BRO. SMITH:—After spending two Sabbaths in Hebron, Jeff. Co., Wis., I commenced a series of meetings at Lake Mills, and Aztalan Jan. 16th, which continued over two Sabbaths. At the first place I was welcomed by Bro. and Sr. Bragg, recently from Vt. It seemed almost like being in Vt., where I had formerly shared their hospitality in connection with other dear children of God, who were willing to have every word of God. They took much pains to open the way for the last message to be placed before their new neighbors. The effect is yet to be unfolded.
At Aztalan, the brethren were quickened, and some of them much revived by the presentation of the truth. One of their number who had left them through discouragements thinking some other way would answer, came back with renewed determination to walk with the remnant, all the rest of the way. Some others listened with attention and we trust will continue to examine and embrace the truth. The Lord also bless them for their labor of love in helping us on our way.
Jan. 29th, came to Columbus, Columbia Co. Here we found Bro. Hall and Chase anxiously waiting for some one to explain our position to the people in a school district in the north part of the town, where the doctrine of the Advent had never been preached. Although the weather was intensely cold, the meeting continued from Fifth-day to next First-day evening, with increasing interest. The last evening, the Lord seemed to set the truth home with more than mortal energy, spirited exhortations, showing the importance of heeding the last notes of warning of the Third Angel were pressed upon the waiting congregation. Many of them took books to examine our position still further. In the P. M. meeting, two Methodist preachers were present. One of them appointed to preach on the Sabbath question next First-day, at 2 o'clock, P. M. The people wished to hear more on the Advent and Sabbath doctrine and made a request for us to give them a few more lectures, and if the Methodist minister preached against the Sabbath, reply to him.
Feb. 5th, came to Fountain Prairie by invitation, with Bro. David Chase, recently from Fairhaven, Mass. Preached four evenings in the school-house; some appeared very much interested, having never heard the Advent doctrine preached before. We hope some seed was sown in good ground, and will yet bring forth fruit unto God and the Lamb.
Feb. 8th, returned to Columbus, and commenced meetings again according to appointment. The Methodist minister came to his appointment and preached against the weekly Sabbath of the Bible. His text was from Ex. xx, 8-11, from which he attempted to prove Sunday to be the true Sabbath of the fourth commandment, and said that one seventh part of time was what was to be understood from the text. He quoted Luke xxiv, 36; John xx, 19, 26; Acts xx, 7, and some of the said-to-be Christian fathers, to prove that the day was changed, and said that those who teach Saturday for the Sabbath are judaizing teachers. And he further said, Our Lord changed the day, but not until after his resurrection. We do not know of any instructions that our Lord gave about the change. But we believe he changed it. He further exhorted his hearers not to be carried about by every wind of doctrine, especially about the Sabbath, but have their faith fixed upon the Scriptures. He then closed with an assertion that the resurrection was also a memorial of the redemption of our bodies.
We reviewed his subject in the evening. Some men of judgment, who made no pretensions to religion, listened very attentively to hear on both sides, and said that the Methodist minister did not prove one single point that he attempted. We believe that some will keep the Bible Sabbath in Columbus. The Lord guide them into all truth. I expect to hold meetings in this place to-morrow and next day, and pass on to El Dorado, Rosendale and vicinity.
JOSEPH BATES.
Ceresco, Fond du Lac Co., Wis., Feb. 15th, 1856.
A Victory Gained.
By Jesse Dorcas
BRO. SMITH:—Please insert an item of my experience on the subject of tobacco-using, in the Review, for the comfort, and encouragement of any who may be thinking of leaving off this filthy habit, and who think if they do, it will always be an affliction.
I commenced its use in the thirteenth year of my age, before I experienced religion. About three months after my conversion it came to my mind that this was wrong—that I ought not to use tobacco; but I looked around among those who were the leaders in the church, and I saw a great number of ministers and members using the same weed; but such were my convictions of its evil that had the church advised, it would have been no trouble for me to have given it up.
But in the course of time I became so strongly habituated to the use of tobacco, both chewing and smoking, that it would not have been so easy a matter for me to obey mortal man in this matter either in or out of the church.
Thus I passed year after year a slave to lust; suffering the remorse of a guilty conscience:—often thinking, Fool that I am. . . thus drag on a miserable life, then I would try to quit, but all to no purpose; till about seven years ago, I came to the full determination to quit, live or die; and to set about it too, in the strength of God's grace. From that time to this, thank the Lord, I have no trouble with tobacco; but in this as in all other great victories, I find that it is 'through the blood of the Lamb, and the word of our testimony' that we overcome.
