Earlier text: A Word to Our Tent-LaborersTHOMAS DICK puts the hoarding of wealth in this striking way: Suppose a man could lay up a stock of clothes and provisions sufficient to last him for three hundred years, what would it avail him, since he can live at most but from seventy to one hundred years? Suppose he laid up in a storehouse seven thousand pairs of shoes, to what end would it serve, if he could make use during his whole life, of only the one-hundredth part of them? He would be in the same condition as a man who had one hundred dishes placed before him at dinner, but who could only partake of one; or of a person who had one hundred mansions purchased for his residence, but who could occupy only one. How ridiculous it would appear if all that could be said of a man while he lived, was simply this—that his whole life was occupied in collecting and laying up in a storehouse sixty thousand mahogany chairs which were never intended to be used for the furniture of apartments, or eighty thousand pairs of trousers which were never to be worn? And where is the difference in point of rationality and utility between such absurd practices and hoarding thousands of guineas and bank-notes which are never brought forth for the benefit of mankind? There is no conduct connected with the pursuits of human beings that appears more absurd and wicked (however common), if examined by the dictates of reason and the word of God. DR. WAYLAND, in his work on “the Ministry of the Gospel,” makes the following remarks on the defects of the common system of theological education. All may be profited by the suggestions he makes. OUR system of theological education is unlike that of any other intended to prepare men for the active duties of life. In a law school, every opportunity is given by practice in moot-courts, for acquiring facility in the management of cases; and, besides this, every young lawyer enters an office, and is employed in making out legal papers, attending courts, looking up decisions, and doing everything that the law will allow, for the purpose of acquiring practical skill in his profession. The medical student, for a few months in the year, attends lectures; but he at the same time visits the hospitals to observe the modes of treatment, and spends the remainder of the year in the office of a regular physician, observing his practice, visiting patients with him, and, whenever it can be done, taking charge of patients himself, that he may become acquainted with the every-day duties of his calling. In normal schools, the pupil attends lectures on the subjects of instruction; but he is called upon daily to put these lectures into practice, and he is required to teach continually, and thus become prepared to teach for himself. On the contrary, our theological students are collected together in large dormitories, where they associate with no others than themselves, and, for three years, read books and attend lectures and recitations, being, in many cases, even discouraged from preaching, unless at the close of their course. Their views of the ministry are formed, not from the observation and experience of actual life, but from the conversations of young men with each other. They of necessity enter the ministry with no practical knowledge of its duties; and that they should be ignorant of the best methods of presenting the truth to living men, is only a thing to be expected. Were men in other departments of life to pursue a similar course, must it not lead to inevitable failure? Some people are always confessing and re-confessing, repenting and re-repenting, and never can look upon any portion of their religious experience as a settled and accomplished fact. A writer represents a minister to whom a deacon told over his tale of perpetual dolor as saying:— “Deacon, I remember your son stoutly rebelled against your authority, some time ago, but afterward felt sorry, and repented of his sin, and humbly asked your forgiveness. Did you forgive him?” “What did you forgive him for?” “Because I could not help it, when I saw how sorry he was.” “And does he still ask forgiveness?” “No—no! Nothing is said about it. It is all settled forever.” “Now do you believe that you can be better to your son than God is to you? He pardons like a father.” It is easy for a father to forgive his erring son. And sin once forgiven is settled forever between them. If the wanderer should come every day asking forgiveness for what is already forgiven, and pleading for mercy when mercy has already been shown, would not the father feel both injured and insulted? When the prodigal son had worn the best raiment, and eaten the fatted calf, and had received such tokens of his father’s pitying and accepting love, would it have been fitting for him to plead with tears for forgiveness and acceptance? Would not every petition have been a proof that he doubted his father’s sincerity, and disbelieved his words of loving welcome? What excuse could he have made for thus marring the joyousness of that festal hour in which the father said: “This my son was dead and is alive, was lost and is found”? Would it have been fitting in him to refuse a place at the feast because he was unworthy, or to have hidden away in some corner in shame and tears, while his father’s heart was glowing with affection for his repentant son?