THE message to the church of the Laodiceans is a startling denunciation, and is applicable to the people of God at the present time.
“And unto the angel of the church of the Laodiceans write: These things saith the Amen, the faithful and True Witness, the beginning of the creation of God: I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot. So then, because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.”
The Lord here shows us that the message to be borne to his people by ministers whom he has called to warn the people, is not a peace-and-safety message. It is not merely theoretical, but practical in every particular. The people of God are represented in the message to the Laodiceans in a position of carnal security. They are at ease, believing themselves in an exalted condition of spiritual attainments.
“Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.”
What greater deception can come upon human minds than a confidence that they are right, when they are all wrong? The message of the True Witness finds the people of God in a sad deception, yet honest in that deception. They know not that their condition is deplorable in the sight of God. While those addressed are flattering themselves that they are in an exalted spiritual condition, the message of the True Witness breaks their security by the startling denunciation of their true situation of spiritual blindness, poverty, and wretchedness. The testimony, so cutting and severe, cannot be a mistake; for it is the True Witness who speaks, and his testimony must be correct.
It is difficult for those who feel secure in their attainments, who are believing themselves to be rich in spiritual knowledge, to receive the message which declares that they are deceived and in need of every spiritual grace. The unsanctified heart is deceitful above all things, and desperately wicked.
God leads his people on, step by step. The Christian life is a constant battle, and a march. There is no rest from the warfare. It is by constant, unceasing effort that we maintain the victory over the temptations of Satan. We are, as a people, triumphing in the clearness and strength of the truth. We are fully sustained in our positions by an overwhelming amount of plain scriptural testimony. But we are very much wanting in Bible humility, patience, faith, love, self-denial, watchfulness, and a spirit of sacrifice. We need to cultivate Bible holiness. Sin prevails among the people of God. The plain message of rebuke to the Laodiceans is not received. Many cling to their doubts and their darling sins, while they are in so great a deception as to talk and feel that they are in need of nothing. They think the testimony of the Spirit of God in reproof is uncalled for, or that it does not mean them. Such are in the greatest need of the grace of God and spiritual discernment, that they may discover their deficiency in spiritual knowledge. They lack almost every essential qualification necessary to perfect Christian character. They have not a practical knowledge of Bible truth, which leads to lowliness of life, and a conformity of their will to the will of Christ. They are not living in obedience to all God's requirements.
It is not enough to merely profess to believe the truth. All the soldiers of the cross of Christ virtually obligate themselves to enter a crusade against the adversary of souls, to condemn wrong, and sustain righteousness. But the message of the True Witness reveals the fact that a terrible deception is upon our people, which makes it necessary to come to them with warnings, to break their spiritual slumber, and arouse them to decided action.
This message of the True Witness has not accomplished the design of God. The people slumber on in their sins. They continue to declare themselves “rich, and having need of nothing.” Many inquire, Why are all these reproofs given? Why do the testimonies continually charge us with backsliding and grievous sins? We love the truth. We are prospering. We are in no need of these testimonies of warning and reproof. But let these murmurers see their hearts, and compare their lives with the practical teachings of the Bible; let them humble their souls before God; let the grace of God illuminate the darkness, and the scales will fall from their eyes, and they will sense their true spiritual poverty and wretchedness. They will feel the necessity of buying gold, which is pure faith and love; white raiment, which is a spotless character, made pure in the blood of their dear Redeemer, and eye-salve, which is the grace of God, and will give clear discernment of spiritual things, and detect sin. These attainments are more precious than the gold of Ophir.
I am very sure that the greatest reason why the people of God are now found in this state of spiritual blindness, is because they will not receive correction. Many have despised the reproofs and warnings given them. The True Witness condemns the lukewarm condition of the people of God, which gives Satan great power over them in this waiting, watching time. The selfish, and proud, and lovers of sin, are ever assailed with doubts. Satan has ability to suggest doubts and devise objections to the pointed testimony that God sends, and many think it a virtue and mark of intelligence in them to be unbelieving, and questioning, and quibbling. Those who desire to doubt will have plenty of room. God does not propose to remove all occasion for unbelief. He gives evidence, which must be carefully investigated with a humble mind and teachable spirit. All should decide from the weight of evidence.