Jesse Dorcas.
Fremont Feb. 14th, 1856.
A New Sabbath-Keeper in Maine
By John and Phebe Chamberlain
From Bro. and Sr. Chamberlain.
Bro. Smith :—We write to inform you that we have moved our place of residence, we formerly lived in Portland, Maine, about eight weeks since we came to this place, we have found one sister, who has been looking for the Lord, some years, but had not heard a word, of the seventh-day Sabbath, or the Third Angel's Message; but after reading on the subject, in less than a week, was fully persuaded, it was her duty, to keep the Lord's Sabbath. Her past life has been one of suffering and sorrow, but now, as the light of present truth, beams upon her, with all its cheering, holy, and sanctifying influence, she has been enabled in some degree, to rejoice, in the God of her salvation, and she now wonders, that she did not before see, and understand, what was meant by keeping, the commandments of God, and the faith of Jesus. She now feels she has something to do, and regrets that so much time has passed, while she remained in ignorance of the present truth. She loves to read our paper, and we therefore request you to send her the Review.
We have been cheered and encouraged of late, by Sister White's late communication, and also, by what has been written on the Gifts of the Church. It seems as if the time could not be far distant, when the dear children would see eye to eye, and become of one heart, all speaking the same things. Then, and not till then, shall we see the glorious cause of truth, move forward, in all the strength, and power, of united effort. Then will our Father, which is in heaven, own us, as his peculiar people, and pour upon us, more abundantly of his Holy Spirit. Then we shall no longer select a part of the Gifts, such as healing, for instance, and reject others, because we are not humble enough, to receive the teachings, of the Holy Spirit, in the way God has appointed. The dark cloud seems to be breaking, and a better day begins to dawn, and our earnest prayer is, that we and our dear children, may be kept by the grace of God, in that humble, waiting, position, that we may receive all the truth, and be sanctified through the truth, that at last we, with you, and all the dear saints, may be admitted through Christ, our living head, into that eternal inheritance, pure, and undefiled and that fadeth not away.
John Chamberlain.
Phebe Chamberlain.
Maspeth Queen's Co. N. Y.
P. S.—We should rejoice to see any of the dear brethren, at our house, we live at the lodge of Mt. Olivet Cemetery, about three miles from Williamsburgh in Maspeth N. Y. J. C.
Sabbath Truth Spreading in Carby’s Community
By Selinda Carby
From Sister Carby.
Bro. Smith :—I thank the Lord that he has seen fit in his kind providence to place me among his despised Advent Sabbath-keepers. I praise him that I ever heard the Third Angel's Message proclaimed.
I believe with all my heart that the seventh day is the Sabbath of the Lord our God. It is the day that was set apart and sanctified and blest, and is just as binding now as when first written with the finger of God on stone. A little over a year ago, I commenced keeping the Sabbath, and amidst all the fiery trials I have had to pass through, I am still trying to keep all the commandments of God, and God has blessed me. When I commenced keeping the Sabbath there were but three sisters keeping it in our town or county; but now my companion and our nearest neighbors, are united in keeping it with me. Praise the Lord.
Bro. Hutchins came to our place not long ago. On the Sabbath he held a meeting at our house. The neighbors were notified, and we felt that it was meat in due season while he spoke to us upon the signs of the times and the Sanctuary.
On First-day, with very short notice, the people gathered at the school-house to hear for the first time a Sabbath lecturer. In the forenoon he spoke upon the signs of the times, and in the afternoon upon the Sabbath. As the fruit of his labors the neighbors before mentioned came out and kept the Sabbath, while many began to search their Bibles to see if these things are so, and we trust that God has a number here that will yet come out and have the seal of the living God placed upon them. May the God of heaven ever bless Bro. Hutchins. Many are inquiring, Won't he come again, I want to hear more upon this subject. My prayer is that the Lord will send Bro. Hutchins or some other good brother this way soon. The way seems to be prepared for good to be done here. The harvest truly is great, but the laborers are few. I do feel to pray the Lord of the harvest that he would send forth more laborers into the field.
Dear brethren and sisters, although the enemy has come down in great wrath, and seems ready to176stroy the remnant, let us stand fast in the liberty wherewith Christ has made us free. O may we walk in that strait and narrow path that leads to life everlasting, that we may have a right to the tree of life and enter in through the gates into the city.
