A FRIEND, whose friendship only extends to this world's affairs, thus reasons: I shall have no more argument with A., for he has the Bible at his tongue's end, (but mind you, if he can get a chance at B. he belabors him most stoutly).
Teachableness is a Christian grace, and a Christian should be willing to learn, even of a child, but he need not tell the child of it.
Keep your children busy; idle habits will encourage vice, while industrious habits strengthen and foster virtue.
I do not know of any long, tedious, prosy dissertations, or dry sermons, in Scripture.
I would not make up my mind upon any subject upon which I was not posted, and this is a good preventive of slander, small talk, mistakes in dispute, and it keeps a path open for truth to travel in, while it keeps error in quarantine, until it is weighed.
Fits and starts in religion are only outward symptoms of a guilty conscience, occasionally asserting the supremacy of truth, while the will is working in a contrary direction. And thus the will ordinarily takes the lead. Conscience being weakened, and poorly educated, she succumbs to the will, which is influenced by the passions, and the popular customs and opinions159of the day: the will when once renovated, works easily, and thoroughly.
Some think it quite innocent to get discouraged; what do you think Gen. Scott would do with a healthy soldier, who on some important expedition should fall back from the main body, and say, I am discouraged? Would such a soldier be trusted, when storming the enemy's fort? No; what would he be good for? In truth I cannot tell. You would not want him on your farm; such chicken-hearted soldiers can enjoy a seat at the warm fireside, but they had not better venture out much, where there is danger and self-denial.
God's truth, when sanctified to the heart, warms, strengthens, illuminates, animates, and communicates something of an angelic nature to the mind, which is perceptibly felt; certainly we need not doubt the power of God to change the earthly body to a heavenly one, when the leaven is already at work. This may seem a sanguine view of the subject, but it is the view of all those who have felt this influence in the heart. If the germ is thus visible, and tangible, what shall be the full development? But if any one doubts, let him account for the undeviating constancy, and unshaken fortitude of all the Christian martyrs, account if you can, on any other theory, for their joyful songs as the flames scorched their bodies at the stake?
Our trials as yet only make us cheerful; when real persecution comes we expect to be joyful.
SETTING STAKES.—The work of redemption is not where and at no time stationary, but progressive; and here is the popular but fatal error: the conclusion that at a certain time the work was completed. Thus the Jews set their stake at Moses, and could not tolerate the idea that any new station should be made; and now popular Christianity halts at the cross, and considers these profane who progress to the close of the 2300 days; but it will go forward until death is vanquished, Satan and his host annihilated, and the holy city located; then the arch of prophecy will be spanned, then will the song of triumph arise of complete and final victory. Christ did not say, The work of redemption is finished; but, It is finished; that is, his mortal life, and pains, and sufferings, were then ended.
BE QUICK !—If your haystack was on fire, you would not wait until it was wrapped in a flame, but you would run, you would leap, yea, fly if possible, and extinguish the flame while it was yet so slightly kindled that a slight effort would put out the fire. Why not use the same good sense in regard to all the grosser passions, extinguish the first little spark of malice, envy, jealousy, covetousness, pride, ambition, vain-glory, and base lust. There is a trite but good old proverb which says, Cover up the well before the child falls into it.
JEZEBEL OF REV. II, 20, is no doubt Papal Rome, which seduced the servants of God, by teaching the Papal doctrine among them, thus corrupting the church; during the Thyatira period (from 538 to 1798, Catholic supremacy of 1260 years), in which the power of the true church was scattered, and wasted, by the sword, the flame, the rack, the dungeon, and all possible persecutions, that she was indeed as the prophet says (see Dan. vii, 25,) worn out, her champions exterminated, and their writings burned, the Bible locked within the cloister, and ignorance chartered by common law. This was a fine time for Jezebel. Then she rioted in wanton pleasure. But the time of reckoning came, when Luther and cotemporary reformers summoned her to the bar of public opinion, and loudly called for a reform in the Roman Catholic church. Then she had for years a space to repent. The reformers did not at first draw off; but (for many years) called for a reform, and condemned abuses and crimes, which the Papal party stoutly resisted, and thus brought down upon the Roman church the wrath of the whole enlightened world; and now Jezebel was in pangs, when one after another of her civil dominions declared for the doctrines of Luther, Zuinglius, Calvin, Wickliffe, Huss, and Knox, and a host of them. These civil powers had united (prior to this), with the Catholic church; and this the Scriptures call spiritual fornication, when the church unites its interests with the secular arm, that is, legalizes its doctrines, and enforces its decrees, and carries out its ecclesiastical views by the power of the civil arm; and the fruit of this connection now was, the troubles of the 16th and 17th centuries, in which popes and princes contended in council and on the battle-field, for the supremacy.