Eternal life is of infinite value, and will cost us all that we have. It is evident that we do not place a proper estimate upon eternal things. Everything worth possessing, even in this world, must be secured by effort, and sometimes by most painful sacrifice. And this is merely for a perishable treasure. Shall we be less willing to endure conflict and toil, and to make earnest efforts and great sacrifices for the infinite treasure, which passes all estimate in value, and the duration of life which will measure with the Infinite? Can Heaven cost us too much? Faith and love are golden treasures, elements that are greatly wanting among God's people.
Faith in the soon coming of Christ is waning. “My Lord delayeth his coming” is said not only in the heart, but expressed in words, and most decidedly in works. Stupidity in this watching time is sealing the senses of God's people as to the signs of the times.
The terrible iniquity abounding calls for the greatest diligence, and for the living testimony, to keep sin out of the church. Faith has been decreasing to a fearful degree. Faith can only increase by exercise.
In the first rise of the third angel's message, those who engaged in the work of God had something to venture. They had sacrifices to make. They started this work in poverty, and suffered the greatest deprivations and reproach. They met determined opposition, which drove them to God in their necessity, and kept their faith alive. Our present plan of Systematic Benevolence amply sustains our ministers. And there is no want and no call for the exercise of faith as to a support. Those who start out now to preach the truth have nothing to venture. They have no risks to run, no especial sacrifices to make. The system of truth is made ready to their hand. Publications are provided for them, vindicating the truths they advance.
Some young men start out with no real sense of the exalted character of the work. They have not privations, and hardships, and severe conflicts to meet, which call for the exercise of faith. They do not cultivate practical self-denial, and cherish a spirit of sacrifice. Some are becoming proud and lifted up, and have no real burden of the work upon them. The True Witness speaks to these ministers, “Be zealous, therefore, and repent.” These ministers are some of them so lifted up in pride that they are really a hindrance and a curse to the precious cause of God. They do not exert an influence which is saving upon others. There is need of these men being thoroughly converted to God themselves, and sanctified by the truths they present to others.
Very many feel impatient and jealous because they are frequently disturbed with warnings and reproofs which keep their sins before them. Says the True Witness, “I know thy works.” The motives, the purposes, and the unbelief, suspicions, and jealousies may be hid from men, but not from Christ. The True Witness comes as a counselor: “I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eye-salve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous, therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.”
Those who heed the testimony of warning, and zealously go about the work of separating their sins from them, in order to have the needed graces, will be opening the door of their hearts that the dear Saviour may come in and dwell with them. This class you will ever find in perfect harmony with the testimony of the Spirit of God.
Ministers who are preaching present truth should not neglect the solemn message to the Laodiceans. The testimony of the True Witness is not a smooth message. The Lord does not say to them, You are about right, you have borne chastisement and reproof that you never deserved, you have been discouraged unnecessarily by severity, you are not guilty of the wrongs and sins of which you have been reproved.
The True Witness declares that when you suppose you are really in a good condition of prosperity you are in need of everything. It is not enough for ministers to present theoretical subjects. They need to study the practical lessons Christ gave his disciples, and make a close application of the same to their own souls and to the people. Because Christ bears this rebuking testimony, shall we suppose that he is destitute of tender love to his people? Oh, no! He who died to redeem man from death, loves with a divine love. He rebukes those he loves. “As many as I love, I rebuke and chasten.” But many will not receive the message Heaven in mercy sends them. They cannot endure to be told of their wrongs, and of their neglect of duty, of their selfishness, their pride, and love of the world.
The servants of the Lord should bear a plain testimony. They should cry aloud and spare not, and show the people their transgressions, and the house of Israel their sins. But there is a class who will not receive the message of reproof, and they raise their hands to shield those whom God would reprove and correct. They will ever be found sympathizing with those whom God would make to feel their true poverty.
The word of the Lord spoken through his servants, is received by many with questionings and fears. And many will defer their obedience to the warnings and reproofs given, waiting till every shadow of uncertainty is removed from their minds. The unbelief that demands perfect knowledge will never yield to the evidence God is pleased to give. God requires of his people faith that rests upon the weight of evidence, not perfect knowledge. The followers of Jesus Christ, those who accept of the light God sends them, must obey the voice of God speaking to them, when there are many other voices crying out against it. It requires discernment to distinguish the voice of God.
