Bro. Smith: A few days after my return from Jay, I attended a Spiritual meeting in this place, with the intention of being an eye-witness of the mysterious performances which are so much noised abroad in the land at the present time: and as my expectations were met, it may not be amiss for me to briefly relate what I saw and heard.
The principal speaker and performer in this meeting, was Mrs. Parker, from Morristown, Vt. A short time before the meeting commenced, she came into the room where the people were assembled, and sat down at a small distance from the congregation, while certain of my acquaintances were interrogating me in regard to the hell spoken of in the Bible. Hardly had Mrs. P. been seated five minutes before she fell into a trance. The eyes of the whole assembly were at once fastened upon her, and she commenced to perform. She rubbed her hands and face, twisted, and made such gestures as were calculated to captivate the attention of the congregation; and when she was perfectly under the control of the spirit of Doctor Franklin(?) she arose, with her eyes closed, drew near to me, and delivered me a lecture on the subject of universal salvation through Christ. And O, how she did extol Jesus; and how her remarks were calculated to charm and deceive the uninformed!
Here I could not help noticing how her views of the merits of Christ clashed with the sentiments of other Spiritualists, who trample under foot the Son of God, and say that his blood has no more virtue than the blood of any other man, and that the doctrine of atonement has the same tendency as the doctrine of indulgences. I was also led to contrast what I saw and heard, with what I have been permitted to witness since I joined the humble company who are keeping the commandments of God, and believe in the restoration of the gifts; and how plain it was to my mind that the spiritual manifestations of these last days are the spurious work.
On one hand I saw an individual, pale as death, and associated with such as make no difference between the holy and the vile, between light and darkness, with hellish looks, performing in such a manner as to gratify the desires of those who were imbued with the spirit she possessed,111and overwhelm the timid and fearful, and create laughter in those of a trifling spirit. On the other hand was presented before me an unassuming and humble person, ardently striving to follow the meek and lowly Jesus, and willing to submit to the judgment of her brethren, (who prefer light to darkness, and righteousness to unrighteousness,) calmly and quietly raising her eyes toward heaven, while pouring her heart in supplication to the God of heaven; and while the power and Spirit of God rested upon those who were with her, she was breathless. Her countenance was bright and heavenly, and none of her actions were indecent and calculated to create laughter or fear. She was wrapped up in a heavenly vision, and had no knowledge of what transpired around her, occasionally moving her hands and uttering a few significant words, to indicate the scenes that passed before her and the things that she heard.
On one hand was a Spiritualist, purporting to be under the direct influence of the spirit of a dead man, (while the Bible says, "The dead know not anything,") striking at the very foundation of the christian religion, and stating that men cannot and should not believe alike, and that a man's heaven or hell is in his own bosom, and that there is no Devil, thus fostering all kinds of sin—helping to swell the cry of peace and safety, and binding the wicked in bundles against the day of judgment and perdition of ungodly men. On the other hand was a devoted christian, just out of vision, relating what the Lord had revealed unto her, reproving sin and sinners, strengthening and consoling the weak, teaching christians to love the Bible and live up to the doctrines therein contained, and to come up to the unity of the faith, that they might be strong in the Lord, fight the good fight, escape the wrath of God, and have a home in the kingdom soon to be ushered in. Blessed be God, we have a sure detector, by which we may try the spirits, and see the wide difference there is between the hateful and soul-withering work of the enemy, and the glorious and soul-reviving work of Jehovah! But I must continue my narration.
When Mrs. P. had given her lecture, she remarked that those who had questions to ask might ask them; and as she had addressed her whole discourse to me, I thought it proper to propose her a few questions.
I first asked her what she thought of the Bible. "The Bible!" said she, "it is the best of books." I then asked her if any parts of the Bible were spurious. "O yes," she replied. A prominent Spiritualist who stood by her, added, "There are many of the books of the Bible that are spurious. When the Bible was translated and compiled, many books were rejected, because it was said they were fictitious, and it is very evident that the spurious books were not all detected." Another still more prominent and influential Spiritualist added, "The books of Moses are spurious; they are the most imperfect production now extant. Moses was the greatest scoundrel that ever lived; any school boy of ten years old can write better than he did. He wrote under the influence of some of the meanest and dirtiest imps [spirits, gods] that occupy the lowest circle. His God was a wicked tyrant."
