Earlier text: THE LAW OF GODMY DEAR FRIENDS:—I have a few things to tell you. They concern all of you. There is not a person living who has not the deepest interest in them. Whoever you are, rich or poor, young or old, learned or ignorant, you have more concern in these things than in anything you can think of besides. "Surely I come quickly." Rev. xxii, 20. Jesus Christ speaks these words, and he speaks them to all. Jesus Christ, who tells you he is "the Son of God," one with the Father, [John ix, 35–37; x, 30–36. Heb. ii, 10–18; iv, 15,] who "took on him the seed of Abraham," our nature, and upheld it sinless: Jesus Christ, who died for sinners, for a world of sinners, and who now offers life and mercy to that world, says, "SURELY I COME QUICKLY." Now what will Christ come again to this earth to do? He will come to reign with his saints, and to destroy his enemies. 2 Thess. i, 7–10; Rev. xix, 11; xx, 6. But who are his enemies? He tells you himself. Those who "will not have him to reign over them." Luke xix, 27. You say you have not used this language. Perhaps not; but do not actions speak louder than words? Christ says, "Ye are my friends, if ye do whatsoever I command you." Now, if these are his friends, his enemies must be those who do not do what he commands them. Taking these words for your guide, are you ready to meet your Judge? Those that will be saved are described as those that LOVE HIS APPEARING: [2 Tim. iv, 8:] those who look for him, and desire him to come. Do you wish Christ to come? Do you love him? If you do, you will wish him to come, and you will be often thinking about his coming; but the wicked, those who do not love Christ, cannot wish him to come, because he will come to destroy them. My friends, do you know how near you may be to the "END OF ALL THINGS?" Do you know that these days in which you live, are called in the Bible, the "last days?" All the signs of the times prove this. Wickedness abounds and increases on every side, and the Bible tells you it shall be so in the "perilous times of the last days." 2 Tim. iii. The increase of scoffers, and the general unbelief of the near approach of Christ's second coming, is another sign of the times. Perhaps you are thinking, now, in your hearts, that it is not likely that Christ should come while you live, and that you see no sign of his return. Do you not know then, that it is said in Scripture, [2 Pet. iii, 3, 4,] that "there shall come in the last days scoffers walking after their own lusts, and saying, where is the promise of his coming?"—just what you are thinking and saying. When the flood came in the days of Noah, [Gen. vi, vii,] the men of that day would not believe God's warning, by the preaching of Noah. They saw no sign of a flood. They thought that it was not likely that it should come and drown them. It was a new thing; it had never happened before. They chose to take their own opinion instead of God's message and warning.—They counted Noah a madman, and laughed at him, and scorned him, and thought they were the wise men, and he the fool. But what was the end? "The flood came and destroyed them all," while Noah and his family were safe in the ark.—O, you who are thinking and acting like the men before the flood, be warned in time. What is the difference between you and them? There is no difference. They would not believe till the flood came, and therefore they perished. If you refuse to believe Christ's coming till you see him, you must perish, for then your doom will be sealed forever. See what use our Lord himself makes of this history of the flood. Matt. xxiv, 38, 39. He says, "As in the days that were before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the flood came and took them all away; so SHALL ALSO THE COMING OF THE SON OF MAN BE." You who think you have no concern with unfulfilled prophecy, with things foretold, but not yet come to pass, look at this example. The flood was prophesied of, was foretold. It was before the prophecy was fulfilled that mercy was offered. In the same way, Christ's second coming is foretold. It is before the prophecy is fulfilled that pardon is offered. * Are you angry because these things are plainly set before you, and pressed upon your notice—because you are told that they are things of the greatest consequence to you, though you choose to think they do not signify? Why do you think so? You are asleep—you are all asleep. Are you angry because your sleep is disturbed? If your house were on fire, should you be angry if your neighbor awoke you, and told you of it? O no! you say directly. If my neighbor saw my house on fire, he ought to awake me, and try to make me believe it. You can understand this. But, my dear friends, it is to snatch you, by God's grace, from worse flames, that I desire most affectionately, most earnestly, to warn you, and to show you how near you may be to that awful time, "the coming of the day of God, wherein the heavens being on fire, shall be dissolved, and the elements shall melt with fervent heat." 2 Pet. iii, 12. Do not, like the people of Sodom and Gomorrah, mock at the Lord's message to you, as they