Start out by being a clever fellow; it is the nicest thing to do. While your money lasts, all the dead beats will laugh with you; but as soon as it is gone they will laugh at you. This will make quite a difference you will find. If you have not the money to go on, you can gain the same end by loafing around, waiting for something to happen. But if these methods are too slow in accomplishing the purpose of crime, shame, disease, and even starvation, call to your aid the use of intoxicating liquors, and in the beginning consult your own taste—wine, cider, beer, whisky—it is all one; no matter where you begin, you will end with gin or whisky and in the gutter. The habit of drinking once formed, everybody will mistrust you and will cease to trust you. If you have not then reached poverty you never will. So as you now have more time, you can drink more, go down faster, and in a short time die a pauper.
THEY ARE LAW-DEFIERS.
The Chicago News, not a prohibition partisan by any means, has the following pertinent remarks on the manner in which the saloon men defy the laws of the city and State. It says:—
“There are some exceedingly curious phases to the politico-temperance movement. There are something like a dozen statutes and ordinances for the restraint of the traffic in intoxicants. Not one of them is enforced. The saloon men constitute an element utterly lawless and law-defying. They alone, of all trades, can be controlled by no enactment of either legislature or common council. Now let a dozen law-abiding, tax-paying citizens unite and ask that the Mayor put the rum-venders on a level with the rest of humanity, doing them no injustice, but according them no privileges, and straightway those citizens are called fanatics and zealots, seeking the ruin of the State. On the other hand, the saloon men may maintain an organization solely for the purpose of preventing the enforcement of the law, may publicly and shamelessly pledge candidates to the violation of their honor and their oaths, may take an active part in any campaign, and always in behalf of lawlessness, and your average party organ and your average politician submit deferentially, and call it business. Is it not about time that this thing should be stopped?”
"MOTHERS OF OUR OWN."
By Annie A. Preston
In a family where I was visiting recently, a lively little discussion followed the reading aloud of a bright editorial from one of the household newspapers upon "Mother Worship in India." After some learned talk about the hundred and forty distinct "Mothers," local deities, in Gujerat alone, which the Brahmins declare to be different forms of Siva's consort, the conversation naturally took a more practical turn as to mothers in general.
A great many different views were expressed as to how far men's lives were really shaped by a mother's influence, and whether, after all, "mother worship" was not really the most natural form of adoration for heathen people to fall into.
"I have seen a good deal of the world," said a fine looking, middle-aged man, from the far West, who was spending a few weeks at his old New England home, "and I have found that most men have tucked away, in some cases down in the most remote corner of their hearts it may be, a great tenderness for mother.
"I remember, when I first went to Indiana, as a clerk in one of the offices of the Wabash Railroad, that John Carpenter, the paymaster, to whom I had letters of introduction, sent me to board with a certain widow who was trying to gain a living for herself, and to educate her children, by taking railroad boarders.
"'Mrs. Griswold's husband was killed on our road while on duty as an engineer,' said Mr. Carpenter, as he walked with me across the depot platform. 'She has taken that large, frame house which you see yonder on the corner, and has gone to keeping boarders. She is a good hearted, worthy woman, and we are all anxious to have her succeed. But it is new business for her, and I can see that she already looks tired and discouraged. Perhaps our boys worry her some,' added the paymaster, in his kindly way. 'Tell her you are one of our new men from the East, and that I sent you, and she will make you comfortable, I know.'
"I was an entire stranger in the place and to all the railroad boys, and was homesick enough, as, carpet-bag in hand, I trudged down the muddy street of the mushroom Western city, and presented myself before good Mrs. Griswold. She at once ushered me into the dining-room, and gave me a general introduction to the dozen or fifteen young fellows seated about the supper-table. They were good looking, tidily dressed chaps, some of them Eastern boys, more or less homesick, and all of them seemingly bent upon having all the fun they could get out of anything that came along.
"They gave me a cordial greeting, rather to uproarious, however, I thought; and in a very brief space I was one of them, seated familiarly at the well stocked table, and answering their many questions. Presently Ed. Slate said to me, 'This is just the gayest old place to board at that we have ever struck. You see there is no man of the house, and we boys run the shebang to suit ourselves, and just about drive the old lady out of her wits sometimes.'