Selinda Carby.
Essex, Co., Vt.
Put on the Whole Armor
By A. S. Hutchins
From Bro. Hutchins.
BRO. SMITH:—It is still my firm purpose to labor to enter into the rest that remaineth to the people of God. The thought that our labors here amidst scenes of trial and conflict, scoffs and persecutions from the wicked, and proud-hearted professors, are so nearly closed, is a matter of lively satisfaction to me. Yet it produces solemn and vivid impressions upon my mind. Is it so? Are we living upon the last wasting sands of time? Are the prophecies of God's blessed word fulfilling with such vast rapidity as all things indicate? Yes, I firmly believe this to be the truth. Solemn truth indeed! Well, then dear brethren, what shall be our aim in these golden moments? Shall we sleep as do others? Shall we drink in the pride, vanity, and cold formality, so eminently characteristic of the professed followers of Christ at the present time? Shall we exert our strength and energies in fighting against God's law, which is holy just and good? Or shall we put on the "whole armor of God," and come up in one solid phalanx to the help of the Lord against the mighty?
By the grace of God assisting, we will put on the whole armor, we will lay hold on the whole truth, and stand firmly in all the light which God has caused to shine upon our pathway. A brilliant blaze of light shines upon the path of those who keep the commandments of God and the Faith of Jesus; and they are surely coming into the unity of the faith. While this work is in progress, those who are unwilling to be straightened by the truth, I expect will continue to turn away, making choice of their own company, and not only declare war, but prosecute the same upon those that believe and obey the whole truth.
But notwithstanding this, I believe it to be our duty to patiently press forward, "believing all things which are written in the law and in the prophets," and earnestly and habitually strive for all those graces which are to adorn the church of God in these last days, that we be not found fighting against God, nor the Gifts of his Holy Spirit.
Our meeting of two days here has just closed. It was a meeting of deep interest, and we trust it will prove one of profit to the Church. Here we met with some of our dear brethren from a distance, who had waded through the drifting snow, and faced the chilling blasts of the wintry winds to reach the place. We were greatly blessed while together, and parted this morning feeling joyful in the Lord, and with a strong resolution to be not "weary in well doing." One Bro., formerly a preacher of the Advent faith, who had kept one Sabbath previous to the meeting, here took a decided stand for the Bible Sabbath, and also acknowledged great light upon the Sanctuary.
Yours in hope. A. S. HUTCHINS.
COMMUNICATIONS.
By A. G. Carter
From Bro. Carter.
BRO. SMITH:—Soon after requesting the views of Bro. White for the time to commence the Sabbath, and where the saints would reign with Christ a thousand years, I became satisfied from Gen. i, 5, 8, 13, 19, 23, 31, that the evening is the first part of the twenty-four hour day. In verse 5, a two-fold meaning is given to the word day. And God called the light, Day, and the darkness he called Night, and the evening (the dark part) and the morning (the light part) were the first Day. In the 16th verse we read, "And God made two great lights, the greater light (the sun) to rule the day, and the lesser light (the moon) to rule the night; he made the stars also." Here I saw at the going down of the sun the day ended. Mark. i, 32 makes it plain: "And at even when the sun did set they brought unto him all that were diseased and them that were possessed with devils," to be healed. See also verse 34. The reason to my mind, that the sick or diseased were deferred by them until the sun had set, is that the Jews had thought to condemn the Saviour for healing on the Sabbath: not that it was wrong for the sick to be healed on the Sabbath; but that the Jews might accuse him. See Mark. i, 21-26, iii. 2-4.
The above with Lev. xxiii, 32, makes the time for commencing the Sabbath plain to my mind. From even unto even shall ye celebrate your Sabbath, and not from evening to evening; for this would only be from sunrise to sundown; but from even when the sun did set, unto even when the sun did set again. We are highly gratified to learn through the Review that the brethren have adopted sun time; for we believe it to be Bible time, and have practiced accordingly.
I think Bro. White has clearly proved from scripture that the Saints will reign with Christ a thousand years in his Father's Kingdom above, in his article entitled the "Second Advent" &c. Also the article by Bro. Waggoner, "When will the nations be dashed in pieces," is to the point. We rejoiced much when Bro. J. N. A's, article for the time for commencing the Sabbath reached our dwellings. May the Lord help us all to profit by it.