did at righteous Lot. Be not angry with those whose best joy it would be that you should be saved from destruction. O, you care not for these things. You heed them not. You go on eating and drinking, buying and selling, planting and building, as they did of old, and foolishly think that you are getting rid of what is unwelcome news to you, if you can forget it, or resolve not to believe it. They of Sodom and Gomorrah did the same, but were they safe? What happened? "The same day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all." And mark—this is the example Christ takes to show us how it shall be at his coming. "Even thus," he says, as it was in the days of Lot, "even thus shall it be in the day when the Son of man is revealed." Luke xvii, 28–30. Shall it be thus with you in that day? God forbid! "Turn ye from your evil ways. Why will ye die?" There are many other signs of these our times, which do indeed loudly and plainly declare, that the "coming of the Lord draweth nigh." Only two more will be mentioned here, because to explain116them all would make this address too long, and because many books showing these signs have been written. The cry has already gone forth, "Behold the Bridegroom cometh." O go ye out to meet him. Take heed to these all-important truths, for they do most nearly concern all of you. * The last sign which is intended to notice here, is this: We are told that the Gospel shall be preached for a witness to all nations, and then shall the end be. Matt. xxiv, 14. Now in the last thirty years the Gospel has been sent into almost every part of the world. It was to be preached for a witness, because God had a people, a "little flock," to gather out the nations. Then will "the kingdoms of this world become the kingdoms of our Lord and of his Christ." Rev. xi, 15. Then "shall the earth be full of the knowledge of the Lord, as the waters cover the sea." Isa. xi, 9. Then will be literally and completely fulfilled all the glorious promises concerning Christ's happy kingdom on earth, his millennial reign of blessedness.—Then will Christ raise his dead saints to live and reign with him, and this is that glorious first resurrection so often mentioned in Scripture. Matt. xx, 4–6; 1 Cor. xv, 23, 51–54; Luke xx, 35, 36; Phil. iii, 11; 1 Thess. iv, 14–16. My dear Christian friends,—for I speak now to those who love Jesus, to those to whom he is precious—are these the things you think of with indifference? Are these the things you refuse to look into, to examine? Surely you cannot have considered their immense importance. They are not speculations, not the opinions of man. The mighty events that have been spoken of, may be hanging over your heads. There is no time to lose. If we are not "watching and waiting for our Lord," looking for his coming with longing expectation, "loving his appearing," we have no right to conclude that we are the friends of Christ. And now, what practical effect should these truths have upon each of us? How should our belief of them be shown in our lives? Surely such a belief must raise us above the world; "for the fashion of this world passeth away." Shall we be "careful and troubled" about earthly things, when we know not how soon care and sorrow will be at an end forever? And, dear brethren, "seeing that ye look for such things," how diligent, how zealous should you be in the cause of Christ. "The time is short." Tell it to all around you. Tell sinners of their danger out of Christ. Warn the infidel, the unbelieving despiser of God's word, of his awful state. Ask him what his unbelief and scoffing have ever done for him; what such a course ever can do for him, but make him miserable here and hereafter? He has everything to lose if Christianity be true, while the Christian has everything to gain; but if the infidel could prove that he is right, he would gain nothing, while the Christian would lose nothing by his belief, and would only be on the same footing with the infidel. But he cannot prove the Bible to be false. He knows in his heart he cannot. His conscience tells him it is true. His fears tell him it is true. Wicked men have always been found, who have tried to prove that the Bible was not true, but they have never been able to do it. Why do they wish to do this? Because they love sin, and God has declared that he will punish the unrepenting sinner with eternal death. When they are deprived forever of space for repentance, what will they think of their mad folly then? Plead with these sinners against their own souls now while there is time. "Now is the accepted time, now is the day of salvation." Christians, keep not silence while your Lord is dishonored, and souls are perishing. Warn those who deny the divinity of the only Saviour, that they must perish everlastingly if they go on rejecting him, for it is fearful and blasphemous to reject him. * O! you, who do expect and long for the coming kingdom of your Lord, be instant in season and out of season. Tell others of its approach.