But the princes prevailed, and a host of sects and churches were voluntarily cut off from the Roman church, most of them with creeds so resembling the Roman doctrines (although in many respects reformed), that they might well be called daughters of Jezebel, and these reformed priests made these youthful daughters appear fair, as though innocence were their portion for the future; but they halted, and settled down into false security, supposing that these creeds contained the whole that was necessary to reform, and although the people of God were in these churches, and were innocent, because they did not know the depth of Satan [see verse 24], yet as a whole these children (sects) would eventually [see Rev. xvi], be killed with death [chap. ii, 23], not because they had reformed, but because they ceased reforming. They set their stakes at certain points: Calvinists at Calvin, Lutherans at Luther, Wesleyans at Wesley, &c. Thus these daughters, which in youth gave such fair promise of excellence, do now in age develop the characteristics of their backsliding mother, Jezebel, and with her await the execution of the judgment.
But the rest (remnant) in Thyatira [see verse 24] are exhorted to hold fast till I (Jesus) come, and this rest (remnant) will now in the Laodicean age hear the message which calls for holiness of heart; calls out from Babylon the remnant, which have not known the depths of Satan, and hastens the remnant from this Babylonish family of Jezebel the harlot, these daughters whose language is confused like the builders' of the tower, who could not understand each other, who had each a gibberish, a shibboleth of their own.
And a cheering promise is given [see chap. ii, 26–28] to him that overcomes, of power over the nations; and the morning star, the bright and morning star [Rev. xxii, 16] to such as survive to this time, and hear this blessed news of Christ's last work, in preparing a people to meet him, and his speedy return. To such as overcome, this is indeed a cheering promise; and as a furious Jehu overthrew the house of Ahab and Jezebel, so will the wrath of God with fury burst upon the antitypical Jezebel, and she with her daughters will die. Flee then, O ye righteous, from the city of destruction.
J. CLARKE.
LEARNED MEN ON THE LAW.
DR. ADAM CLARKE.—"Man cannot have a true notion of sin but by means of the Law of God." Com. on Rom. vii.
DR. BARNES.—"All the Law of God is binding on Christians. True piety has respect to all the commands of God and keeps them." Note on Matt. v, 19.
DR. CUMMING.—"The Law of Ten Commandments is in itself unchangeable and permanent. It was ordained by the Supreme Law-giver as the infallible rule of life, to all men, in every age of the world; in all places, under all circumstances, in every nation and generation of men on the earth."—Signs of the Times, pp. 23, 39.
MR. SPURGEON.—"The Law of God is a divine law, holy, heavenly, and perfect. There is not a command too many; there is not one too few. Its perfection is a proof of its divinity." Sermons, p. 280.
DR. SCOTT.—"This Law, which is so extensive that we cannot measure it, so spiritual that we cannot evade it, and so reasonable that we cannot find fault with it, will be the rule of the future judgment of God, as it is of the present conduct of man."—See Com.
JOHN WESLEY.—"Every branch of the Law is holy, just, and good. It springs from, and partakes of, the holy nature of God; it is every way just and right in itself." Notes on Rom. vii.
PRES. HUMPHREY.—"The Law has no limitations, and therefore can never expire. It has never been repealed; and as the sacred canon is full and complete, we are certain it never will be. It is, therefore, binding on every one of us at this moment; and will be upon all future generations." Essay on the Sabbath, p. 24.
LETTERS.
By E. Macomber
"Then they that feared the Lord, spake often one to another."
