy principles must take root. If our institutions are what God designs they should be, those connected with them will not pattern after worldly institutions. They will stand as peculiar, governed and controlled by the Bible standard. They will not come into harmony with the principles of the world in order to gain patronage. No motives will have sufficient force to move them from the straight line of duty. Those who are under the control of the Spirit of God will not seek their own pleasure or amusement. If Christ presides in the hearts of the members of His church, they will answer to the call, “Come out from among them, and be ye separate.” “Be not partakers of her sins.” Rev. 18:4.
For the Welfare of Others
In their conduct toward the patients, all should be actuated by higher motives than selfish interest. Every one should feel that this institution is one of God’s instrumentalities to relieve the disease of the body, and point the sin-sick soul to Him who can heal both soul and body. In addition to the performance of the special duties assigned them, all should have an interest for the welfare of others. Selfishness is contrary to the spirit of Christianity.—“Testimonies for the Church,” Vol. 4, p. 564.
THE WORKERS NEEDED
We should be careful that we connect with all our sanitariums those who will give a right mold to the work. Characters are to be formed here after the divine similitude. It is not the expensive dress that will give us influence, but it is by true Christian humility that we shall exalt our Saviour. Our only hope for success in doing good to the people of the world who come to our sanitariums as guests, is for the workers, each and every one, to maintain a living connection with God. The dress of sanitarium helpers is to be modest and neat, but the dress is not so important as the deportment. The matter of greatest consequence is that the truth be lived out in our lives, that our words be in harmony with the faith we profess to hold. If the workers in our sanitariums will surrender to God, and take a high position as believers in the truth, the Lord will recognize this, and we shall see a great work done in these institutions.
EXPERIENCED HELPERS
It is not the wisest course to connect with our sanitariums too many who are inexperienced, who come as learners, while there is a lack of experienced, efficient workers. We need more matronly women, and men who are sound and solid in principle,—substantial men who fear God and who can carry responsibilities wisely. Some may come and offer to work for small wages, because they enjoy being at a sanitarium, or because they wish to learn, but it is not true economy to supply an institution largely with inexperienced helpers.
If the right persons are connected with the work, and if all will humble their hearts before God, although297there may now be a heavy debt resting upon the institution, the Lord will work in such a way that the debt will be lessened, and souls will be converted to the truth, because they see that the workers are following in the way of the Lord, and keeping His commandments. This is the only hope for the prosperity of our sanitariums. It is useless to think of any other way. We can not expect the blessing of God to rest upon us, if we serve God at will, and let Him alone at pleasure.
It is not necessary that we should cater to the world's demands for pleasure. There are other places in the world where people may find amusement. We need at our sanitariums substantial men and women; we need those who will reveal the simplicity of true godliness. When the sick come to our institutions, they should be made to realize that there is a divine power at work, that angels of God are present.
Tact Essential
The spiritual work of our sanitariums is not to be under the control of physicians. This work requires thought and tact, and a broad knowledge of the Bible. Ministers possessing these qualifications should be connected with our sanitariums. They should uplift the standard of temperance from a Christian point of view, showing that the body is the temple of the Holy Spirit, and bringing to the minds of the people the responsibility resting upon them as God’s purchased possession to make mind and body a holy temple, fit for the indwelling of the Holy Spirit.—“Testimonies for the Church,” Vol. 7, p. 75.
DEALING WITH SENTIMENTALISM
The guardians of the institution must ever maintain a high standard, and carefully watch over the youth intrusted to them by parents as learners or helpers in the various departments. When young men and women work together a sympathy is created among them which frequently grows into sentimentalism. If the guardians are indifferent to this, lasting injury may be done to these souls, and the high moral tone of the institution will be compromised. If any patients or helpers continue their familiarity by deception after having had judicious instruction, they should not be retained in the institution, for their influence will affect those who are innocent and unsuspecting. Young girls will lose their maidenly modesty, and be led to act deceptively because their affections have become entangled. . . .
The young should be taught to be frank, yet modest, in their associations. They should be taught to respect just rules and authority. If they refuse to do this, let them be dismissed, no matter what position they occupy, for they will demoralize others. The forwardness of young girls in placing themselves in the company of young men, lingering around where they are at work, entering into conversation with them, talking common, idle talk, is belittling to womanhood. It lowers them, even in the estimation of those who themselves indulge in such things. . . .
Let not those who profess the religion of Christ descend to trifling conversation, to unbecoming familiarity with women of any class, whether married or single. Let them keep their proper places with all dignity. At the same time they should be sociable,299kind, and courteous to all. Young ladies should be reserved and modest. They should give no occasion for their good to be evil spoken of. . . . Those who give evidence that their thoughts run in a low channel, whose conversation tends to corrupt rather than to elevate, should be removed at once from any connection with the institution, for they will surely demoralize others.