All those who love God and his word can see at once that these individuals spoke as they were moved by their father the Devil, whom they worship; and that, generally speaking, such testimonies as the above should not be meddled with. But on account of some of my acquaintances who were present, I endeavored, with the help of God, to expose the fallacies of those testimonies, and summed up my remarks somewhat as follows: We see that the reason why the Apocrypha was not compiled with the Bible, was because they were not in accordance with the Bible and profane history, [I referred especially to the frivolous gospels and epistles that have been forged since the days of the apostles,] and could not be traced back to the age in which they purport to have been written; and the fact that the prophecies of Moses have had their fulfillment, proves that he was a man of God, and that he spake as he was moved by the Holy Ghost. How can the Bible be "the best of books," and "a spurious book," leading the mind astray, at the same time?
After this I requested the speaker to tell me her views in regard to the nature of man; and she spun me out just such a thread as any other Spiritualist would have spun in like circumstances. I endeavored to rein her up to the Bible view of that subject; but when she was met with such declarations as "the dead know not anything," "no man hath yet ascended to heaven," "if the dead rise not, then they which are fallen asleep in Christ are perished," "God only hath immortality" etc., she tried to evade the point, and shrewdly accosted me with, "Where are the signs that follow you?" I remarked that she was digressing from the subject, and again endeavored to call her attention to the Bible; but all my efforts were vain. Benjamin Franklin [I should have said the Devil through Mrs. P.] wheeled about, thanked the congregation for their attention, and closed his remarks by saying, "She [the speaker] is very weak and much fatigued. She must have rest. Good night." And thus ended the dramatic and devilish scene.
My spirit truly was stirred within me while I saw the Devil work with so much power and deceivableness, and while I saw so many of my acquaintances being deceived by this awful delusion. Some of my friends who had often invited me to deliver a course of lectures on present truth, requested me to give a discourse or more on the subjects that had occupied our minds; and I immediately gave an appointment for a meeting to be held in our school-house the next evening. The subject announced was the authenticity of the Bible. The house was pretty well filled with attentive hearers, and I was requested to give some more lectures. With the assistance of God I was enabled to deliver seven more; and suffice it to say that I was blessed and strengthened in striving, in my weakness, to present the glorious present truth to my neighbors, and the friends of my youth.
When I look back on what I have just passed through, I feel it very important for me to be girt about with the truth, to have the truth treasured in my heart, and to have on the whole armor, in these last days of peril. When I also consider the work of the adversary as brought to view in spirit manifestations, and compare it with his work, which I was permitted to witness six or seven years ago, when Spiritualism was in its infancy, I see that the dragon has come down with great wrath, knowing that his time is short. And I am led to conclude that the Lord is about to work graciously, that the enemies of Jehovah may know that there is a God in Israel. Already I seem to see the Israel of God clothed with power from on high, having on the whole armor of God, watching carefully the signals of their Captain, and strictly following his directions—a terror to their enemies.
A battle is just before us. Signs of war are thickening on every hand. Who will prepare for the conflict, and go through the war? How can God's people fight successfully? In being discordant? In despising some of their members? Reason says No; for where union is there is strength. God's word, which commends itself to every man's reason and conscience, answers, No. "Fulfill ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. So we, being many, are one body in Christ, and every one members one of another. For by one Spirit are we all baptized into one body, . . . and have been all made to drink into one Spirit. But now hath God set the members, every one of them in the body, as it hath pleased him." Phil. ii, 2; Rom. xii, 5; 1 Cor. xii, 13, 18. "And these signs shall follow them that believe; in my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. Heal the sick, cleanse the lepers, raise the dead, cast out devils. Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than those shall he do; because I go to my Father." Mark xvi, 15, 18; Matt. ix, 8; Jno. xiv, 12.
O God help thy people to come up to the help of the Lord against the mighty, and no more grieve thy Holy Spirit by despising prophesyings and the gifts of the Spirit, that they may have the blessings of the Spirit, and thereby be enabled to face wicked men and devils, is my prayer.
DANIEL T. BOURDEAU.
West Enosburgh, Vt., Feb., 1859.
THIS WORLD IS NAUGHT.
By A. Eliza Buckland
This world I count as naught but dross,
As oft I view the blessed cross;
The yoke is easy, burden light,
The law of God is my delight.
I love to serve my blessed Lord,
I love his truths and love his word;
I'll cast on Jesus every care;
His blessed cross by grace I'll bear.
His presence makes me truly bless'd,
And on his promises I'll rest;
His presence makes my heart rejoice
Whene'er I hear his cheering voice.