From Bro. Macomber.
Bro. Smith : The little flock in this place are still striving to enter in at the straight gate. We read that many shall strive, but few shall be able. It is a remnant that shall be saved; as we read in Rom. ix, 27, Esaias also crieth concerning Israel, Though the numbers of the children of Israel be as the sand of the sea a remnant shall be saved. But how shall we be saved. In following our own carnal desires? satisfying the lust of the flesh? Nay: this will not answer. We are to deny ourselves of many things that the world indulge in. I need not enumerate them. Some tell me they use tobacco for the toothache, and some use snuff for the catarrh, and some for one thing and some for another. Now I am persuaded that if we have a little faith such as the woman had that touched the hem of the garment of our blessed Saviour, we need not apply to these doctors for a remedy except they are beloved physicians like Luke, and our blessed Lord, who healed many of their diseases. We find in the word of the Lord a good direction for sick and afflicted ones in James v, 13, 14. Is any among you afflicted? let him pray. We see it does not say use tobacco, or any of these filthy things, but to pray. The Lord will not deny us of any good thing if we walk uprightly.
Again the word says, Is any sick among you? (notice this, among you) let him call for the elders of the church and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins they shall be forgiven him. Confess your faults one to another, and pray one for another that ye may be healed. The effectual fervent prayer of a righteous man availeth much. O praise the Lord! he has never given us directions and left us without the remedy.
I feel that it is time that the children of the Most High come out from the world and be separate, and get on the spotless robe of righteousness, and be like unto men that wait for their lord when he shall return from the wedding, that when he cometh and knocketh they may open unto him immediately.
The Lord has watchmen on the walls who will give the trump a certain sound; and as it was with good old Simeon and Anna at the first advent of Jesus, so it will be with the true watchmen in this our day. The shepherds on the plains of Judea watched for the star that led them to Bethlehem's manger; and the Lord's chosen ones left the city of Jerusalem when they beheld it encompassed about by the Roman army: they knew then that it was time they left the city of destruction to flee into the mountains. And we read in 1 Thess. v, 4, But ye brethren are not in darkness that that day should overtake you as a thief; also verse 5, Ye are all the children of light and the children of the day. We are not of the night nor of darkness. Therefore let us not sleep as do others, but let us watch and be sober.
We read in 2 Pet. i, 19, We have also a more sure word of prophecy whereunto ye do well that ye take heed as unto a light that shineth in a dark place until the day dawn and the day-star arise in your hearts, knowing this first, that no prophecy of scripture is of any private interpretation; for the prophecy, &c. What is this sure word of prophecy? I think we can read a portion of it at least, in Dan. xi, 45, and xii, 1: And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain, yet he shall come to his end and none shall help him. And at that time shall Michael stand up, the great Prince which standeth for the children of thy people; and there shall be a time of trouble such as never was since there was a nation, even to that same time. And at that time thy people shall be delivered, every one that shall be found written in the book; and many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Now, comparing these times, while the nations are in commotion, preparing for the great battle of Armageddon, we should be mindful that deliverance comes to the people of God in this great time of trouble mentioned in the prophecy. Seeing we look for such things what manner of persons ought we to be in all holy conversation and godliness.
But as he which hath called you is holy, So be ye holy in all manner of conversation, because it is written, Be ye holy, for I am holy.
"Deny thyself and take thy cross,
Is the Redeemer's great command,
Nature must count her gold but dross,
If she would gain this heavenly land.
"The fearful soul that tires and faints,
And walks the ways of God no more,
Is but esteemed almost a saint,
And makes his own destruction sure."
Yours keeping the commandments of God and the faith of Jesus.
E. Macomber.
New Shoreham, R. I.
OBITUARY.
By Frederick Wheeler
FELL asleep in Jesus in the town of Manlius, Onondaga Co., N. Y., Sept. 12, 1860, sister Eliza Scoville, aged sixty years. Sister S. had been a believer in the third angel's message about nine years. Her life was a daily exemplification of the power and excellency of present truth.