—Golden Censer. “I exhort all those who desire me to watch over your souls, wear no gold, no pearls or precious stones, use no curling of hair, or costly apparel how grave soever. I advise those who are able to receive these sayings, buy no velvets, no silks, no fine linen, no superfluities, no mere ornaments, though ever so much in fashion. Wear nothing, though you have it already, which is of a glaring color, or which is in any way gay, glittering, and showy, nothing made in the height of fashion, nothing apt to attract the attention of bystanders. I do not advise women to wear rings, ear-rings, necklaces, laces (of whatever kind or color), or ruffles, which little by little may easily shoot from one to twelve inches deep; neither do I advise men to wear colored waistcoats, shining stockings, glittering or shining buckles or buttons, either on their coats or on their sleeves, any more than gay, fashionable perukes. And whoever says that there is no harm in these, might as well say there is no harm in stealing and adultery. This is a melancholy truth. I am ashamed of it, but I know not how to help it. I call Heaven and earth this day to witness that it is not my fault. The trumpet has not given an uncertain sound. For nearly fifty years last past, I have borne a clear and faithful testimony. In print, in preaching, in meeting the society, I have not shunned to declare the whole counsel of God. I am therefore clear of the blood of those who will not hear. It lies upon their own heads. Let your dress be cheap as well as plain. Otherwise you do but trifle with God and me and your own souls.” Providence Supplies Needs, Not Every Desire
A good man shall have what he needs, not always what he thinks he needs. Providence intends the supply of our necessities, but not of our desires. He will satisfy our wants, but not our wantonness. When a thing is not needful, a man cannot properly be said to want it; when it is needful, a good man shall not be without it. What is not bestowed upon us may not be so beautiful at that time wherein we desire it, for everything is beautiful in season. He that did not want God’s kindness to renew him, shall never want God’s kindness to supply him; his hand shall not be wanting to give where his heart has been so large in working. Hasty Words and the Unhappiness They Cause
Much of the unhappiness in this world arises from giving utterance to hasty, unkind words. We may look coldly upon the sweetest and most gentle dew of love till it becomes snow or frost. And as ye go, preach, saying, The kingdom of Heaven is at hand - * Services in Chicago, every Sabbath (seventh day), at 269 West Erie St. All Sabbath-keepers spending a Sabbath in Chicago, are invited to attend.
Providence permitting, the twelfth annual meeting of the General Conference of Seventh-day Adventists will be held at Battle Creek, Mich., Friday, Nov. 14, 1873, at 9 o’clock A. M., for the purpose of considering such matters pertaining to the general prosperity of the cause as may properly come before this body. GEO. I. BUTLER,
S. N. HASKELL,
H. LINDSAY,
Gen. Conf. Com. The Seventh-day Adventist Publishing Association will hold its fourteenth Annual Session at Battle Creek, Mich., Nov. 17, 1873, at 9 o’clock A. M., for the election of officers, and for the transaction of any business that may come before the meeting. JAMES WHITE,
HARMON LINDSAY,
A. P. VAN HORN,
C. W. COMINGS,
M. S. MERRIAM,
GEO. I. BUTLER,
S. N. HASKELL,
Trustees. The next quarterly meeting for Allegan Co., Mich., will be held at Otsego, Dec. 6 and 7. The quarterly meeting of the T. and M. Society, Dist. No. 4, will be held in connection with this meeting. J. L. RUMERY, Director. There will be a quarterly meeting of the T. and M. Society for the 10th Michigan District held in connection with the church quarterly meeting to be held at Memphis, Nov. 22 and 23. There is important business to come before this meeting. Let the churches in this district be well represented; also, be prepared to send their quarterly reports to me, at least one week before this meeting, to Memphis, Mich. I will meet with the church at Almont, Dec. 6, 7, to organize a T. and M. Society in that church. R. McCONNELL, Director. In connection with a general quarterly meeting with the church of Alto, Indiana, Sabbath and first-day, Nov. 22, 23, 1873. WM. COVERT. Quarterly meeting for Sand Prairie Church, Wis., Sabbath and first-day, Nov. 29 and 30. Sister churches are invited. THOMAS DEMMON, Clerk. Quarterly meeting at Appleton, Licking Co., Ohio, Nov. 29, 1873. WM. F. CROUS, Elder. There will be a quarterly meeting of the T. and M. Society for District No. 9, Michigan, held at Vassar, Tuscola Co., Nov. 23, at 11 A. M. All members are requested to report. J. L. MILLER, Director. History of the Sabbath—New Edition.