—Talk of its blessedness and joy. Say to the afflicted, to the poor, to the sorrowful, "Lift up your heads, for your redemption draweth nigh." If you are Christ's, if he is all your hope, and all your desire; all you meet is mercy now, and all will be glory soon. Nothing can happen to you now that your Father does not send; for while he "rules the world, you know that world is yours," because you are his, and he is choosing for you every moment just that which is best for you. Think of this when you are growing weary or impatient of pain or suffering of mind or body. Think that your strength cannot fail, because Christ your head cannot fail. His strength is yours, and is promised to you to supply all your need. Your union with him by faith makes all things sure to you. "Because he lives, you shall live also." Speak thus to the suffering and sorrowing disciples of their absent but returning Lord, ye who know and live upon these soul-supporting truths. And let the desponding, doubting followers of the Lamb take courage. My dear brethren, I know not your particular circumstances and cases; but I do know that there is a remedy, an all-healing, balm and medicine for each of you. I do know that it is impossible you can be out of the reach of this. "The blood of Jesus Christ cleanseth from ALL sin."—You know and feel that you cannot save yourselves—well then, Jesus "came to seek and to save that which was lost," to save you. "Whosoever will, let him take of the water of life freely." There is no condition, no exclusion—no further condemnation, for Christ has paid your debt. His is a finished work, and you are "COMPLETE IN HIM."—Doubt no longer. Do not dishonor the riches of his grace, the fullness of his ready love, by unbelieving fears. If you love Jesus, or desire to love him, it is because he first loved you. "He will never leave you nor forsake you." * My dear friends, who do not yet see the value of Christ, and the worth of your souls, suffer the word of affectionate exhortation from one who anxiously seeks your welfare, and sincerely desires to serve you. You have been told of the second coming of Jesus Christ. O! remember, that all who have heard the Gospel, will be punished at his coming with everlasting destruction, unless they belong to his flock now. Now he waits to be gracious. He will save you now if you are willing to be saved. He offers you a free and full salvation, a free pardon for all your sins, "without money and without price;" and "him that cometh he will in no wise cast out." It is an everlasting salvation. When such a salvation, such mercy, is offered to you, will you refuse it? Will you run upon your own destruction, and go on mad in your sins, with God's curse upon you, refusing Christ, rejecting the only way of salvation, till it is too late? Well, then, mercy cannot save you, cannot reach you; for "there is no other name under heaven given among men, whereby they must be saved, but only the name of our Lord Jesus Christ.—It may very soon be too late to cry for mercy. O! look to yourselves. You cannot be going the wrong road and the right one at the same moment. You cannot be going to hell and heaven at the same time. You must be in the way to one or the other, now, at this moment; and will not you be at the pains to ask which way you are going? Suppose you were taking a journey. If there were two roads, and one of these roads would lead you to the place where you wanted to go, while the other road led to a different place, what should you do? Should you not ask which was your way? Now, my dear readers, in your journey through time to eternity, you meet with two roads—the broad and narrow way, the way of everlasting life, and the way of everlasting death.—Jesus Christ says, I am the way. John xiv, 6. If he is not the way by which you go to God—if he is not your only hope and trust, "the chief among ten thousand," to you, the one "altogether lovely," your all in all—if instead of this you think little of Christ, if you are thinking of going to heaven by your own works, and doings, and deservings, then I must tell you that God says, you cannot reach heaven. Jesus is the way, and there is no other way. Now, we have supposed you were on a journey, and that you were asking your way.—If you choose to go the wrong way, you know you could not reach the place you were going to. And if you choose to walk in the "broad road that leads to destruction" if you will persist in taking the way to hell, you are just as sure that you can never be in heaven, as if you were going to one town, and took the road to another. You might walk very fast, and you might go a great distance; but all this would only lead you farther out of your way, and you would have to turn back again at last. And so you may try hard all your lives to serve God and Mammon at the same time. You may strive never so much to keep up "a form of godliness, while you are denying the power thereof;" and you may go a great way in this, and be more religious, as you think, than your neighbors; but if the world has your hearts, if your affections are set on things on the earth, it is plain your treasure is on earth; "for where your treasure is, there will your heart be also." What a man likes best, what he loves most, he will think most about.