Most of the time during her protracted sickness of about five months, her sufferings were very great, her disease being sciatic rheumatism. But all her sufferings were borne with Christian patience; and she died like one sinking into a quiet sleep. By this death an aged and widowed mother has lost an affectionate child, one to whom she looked for care in her old age. Five children have lost a kind mother; and a large circle of relatives have parted with one who was dear to them, and the church one of its most active members. But they sorrow not as those who have no hope. Her funeral was held on the 14th, and a discourse given by the writer from 1 Thess. iv, 18.
F. WHEELER.
Physical Advantages of the Sabbath.
THE advocates of no-Sabbath occupy a peculiarly unfortunate position. Sunday-keepers are unfortunate enough; yet not so much so as the former, since they agree that the Bible enjoins one day of rest in every seven, which physiology demonstrates that the human constitution needs. But those who discard all Sabbaths are at war with both scripture and science. A Sabbath is necessary to the physical well-being of man. Yet those who contend for the abolition of the law, are so far at war with this great truth that they claim that the law which enjoined this needful day of rest, was, for the very reason that it contained such a precept, a curse, a yoke of bondage which none were able to bear! Can inconsistency be found to equal this! The state of things which the no-Sabbath theory carried out, would produce, is well described in the following extract. The intelligent, well-grounded Sabbath-keeper occupies an enviable position. He is in harmony with revelation, in harmony with the claims of our nature, in harmony with his own conscience, and so far as his practice in this respect is concerned, is at peace with God. Let us cherish the Sabbath as one of the most precious institutions vouchsafed to us by the great Author of all things. As great a blessing as it is, viewed in the light of our physical wants alone, it is still greater, when viewed as the great memorial of Him who made heaven and earth, the observance of which is an act of obedience in honor of his great name.
Under the heading placed over these remarks, is found the following in Humphrey's Medical Journal:
The Sabbath, viewed merely in the light of a day of relaxation and refreshment, cannot be computed too highly by the working classes in particular. The statesman, the merchant, the manufacturer, can often escape the duties, or emancipate themselves from the thrall of business, and vanishing from their respective engagements, may embark for foreign travel, and luxuriate awhile in some invigorating clime; or, wandering up and down in our own fair land, may halt at spots rich in historic interest, or may visit the wonder-teeming cities reared by modern enterprise; or else, if wearied with the excitement of such scenes, may turn aside for a season to the margin of the ocean and there inhale health and gladness from its bracing breezes.
Suppose the Sabbath to be by all people abolished; what a sad picture this world would soon present! Think of labor thus going on in one monotonous, eternal cycle. Think, as your imagination beholds the unvarying wheel of work, the treadmill of labor, thus going round, and round, and round, without a change, without a pause, from morn to night, from week to week, from month to month, from year to year—think, if you can, of the desolation that must follow this absolute reign of labor over the whole realm of time.
The delicate and fragile would be speedily crushed. Feeble constitutions that, with a seventh day's fostering care, might eke out their residue of strength for many years, would break down with a sudden crash. Incipient diseases, which nature, invigorated by adequate rest, might overgrow, would be developed with a deadly rapidity. An intense labor would be found a dreadful forcer of the seeds and rudiments of decay which are imbedded more or less plentifully in all of us. Under the vassalage of such a gigantic oppressor as unrestricted labor, earth would reek with the sufferings of her offspring, while the all-absorbing prayer of the millions would be for rest, or the quiet slumber of the grave!
The mere physical advantages of the Sabbath, independent of those of our intellectual, domestic, moral, and religious characters, to the mass of mankind, are above computation. It is one of the best gifts of God, and should be cherished as an heir-loom of every family.
Business Department.
Business Notes.
J. D. Hillis. Your letter was received. E. A. Hillis' paper was changed, and the paper sent to J. McGhee as per order. The receipt of the money will be found in No. 14, present volume, from which time the paper has been sent.
Receipts.
Annexed to each receipt in the following list, is the Volum- and Number of the REVIEW AND HERALD to which the money receipt'd pays. If money for the paper is not in due time acknowledged, immediate notice of the omission should then be given.