"'Look here, Tyler, it's your turn to drink up the tea milk to-night, and call for more,' continued Slate. 'And Benjamin, it's your turn to eat up the sugar. You see we make it a point to clear the table at every meal [to me]. Here, Jim, empty the salt-cellar into your pocket, and sing out for more horseradish, which you know she hasn't got.'
"'We always eat horseradish on jelly-cake where I came from,' said Jim, very solemnly, to Mrs. Griswold, when she came in with regrets that there was none in the house, and promised to order some at once. She soon brought in a new supply of milk and sugar and salt, together with a bottle of catsup which Slate straightway poured into a bowl of crackers and milk, and began to eat, to the great bewilderment of the poor widow, who was evidently wondering what would be called for next.
"As I glanced up to Mrs. Griswold's sad, worn face and black dress, I thought of my own widowed mother in our little home far away among the hills of New England, and on whose account, that her comforts might increase as she grew older, I had migrated hither, and wondered what she would do with such a rough, thoughtless set of boarders to manage.
"At last, while Mrs. Griswold was tidying the cloth near my plate, for I was a late comer at the table, and while I was trying to repress my laughter at the drollery that was still going on around me, I said to her kindly, 'I am well supplied now, thank you; I won't trouble you any farther.'
"While thus speaking to her, and before the dining-room door had closed behind her, I had made up my mind to remonstrate, in as unassuming and sensible way as I could, with my new fellow-boarders as to their thoughtless, and almost cruel treatment of our kind-hearted boarding-mistress. I thought I had better do it here and now while my presence was a novelty to the boys.
"As I glanced around the table, I saw that they were all silently regarding me, and evidently expecting that I would now introduce some new piece of mischief. For a moment my heart failed me, but as my own mother rose again in my mind, I gained courage to say pleasantly, 'Now, boys, it's too bad to treat that poor woman in this shabby, unmanly way. Her grief for the loss of her husband, coupled with the hard necessity upon her to start out for the first time in her life to earn her own and her children's living, is trouble enough for her to shoulder at once without being bothered and made game of by her boarders. Besides, such rude conduct is beneath those who are called men. You know there isn't one of you who would hesitate to knock a fellow down who should undertake to insult your own mother as you seem to be in the habit of insulting that poor widow. You don't mean such carryings on as real insults, I know, boys, but they are nothing else, after all. Now, are they?'
"'Well and bravely said,' spoke up Ed. Slate, who had been the ring-leader in the mischief. 'I myself was thinking, when I went out from dinner this noon, that if we boys went on like this, day after day, it wouldn't be long before we should be unfit to mingle in civilized society, to say nothing of our unfitness to associate with any true woman. We can have fun enough among ourselves outside, and for that matter, right here in the house, provided it is decent, and wounds no one.'
"'What Slate says is only right,' said Ned Clayton, one of the more quiet of the boarders. 'I like fun myself as well as any one, but often and often I have thought that we were carrying this thing too far. Mrs. Griswold is not the person to complain, but I do not think that any of us could fail to see how much hurt she has been at times. Now, boys, let's all own up that we have carried this rough play far enough, and let's stop it right here.'
"'Let's call our boarding house here "The Eastern Boys' Homie,"' said Dwight Dorman, who, not long since, had left an orderly, Christian home in Connecticut, 'and all try and see how much like our own Eastern homes we can make it. Don't let's say a word, but keep mum, and surprise the good widow with the new order of things.'
"Mother Griswold, as we soon fell into the way of calling her, was indeed surprised by our changed demeanor and quiet ways. She was surprised, too, to see how handy and obliging we made ourselves by giving a lift now and then to some of the heavy work about the house. Did one of us chance to notice an empty water-pail or an empty coal-hod, they were straightway filled. Did we happen to see that her stock of kindlings in the basement was out, when down there blacking our boots, we would presently fall to the pleasant task of splitting up a good supply.
"We got into the habit also of calling at the post-office, and doing other errands for her on our way to and from our depot, shops, and offices. But what pleased Mother Griswold more than all was to see us fix up, when Sunday came, and accompany her to church. We had observed the walk and talk of this church-going Christian woman, and we not only voted that we would be decent and go to church, but that we would insist that our Sunday dinners should wait until afternoon, so that she could remain to the Sunday-school, in which, notwithstanding her many home duties, she had a class of young men, composed largely of us, her former rough, Sabbath-desecrating boarders.