—Just think what you like best. You may know by this whether you are deceiving yourselves, whether you are in the broad or narrow way in the right road or the wrong. And you know that if you go on ever so long in the wrong road, you are only going farther out of your way, and you must turn back or be lost forever! O, fly to Christ, that your sins may be blotted out by his blood and your hearts changed by his Spirit to hate sin, and to love holiness; and you "shall never perish," but have everlasting life, and glory, and happiness in his kingdom. You have been told that the time may be very near when Christ will come again in person, to set up this glorious kingdom, and what will be the consequences of that coming. If you never heard these things before, you have heard them now.—Remember that you will have to give an account for the use you have made of what you have been told now. But if you would desire to be found ready, do not forget that in your own strength you can do nothing. You must be united to Christ, the living vine, if you would bear fruit to his glory. See John xv. Your own righteousness will not save you. You are sinners, sinners without help and without hope in yourselves. But you do not know him, unless God, by his Spirit, has shown you your sin, because you are by nature proud, and blind, and ignorant of God's holiness, and you know not what wickedness is in your hearts. A man must know that he is sick before he will go to a physician to cure him, and you must know that you are sinful and helpless before you will go to Christ, the good Physician, to cure you. My dear fellow-sinners, ask the God of love to show you the evil of your hearts, for Christ's sake; to teach you to prize, above all things, the good news, that Christ Jesus came into the world to save sinners, the chief of sinners, [1 Tim. i, 15.] and then you will learn to look forward with grateful joy, and with earnest desire, to his coming again "the second time, without sin, unto salvation;" for he will so come "to those that look for him." Heb. ix, 28. Believe in Him, then, and be saved. Many parents, perhaps, will read this Address. Think, my dear friends, what is best worth having for yourselves and for your children,—a little earthly gain and treasure, that you can keep but for a few days or a few years, or the true riches, the one thing needful, even everlasting life and glory, through the blood and righteousness of Jesus Christ. Surely, you should chiefly desire that your children be instructed in heavenly things.—You should, above all things, desire and pray that God's blessing may rest upon them, and that they may be made, through his grace, "wise unto salvation, through faith that is in Christ Jesus." Do I speak to poor parents? Is the opportunity—are the means given you of having your children taught? Will you throw away this opportunity by making no use of it? Can you tell how long it may please God to grant you either this or any other blessing? Some—but it is hoped not many of you—seem to care very little whether your children grow up ignorant and wicked or not. What can be said to such persons? If they go on in this way, they are going on in the broad road that leads to destruction, and they are doing what they can to make their children take the same road too. What an awful thought! But some of you like very well that your children should be117scholars, because you think they will make their way in the world better; but then, this is all you think about. Now, if you think that this world is all that signifies, or if you think it is the great matter that concerns you; if you think that you would be happy if you could better yourselves, as you say, and get a little more money than you have now, or a little more than your neighbors; if you think that this striving for gain is the best thing you can do for your children and yourselves, I want to show you, by God's help, before it is too late, that you are mistaken—dreadfully and dangerously mistaken—and if you do still set your hearts on this world instead of on the next, I must tell you that you will fare no better than the wicked persons just spoken of; for you are in the wrong road too. O, it is sad to see you toiling so hard only for "the meat that perisheth," which in a short time, perhaps in a very short time, can do you no good, while you are neglecting to labor for that meat which endureth unto everlasting life, which the Son of man, Jesus, the bread of life, will give unto you! John vi, 27–58. * Rich and poor—for you are all equally concerned—as you would desire to escape that dreadful sentence, "depart, ye cursed, into everlasting fire"—as you would wish to escape eternal misery, and to enter into eternal life and happiness, pray, and teach your children to pray, that you and they may be alike taught of God, and born again of his Spirit, that you may all love that Saviour who loved you, and died for you, who rose again, and went to heaven to intercede for all his own, and who will come again to live and reign with all his children forever.—Second Advent Library, No. X. EASTERN TOUR.