By Editor
We are happy to announce that the MS. of the closing chapter of the History of the Sabbath is now in the hands of the printer, and the whole will be issued in a few days. It is considerably enlarged by the addition of very important matter, a specimen of which is given in this paper. To this we would call special attention by further remarks had we time, and may refer to it in the future. In consequence of the enlargement we cannot now announce the price until it has been considered by the trustees. Definite information will be given on this point, probably, next week. Testimony No. 23 on Laodicean Reproof and Preparation
By John Nevins Andrews
THIS work is specially adapted to the wants of the people of God at the present time. The practical instruction which it contains is of immense value to those who will study and obey it. The solemn warning and reproof addressed to the Laodiceans is brought to bear upon ourselves with great force. The Spirit of God here sets forth our case as it is in his sight. Reproof is better than flattery. It will be time enough for commendation when we have completed our preparation for the Judgment. And the Judge will be ready to pronounce the “Well done,” to all who are worthy to hear the words from his lips. But it is of the utmost importance to us now that we fully learn the lesson of our faults, and faithfully correct them. Lessons of great practical value are drawn from the cases of Joshua, of Elijah, and of Moses and Aaron. Many things are here set forth that are peculiarly adapted to admonish, instruct, and warn, the reader. Most solemn instruction is drawn from the history of these men, which will be found timely by all. And so of the words of instruction and reproof that are addressed to various individuals. Let no one give these away. Wherever any part fits our individual cases it belongs to us. Let us use these reproofs in this manner, and we shall find them full of profit to us all, and that they will give us all a large amount of work to do. The appeal of Bro. White which concludes this pamphlet is highly worthy of study by all the friends of the cause. It sets forth what has been done, and how the work has been accomplished. It also shows what remains to be done, and in what manner the work should be performed. It shows the manner in which some have failed, while others, with a true spirit, have sustained and carried forward the sacred work. Here is the testimony of one who is certainly competent to speak upon this theme. God has made him in an eminent sense a counselor to his people, and the words which he speaks are such as commend themselves to the judgment and conscience of all. J. N. Andrews. THERE is a contested will case now on trial in Calhoun Co., Mich., court. Mr. Duncan, late of Battle Creek, died in Belfast, Ireland, and Dr. Aiken, to the question, What medicines were prescribed? answers thus:— “Cough mixture, composed of chlorodyne, bromide of potassium and tincture of henbane; tonic mixture composed of nitric acid, and tincture of cardamom; pills of rhubarb, hippo and cayenne; a liniment of camphorated spirits, to be applied to the chest; an astringent mixture, composed of kino laudanum and chalk, lime water, acetate of lead and opium pills, kail water, a mixture composed of bromide of potassium and infusion of senega; a liniment of iodine and chloroform, to the back of the lungs; bicarbonate of potash mixture; stramonium leaves, for smoking; a mixture containing bromide, ammonium and senega infusion; liniment of belladonna and glycerine, spirits of vitriol, pills of quinine, nux vomica; pills of citrate of iron and digitalis; powders of quinine; an external application of potash and infusion of digitalis; iodide of potassium mixture; a mixture of alum and elixir of vitriol, tincture of asafoetida, pills of quinine and digitalis, mixture of nitric and hydrocyanic acids, Ruspini's styptic; a mixture of digitalis, spirit of juniper and nitric acids; a liquor containing camphor and cantharides, tincture of muriate of iron. Deponent is unable to state the dose of each medicine prescribed or of each combination of medicines prescribed, for said Duncan and taken by him, or the frequency of the repetition of each medicine so prescribed or combination of medicines so prescribed, but said Duncan did not take all the medicine prescribed, as deponent found it difficult to induce him to take medicine with any degree of regularity, owing to his antipathy to medical treatment in general.” If men will die under such treatment we fear it will cause the public to lose confidence in the virtue of medicines! Wording of the Decalogue.