My soul doth magnify the Lord,
My hopes are on his holy word;
When Jesus comes, O may I be
Clothed with bright immortality.
A. Eliza Buckland.
Trusting Christ in All Things
A christian never loses by what God takes; for he never takes away from us, but to give something better to us. He that can trust Christ with all, and for all, honors him, and glorifies the Father.
If God and conscience approve, it matters but little who may condemn.
Those Who Think They Need Not Fear
They have generally most need to fear, who think they have no need to fear.
The Work in Wisconsin
By W. Phelps
From Bro. Phelps.
Bro. Smith: I would say for the encouragement of the saints, that the Lord is still working for the people in Wisconsin.
We have had some meetings at Koskonong this winter, where there has been the most of the power of God manifested that I have ever witnessed. The friends there have been trying to rid themselves of the unholy influence of the future age, and it is evident the Lord could not work through us for the salvation of precious souls, until we were entirely separate from the influence and sympathy of that pernicious doctrine; for as soon as there was an entire separation made, the Lord began to work.
Several in the vicinity of Koskonong have taken hold of the Third Message. The week before I left home nine were buried with Christ by baptism.
I left home three weeks ago last Fourth-day; spent the Sabbath and First day at Westport; preached four times. The friends at Westport are all firm in the Sabbath truth. From there I went to the south west part of Sauk Co., where but one Sabbath-keeper has ever lived in the neighborhood. Spent about two weeks there, and lectured fifteen times. Had good congregations, and the interest increased to the last. No opposition, except that one evening a professed minister and a Spiritualist put their forces together; but it did no harm. At the close of the meetings a goodly number confessed the whole truth, and resolved to walk in obedience to all the commandments of God. Six were baptized. From the water we returned to Bro. Miller's, where we spent a short time in prayer and conference, and the brethren made arrangements for meetings on the Sabbath. From there I came to this place. Am to spend a few days here, then return to visit the friends in Sauk Co. I pray God to speed on the Message of the Third Angel until the work shall be cut short in righteousness and the servants of God sealed in their foreheads.
In hope of eternal life. W. Phelps.
Mauston, Wis.
H. W. LAWRENCE
By H. W. Lawrence
From Bro. Lawrence.
BRO. SMITH: I have been making some efforts to spread the truth of late, and my convictions are fully confirmed that it is the only way my soul can be free. I think my mind is made up to suffer with Christ, and keep the word of his patience, that I may be kept from the hour of temptation which shall come upon all the world, &c.
Some in new places still open their doors for us to present the last testing message of gospel truth to the church and world. I am sure many of the friends of present truth in Northern N. Y., can do and endure more for Christ's sake than ever before. Things that once would develop a spirit of rebellion, now only convict brethren of the necessity of more diligence in the things of Jesus Christ, that the honor which comes from above may be obtained. Yet it is to be feared some will fail to be whole hearted, and thus "quench the Spirit" and be spued out of the Lord's mouth. I desire a preparation of heart to do the will of my Father in heaven, believing this kind of obedience only will be acceptable, and enable me to share with the overcomers. My confidence in the truth and in those who obey it, is unshaken. I can now realize a little, how God and the faithful ones have borne with me while gaining an experience.
H. W. LAWRENCE
Edwards, N. Y., Feb., 1859.
The Law of God
Bro. J. Naramore writes from Rochester, N. Y.:
"The truth of God, pertaining to the law contained in the decalogue, looks more glorious every day. I can view it in no other light than this, that it is the constitution, the fundamental principle upon which God's great government is based. I view it as the ground-work of the christian's faith; and consider a right understanding of it, and a strict adherence to its great moral precepts, requisite to man's final salvation. We find blessings pronounced on no others, in the word of God but those who do his commandments.
"I want to be found among the commandment keepers."
Meeting in Wright, Mich.
By J. B. Frisbie
Bro. Smith: We had quite a good meeting in Wright. Bro. Loughborough preached with good acceptance. The church was strengthened and others interested. Sister White's testimonies were well received, and good was done. I continued the meetings through the week and over the next Sabbath and First-day.
The next Monday evening we gave our reason for not being a Universalist, as the preacher gave out word that he would preach against us. I spoke nearly an hour on the creation of man, his death, redemption, resurrection and immortality, death of the wicked, and saints' inheritance, in a brief outline of the whole.