Ever bear in mind that our health institutions are missionary fields. . . . Will you excuse levity and careless acts by saying that it was the result of thoughtlessness on your part? Is it not the duty of the Christian to think soberly? If Jesus is enthroned in the heart, will the thoughts be running riot? . . .
Moral purity, self-respect, a strong power of resistance, must be firmly and constantly cherished. There should not be one departure from reserve. One act of familiarity, one indiscretion, may jeopardize the soul, by opening the door to temptation and thus weakening the power of resistance.
The Ennobling Power of Pure Thoughts
We need a constant sense of the ennobling power of pure thoughts. The only security for any soul is right thinking. As a man “thinketh in his heart, so is he.” The power of self-restraint strengthens by exercise. That which at first seems difficult, by constant repetition grows easy, until right thoughts and actions become habitual. If we will, we may turn away from all that is cheap and inferior, and rise to a higher standard; we may be respected by men, and beloved of God.—“Ministry of Healing,” p. 491.
CRITICIZING AND FAULTFINDING
Those visiting our institutions, and seeing where work is not done to the best advantage, should, if they have had larger experience, and know of a more successful way to manage, counsel with those who are in trust, and seek to help them to see the right way of action. Those who fail to do this neglect their duty, and are unfaithful to their God-given responsibility. Such an one, if he goes from that institution without saying anything to the proper persons, and states to parties not connected with it that he saw failures in the management there, that he saw places where expense was incurred without benefiting the institution, has failed to manifest a Christian spirit, and has been unfaithful to his brethren and to God. The Lord would have him diffuse light, if he has it to give; and if he has not a well-regulated plan to suggest, he does wrong to tell others of the mistakes which he has seen. If he fails to give the workers the benefit of his supposed superior wisdom; if he only finds fault without telling, in a right spirit, how to improve, he not only injures the reputation of the institution, but of the workers, who may be acting according to the very best light they have.
These things need to be carefully considered. Let every man and woman inquire, “On whose side am I? Am I working to build up or to tear down one of God’s instrumentalities?”
One thing makes me feel very sad, and that is that there is not always harmony among the workers in our institutions. I have thought, Is it possible that there is anyone who will find fault with those connected with them in the work? Is there anyone who will301suggest to patients or to visitors or fellow workers that there are many things which ought to be done that are not done, and many other things which are not done right? If they do this, they are not doing the work of Christians.
Men who have been appointed to different positions of trust are to be respected. We do not expect to find men who are perfect in every respect. They may be seeking for perfection of character, but they are finite, and liable to err. Those who are engaged in our institutions should feel it their duty jealously to guard both the work and the workers from unjust criticism. They should not readily accept or speak words of censure against any who are connected with the work of God; for in thus doing God Himself may be reproached and the work that He is doing through instrumentalities may be greatly hindered. The wheels of progress may be blocked when God says, “Go forward.”
It is a great evil, and one which exists among our people to a great extent, to give loose rein to the thoughts, to question and criticize everything another does, making mountains out of molehills, and thinking their own ways are right, whereas, if they were in the same place as their brother, they might not do half as well as he does. It is just as natural for some to find fault with what another does as it is for them to breathe. They have formed the habit of criticizing others, when they themselves are the ones who should be brought severely to task and their wicked speeches and hard feelings be burned out of their souls by the purifying fire of God’s love. . . .
A person who will allow any degree of suspicion or censure to rest upon his fellow workers, while he302neither rebukes the complainers nor faithfully presents the matter before the one condemned, is doing the work of the enemy. He is watering the seeds of discord and of strife, the fruit of which he will have to meet in the day of God. . . .
This disrespect for others, this disregard for right and justice, is not a rare thing. It is found to a greater or less extent in all our institutions. If one makes a mistake, there are some who make it their business to talk about it until it grows to large proportions. Instead of this, there should be in all engaged in our institutions a sacred principle to guard the interest and reputation of every one with whom they are associated, even as they would wish their own reputation guarded.
Results of Fostered Sin
The strongest bulwark of vice in our world is not the iniquitous life of the abandoned sinner or the degraded outcast; it is that life which otherwise appears virtuous, honorable, and noble, but in which one sin is fostered, one vice indulged. To the soul that is struggling in secret against some giant temptation, trembling upon the very verge of the precipice, such an example is one of the most powerful enticements to sin. He who, endowed with high conceptions of life and truth and honor, does yet willfully transgress one precept of God's holy law, has perverted his noble gifts into a lure to sin. Genius, talent, sympathy, even generous and kindly deeds, may become decoys of Satan to entice other souls over the precipice of ruin for this life and the life to come.—“Mount of Blessing,” p. 140.