By J. H. W.
In the article reviewed by Bro. Penniman in this paper, the remarks of Bishop Stevens on the wording of the ten commandments are liable to mislead, and need to be qualified. He says: “The second commandment, which in our Bible is divided into three verses, is all expressed in the original by three or four words—Thou shalt not make to thyself idols.” It is difficult to conceive why this statement is made. The forbidding of making idols is, in truth, stated in a few words, and so it is in our version. But the whole commandment contains over eighty words in our version, and over thirty in the Hebrew. There are two reasons why less words are contained in the original. The Hebrew is a very brief language; prepositions, pronouns, &c., are connected with nouns so as to form but one word; of course they must be translated separately. Again, several words are frequently so connected as to be read as one, dropping the accent from all but the last, thus—“veeth-col-asher-bam;” as if we should write in translating:—“and-all-that-inthem [is],” and read it as one word. “Thou shalt not covet,” is contained in two words, as he says. But “thy neighbor’s” is another word, and “house” another, and “wife” another, and so on. There is no practical importance attached to this, except as some may be misled to suppose that the original law is not as specific and definite as our version, which is a great mistake. J. H. W. Governor's Proclamation of Thanksgiving Day, 1873
By John J. Bagley
To the People of the State of Michigan, Greeting:— In observance of a time-honored custom, and in conformity with the proclamation of the President, I hereby appoint Thursday, the 27th day of November, 1873, as a day of public Thanksgiving. Let us on that day, in our respective places of public worship, and in our homes, remember with gratitude, that all our blessings are the gift of God. Our misfortunes only are our own. Let us by acts of charity to his suffering children at home and in sister States, show that our gratitude is of the heart, earnest and sincere. “Reject not the supplication of the afflicted; neither turn away thy face from a poor man.” Given under my hand, and the great seal of the State, at Lansing, this first day of November, in the year of our Lord, one thousand eight hundred and seventy-three, and of the Independence of the United States the ninety-eighth. John J. Bagley. By the Governor:
Daniel Striker,
Secretary of State. “Can ye not discern the signs of the times?” THE Baltic Gazette says that the Russian Government has been obliged to order arrests among the Roman Catholic clergy in the diocese of Chelm. A vast politico-religious conspiracy had been discovered among the clergy. THE French Minister of Public Works has ordered inquiry to be made into the practicability of a submarine railway across the Straits of Dover, for which an Anglo-French committee, comprising several eminent engineers, is seeking a concession. THE Irish Roman Catholics are rapidly going over to the Home Rule party. One diocese after another is declaring for it, and the day is probably not far distant when this movement, which has hitherto been distinct from religion, will rally to its support the whole strength of this powerful church. A STUDENT in one of the theological seminaries in this city, on hearing the name of Theodore Parker mentioned, inquired whether he was the Parker who spoke at the meeting of the Alliance the other day. The story will not be believed; but it is true.—Independent. WILL the one who wrote us from Westbury, Que. give his name, and also the address of W O Andrews? Will C. Martin please give Mrs. E. Bush’s address. Special Notice to Subscribers.
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