There are some twelve or fourteen Sabbath keepers within eight miles of here. We design to keep up meetings every Sabbath at some one of our dwellings. We feel interested in the work, and wish we could help sustain it better. There are two at least at Bro. Town's who have come out decidedly on the Sabbath and Life and Death question. May the Lord help us all to grow in grace and in the knowledge and into the love of God, and the patient waiting for Christ that we may have a right to the tree of life and enter in through the gates into the City. A. G. CARTER.
Dodge Co. Wis.
A Call for Laborers in Illinois
By E. P. Wilkins, Wm. C. Peck, Charles Pangburn
From Brn. in Will Co., Ill.
BRO. SMITH:—There are a few of the scattered flock in this place, who are looking for the coming of the blessed Saviour, and of course are keeping his Commandments. We have been greatly refreshed by the coming of Bro. Morse, recently from Vermont. He has been here but a short time, but his labors are already being crowned with success in the opening of the eyes of the blind, and unstopping the deaf ears. May the Lord send some more of his faithful ones this way. I believe that with united efforts, there might be great good accomplished.
The Review is a welcome visitor to this place. May the Lord speed the time when the precious shall be separated from the vile, and the everlasting Kingdom be set up.
If any traveling brethren should come this way, we would be happy to have them call. They will stop at Mokena Depot, about thirty miles from Chicago, on the Rock Island and Chicago Rail Road.
E. P. WILKINS,
WM. C. PECK,
CHARLES PANGBURN.
Traveling Brethren Invited to Visit
By Editor
Bro. Gideon Hoxey would be glad to have any of the traveling Brn. coming his way, call on him. He lives twenty-five miles North East from La Cross, three miles East from Newton Center, Wisconsin.
Extracts of Letters.
By Editor
Bro. E. Fish writes from La Grange Co., Ind., Feb. 11, 1856:—"I have had the Advent Review for some time, and have received much instruction from it. The speedy coming of the Saviour is what my mind has dwelt upon for years gone by, and I want to be prepared to meet him. I am in my seventy-third year, and cannot expect to remain here long at most. I never heard an Advent preacher in my life, and should be happy to have some one come this way and proclaim the Third Angel's Message. It is a low time in religion in this region. I live on the old Wayne road two and a half miles east of Ontario, La Grange Co., Ind."
E. R. Davis writes from Walworth Co., Wis., Feb. 17th, 1856:—"Myself and family are striving to keep the Commandments of God and the Faith of Jesus; but we are nearly alone, and the reading of the Review and Herald affords us much consolation and strength. In the hope that it will be a blessing to (at least) another family, I enclose to you one dollar and wish you to send the paper to —, Boon Co., Ill."
"With my best wishes for the spread of truth, however unpopular, I remain yours in hope of immortality at the resurrection of the just."
OBITUARY.
By J. Y. Wilcox
DIED, In Middletown, Conn. on the eve of Jan. 29th, of Consumption, Frances Rogers, oldest Daughter of our beloved and much lamented Bro. E. L. H. Chamberlain, aged 20 years, 9 months and 14 days. She sweetly fell asleep in Jesus and now rests in hope, while we are left to mourn her loss; yet while we sorrow our hearts are greatly comforted in hope.
She embraced the Present Truth in Oct. 1853. Her sufferings, though protracted, were borne with marked patience and a calm resignation to the will and design of her heavenly Father. She left her dying testimony in favor of the precious truths she had professed and so ardently loved. Her mind was perfectly clear till the last. She had a word of exhortation for each member of the family present, and also the friends that were in, especially one who had long been trembling under the cross, though convinced of the truth. God grant to bless her dying admonitions to the present and future good of her weeping friends.
Her last hours were those of suffering, yet she was abundantly blessed and sustained and enabled to exclaim, I know that my Redeemer lives and because He lives I shall live also. She died in full faith of the Saviour's soon coming, to wake the sleeping and change the living and gather them home to rest forever. We were enabled to realize the worth of the christian's hope as never before, as we stood beside the dying bed of our dear sister and saw and felt for ourselves that support that nothing but the blessed hope could afford.