"We were amply repaid for our kindness to her, for in sickness or in health she sought our every comfort, and was a mother to us indeed. One day, nearly a year after this new order of things had been brought about, she said to us, 'You young men now seem as if you were my own sons; but I must tell you that at first I thought you to be the most ill-bred boys I ever saw. I was on the point of giving up the house when something—I really don't know what did happen.'
"'We all happened to think that we have mothers of our own, Mother Griswold,' said I, and that was all she knew about it."—Mrs. Annie A. Preston, in S. S. Times.
FASHIONS.
It is the fashion for young ladies to carry a book to and from public meals, and open the book, casting the eye at its pages between each of the courses, and then glance carelessly at the supposed admiring guests, who are expected to be wholly ignorant of the poor girl's shallowness and want of perception to discern, what few persons can avoid reading in her face, that she has never read a book in private from which she has gained food capable of imparting nourishment to her starved mind.
The reform is universal, with scarcely an exception in the length of street dresses. A near and dear friend declared to me she was obliged to have a train taken off an elaborate dress composed of heavy silk, satin, and various ornamental quillings and trimmings, as she feared threatened paralysis of her right arm from carrying the train with an elevator or strap, through which she191passed her hand or two or three fingers, as convenience might suggest.
It is still the style for ladies of fashion to wear the cross bar hair-net to keep the frizzles or banged hair over the forehead, which gives the unintentional effect of a scarred skin or a cracked skull. Smouching with a burnt cork about the eyes and over the eyebrows is in the ascendancy with this class, while they indulge in about the usual amount of red paint and whiting. These women are never found clothed with a meek and quiet spirit, enduring hardship for Christ's sake, as a good soldier, serving the Lord.—Christian Union.
The Home Circle.
IF WE HAD BUT A DAY.
WE should fill the hour with sweetest things,
If we had but a day;
We should drink alone at the purest springs
In our upward way;
We should love with a lifetime's love in an hour,
If the hours were few;
We should rest, not for dreams, but for fresher power
To be and to do.
We should guide our wayward or wearied wills
By the clearest light;
We should keep our eyes on the heavenly hills,
If they lay in sight;
We should trample the pride and the discontent
Beneath our feet;
We should take whatever a good God sent,
With a trust complete.
We should waste no moment in weak regret,
If the day were but one—
If what we remember and what we forget
Went out with the sun;
We should be from our clamorous selves set free
To work or to pray,
And to be what the Father would have us be,
If we had but a day.
—Selected.
A MOTHER'S INFLUENCE
Wendell Phillips related the following in his address a short time ago: In a railway car, once, a man, about sixty years old, came to sit beside me. He had heard me lecture the evening before on temperance. "I am master of a ship," said he, "sailing out of New York, and have just returned from my fiftieth voyage across the Atlantic. About thirty years ago I was a sot; shipped while dead drunk, as one of a crew, and was carried on board like a log. When I came to, the Captain sent for me. He asked me, 'Do you remember your mother?' I told him she had died before I could remember anything. 'Well,' said he, 'I am a Vermont man. When I was young I was crazy to go to sea.' At last my mother consented that I should seek my fortune in New York. He told how she stood on one side the garden gate and he on the other, when, with his bundle on his arm, he was ready to walk to the next town. She said to him, 'My boy, I don't know anything about towns, and I never saw the sea, but they tell me those great towns are sinks of wickedness, and make thousands of drunkards. Now, promise me you'll never drink a drop liquor.' He said, 'I laid my hand in hers and promised, as I looked into her eyes for the last time. She died soon after. I've been on every sea, seen the worst kinds of life and men—they laughed at me as a milksop, and wanted to know if I was a coward. But when they offered me liquor I saw my mother across the gate, and I never drank a drop. It has been my sheet-anchor; I owe all to that. Would you like to take that pledge?' said he. My companion took it, and he added, 'it has saved me. I have a fine ship, wife, and children, at home, and I have helped others.' How far that little candle threw its beams! That earnest mother saved two men to virtue and usefulness—how many more, He who sees all alone tell."
ITEMS OF NEWS.
—The Nihilists who murdered the Czar have been executed.
—Prince Pierre Napoleon, known as "Plon Plon," died recently. The family is fast becoming extinct.