A. B. Pearsall 1,00,xvii,1. L. Harris 1,00,xx,1. S. W. Willey 1,00,xx,1. B. M. Hibbard 1,00,xvi,1. S. Myers (for M. A. Vanderlinder) 0,30,xv,11. S. Myers (for L. A. Clark) 0,64,xvii,22. A. A. Trimper 0,50,xvii,20. H. C. Winslow 2,00,xvii,1. A. Hazeltine 0,75,xviii,1. A. G. Hart 2,00,xviii,1. Mrs. E. Russell 2,00,xix,1. S. Harmon 0,50,xvii,20. S. Cooper 1,00,xviii,1. H. C. Chatten 1,00,xvii,20. A. W. Gray 1,00,xviii,1. W. V. Field 1,00,xvii,13. J. Collis 0,50,xvi,20. O. P. Lamb 0,50,xvii,20. R. P. Stewart 1,00,xvii,20. D. Weaver 1,00,xvii,21. E. M. Kimball 1,00,xviii,1. S. T. Chamberlain 1,00,xviii,14. S. Sargent 2,00,xviii,16. L. D. Bates 0,50,xvii,20. H. C. Metcalf 2,00,xviii,14. S. D. Parks 1,00,xvii,13. B. Freel 0,50,xvi,20. H. S. Seaman 1,00,xvii,20. Mrs. J. Eckert 1,00,xviii,1. M. S. Kellogg 1,00,xvii,1. J. Lunger (for M. S. Kellogg) 1,00,xvii,1. L. Gates 0,50,xvii,20. E. Merrill 3,00,xviii,1. C. Cartwright 2,00,xix,1. A. Sanders 5,00,xvi,1. E. A. Poole 2,00,xviii,1. A. Shafer 0,50,xvii,20. A. Sherwood 0,50,xvii,20. C. C. Spear 2,00,xvii,1. R. Hoag (for R. Hoag) 0,50,xvii,1. Jno. Russ 1,50,xvi,14. M. Conselman 2,00,xvii,6. H. S. Gurney 1,00,xviii,1. H. S. Gurney (for S. Gurney) 0,50,xviii,1. I. A. Olmstead 1,00,xvii,19. R. Griggs 1,00,xviii,1. E. S. Griggs (for A. Reedson) 1,00,xvii,23. J. P. Hunt 1,00,xviii,1. C. N. Russell 1,00,xvii,20. I. Tubbs 2,00,xvii,14. J. P. Fleming 2,00,xvii,20. S. Blodgett 1,00,xvi,6. B. Radabaugh 1,00,xvii,1. J. Dudley 1,00,xvii,1. I. Harmon 1,00,xvi,20. N. A. Cunningham 2,25,xvi,2. J. Brezee 1,00,xviii,1. A. H. Clymer 1,00,xviii,1. A. R. Knight 1,00,xvi,20. P. R. Smith 6,75,xvii,1. Mrs. J. Lane 50 cts. for Mrs. M. Monk to xviii,9, and 50 cts. for B. Dewitt to xvii,7. H. Harrington 1,00,xix,1. A. Marvin 2,00,xvi,12. Sr. Brackett 1,75,xviii,1. L. Locke 2,00,xx,1. E. D. Wilch 1,20,xvii,1. H. J. Rich 3,00,xvii,1. J. Catlin 2,00,xviii,1. L. Russell 0,75,xviii,1. D. Scott 1,00,xvi,18. C. Weed 1,00,xviii,1. J. Sawyer 1,00,xvii,7. W. M. Sexton 1,00,xvii,18. Wm. Hafer 2,00,xvii,1. C. Osborne 3,75,xvii,1. C. Canada 2,00,xviii,1. S. Canada (for L. Pound) 0,63,xvii,20. A. T. Andrews 4,00,xvii,1. D. B. Webber 1,00,xviii,1. C. C. Bodley 3,00,xviii,8. Jane Bodley (for C. C. Bodley) 3,00,xx,1. J. W. Learned 1,00,xviii,1. C. Fox 1,00,xviii,1. S. Crandall 1,00,xvii,14. L. Russell (for P. A. Freeman) 0,37,xiv,2. A. A. Marks 1,00,xviii,1. A. A. Marks (for L. Marks) 0,50,xviii,1. T. Finch 1,00,xviii,1. I. Russell 1,00,xvi,14. D. B. Webber (for E. Trumbull) 0,25,xvii,1. Geo. T. Lay 2,00,xix,1. Geo. T. Lay (1,00 each for A. Lay and Eld. E. Goodrich, each to xix, 1; and 1,50 for Mrs. S. Gardner, and 1,50 for J. Wilson, each to xix,1) 5,00. D. Stambach 2,00,xvii,1. G. W. Newman 0,75,xviii,1. C. Cray 1,50,xvii,1. Jno. Pierce sen. 1,00,xviii,1. Chas. Russell 1,75,xviii,19. S. Rumery (for J. Rumery) 2,00,xvii,1. O. Mears 1,00,xviii,1. L. Lathrop (for S. J. Lathrop) 0,50,xviii,9. C. Copeland 2,00,xvii,16. R. Hoag 1,00,xviii,1.