Those who will not act when the Lord calls upon them, waiting for more certain evidence, and more favorable opportunities, will walk in darkness, for the light will be withdrawn. The evidence given one day, if rejected, may never be repeated.
Tempted souls, whose hearts have ever been at war with the faithful reproving of sin, would cry, Speak unto us smooth things. What disposition will these make of the message of the True Witness to the Laodiceans? There can be no deception here. This message must be borne to a lukewarm church by God's servants. This message must arouse the people of God from their security and dangerous deception in regard to their real standing before God. This testimony, if received, will arouse to action, and lead to self-abasement, and confessions of sins. The True Witness says, “I know thy works, that thou art neither cold nor hot.” And again, “As many as I love, I rebuke and chasten: be zealous, therefore, and repent.” Then comes the promise, “Behold, I stand at the door, and knock; if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” “To him that overcometh, will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.”
These wrongs and sins, which have brought the people of God in their state of wretchedness, blindness, and poverty, must be seen, and they must arouse to zealous repentance, and a putting away of these sins which have brought them into such a deplorable condition of blindness and fearful deception. The pointed testimony must live in the church. And this alone will answer to the message to the Laodiceans. Wrongs must be reproved, sins must be called sins, and iniquity must be met promptly and decidedly, and put away from us as a people.
Those whom God has chosen for an important work, have ever been received with distrust and suspicion. Anciently, when Elijah was sent with a message from God to the people, they did not heed the warning. They thought Elijah unnecessarily severe. He must, they thought, have lost his senses, that he would denounce them, the favored people of God, as sinners, and their crimes, so aggravating, that the judgments of God would awaken against them.
Satan and his host have ever been arrayed against those who bear the message of warning and reprove sins. The unconsecrated will be united with the adversary of souls, to make the work of God's faithful servants as hard as possible. Elijah, one of God's great and mighty prophets, as he fled for his life from the rage of Jezebel, an infuriated woman, a fugitive, weary and travel worn, desired to die rather than live. His bitter disappointment in regard to Israel's faithfulness crushed his spirits, and he felt that he could no longer put confidence in man. In the day of Job's affliction and darkness, he utters these words: “Let the day perish wherein I was born.”
When Ahab ruled Israel, the people departed from God and corrupted their ways before him under his perverted rule. “And Ahab the son of Omri did evil in the sight of the Lord above all that were before him. And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel, the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshiped him. And he reared up an altar for Baal in the house of Baal, which he had built in Samaria. And Ahab made a grove; and Ahab did more to provoke the Lord God of Israel to anger than all of the kings that were before him.”
Ahab was weak in moral power. He did not have a high sense of sacred things. He was selfish and unprincipled. His union by marriage with a woman of decided character, and positive temperament, devoted to idolatry, made them both special agents of Satan to lead the people of God into idolatry and terrible apostasy. The determined spirit of Jezebel molded the character of Ahab. His selfish nature was incapable of appreciating the mercies of God to his people, his obligation to God, as the guardian and leader of Israel. The fear of God was daily growing less in Israel. The blasphemous tokens of their blind idolatry were to be seen among the Israel of God. There were none who dared to expose their lives by openly standing forth in opposition to the prevailing blasphemous idolatry. The altars of Baal, and the priests of Baal who sacrificed to the sun, moon, and stars, were conspicuous everywhere. They had consecrated temples and groves, wherein was placed the work of men's hands to worship. The benefits which God gave to this people called forth from them no gratitude to the Giver. For all the bounties of Heaven, the running brooks, and streams of living waters, the gentle dew, and showers of rain to refresh the earth, and to cause their fields to bring forth abundantly, they ascribed to the favor of their gods.