—France is moving to take possession of Tunis whereat England and other European powers are displeased.
—Sitting Bull and his followers are about to surrender at Fort Buford. He is hungry and wants more guns and ammunition.
—A member of the Rhode Island House of Representatives stated that he had been offered a bribe to vote against prohibition.
—Rev. W. Morley Punshon, LL.D., the distinguished Wesleyan minister, died April 13, at Brixton, England, of complicated disorders.
—Durango, Colo., is held by the roughs. The citizens are in continual terror, and six marshals on duty are unable to control the place.
—The management of Secretary Windom receives the hearty endorsement of Ex-Secretary Sherman and of the business men of New York.
—The Boston school-girl who died of heart disease last week, had jumped a skipping-rope over 200 times just before entering the school-room.
—Heavy frost is reported from Galveston, throughout the State of Texas, and considerable damage done to corn, cotton, fruits and vegetables.
—The evening of April 13, three large petards were thrown into houses in Madrid, Spain, causing some damage to property. No persons were injured.
—A thousand people a month are immigrating into Chicago, and wages are expected to be good, as much building will probably be done the coming summer.
—Hopes are high for the speedy construction of the Atlantic and Pacific R. R., with a terminus at San Francisco. It will not be connected with the Central monopoly.
—The City Council of Los Angeles has refused to appropriate the money needed to lift the $8000 mortgage on the property selected as the site of the proposed Normal School.
—A Pesth, Austria, special states that five small streets and 170 houses are flooded at Chongrad. At Szegeden the water is a foot higher than at the time of the great disaster of last year.
—Miss Hattie Duell died of voluntary starvation, in Iowa City, April 11. She had taken no food for forty-seven days. A post mortem examination showed that no blood remained in her body.
—James O'Brien, who swore that he knew H. L. Morey, of the famous forged letter, when no such Morey existed, has been sentenced to eight years in the penitentiary. "Who'll be the next?"
—The Anti-Jewish petition was sent to Bismarck yesterday. It consists of 26 volumes, comprising 14,000 sheets, with 255,000 signatures, including those of noblemen, retired generals and officials.
—The widow of John Brown of Kansas fame is living in Santa Clara Co., Cal., on a farm covered by a mortgage of $1000. Subscriptions to a relief fund are received at the office of the S. F. Chronicle.
—The storm on the Atlantic coast, April 14 to 16, was as severe as any in the winter. Much damage was done to shipping. Heavy winds and snow were reported all along the New England coast.
—Turkish brigands, of whom there are too many, have captured an Englishman and hold him for a ransom. The British Ambassador has informed the Porte that he holds him responsible for his safety and the payment of the ransom.
—A correspondent of the Augusta Constitutionalist, speaking of H. W. Beecher, says: "I am convinced that Mr. Beecher is more dangerous to othodoxy than Robert Ingersoll, for he preaches the doctrine of rationalism in the garb of the minister of Christ."
—Reports of April 11 and 12 say that earthquake shocks of considerable violence have begun again in Scio. Barely twenty houses remain habitable in the whole island. Forty-five villages have been destroyed and the population in many localities has absolutely disappeared.
—A mammoth petition was sent to Albany April 13, from New York, praying the Legislature to include Good Friday among the legal holidays. Why not invite Bishop McClosky to take entire control of New York? "The church" would not gain much, nor the city lose much.
—The sect of Perfectionists has obtained a foothold at Los Angeles, and one of the professors of the peculiar faith is descibed as a real estate operator who says he has not committed a sin for thirty years. The S. F. Alta wishes that such a band might be opened for real estate operators in this section.
—Richmond, Va., has a population of 63,000, of whom about 26,000 belong to some one or other of the churches. Of these about 20,000 are Baptists—over 14,000 being colored Baptists. The leading colored church is the largest in the country, having a membership of between three and four thousand.
—A theological student of North Andover, Mass., was shot near Lawrence on the morning of the 13th. With his twin brother, also a student, he burglarized a house, where they had previously committed a robbery. He was preparing to enter Andover Theological Seminary with a view to the ministry!
—A lively Mexican breeze has sprung up in the State of Chihuahua over the Atchison, Topeka, and Sante Fe railroad, which has reached its border. The State claims a right granted from the Mexican Government to run a railroad on the line granted also to Atchison, Topeka, and Sata Fe road, and has ordered 500 troops to El Paso, presumably to prevent the laying of the track by the Atchison railroad.