LOOKING UNTO JESUS
Last night I had a wonderful experience. I was in an assembly where questions were being asked and answered. I awoke at one o’clock, and arose. For a time I walked the room, praying most earnestly for clearness of mind, for strength of eyesight, and for strength, to write the things that must be written. I entreated the Lord to help me to bear a testimony that would awake His people before it is forever too late. . . .
My soul was drawn out in the consideration of matters relating to the future carrying forward of God’s work. Those who have had little experience in the beginning of the work often err in judgment in regard to how it should be advanced. They are tempted on many points. They think that it would be better if the talented workers had higher wages, according to the importance of the work they do.
But one of authority stood among us in the assembly in which I was present last night, and spoke words that must decide the question. He said: "Looking unto Jesus, the author and finisher of your faith, trace His work after He assumed humanity, and remember that He is your pattern. In the work of soul-saving, His divine-human life in our world is to be your guide. He made the world, yet when He lived on this earth He had not where to lay His head."
Were the most talented workers given higher wages, those who do the more laborious part of the work would desire larger wages also, and would say that their work is just as essential as any work that is done.
Work is to be carried forward in many lines. New territory is to be annexed. But no Jerusalem-centers304are to be made. If such centers are made, there will be a scattering of the people out of them, by the Lord God of heaven.
The work of God is to be carried on without outward display. In establishing institutions, we are never to compete with the institutions of the world in size or splendor. We are to enter into no confederacy with those who do not love or fear God. Those who have not the light of present truth, who are unable to endure the seeing of Him who is invisible, are surrounded by spiritual darkness that is as the darkness of midnight. Within, all is dreariness. They know not the meaning of joy in the Lord. They take no interest in eternal realities. Their attention is engrossed by the trifling things of earth. They make haste unto vanity, striving by unfair means to obtain advantages. Having forsaken God, the fountain of living waters, they hew out for themselves broken cisterns, that can hold no water. Let it not be thus with those who have tasted the power of the world to come.
ECONOMY AND SELF-DENIAL
Sow the seeds of truth wherever you have opportunity. In establishing the work in new places, economize in every possible way. Gather up the fragments; let nothing be lost. . . .
We are nearing the end of this earth’s history, and the different lines of God’s work are to be carried forward with much more self-sacrifice than they have yet been. The work for these last days is a missionary work. Present truth, from the first letter of its alphabet to the last, means missionary effort. The work to be done calls for sacrifice at every step of advance. The workers are to come forth from trial purified and refined, as gold tried in the fire.
COÖPERATION BETWEEN SCHOOLS AND SANITARIUMS
It is well that our training schools for Christian workers should be established near to our health institutions, that the students may be educated in the principles of healthful living. Institutions that send forth workers who are able to give a reason for their faith, and who have a faith which works by love and purifies the soul, are of great value. I have clear instruction that, wherever it is possible, schools should be established near to our sanitariums, that each institution may be a help and strength to the other. He who created man has an interest in those who suffer. He has directed in the establishment of our sanitariums, and in the building up of our schools close to our sanitariums, that they may become efficient mediums in training men and women for the work of ministering to suffering humanity.
Let Seventh-day Adventist medical workers remember that the Lord God omnipotent reigneth. Christ was the greatest physician that ever trod this sin-cursed earth. The Lord would have His people come to Him for their power of healing. He will baptize them with His Holy Spirit, and fit them for service that will make them a blessing in restoring the spiritual and physical health of those who need healing. . . .
The Lord would have the workers make special efforts to point the sick and suffering to the Great Physician who made the human body.—“Testimonies for the Church,” Vol. 9, p. 178.
EQUITY IN THE MATTER OF WAGES
Dear Brother,—
I did not suppose that it would be so long before I fulfilled my promise to write to you. I have been thinking of the question that was agitating your mind in regard to wages. You suggest that if we paid higher wages, we could secure men of ability to fill important positions of trust. This might be so, but I should very much regret to see our workers held to our work by the wages they receive. There are needed in the cause of God workers who will make a covenant with Him by sacrifice, who will labor for the love of souls, not for the wages they receive.
Your sentiment regarding wages, my much-respected brother, is the language of the world. Service is service, and one kind of work is as essential as the other. To every man is given his work. There is stern, taxing labor to be performed, labor involving disagreeable taxation and requiring skill and tact. In the work of God, the physical as well as the mental powers are drawn upon, and both are essential. One is as necessary as the other. Should we attempt to draw a line between mental and physical work, we would place ourselves in very difficult positions.