Elijah's faithful soul was grieved. His indignation was aroused, and he was jealous for the glory of God. He saw that Israel was plunged into fearful apostasy. He was overwhelmed with amazement and grief at the apostasy of the people when he called to mind the great things that God had wrought for them. But all this was forgotten by the majority of the people. He went before God, and with his soul wrung with anguish, plead for him to save his people if it must be by judgments. He plead with God to withhold from his ungrateful people dew and rain, the treasures of heaven, that apostate Israel might look in vain to their idols of gold, wood, and stone, the sun, moon, and stars, their gods, to water the earth and enrich it, and cause it to bring forth plentifully. God told Elijah he had heard his prayer. He would withhold from his people dew and rain, until they should turn unto him with repentance.
God had especially guarded his people from mingling with the idolatrous nations around them, lest their hearts should be deceived by their attractive groves and shrines, temples, and altars, all of which were arranged in the most expensive, alluring manner, to pervert the senses, so that God would be supplanted in their minds.
Jericho was a city devoted to the most extravagant idolatry. The inhabitants were very wealthy. All the riches that God had given them they accredited to the gifts of their gods. Gold and silver were in abundance. Like the people before the flood, they were corrupt and blasphemous. They insulted and provoked the God of Heaven by their wicked works. God's judgments awakened against Jericho. It was a stronghold. But the Captain of the Lord's host came himself from Heaven to lead the armies of Heaven in the attack upon the city. Angels of God laid hold of the massive walls and brought them to the ground. God had said that the city of Jericho should be accursed, and that all should perish except Rahab and her household. They should be saved because of the favor that Rahab showed the messengers of the Lord. The word of the Lord to the people was, “And ye in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.” “And Joshua adjured them at that time, saying, Cursed be the man before the Lord, that riseth up and buildeth this city Jericho; he shall lay the foundation thereof in his first-born, and in his youngest son shall he set up the gates of it.” Josh. 6: 18, 26.
God was very particular in regard to Jericho, lest the people should be charmed with the things that the inhabitants had worshiped, and that their hearts be diverted from him. He guards his people by most positive commands. Notwithstanding the solemn injunction from God by the mouth of Joshua, Achan ventured to transgress. His covetousness led him to take the treasures God had forbidden him to touch, because his curse was upon it. And because of this man's sin, the Israel of God were as weak as water before their enemies.
Joshua and the elders of Israel were in great affliction. They lay before the ark of God in most abject humility, because the Lord was wroth with his people. Joshua and the elders of Israel prayed and wept before God. The Lord spoke to Joshua, “Get thee up; wherefore liest thou thus upon thy face? Israel hath sinned, and they have also transgressed my covenant which I commanded them; for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff. Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed; neither will I be with you any more, except ye destroy the accursed from among you.” E. G. W.
(To be Continued.)*
The Future Is Mutable: Building Out of Tomorrow
By H. W. Beecher
You have no power in that which is past. Life that is lived stands ghastly as a grave-stone. You cannot change it a particle. You cannot wipe out a deed. You cannot obliterate a fact. You cannot alter the proportion of a single element. But the future is mutable. It is as plastic as clay in the hand of the artist. With the future, anything can be done, if you but have the heart to do it. Then build out of the future. Quarry in its mines. Bring from it materials for your wants and uses.—H. W. Beecher.
Michigan Conference of S. D. Adventists.
By E. H. Root; I. D. Van Horn
THIRTEENTH ANNUAL SESSION.
By order of the Committee, this Conference met on the camp ground, Battle Creek, Mich., after due notice had been given, Sept. 4, 1873, at 9 A. M. Meeting called to order by the President, and opened with prayer by Eld. C. Stoddard.
The number of delegates presenting credentials to the Conference was fifty, representing thirty-eight churches. Twenty-one churches were not represented.
It was moved and voted that all brethren in good standing be permitted to participate in the deliberations of the Conference.
Moved and voted that the following churches be received into the Conference: Monroe Center, Grand Traverse Co.; Dowagiac, Cass Co.; East Saginaw, Sag. Co.
The following unorganized churches were admitted under the watchcare of the Conference: Grant, Clare Co., Antrim, Shiawassee Co.
The minutes of the last meeting were read and approved.
The Treasurer's report of S. B. funds of the Conference was read and accepted as follows:—
TREASURER'S REPORT
Of the Mich. State Conference of S. D. Adventists from Sept. 5, 1872, to Sept. 4, 1873.