—A Chinaman from New York to St. Louis had his trunk robbed while he held a check. He sued the Terre Haute and Indianapolis R. R. A Justice of the Peace gave judgment in his favor, which was reversed by the Circuit Court. But the Court of Appeals in Missouri reversed again, with the declaration, important to travelers, "that he could bring his action against either of the railroad companies over whose tracks he and his trunk had been conveyed."
—Henry Ward Beecher recently said: "If there is one thing I consider thoroughly indiscreet, it is the way in which criminals are cosseted and carried out of life. When a murderer is to be hanged, women send him flowers and would kiss an ulcer for his sake. Priests run to him, and philanthropists hurry after them. 'He's going to die!' We are not a hundred thousand persons dying all around us, and there is nobody to run to them? There is no sympathy for them; but if a monster is to die for a foul murder, the floodgates of sympathy are opened; and the newspapers tell us how he died, trusting in Jesus. Can a man, who has crept up to the gallows through the common sewers, at the last moment, just before the last effort to obtain pardon, suddenly blossom out into a fervent religious life? I don't believe it."
—The flood in the Missouri has partially subsided, but the regular "Spring flood" from the melting of snow has not yet come. The present is the result of severe freezing, or from ice gorges. But these are not all past. A gorge extends from Yankton to Vermillion, filling the river channel for over 30 miles with solid ice, sometimes 30 feet high. One hundred and thirty people were rescued from Marysville, April 13, where they had been surrounded by ice and water for two weeks. There were 20 families in a river bend, 15 miles below Yankton, who cannot be reached on account of the heavy ice surrounding them, and have not been heard of since the flood covered the bottom. Great anxiety is felt for them and heroic efforts are making to reach them. Fifty people are imprisoned also at Meckling. Twenty-five thousand people about Yankton need aid, and 5000 below Vermillion. The flood on the Dakota side covers 227,000 acres, the whole region being thickly settled. In conference with the President and Secretary Lincoln, Governor Ordway showed them a telegram from Acting-Governor Hand, received April 14, which says: "The victims of the late disaster are in no condition to repay anything loaned. They throw themselves on the charity of the Government. We need provisions, clothing, and blankets."
Obituary.
By R. A. Underwood
ADAMS.—Our dear brother, Horace Adams, fell asleep in Jesus, Feb. 16, 1881, at his residence in Windsor, Ohio, aged 76 years. He experienced religion at the age of eighteen. As new light appeared to him, he grasped it fearlessly, and went forward in the path of duty. He first worshiped with the Episcopal Methodists, but fearing that they upheld American slavery, he left that body, and united with the Wesleyans, when to do so involved at least a cross. He walked with them until 1874, when Eld. St. John held a series of meetings at Windsor. True to his principles, he, with a few others, commenced to keep all the commandments of God and the faith of Jesus. Two years ago, he and his wife were baptized by Eld. Canright, and united with the S. D. A. church in North Bloomfield. He was often referred to as a man who, like Enoch, walked with God. A sweet humility and meekness adorned all his words and ways. His testimony in old age was, “I have never willfully departed from my God.” He often expressed his joy in receiving the light of present truth in words like these: “I have never been so well satisfied with my Christian experience as I have since I received the light upon God’s holy Sabbath.” By his death, a wife and children, the church and community, suffer loss. Words of comfort were spoken on the funeral occasion by Eld. S. Coyler, (Methodist), from Ps. 23.
R. A. UNDERWOOD.
RELIGIOUS PUBLICATIONS,
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THE SIGNS OF THE TIMES.
By Editor
PUBLISHED WEEKLY, AT OAKLAND, CAL. FOR THE
# MISSIONARY SOCIETY OF SEVENTH-DAY ADVENTISTS
A twelve-page Religious Family Paper, devoted to a discussion of the Prophecies, Signs of the Times, Second Coming of Christ, Harmony of the Law and Gospel, with Departments devoted to Temperance, The Home Circle, The Missionary Work, and the Sabbath-School.
PRICE PER YEAR, . . . . . . $2.00
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—or—
REVIEW AND HERALD, Battle Creek, Mich.
Miss ELIZA THAYER, Secretary N. E. Tract Society, So Lancaster, Mass.