FOR EASTERN IOWA TENT.—R. Garrett $ 10. J. T. Mitchell $ 10. E. S. Griggs $ 3.
FOR MISSIONARY PURPOSES.—J. P. Lewis (s. b.) $ 1,50. Jno. Newton $ 3. M. S. Kellogg $ 1. E. S. Griggs $ 1. A. R. Knight (s. b.) $ 0,50.
FOR MICH. TENT.—A. Corey $ 1. B. Woodard $ 2. Ch. in Wright (s. b.) $ 7. Ch. in Lapeer (s. b.) $ 4.
RECEIPTS FOR N. Y. TENT.—Wm. Harris $ 5. Ch. at Oswego, (by E. G.) $ 10. Ch. at Roosevelt, (by L. R. C.) $ 5. Ch. at Catlin (by G. K.) $ 5. R. Sawyer $ 5. J. Palmiter $ 2. E. D. Armstrong $ 3. C. Rice $ 3.
Kirkville Conference Appointment
By James White
We now design to be at the Kirkville, N. Y., Conference the 13th and 14th.
JAMES WHITE.
APPOINTMENTS.
THE churches in Ohio are requested to meet in general conference at Gilboa, Ohio, Oct. 26.
We hope the churches will represent themselves by delegates, and that the brethren and sisters generally will consider themselves cordially invited and feel it a duty to attend. May the good Spirit of God be present. Elders White and Waggoner are invited to attend this conference.
In behalf of the church.
T. J. BUTLER.
H. F. BAKER.
G. W. HOLT.
I. N. VANGORDER.
H. A. CRAW.
PROVIDENCE permitting, I will meet with the church at Owasso, Shiawassee Co., Sabbath, Oct. 6; Green Bush, Sabbath and first-day, Oct. 13 and 14, and other places as brethren may deem most proper.
JOSEPH BATES.
Notice to the Brethren in Iowa.
Elder J. N. Loughborough and myself will be with the church at Richmond, commencing Friday evening, Oct 19, and continuing over Sabbath and first-day. At Marion, Linn Co., commencing Friday evening, Oct. 26, and continuing over Sabbath and first-day. May the Lord give us a good time,
M. HULL.
Bro. Smith: I wish to add to our notice of the N. Y. conference,—Inquire for E. D. Cook.
R. F. C.
Providence permitting, we will meet the brethren in Conference as follows: At Bro. Elias Sanford's, Ashland, Dodge Co., Minn., Oct. 20 and 21. Pleasant Grove, Olmstead Co., Oct. 23, 24, 25, commencing in the evening of the 23. St. Charles, Winona Co., Oct. 27 and 28, as Bro. Merry may appoint. In the neighborhood of Bro. Hovey's, where he may appoint, Oct. 29 and 30.
J. BOSTWICK.
W. MORSE.
Providence permitting, I will meet with the church at Lynxville, Crawford Co., Wis., the first Sabbath in November. We should be happy to see Bro. White at this meeting.
JOHN BOSTWICK.
Books Published at this Office.