Amount on hand at last report, $6,342.23
Received to date, $5,765.59
Total, $12,107.82
Amount paid out during the year, $8,611.18
Balance in treasury at date, 3,496.64
Addie Merriam, Treasurer.
On motion, the Chair appointed the following committees:—
On Nominations, R. J. Lawrence, C. Stoddard, E. B. Lane. On Resolutions, J. H. Waggoner, I. D. Van Horn, D. H. Lamson. On Credentials and Licenses to assist the Conf. Committee, I. D. Van Horn, Ira Abbey, J. Fargo. Auditing Committee, Harmon Lindsay, E. B. Gaskill, J. S. Day, A. W. Maynard, Robert Sawyer, Chas. Buck.
Adjourned to the call of the President.
SECOND SESSION.
Opened with prayer by Eld. S. N. Haskell.
The report of the Committee on Nominations was read, suggesting the following persons for Officers of the Conference the ensuing year:—
President, E. H. Root; Secretary, John Kellogg; Treasurer, Addie Merriam. Conference Committee, E. H. Root, Harmon Lindsay, M. S. Merriam.
The report was accepted, and these brethren were unanimously elected to fill their respective offices.
The Auditing Committee read their report of the settlement of the accounts of ministers and licentiates. Bro. Butler, President of the Gen. Conf., made some excellent remarks on the duty of ministers and licentiates in their labor, and the duty of the Conference toward them.
The Committee on Credentials and Licenses reported the following ministers to receive a renewal of their credentials: James White, Ellen G. White, J. H. Waggoner, John Byington, M. E. Cornell, E. B. Lane, D. H. Lamson, Sands H. Lane, R. J. Lawrence, I. D. Van Horn, Philip Strong, C. Stoddard.
By vote of the Conference, the credentials of each of the above ministers were renewed.
The following-named brethren were presented by the Committee, and by vote of the Conference, received license for the ensuing year: W. H. Littlejohn, E. H. Root, H. M. Kenyon, Charles Jones, D. W. Milk, Edwin R. Jones, J. O. Corliss, A. N. Fisher, Charles A. Russell, E. P. Daniels, M. B. Miller.
The Committee on Resolutions reported the following, which were adopted by the Conference:—
Resolved, 1. That we deeply deplore our wretched condition as shown by Testimony No. 23, to the church of the Laodiceans; and we acknowledge the special hand of God in the plain, straight testimonies borne by Bro. Butler and Haskell on this and kindred subjects.
2. That we believe the time has fully come when we, as a people, should take a more decided stand in favor of the order which God himself has ordained in the work of the third angel's message. While we have formally acknowledged this order, and professed a belief in the gift of the Spirit, and in the position which Bro. White is called of God to occupy in this work, we confess that we have not heartily acted consistently with this profession; for which we feel to humble ourselves before the Lord. And we will earnestly strive for that love and union which must characterize the gospel of Christ, and without which we sink to the level of the formality of the current popular religion of this degenerate age.
3. That we now view all our murmurings, complainings, and fault-findings against those whom God has selected to bear special burdens and responsibilities in the third angel's message, and our great lack of sympathy with them in their afflictions, and of support in their work, as not wrongs against them merely, but as grievous sins against God, the author of this sacred work. And we believe that this, in a great measure, is the cause of our lukewarm condition, as God's Spirit has been grieved away by our murmurings. And we believe that thorough individual confessions must speedily be made to save us from being spewed out of the mouth of the True Witness.
Bro. Butler presented the following resolutions, which were adopted by vote of the Conference:—
Resolved, That the S. B. Treasurers of this Conference should pay all money belonging to it into the Conference treasury instead of paying it, or any part of it, to ministers or licentiates; and that no money should be paid out of the treasury during the Conference year, except by an order from the State Conference Committee.
Resolved, That this Conference consider it the duty of all ministers and licentiates in its employ to labor in new fields, if laboring at all, unless called upon by the State Conference Committee to labor in the churches. And the Conference will not consider itself under any obligation to pay for labor which is not in harmony with this resolution.
Resolved, That this Conference, in the matter of giving licenses to individuals to prove their gifts, do not consider itself under any obligation to pay for any labor of such persons, or their expenses, that does not prove to be a real benefit to the cause of truth. And it is furthermore expected that the Auditing Committee will settle in accordance with this principle.