ELDER J. N. LOUGHBOROUGH, Ravenswood, Shirley Road, Southampton, England.
MRS. A. P. VAN HORN, Beaverton, Or
JEWISH SUNDAY?
WE often hear the seventh day reviled as the “Jewish Sabbath,” but in an article in the Golden Censer we find the following words:—
“Saturday night should be preparative. ‘To-morrow is the rest of the holy Sabbath.’ On Saturday the Israelites in the wilderness gathered twice the usual amount of manna. Thus they had a sufficiency for the Sabbath. No manna fell on that day, God rested from giving it.”
If they gathered a double quantity on Saturday, they must have rested on Sunday, and therefore it is the Jewish Sunday after all!
We think the article was not original in the Censer, but there is a responsibility resting on religious journals especially to not publish that which misleads the minds of the readers. There is altogether too much of this confusion of terms allowed among religious writers, to strengthen popular errors, especially when the error has no plain, positive proof to sustain it. We have before seen the same statement made, and by the very men who said of those who kept the seventh day or Saturday, that they kept the Jewish Sabbath; and further claimed that the Sabbath was changed from Saturday to Sunday by Christ or his apostles. The truth is, that nobody believes that the Jews gathered a double portion of manna on Saturday, preparatory to their resting on Sunday. Why, then, try to indoctrinate the young and unthinking by statements which everybody knows are contrary to truth and facts? Can anybody expect to be accepted of a righteous God by pursuing a course so questionable? We would that all “pious frauds” were left to the Romish church.
THE FRESNO CAMP-MEETING.
By S. N. Haskell
AT this meeting, commencing April 28, we are anxious to see all the friends in that section of the country. The good effects of the meeting held at Alameda last fall, are yet apparent. Our people cannot afford to lose these general gatherings. Come, praying for the blessing of God to not only rest upon the meeting as far as it relates to our brethren and sisters, but that members of their families not converted, may become so. God comes near his people, and is willing to do great things for us when we place ourselves where he can do so. We want at Fresno the best camp-meeting ever held in California. We believe God will meet with his people.
Come, bringing your unconverted friends and neighbors, and God's blessing will be realized. It will be noticed in this week's paper that the appointment is shortened, so it will continue but five days, unless it be thought advisable when upon the ground to extend the time. Arrangements should be immediately made so all can attend that length of time.
S. N. HASKELL.
will recite lesson 6. Those using No. 2 will recite lesson 6 in it. Let all bring their books and papers, and make this a model school.
On Monday there will be a convention of all our schools in the southern part of the State. Every school in that section should be fully represented.
We request Brn. G. S. Manuel, J. W. Traber, and J. E. Yoakum to act as Committee of Arrangements.
W. C. WHITE, Pres. Cal. S. S. Association.
NO PAPER.
By Editor
WE have concluded to omit the SIGNS next week, the time of our important meetings in Oakland, instead of the week following, which is the time of the camp-meeting in Fresno. Our next number will be dated May 6, instead of April 29.
CHANGE OF TIME.
By Editor
It has been decided to change the time of the Fresno camp-meeting;—not of its commencement, but of its duration and termination. It will commence as advertised, April 28, and close May 5.
PROXIES.
By Editor
It is greatly to be desired that there shall be a general attendance at the annual meeting. But if any cannot come, it is hoped that they will not neglect to send their proxies, properly made out. Do not forget or neglect this.
SANTA ROSA.
Under the circumstances our meeting was a good one in Santa Rosa last Sabbath. Brethren and sisters were present from Healdsburg, Forestville, and Petaluma. We enjoyed much freedom in speaking the word to them.
The night after the Sabbath it rained hard, and continued most of the day Sunday. As it had rained the Sabbath previous, the ground was not yet dry, and this continued rain caused our congregation to be quite small on Sunday. We hoped to do some work for the church which could not be done with so few in attendance. We hope that opportunity may soon be found to aid that church to have everything in gospel order.
THE WRONG FOUNDATION.
THE Christian Register thinks that “something would be done towards preventing worldliness in the church, by sinking the theological doctrines and philosophical speculations further out of sight, and making personal purity, honesty in business, and philanthropy more specially the object of the labors of the pulpit and the people.”