The preacher attempted a reply in his own way, by finding fault with our translation, and spiritualizing the word to make out his cause. I gave them to understand if we picked the translation to make out a doctrine that was not in our present translation we might have 600 more sects and enter an endless controversy, and I was willing to abide the present translation. And if Universalism was true, it would save all, right or wrong. Finally he spoke a short time and the meeting broke up in perfect confusion on his hands.
Second-day we met at 11 o'clock A. M., and gave a discourse on baptism, and then went to the Rio Grande and cut the ice in a beautiful place and buried eight souls in baptism. The Spirit of the Lord rested down upon us and owned the ordinance, while some came out of the water shouting and praising God.
The truth has taken deep root in that section of the country. I met with the brethren and sisters in Chester on Sixth-day eve, and preached with excellent liberty. Last Sabbath I was with the church, preached on church order in the forenoon, and gave a short discourse in the afternoon on the office and duties of deacons. The church then chose two of their number to be set apart to that office. Several others have commenced to keep the Sabbath there of late. Bro. Rhodes' testimonies I believe have been a benefit to some. His experience is worth a good deal to the churches, as far as I can learn. Our acquaintance has been profitable.
Yours in the love of the truth.
J. B. Frisbie.
The Cause in Vt.
By A. S. Hutchins
BRO. SMITH: Since returning East I have attended meetings in Charleston, Wheelock, Jay, Morristown, and Roxbury, (and in company with Brn. Bean and Evans, at Chelsea,) besides visiting the brethren in other towns and places.
I find the brethren and sisters generally firmly united on the truth, and striving to overcome. Yet I should be glad to be able to speak of a greater degree of spirituality among the churches in the East; of more zeal in the cause of the blessed Redeemer. It almost seems that some have forgotten the exhortation, "be zealous therefore, and repent."
Why should any neglect to heed the counsel of the faithful and true Witness? Is it possible for one to become unmindful of an injunction so important, and from such high authority, unless the precious reward is first lost sight of? Let us read it again.
"To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne." Rev. iii, 21.
O, the thought of sitting down with Jesus on his throne, when the toilsome journey of life is completed! Is it not enough to inspire us to greater action, and to more consecration to God?
The service of God is easy and delightful, when our minds are fully made up to serve him. But until we are satisfied that God's requirements are just, and that his ways are equal and right, and that he requires of us the strictest obedience to all of his commands, but little progress can be made. Half-hearted service of God is but mock service, and will invariably fail to secure the approbation of the Lord of light and glory.
If self must be gratified, if our own wishes and arrangements must always be consulted, and never counteracted nor disturbed, then may we as well despair of heaven first as last.
I have long been satisfied that such as are expecting to gain heaven by being found in the service of God only when the battle goes prosperously, will by and by be sadly disappointed. We must follow as closely in the footsteps of the Saviour in evil report as in good report.
But some have not realized this. A trial comes. A few clouds gather over the mind of that undecided follower of Christ, and how quickly his course is changed! He has no testimony to bear in the congregation of the saints. No encouraging word for his brethren and sisters, perhaps not for weeks or months. Visit his home, and his family altar is neglected. His family have not heard him pray for a long time. Why not? O, he is in trial. And perhaps it is one which he manufactured for himself.
Oh, what a pity, what a pity! that every professed Sabbath-keeper who claims a love for the soon appearing of Christ, is not fully and permanently decided, by assisting grace, to be a daily and consistent christian.
Those ups and downs in the service of God should certainly be avoided. Let us, brethren and sisters, live an even life. Weavers tell us that even yarn makes the best cloth.
Says Joshua, "Choose you this day whom ye will serve; . . . but as for me and my house, we will serve the Lord." Josh. xxiv, 15.
"Crimes in every shape increase,
Judgments stalk throughout the land,
Signs are borne on every breeze,
That destruction is at hand."
A. S. HUTCHINS.
Barton Landing, Vt., Feb. 4th, 1859.
APPOINTMENTS.
PROVIDENCE permitting, there will be a Conference at Crane's Grove, Stevenson Co., Ills., commencing Thursday evening, March 3d, and continuing over Sabbath and First-day. Brethren from Round Grove and Warren are expected to attend.
WM. S. INGRAHAM.
I. SANBORN,
Business Department.
By Editor
Business Notes.
O. Jones: It was a mistake. We rectify in this No.
L. M. Morton: We send all the back numbers we have. Your INSTRUCTORS were not suspended with the REVIEW, but have been regularly sent. If upon inquiry you do not find them we will send again.
Letters.