Moved, that $1,000.00 of the S. B. fund of this Conference be appropriated to the use of the General Conference. Carried.
Moved, that the Olivet church be hereby disbanded by this Conference. Carried.
Moved, that a Camp-meeting Committee of three be appointed by the Chair. Whereupon the following brethren were appointed, and the appointment ratified by election: J. F. Carman, J. Fargo, and Wm. Potter.
The ordination of Bro. H. M. Kenyon took place at the close of the meeting. Eld. Geo. I. Butler made some interesting introductory remarks; Eld. S. N. Haskell offered the prayer, and Eld. J. H. Waggoner gave the charge and right hand of fellowship.
Moved and voted that the minutes of this meeting be published in the REVIEW.
Adjourned.
E. H. ROOT, Pres.
I. D. VAN HORN, Sec.
The Maine Conference.
By J. B. Goodrich; W. H. Blaisdell
THE regular annual session of the Maine Conference of Seventh-day Adventists was held on the camp ground, near Skowhegan, Aug. 28, 1873.
The meeting was called to order by the President, and prayer offered by Bro. Geo. I. Butler.
The following churches were represented at the Conference:
Norridgewock, Cornville, Canaan, Hartland, Deering, Woodstock, and North Jay.
Voted, That Bro. Butler, Andrews, and all other brethren in good standing, be invited to take part in the deliberations of the Conference.
The Secretary's report of the doings of the last Conference was called for, read, and accepted.
Voted, That the several committees be appointed by the President, whereupon the following were appointed:—
Committee on Nominations, W. H. Blaisdell, Timothy Bryant, and Isaac Choate.
Committee on Resolutions, J. N. Andrews, R. S. Webber, and T. S. Emery.
Auditing Committee, Wm. W. Putnam, J. A. Davis, T. S. Emery, James A. Dickey, Charles Davis, and Timothy Bryant.
Committee on Licensing, G. W. Barker, Wm. Morton, and Samuel F. Grant.
Adjourned to the call of the President.
SECOND SESSION.
Prayer by Bro. J. N. Andrews. The Nominating Committee reported the names of the following brethren for the officers of the Conference for the coming year, and they were elected:—
For President, J. B. Goodrich, Hartland; Treasurer, Samuel F. Grant, Hartland; Secretary, Timothy Bryant, North Jay. For the other two members of the Executive Committee, Geo. W. Barker and Wm. Morton. For Camp-meeting Committee, Geo. W. Barker, J. B. Goodrich and T. S. Emery.
The credentials and licenses of the preaching brethren of last year were renewed.
Voted, to have the financial year of the Conference commence the first of January.
Voted, that the Camp-meeting Committee take charge of the victualing tent at our next camp-meeting.
The Secretary's and Treasurer's reports showed the standing of the Conference to be as follows:—
No. of churches, 9; No. of members, 185; No. of Sabbath-keepers not yet united to any church, 148; No. paying S. B., 140; No. of Sabbath-school scholars, 213.
Amount of S. B. pledged to the Conference, $875.77
Amount in the treasury at the beginning of the year, 45.26
Amount paid into the treasury during the year, 865.60
Amount paid out during the year, 889.01
Balance now in the treasury, $21.85
The following resolutions were adopted:—
Resolved, That we gratefully acknowledge the faithful and untiring labors of our beloved Bro. and sister White, for which we feel a debt of obligation that we can never repay; and we hereby express our deep sympathy with them in their feeble health, and assure them that our prayers ascend to God for his abundant blessing upon them.
Resolved, That we fully approve the effort to establish a school for the purpose of affording instruction to those who desire to give themselves to the work of God in carrying the sacred light of truth to those who sit in darkness, and while we regret our inability to do very much by way of helping it forward at this time, we pledge ourselves to help in time to come, so far as in the providence of God we may be able to do it.
Important remarks were made by Bro. Butler and Andrews at different times during the sessions of the Conference.
Voted, To have the doings of the Conference sent to the Office of the REVIEW AND HERALD for publication.
Adjourned sine die.