By James White
OUR Meeting at Boston, Sept. 17th and 18th, was small, as but few of the friends of the Sabbath came in from abroad. We had decided that several small conferences would accomplish more good, with much less expense, than one large one; we therefore appointed three in Massachusetts, and one at Washington, N. H. We were indeed glad to meet with old, tried friends, who were among the first in the Sabbath cause with Advent believers, also several who have embraced the Sabbath the past year. Our meeting on the Sabbath was one of labor. It was a season of solemn searching of heart. On First-day the word was spoken to those present with as much freedom as could be expected. For two years past the cause has advanced but little in the vicinity of Boston. Two years since it seemed evident that the hand of the Lord was stretched out in mercy to gather many souls in the vicinity of Boston. Quite a number embraced the Sabbath. But about that time, injudicious movements of some who visited them, whom the Lord never sent, caused confusion and trials among them, from which they have never recovered. We have no doubt but that if all the professed friends of the present truth had moved in gospel order, and kept at the feet of Jesus, the number of Sabbath-keepers would have been greatly increased, and now they would have a public place for meeting, where hundreds could assemble to hear the word of life. We know that it is the will of Heaven that this cause should prosper; but God will not, in our opinion, suffer it to advance any faster than it moves in gospel order. There are two evils which are very painful to the informed Christian. One, in some who think it their duty to deal very plainly, is a rough, censorious spirit, which drives people away from the truth. The other is a smooth, flattering tongue, which leads to pride, self-righteousness and to hell. O God help thy people to plainly speak the truth in love; to weep over those who err from the truth, and with faithfulness point out their wretched condition. The present state of things in Boston and vicinity is much better than it has been. The brethren seemed much encouraged, and we are sure that if a persevering, judicious course is taken, the cause may advance there as well as in other portions of the field. We had the pleasure of stopping several days with Bro. Otis Nichols and family, of Dorchester, whose house has for several years been our home when we have been in the vicinity. May God bless them, and other dear friends, for their continued labors of love to us. JAMES WHITE.
Gorham, Me., Oct. 6th, 1853. THE TWO HORNED BEAST.
By B. Clark
"And I beheld another beast coming up out of the earth: and he had two horns like a lamb, and he spake as a dragon." Rev. xiii, 11. As there are no crowns on the head or horns of this beast like the heads and horns in other countries, it will be seen that the description answers to the government of the United States. This two-horned government, though lamb-like, can speak with as much authority as a Pagan or kingly government, with crowns upon its heads, or on its horns. "And he exerciseth all the power of the first beast [Papal Rome] before him, and causeth the earth, and them which dwell therein, to worship the first beast, whose deadly wound [given to Papacy by Buonaparte] was healed." Verse 12. It is worthy of note here, that this two-horned beast requires only one kind of worship; and that is not self-worship; neither the worship of the true God; but only the worship of the first beast before this, namely, Papal Rome. And, first, "the earth" in the United States is by the Sunday laws of the several states, made to rest, not tilled or sown on what is called, Sunday, in obedience to the Sunday laws of the emperors and Popes of Rome. Thus the earth is made to worship the first beast. Second, "them which dwell therein, to worship the first beast."—Thus by the Sunday laws of the several States, the people are required to honor, respect and worship the emperors and Popes of Rome, in keeping their Sunday laws. This is a plain fact, and you cannot safely deny it! Jesus Christ is Lord of the seventh-day Sabbath, which he says was made for man. But these several beasts are lord of the First-day sabbath—even to the stopping of the people's mails. Some pretend to worship Christ by keeping this Roman sabbath, falsely supposing that he is pleased with such worship. But he says, "But in vain they do worship me, teaching for doctrines the commandments of men." Matt. xv, 9. For laying aside the commandments of God, ye hold the tradition of men. This two-horned beast would have power to do miracles, and deceive them that dwell on the earth, "saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live." Rev. xiii, 14.