She now sleeps beside her dear, honored father, to wait the glad morn of the resurrection. We deeply feel our loss; and while we sympathize with the afflicted and bereaved family, we commend them to God. Brn. Paine and Barr were with us on the funeral occasion. Bro. Barr preached a short but very appropriate and comforting discourse from 1st Thess. iv, 13 and onward. As he contrasted the Bible view of the true state of the dead with that generally believed we were enabled to see the beauty and consistency of our position. Our sorrowing hearts were comforted in the sweet, blessed hope of a glorious resurrection, awaiting those dear ones that now sleep in Jesus, soon to be realized. We hope to be so faithful and unspeakably happy as to meet them then.
J. Y. WILCOX.
Middletown, Ct. Feb. 6th., 1856.
LINES
By William H. Graham
Occasioned by the Death of FRANCES R. CHAMBERLAIN.
Dear Sister thou hast left us here
In this dark vale to mourn and weep;
And while we shed the bitter tear,
Thou dost in Jesus sweetly sleep.
Thy work is done, thy sufferings o'er,
Yes thou art sleeping in the Lord,
And soon thou'lt wake to weep no more,
But to receive thy rich reward,
We hope to meet thee yet in heaven,
No more to weep around thy bed;
Where parting hands will ne'er be given,
And farewell tears no more be shed.
With rapturous joy there thou shalt meet
Thy parents, who now sleep with thee:
Thy little sister too, so sweet,
Shall join the happy company.
Lift up your heads ye mourning friends,
And wipe away the falling tear,
Prepare for that glad day that ends
Our sorrow, pain, and trials here.
For soon the Resurrection morn
In glorious splendor will appear,
When Christ will for his saints return,
Who love and keep his precepts here.
The far resounding trumpet's tone
Will call the sleeper from her grave,
Together with the ransomed ones
That Christ in glory comes to save.
Yes, he will come, his saints to raise,
Who long have slumbered in the dust,
And shouting forth Emmanuel's praise,
Will rise the millions of the just.
O death, thy work is almost o'er;
For soon will come our glorious king,
And take us to that peaceful shore,
Where saints will never feel thy sting.
WM. H. GRAHAM.
Kensington Conn. Feb 1st, 1856.
Who are the Remnant?
By Editor
A CORRESPONDENT writes from Nile, N. Y., as follows:— "One thing I would like to know; and that is, why you claim to be the remnant. What are you the remnant of? I always supposed that the remnant had reference to the stock of Israel, the seed of Abraham; and in support of this I will refer you to Rom. ix, 27, and its references. Do you claim to be of the stock of Israel?"
Though we do not claim to be of the literal stock of Israel, we trust nevertheless that we are Christ's and therefore heirs according to the promise. Gal. iii, 7, 29. For since the middle wall of partition was broken down, he is not a Jew which is one outwardly; [Rom. ii, 29;] neither are all they Israel which are of Israel. Chap. ix. 6.
To learn what we claim to be the remnant of, read Rev. xii, 17: "And the dragon was wroth with the woman and went to make war with the remnant of her seed, which keep the Commandments of God and have the testimony of Jesus Christ." The "woman" is an admitted symbol of the true church; and the same dragon spirit which animated Pagan Rome to crucify our Lord and persecute the primitive church, will actuate the wicked to wage war upon the remnant or last end of that church, who are found in these last days keeping the Commandments of God and the Faith of Jesus. Show us the church besides those who profess the Third Angel's Message, who are keeping the Commandments of God and the faith of Jesus, and we will go with them; for they are our people.
That the church of the last days is called the remnant, read Joel ii, 28-32. After the signs of "the great and terrible day of the Lord" have transpired, there is then mentioned a remnant whom the Lord shall call. That remnant we claim to be, inasmuch as we bear their characteristics. They are those who shall enter in through the gates into the city wherein is the tree of life Rev. xxii, 14. They will share the full and final deliverance from the time of trouble such as never was; [Dan. xii, 1;] they are the company who will stand on mount Zion with the Lamb. That time we are patiently awaiting in joyful anticipation.
APPOINTMENTS.
By John Norton Loughborough
Providence permitting, I will meet with the Brethren as follows:
At the house of Bro. David Demarest, in Parma, 4th day evening, March 12th. Clarkson, eve of March 13th. Barre, Sabbath, March 15th. I will commence meetings on First-day, March 16th, where Bro. Pond may appoint. I will meet with the Brn. in Olcott, Sabbath, March 22d, and will commence meetings in some new place, First-day, March 23d, where Bro. Lindsay may appoint.
J. N. LOUGHBOROUGH.
Business.