Hymns for those who keep the Commandments of God and the Faith of Jesus. This Book contains 352 pp., 430 Hymns, and 76 pieces of Music. Price, 60 cents---In Morocco 65 cents.
Supplement to the Advent and Sabbath Hymn Book, 100 pp. Price 25 cents---In Muslin 35 cents
Spiritual Gifts, or The Great Controversy between Christ and his angels, and Satan and his angels, containing 224 pp. neatly bound in Morocco or Muslin. Price 50 cents.
Sabbath Tracts, Nos. 1, 2, 3 & 4. This work presents a condensed view of the entire Sabbath question.---184 pp. Price 15 cents.
The Three Angels of Rev. xiv, 6-12, particularly the Third Angel's Message, and the Two-horned Beast. 148 pp. Price 15 cents.
The Atonement.---196 pp., Price 15 cents.
The Bible Class. This work contains 52 Lessons on the law of God and Faith of Jesus.---Price 15 cents.
A Book for Everybody. The Kingdom of God. Price 15c.
The Prophecy of Daniel---the Four Kingdoms---the Sanctuary and 2300 days. Price 10 cents.
The History of the Sabbath, and first day of the week, showing the manner in which the Sabbath has been supplanted by the heathen festival of the sun. pp. 100, price 10c.
Which? Mortal or Memorial? or an inquiry into the present constitution and future condition of man. pp. 128, price 15c.
The Saints' Inheritance. Price 10 cents.
Modern Spiritualism; its Nature and Tendency---an able exposure of the heresy.---Price 15 cents.
The Law of God. Testimony of both Testaments relative to the law of God---its knowledge from Creation, its nature and perpetuity---is presented. Price 10 cents.
Miscellany. Seven Tracts on the Sabbath, Second Advent &c. Price 10 cents.
Facts for the Times. Extracts from the writings of Eminent authors, ancient and modern. Price 10 cents
The Signs of the Times. Price 10 cents.
The Seven Trumpets. Price 10 cents.
Vindication of the True Sabbath, by J. W. Morton, late Missionary to Hayti. Price, 10 cents.
The Sinners' Fate. pp. 32, price 5c.
The Nature and Obligation of the Sabbath of the Fourth Commandment, with remarks on the Great Apostasy and Perils of the Last Days. Price 5 cents
Bible Student's Assistant. A collection of proof-texts on important subjects. 36 pp. Price 5 cents.
The Celestial Railroad. Price 5 cents
Perpetuity of the Royal Law. Price 5 cents.
Review of Crozier. This work is a faithful review of the No-Sabbath heresy. Price 5 cents.
Review of Fillio on the Sabbath Question. Price 5 cents.
An Appeal to the Baptists on the Sabbath. Price, 5 cents
PENNY TRACTS. Who Changed the Sabbath? Unity of the Church---Spiritual Gifts---Judson's Letter on Dress---Mark of the Beast---Wesley on the Law---Appeal to Men of Reason, on Immortality---Truth---Death and Burial---Preach the Word.
These small Tracts can be sent, post-paid, in packages of not less than twenty-five.
Home Here and Home in Heaven, with other poems. This work embraces all those sweet and Scriptural poems written by Annie R. Smith, from the time she embraced the third message---till she fell asleep in Jesus. Price 25 cents. In paper covers, 20 cents
Word for the Sabbath. Price 5 cents
The Chart.---A Pictorial Illustration of the Visions of Daniel and John. 20 by 25 inches. Price 15 cts. On rollers, post-paid, 75 cts
These Publications will be sent by Mail, post-paid at their respective prices. One-third discount by the quantity of not less than $5 worth. In this case, postage added when sent by Mail. All orders to insure attention, must be accompanied with the cash, unless special arrangements be made. Give your Name, Post Office, County, and State, distinctly. Address REVIEW & HERALD, Battle Creek, Mich.
JAMES WHITE
By James White
There is due me on the Southern Iowa Tent $49,40, and on the Eastern Iowa Tent $102,75, which may be paid to Bro. Loughborough at the Iowa conferences. Those who have pledged should, so far as possible come to the conferences prepared to pay their pledges, and also help Bro. L. on his tour.