The experiment of giving men high wages has been tried in the publishing institutions. Some men have grasped high wages, while others, doing work just as severe and taxing, have had barely enough to sustain their families. Yet their taxation was just as great, and often men have been overworked and overwearied, while others, bearing not half the burdens, received double the wages. The Lord sees all these things, and307He will surely call men to account; for He is a God of justice and equity.
Those who have a knowledge of the truth for this time should be pure and clean and noble in all their business transactions. None among God’s servants should hunger and thirst for the highest place as director or manager. Such positions are fraught with great temptation.
Our nurses are encouraged to pledge themselves to work for certain parties for a certain sum. They bind themselves to serve thus and so, and afterward they are dissatisfied. It is necessary that more equality be shown in dealing with our nurses. There are among us intelligent, conscientious nurses, who work faithfully, and at all times. It is nurses such as these that we need, and they should receive better wages, so that should they fall sick, they would have money enough laid by to enable them to have a rest and a change. Then again, often the parents of these nurses practice great self-denial to make it possible for their children to take the nurses’ course. It is only right that when these children have received their education, they should be given sufficient remuneration to enable them to help their parents, should they need help.
Economical from Principle
Those whose hands are open to respond to the calls for means to sustain the cause of God and to relieve the suffering and the needy, are not the ones who are found loose and lax and dilatory in their business management. They are always careful to keep their outgoes within their income. They are economical from principle; they feel it their duty to save, that they may have something to give.—“Testimonies for the Church,” Vol. 4, p. 573.
COMPENSATION
God does not want His work to be continually embarrassed with debt. When it seems desirable to add to the buildings or other facilities of an institution, beware of going beyond your means. Better to defer the improvements until Providence shall open the way for them to be made without contracting heavy debts and having to pay interest.
The publishing houses have been made places of deposit by our people, and have thus been enabled to furnish means to support branches of the work in different fields, and have aided in carrying other enterprises. This is well. None too much has been done in these lines. The Lord sees it all. But, from the light He has given me, every effort should be made to stand free from debt.
The publishing work was founded in self-denial, and should be conducted upon strictly economical principles. The question of finance can be managed, if, when there is a pressure for means, the workers will consent to a reduction in wages. This was the principle the Lord revealed to me to be brought into our institutions. When money is scarce, we should be willing to restrict our wants.
Let the proper estimate be placed upon the publications, and then let all in our publishing houses study to economize in every possible way, even though considerable inconvenience is thus caused. Watch the little outgoes. Stop every leak. It is the little losses that tell heavily in the end. Gather up the fragments; let nothing be lost. Waste not the minutes in talking; wasted minutes mar the hours. Persevering309diligence, working in faith, will always be crowned with success.
Some think it beneath their dignity to look after small things. They think it the evidence of a narrow mind and a niggardly spirit. But small leaks have sunk many a ship. Nothing that would serve the purpose of any should be allowed to waste. A lack of economy will surely bring debt upon our institutions. Although much money may be received, it will be lost in the little wastes of every branch of the work. Economy is not stinginess.
Every man or woman employed in the publishing house should be a faithful sentinel, watching that nothing be wasted. All should guard against supposed wants that require an expenditure of means. Some men live better on four hundred dollars a year than others do on eight hundred. Just so it is with our institutions; some persons can manage them with far less capital than others can. God desires all the workers to practice economy, and especially to be faithful accountants.
Every worker in our institutions should receive fair compensation. If the workers receive suitable wages, they have the gratification of making donations to the cause. It is not right that some should receive a large amount, and others, who are doing essential and faithful work, very little.
Yet there are cases where a difference must be made. There are men connected with the publishing houses who carry heavy responsibilities, and whose work is of great value to the institution. In many other positions they would have far less care, and, financially, much greater profit. All can see the injustice of paying such men no higher wages than are paid to mere mechanical workers.
If a woman is appointed by the Lord to do a certain work, her work should be estimated according to its value. Some may think it good policy to allow persons to devote their time and labor to the work without compensation. But God does not sanction such arrangements. When self-denial is required because of a dearth of means, the burden is not to rest wholly upon a few persons. Let all unite in the sacrifice.
The Lord desires those intrusted with His goods to show kindness and liberality, not niggardliness. Let them not, in their deal, try to exact every cent possible. God looks with contempt on such methods. . . .
The Lord wants men who see the work in its greatness, and who understand the principles that have been interwoven with it from its rise. He will not have a worldly order of things come in to fashion the work in altogether different lines from those He has marked out for His people. The work must bear the character of its Originator.