Under this head will be found a full list of those from whom letters are received from week to week. If any do not find their letters thus acknowledged, they may know they have not come to hand.
N. P. Stearns, Chas. Whitehead, E. Prior, J. Place, M. E. Cornell, B. Stiles, E. Rowley, Wm. G. Springer, L. Locke, J. Marvin, H. Barden, M. E. Chandler, A. M. Smith, P. Barrows, G. P. Wilson, D. T. Bourdeau, E. L. Barr 2, M. Thompson, E. Breed, S. Warner, H. P. Wakefield, G. W. Holt, P. Collins, I. Colcord jr., Wm. A. Raymond, L. W. Simpkins, Wm. S. Ingraham, D. T. Bourdeau, C. A. Ingalls, Wm. Chapman, C. B. Spaulding, J. Hiestand, V. O. Edson, R. F. C., W. G. Watson & D. McVill, H. Rowe, M. Hull, P. D. Lawrence, A. Avery, Thos. Hale, A. S. Hutchins, F. A. Russ, H. Olmstead, L. M. Morton, S. Myers, P. Mangin, G. W. Perry, L. W. Sims, H. M. Kenyon, J. Clark, T. Inman, T. Wheeler, F. Wheeler, C. E. Scribner, Geo. W. Washburn, G. W. Holt, B. A. Porter, E. Baker, S. A. Hallock, J. G. Wood, T. M. Steward, E. A. Rawlins, Wm. James, H. Miller, D. Richmond, M. Edson, L. J. Richmond.
Receipts.
Annexed to each receipt in the following list, is the Volume and Number of the Review and Herald to which the money receipted pays. If money for the paper is not in due time acknowledged, immediate notice of the omission should then be given.
FOR REVIEW AND HERALD.
J. Smith 1,00,xiv,14 F. Whitney 1,00,xiv,1. T. H. Moffat 1,00,x,1,9. G. W. Burnham 3,00,xv,1. N. P. Stearns 1,00,xiv,10. E. Rowley 0,75,x,14. B. Stiles 1,00,xiv,1. I. Prentice 1,00,xiv,1. E. Griffin 0,75,xiv,7. G. P. Wilson 1,75,xiv,7. J. Marvin 1,00,xiv,4. J. Barden 1,00,xiii,14. P. M. Davis 0,75,xiv,14. L. W. Appleby 0,75,xiv,14. O. Jones 0,75,xiv,14. W. Holden 1,00,xiv,1. C. A. Ingalls 1,00,xiv,1. Wm. Chapman 2,00,xv,1. J. Royle 2,00,xv,14. S. Haskell 1,00,xiv,8. J. Breed 1,00,xiv,1. M. Thompson 2,00,xiv,1. M. M. P. 1,00. S. Warner 1,00,xiv,1. H. Russell 2,00,xiii,1. M. H. C. 3,00,xiii,1. M. Ashley 2,00,xii,1. R. C. Ashley 2,00,xiii,1. Wm. H. Ferrill 1,00,xii,1. Wm. L. Saxby (for H. Chapman) 0,50,xiv,14. Wm. L. Saxby 1,00,xv,1. J. Thomas 1,00,xiv,14. J. A. Simmons 1,00,xiv,14. Wm. G. Watson 2,00,xv,14. D. McVill 1,00,xiv,14. I. D. Perry 1,00,xiv,1. P. Davis 1,00,xvi,1. Thos. Hale (for arrears on papers sent to J. C. Cheever) 1,64,xiii,14. E. Baker 2,00,xv,15. T. T. Wheeler 1,00,xiv,1. F. Wheeler (for J. Slayton) 0,50,xiv,9. R. Keck 2,00,xv,14. H. Clemens 2,00,xv,14. Mrs. Anna Andrews 1,00,xiv,1. C. E. Scribner 1,00,xiv,14. S. Simonds 1,00,xv,14.
Books for Sale at this Office.
By Editor
HYMNS for those who keep the Commandments of God and the Faith of Jesus. This Book contains 352 Pages, 430 Hymns and 76 pieces of Music. Price, 60 cents.—In Morocco 65 cents.
Supplement to the Advent and Sabbath Hymn Book, 100 Pages.—Price 25 cents. In Muslin 35 cents.
Spiritual Gifts, or The Great Controversy between Christ and his angels, and Satan and his angels, containing 224 pages, neatly bound in Morocco or Muslin.—Price 50 cents
Bible Tracts Bound in Two Volumes, These Volumes are of about 400 pages each, and embrace nearly all of our published Tracts. We are happy to offer to our friends the main grounds of our faith in a style so acceptable.—Price 50 cents each.