By Editor
W. MORSE:—We send the REVIEW to C. Kelsey, and P. B. Barrow.
S. M. Swan.—We will send you the REVIEW free.
J. P. Rathbun:—We do not know that we have ever received your letter ordering a paper sent to N. Y. What was the address? Was the money receipted? The only letter we find from you within four months is dated Jan. 18th, and contained $1 for H. B. Rathbun, which we have applied on Vol. VII. You did not inform us that you were on the post paid list, which is the reason the paper was not stopped at your former address.
S. W. Rhodes:—The address you request is Liverpool, Onondaga Co., N. Y.
H. W. Brown;—Your letter of Nov. 9th was duly received, and the books forwarded. We have sent you the paper ever since, regularly. The P. O. Department may be in fault that you have not received it; or it may be by foul means intercepted. We have had several cases of this kind already. Your present remittance pays to Vol. IX. We send some back numbers.
J. A. Laughhead:—We make it right on the book. Will G. Kimble inform us how far he has paid. We may, by accident, have put J. K.'s credit to his name. He is cr'd. to Vol. IX.
J. E. Titus:—We have none of No. 14, Vol. VII.
G. Nichols;—We forward your article and extract, to H. Edson; and we would say to any one who has any strictures to offer on his article, "The Times of the Gentiles," &c., that they will address him at Martville, N. Y., as the only conditions on which we publish said article is that he alone shall be responsible for the sentiments advanced.
Receipts.
By Editor
G B Wilcox, Mrs S Cooley, S H Wilcox, S Trowbridge, N G Sanders, W L Green, S Aldrich, P Chaffee, G Cranmer, O Mahure, W McClenerthan, R Loveland, J N Chase, J Sanders, A Coon, H W Brown, P Burdick, C Brown, I Fisk, Wm W Wells, Jno Hall, A S Hall, S Bryan, each $1.
Ransom Loveland ($1 each for B. Vensel, and J Dykeman) $4. H Crosbie $1,50. H Rich $0,62½. W Morse, (should have been receipted in No. 3,) S C Perry, (for M Sargent,) S G Cottrell, P Patch, H Clark, each $0,50, E Perry, J E Titus, (for M J T.,) each $0,25.
To Pay Arrears on Vol. VI.—S C Perry $0,75.
To move Office and pay for Printing Materials.
By Editor
Amount to be raised | $603.64
Previous Donations, | 277.12
E Goodwin, | $5.00 | Jno Hall, | $2.00
R Gorsline, | 1.00 |
Remaining to be raised by the Church, | $318.52
Review Subscriber Gains and Losses
By Editor
In January we received 38 new subscribers, and had 38 stoppages. During the present month we have had 56 new subscribers, and 15 stoppages: leaving a net gain of 41. Many of those who fell off in January, were not Sabbath-keepers; and those who have discontinued since the dues were marked on No. 16, have been mostly those who were owing one dollar or more, and who chose to discontinue their paper without paying arrears.
J. E. Titus’s New Address
By Editor
The address of J. E. Titus, formerly of Ypsilanti, is now Leslie, Ing. Co., Mich.
Dreams and Visions; Our Examples
By Editor
We are happy to present our readers this week with the article from Bro. Arnold, on Dreams and Visions, and also Our Examples, from Bro. Cottrell.
Communications on Hand
By Editor
We have several interesting communications on hand for which we have not room in this number.
Invitation to J. Hart
By James White
Bro. J. Hart:—The Church at Battle Creek would be happy to have you, and those who may accompany you, spend Sabbath and First-day with them on your way West. J. W.
Notice to H. V. Reed
By James White
Bro. H. V. Reed.—Your article is received. We design to notice it next week. James White
SPIRITUALISM IN BALTIMORE.
The cause is spreading here far more than is generally supposed. In many a quiet family when the tea equipage is removed the dial is introduced, to hold social converse with our Spirit friends. But of this the world knows not.—Cor. Spir. Tel.
J. W
By James White
Offer.—We will send by Mail to those who wish them for distribution, the Sabbath and Advent Miscellany, (a work on the Sabbath and Second Advent of 142 pp.,) 20 copies for $1, and pre-pay postage. Also, Sabbath Tracts, Nos. 1 & 3, (a work of 68 pp., first exposing the false Sabbath, and second, presenting the claims of the True Sabbath,) 25 copies for $1, and pay postage. We make this offer, first, because we have a large amount of these works on hand, and second, to help those in distant parts of the field in their labors of love.