In the sacrifice of Christ for fallen men, mercy and truth have met together, righteousness and peace have kissed each other. When these attributes are separated from the most wonderful and apparently successful work, there is nothing to it.
God has not singled out a few men for His favor, and left others uncared for. He will not lift up one, and cast down and oppress another. All who are truly converted will manifest the same spirit. They will treat their fellow men as they would treat Christ. No one will ignore the rights of another.
God’s servants should have so great respect for the sacred work they are handling that they will not bring into it one vestige of selfishness.
No Exorbitant Salaries
No man should be granted an exorbitant salary, even though he may possess special capabilities and qualifications. The work done for God and His cause is not to be placed on a mercenary basis. The workers in the publishing house have no more taxing labor, no greater expense, no more weighty responsibilities, than have the workers in other lines. Their labor is no more wearing than is that of the faithful minister. On the contrary, ministers, as a rule, make greater sacrifices than are made by the laborers in our institutions. Ministers go where they are sent; they are minutemen, ready to move at any moment, to meet any emergency. They are necessarily separated, to a great degree, from their families. The workers in the publishing houses, as a rule, have a permanent home, and can live with their families. This is a great saving of expense, and should be considered in its bearing on the relative compensation of laborers in the ministry and in publishing houses.
Those who labor whole-heartedly in the Lord's vineyard, working to the utmost of their ability, are not the ones to set the highest estimate on their own services. Instead of swelling with pride and self-importance, and measuring with exactness every hour's work, they compare their efforts with the Saviour's work, and account themselves unprofitable servants.
Brethren, do not study how little you may do, in order to reach the very lowest standard, but arouse to grasp the fullness of Christ, that you may do much for Him.—"Testimonies for the Church," Vol. 7, pp. 208, 209.
HELPING THOSE WHO NEED HELP
As God's agencies we are to have hearts of flesh, full of the charity that prompts us to be helpful to those more needy than ourselves. If we see our brethren and sisters struggling under poverty and debt, if we see churches that are in need of financial aid, we should manifest an unselfish interest in them, and help them in proportion as God has prospered us. If you who have charge of an institution see other institutions bravely struggling for standing room, so that they may do a work similar to the work of the institutions with which you are connected, do not be jealous.
Do not seek to push a working force out of existence, and to exalt yourselves in conscious superiority. Rather curtail some of your large plans, and help those who are struggling. Aid them in carrying out some of their plans to increase their facilities. Do not use every dollar in enlarging your facilities and increasing your responsibilities. Reserve part of your means for establishing in other places health institutions and schools. You will need great wisdom to know just where to place these institutions, so that the people will be the most benefited. All these matters must receive candid consideration.
Those in positions of responsibility will need wisdom from on high in order to deal justly, to love mercy, and to show mercy, not only to a few, but to every one with whom they come in contact. Christ identifies His interests with those of His people, no matter how poor and needy they may be. Missions must be opened for the colored people, and every one should seek to do something, and to do it now.
There is need that institutions be established in different places, that men and women may be set at work313to do their best in the fear of God. No one should lose sight of his mission and work. Every one should aim to carry forward to a successful issue the work placed in his hands. All our institutions should keep this in mind, and strive for success; but at the same time let them remember that their success will increase in proportion as they exercise disinterested liberality, sharing their abundance with institutions that are struggling for a foothold. Our prosperous institutions should help those institutions that God has said should live and prosper, but which are still struggling for an existence. There is among us a very limited amount of real, unselfish love. The Lord says: "Every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love." "If we love one another, God dwelleth in us, and His love is perfected in us." 1 John 4:7, 8, 12. It is not pleasing to God to see man looking only upon his own things, closing his eyes to the interests of others.
WHAT ONE INSTITUTION CAN DO FOR ANOTHER
In the providence of God the Battle Creek Sanitarium has been greatly prospered, and during this coming year those in charge should restrict their wants. Instead of doing all that they desire to do in enlarging their facilities, they should do unselfish work for God, reaching out the hand of charity to interests centered in other places. What benefit they could confer upon the Rural Health Retreat, at St. Helena, by giving a few thousand dollars to this enterprise! Such a donation would give courage to those in charge, inspiring them to move forward and upward.
Donations were made to the Battle Creek Sanitarium in its earlier history, and should not this sanitarium consider carefully what it can do for its sister institution on the Pacific coast?314My brethren in Battle Creek, does it not seem in accordance with God's order to restrict your wants, to curtail your building operations, not enlarging our institutions in that center? Why should you not feel that it is your privilege and duty to help those who need help?