J. B. GOODRICH, Pres.
W. H. BLAISDELL, Sec.
The New England Conference.
By S. N. Haskell; M. Wood
Pursuant to appointment in REVIEW, the New England Conference of Seventh-day Adventists held its fifth annual meeting at S. Lancaster, Mass., Aug. 20, 1873. The President in the chair.
Prayer by Eld. J. N. Andrews. Fourteen churches were represented by delegates. In absence of the Secretary, Bro. M. Wood of Boston was chosen to act in his stead. After some preliminary remarks by Eld. Haskell, it was voted that the Chair appoint the following committee, viz.: Auditing Committee, Nominating Committee, also Committees on Resolutions and Credentials. After appropriate remarks by Eld. Andrews, the Chair appointed the following: Committee on Resolutions, Eld. J. N. Andrews, J. R. Israel, L. W. Hastings; on Credentials, S. Twing, J. C. Tucker, F. Mace; Nominating Committee, Eld. P. C. Rodman, J. T. Ashley, L. W. Hastings; Auditing Committee, S. Martin, C. L. Davis, J. C. Tucker, D. H. Gould, L. W. Hastings, M. Wood.
Adjourned to call of the Chair.
SECOND SESSION.
Prayer by Eld. Geo. I. Butler. Committee on Nominations report as officers of the N. E. Conference for the ensuing year, for President, Eld. S. N. Haskell of S. Lancaster, Mass.; for Secretary, M. Wood, Boston, Mass.; for Treasurer, C. K. Farnsworth, Washington, N. H.; Executive Committee, H. B. Stratton and A. W. Smith; Camp-meeting Committee, H. B. Stratton, J. C. Tucker, and S. Martin. The report was accepted and the nominees were elected by a unanimous vote. Committee on Credentials and Licenses reported that the credentials of Elds. S. N. Haskell and P. C. Rodman be renewed, and to grant licenses to Joel Crandall and L. W. Hastings.
Voted, That the N. E. Conference donate to the General Conference the eight hundred dollars previously loaned to it by this Conference.
Voted, That a committee be appointed to assist Bro. Chas. W. Comings in obtaining a purchaser for his farm, and a suitable person to take charge of, and manage, the same during his stay at Battle Creek. After some consultation with him, Eld. S. N. Haskell, C. K. Farnsworth, and L. W. Hastings, were appointed as said committee.
At this point, the scattered brethren at Williamsburg, N. Y., made a request through their delegate (Bro. Kellogg) to unite with the N. E. Conference. Also a letter was read from the few in New Jersey.
After appropriate remarks by Elders Butler, Andrews, and Haskell, upon the utility of forming some kind of organization with the brethren in New Jersey, and Williamsburg and Pleasantville in New York, the following was adopted:—
Whereas, The brethren in the vicinity of New York city have expressed a wish to unite with the New England Conference as being more convenient of access than the New York Conference, the churches of which are more remote; and,
Whereas, We would take no steps toward annexing a portion of the territory of the New York Conference without the consent of that Conference,
Resolved, That we express our willingness to receive these brethren on condition that they obtain the consent of the New York Conference; and, in the meanwhile, we request the General Conference Committee to send help to New York city for the purpose of organizing the churches in that vicinity.
Committee on Resolutions reported as follows:—
Resolved, That we hold in grateful remembrance the labors of our dear Bro. and sister White, with which we have been so often favored in the past, and which have been of such inestimable value to us, especially at many important crises in our history, and which we trust will, in God's merciful providence, be renewed to us in the future; and while we regret that they are under the necessity, because of prostration from excessive labor, to retire from the field to a place of comparative quiet and freedom, we assure them of our deep sympathy, and that our prayers do daily go up to God that his blessings may be richly bestowed upon them in the full recovery of their health. And that we will by the grace of God faithfully regard their warnings and admonitions so many times addressed to us.
Resolved, That we are fully in sympathy with the efforts now being made to establish a school for the purpose of training our young for usefulness in the cause of God, and we pledge ourselves to help forward the work after a godly sort.
Resolved, That we highly approve the plan of sending out Bro. L. W. Hastings to visit the churches in the Conference, to counsel and instruct them in the proper management of their affairs, and to administer the ordinances.