Sabbath Tracts, Nos. 1, 2, 3 & 4. This work presents a condensed view of the entire Sabbath question.—184 pages Price 15 cents.
The Three Angels of Rev. xiv, 6–12, particularly the Third Angel's Message, and the Two-horned Beast. This work maintains the fulfillment of Prophecy in the past Advent movement, and is of great importance in these times of apostasy and peril.—148 pages.—Price 15 cents
The Atonement. 196 pp. 15 cents.
Man not Immortal: the only Shield against the Seductions of Modern Spiritualism. 148 pp. 15 cents.
An Examination of the Scripture Testimony concerning Man's present condition, and his future Reward or Punishment. In this work we consider all objections to the mortality of man and the death of the wicked fairly and fully met. Price 15 cents.
The Bible Class. This work contains 52 Lessons on the Law of God and the Faith of Jesus, with questions. It is peculiarly adapted to the wants of those of every age who are unacquainted with our views of these subjects, especially the young. Bound, 25 cents. Paper covers, 15 cents.
The Nature and Tendency of Modern Spiritualism—an able exposure of that heresy. 94 pp. 10 cents.
The Two-horned Beast of Rev. xiii, a Symbol of the United States. Price 10 cents.
The Sanctuary and 2300 days by J. N. A. Price 10 cents
The Law of God. In this excellent work the testimony of both Testaments relative to the law of God—its knowledge from Creation, its nature and perpetuity—is presented. Price 10 cents.
The Bible Sabbath, or a careful selection from the publications of the American Sabbath Tract Society, including their History of the Sabbath. Price 10 cents.
Sabbath and Advent Miscellany. This work is composed of seven small tracts on the Sabbath, Second Advent, &c, and presents a concise variety for those who commence to seek for Bible truth. Price 10 cents.
Facts for the Times. Extracts from the writings of eminent authors, ancient and modern. Price 10 cents.
The Signs of the Times.—10 cents
The Seven Trumpets.—10 cents.
The Nature and Obligation of the Sabbath of the Fourth Commandment, with remarks on the Great Apostasy and Perils of the Last Days. Price 5 cents. The same in German, 10 cents.
Bible Student's Assistant. This is the title of a work of 36 pp. Price 5 cts.
A Refutation of the claims of Sunday-keeping to Divine Authority; also, the History of the Sabbath. Price 5 cents.
Why Don't you Keep the Sabbath? Extracts from Catholic works. Price 5 cents.
The Celestial Railroad. Price 5 cents.
The Sabbath. Containing valuable articles on 2 Cor. iii, Col. ii, 14–17, Who is our Lawgiver? The two laws of Matt. v, 18, Consistency, &c. Price 5 cents.
Perpetuity of the Royal Law.—Price 5 cents.
Last Work of the True Church.—Price 5 cents.
Review of Crozier. This work is a faithful review of the No-Sabbath doctrine as set forth in the Advent Harbinger by O. R. L. Crozier. It should be placed in the hands of those who are exposed to that heresy.—Price 5 cents.
The 2300 Days and Sanctuary by "U. S." Price 5 cents.
Review of a Series of Discourses, delivered by N. Fillio in Battle Creek, Mich., March 31st, to April 4th, 1857, on the Sabbath question. By J. H. Waggoner. Price 5 cents.
Brown's Experience.—5 cents.
The Truth Found—A short argument for the Sabbath. Price 5 cents.
Who Changed the Sabbath?—$1,00 per 100.
Wesley on the Law.—50 cents per 100.
Home Here and Home in Heaven, with other poems. The work embraces all those sweet and Scriptural poems written by Annie R. Smith, from the time she embraced the third message till she fell asleep in Jesus.—Price 25 cents. In paper covers, 20 cents.
Time and Prophecy. This work is a poetic comparison of the events of time with the sure word of Prophecy.—Price 20 cents. In paper covers, 15 cents.
Word for the Sabbath.—Price 5 cts.
The Chart.—A pictorial Illustration of the Visions of Daniel and John. 20 by 25 inches.—Price 25 cts.
The above named publications will be sent by Mail post-paid, at their respective prices.
When not sent by mail, liberal discount on packages of not less than $5 worth.
All orders to insure attention, must be accompanied with the cash except they be from Agents or traveling preachers.