Such teaching as this is specious, pleasing to the multitude, but by no means Scriptural or practical. Any form of life which is not based upon a clear outlining of the doctrines of the Bible, will prove to be defective. We are well aware that many have made the serious mistake of sacrificing correctness of life to an orthodox faith. But we think the opposite extreme is equally delusive. Faith without works is dead; and works without faith is a sham. They will begin and end in self, and make the doer a very good looking Pharisee. God forbid that we should ever try to separate good works from correct faith in the word of God. “What God hath joined together let not man put asunder.”
CAMP-MEETING SABBATH-SCHOOL AND QUARTERLY CONVENTION.
THERE will be Sabbath-school held on the Fresno camp-ground on Sabbath at 9 A. M. The regular lessons for that Sabbath as published in the Youth's Instructor, will be used by the two older divisions; the little children using Progressive Lesson Book No. 1,
STATE QUARTERLY AND ANNUAL MEETINGS.
THE State Quarterly Meeting will be held April 23 and 24, and our annual meeting of the Publishing Association takes place the 25th. For the convenience of our brethren we have arranged so that these meetings shall be held at the same time, to avoid the necessity of two trips, and that there may be a more general attendance at the Quarterly Meeting.
Our brethren are probably not aware of the importance of this meeting. This will be more than an ordinary Quarterly Meeting. At this time the work of the whole season must be laid out. It is very necessary that the various parts of the field shall be well represented. We want to meet representatives from every church here. In view of the business which will necessarily come before it, it will have all the importance of a special session of the California Conference.
It is the only general meeting that can be held before the fall camp-meeting, and the success of the cause in this State during the coming summer will depend largely on the plans which may be devised and adopted at this time. We know that our brethren have sufficient interest in the cause to come if they understand the urgency of the case. We assure you that the case is urgent ; the signs of the times, the condition of the world, and the state of our cause, combine to arouse us to action now.
It is equally desirable that there be a general attendance of all the brethren and sisters in the southern part of the State at the Fresno Camp-meeting. Matters of importance will there be considered, and you all need the influence of the meeting. Let there be a rally at this time to all these meetings, and we feel assured that God will bless our united efforts to advance his cause.
We hope that no one will consider that he is excused from coming by sending a proxy to the Annual Meeting. As a precaution, we send proxy blanks to all stockholders ; but you are needed at this and the other meetings.
CAL. CONF. COMMITTEE.
THE JOHN BROWN FUND.
MRS. DR. WELLS gave a lecture for the benefit of John Brown’s widow on Sunday night in San Francisco. The Chronicle says, “Mrs. E. S. Wells delivered a lecture on ‘What I saw in Holy Land,’ last night in the Howard St. M. E. church. The lecture was interesting from the beginning to end.”
Mrs. Wells expects to give a lecture in Oakland soon, when a collection will be taken up for the benefit of Mrs. Brown.
W A N T E D.
A STRONG active woman to do housework in the Pacific Press Boarding House. Wages moderate.
SITUATION OFFERED.
By William Clarence White
WE want an energetic young man of some mechanical ability, to learn the Binders' Trade. Terms: Two weeks' trial at his own expense. If satisfactory, six months' apprenticeship for his board and lodging. After that the wages will be in proportion to the person's ability. Applications received at the annual meeting are preferred. Application by letter should be accompanied by references. W. C. WHITE.
Appointments.
By S. N. Haskell
STATE QUARTERLY MEETING.
The California State quarterly meeting of the Tract and Missionary society will be held at Oakland, April 23 and 24. This will be an unusually important meeting, and a general attendance is expected. Matters of interest to the cause in this State will be considered, such as the distribution of labor in the Conference, and advance steps in the missionary work. All directors, and as many others as is consistent, are especially invited. Come in season for this meeting and then attend the annual meeting of the Publishing Association, to be held April 25. S. N. HASKELL, Pres.
STOCKHOLDERS' MEETING.
PURSUANT to article 6, section 2 of the By-Laws of the Pacific S. D. A. Publishing Association, the sixth annual meeting of stockholders of said Association, will be held at the Pacific Press Office, corner of Castro and 12th streets, Oakland, Cal., Monday, April 25, at 9:30 A. M., for the purpose of electing a board of five directors, and transacting such other business as may come before the meeting. S. N. HASKELL, Pres. W. K. VICKERY, Sec.