—That is, the people of this country who are continually saying, Let there be an image to the Roman beast. Let there be such a religious establishment in this country as there is in Rome, where the Pope and priests rule the consciences of men, and make all people bow down to their favorite creed. Say they, Let there be laws to compel men to keep Sunday. Let there be an image to the Roman beast. Let there be law religion in the United States. * "And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads." Rev. xiii, 16. As the seventh-day Sabbath is a sign or mark of the true and living God, so the first-day Sabbath is a sign or mark of the beast, which Daniel the prophet said would think to change times and laws. Indeed it is the most distinguished and universal sign of Popery—the most prominent mark that can be seen. This mark is received in the forehead as the most prominent religious impression of the mind, that the first day of the week is the Sabbath instead of the seventh day, which God appointed. * Therefore, hear! ye nations, and understand all ye people! Let the earth hear, and all that dwell upon it. "And the third angel followed them, saying, with a loud voice, if any man [whether Catholic, Protestant, or any other man] worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: and the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the118 mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus." Rev. xiv, 9-12. Not a part of the ten commandments of God, and a part of the commandments of men, but the commandments of God and the faith of Jesus. Here is the remnant which keep the commandments of God and have the testimony of Jesus Christ. Rev. xii, 17. "Here are those that delight in the law of God after the inward man." Here are they that call the seventh-day Sabbath a delight—the holy of the Lord, honorable.—Here are they that would be cast out of what are called the nominal Churches for teaching the very words of the fourth commandment of God, namely, that "the seventh day is the Sabbath of the Lord thy God!" Here may be seen, too, "the repairers of the breach," (in the law of God,) "the restorers of paths to dwell in." Isa. lviii, 12, 13. Now the Creator of the heaven and the earth calls attention to his law. Once the earth did shake when he first called attention to it, "when the voice of the trumpet sounded long, and waxed louder and louder." Ex. xix, 19. "Whose voice then shook the earth: but now he hath promised, saying, yet once more I shake not the earth only, but also heaven." Heb. xii, 26. Now his words are, "bind up the testimony, seal [or confirm] the law among my disciples."—"And when they shall say unto you, seek unto them that have familiar spirits, and unto wizards that peep and that mutter. . . . To the law and to the testimony: if they speak not according to this word, it is because there is no light in them;" [Isa. viii, 19, 20;] when the living are seeking "to the dead" to find out matters and things. Why? Because "the earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant." Isa. xxiv, 5. Therefore, dear reader, if thou wilt enter into life keep the commandments. Matt. xix, 20. "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city." Rev. xxii, 14. Blessed are they that get the victory over the beast, and over his image, and over his mark, and over the number of his name. Rev. xv, 2. B. CLARK. Alden, Erie Co., Oct., 1853. "If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb." Rev. xiv, 9, 10. When God created the heaven and the earth, he blessed and sanctified the seventh day, and made the Sabbath or Rest-day for man; and he gave it as a sign, mark or token, that we might know that he is the Lord our God, the Creator of the heaven and the earth. "Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations: that ye may know that I am the Lord that doth sanctify you. It is a sign between me and the children of Israel [all true Israelites] for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed." Ex. xxxi, 13, 17. "Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them. And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the Lord your God." Eze. xx, 12, 20. Now if the observance of the seventh, and last day of the week, "according to the commandment," [Ex. xx, 10; Luke xxiii, 56.] is a sign or mark of the true knowledge of God, then where the seventh day of the week is not regarded as the Sabbath of the Lord, the people have not the sign of the true knowledge of God in that place. But if the people of any city or place keep the first day of the week as the Sabbath, (which God never commanded, but which the beast did command, Dan. vii, 25.) then the people of such city or place have the sign or mark of the beast, and not the true sign or mark of the Creator, which God has given. The Holy Spirit, by the prophets, has given the governments of this world the name of beasts. Dan. vii, 17. These four beasts in Dan. vii, answer to the four universal monarchies, namely, Babylonian, Persian, Grecian, and Roman kingdoms. As a mark of one horn of this last Roman beast, he would "speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws." Dan. vii, 25. We know that the word "Sabbath" in the New Testament, means, the seventh and last day of the week; and that the word "Sabbath," now is understood to mean the first day of the week—something entirely different from anything seen in the Old or New Testament. This shows that the time and law of the Sabbath have been changed since the New Testament was written. And we know from history, and from what we have seen of this present Roman beast, that this is the beast marked out by the Holy Spirit, which would think to change the time of the Sabbath, from the seventh to the first day of the week, the Pagan Sunday.—This same Roman beast is brought to view in Rev. xiii, 1, as Rome Papal, receiving power from Rome Pagan. And they worshipped the dragon which gave power unto the beast. They still kept up Pagan rites and ceremonies, and honored Paganism after Constantine established Christianity by law. "And they worshipped the beast,"—that is Papacy. But as this Papal, persecuting beast is so fully described in Scripture and history, I will pass to notice