p. 23 | Review and Herald, Vol. 81, No. 4. (1/28/1904)

Our Children for God

By H. M. Aldrich

Last evening we heard of the death of our dear son, Mr. Watson. We know that it is well with him; for it was his love for the cause and work of God, and his devotion to it, that caused him to accept what he believed to be a call from God to go into the heart of Africa. We tried to dissuade him, on the ground that he did not have the physical constitution for such a climate; but he would not be turned from his purpose, so we could only bid him Godspeed, and hope and pray, which I have ever done, that he might be successful in bringing some of the natives of Central Africa to the knowledge of a soon-coming Saviour. We now mourn their loss, and then, too, our aching, bleeding hearts go out for our dear daughter and our little boy in that far-off land, with no friends or relatives to administer sympathy and comfort and advice in this sad experience. She will have to lean the more heavily upon God. And how long will be the two months she will have to wait before she will have any word from home; and we, too, must wait as long before we shall learn any of the sad particulars of his death.

It shall now be the purpose of my life to see that our little boy receives that training and education that will enable him to do something for the cause of God; and perhaps he may yet accomplish what I have all my life longed to do, but keenly felt my inability to do; for we read in “Great Controversy” that God made use of the children in the carrying of the first message; and will he not do the same in the closing message?

The following I had already written, and was intending to send it to the REVIEW this week. This sad news only intensifies the thoughts which I have tried to put in writing, perhaps for the benefit of some other parents who may be called to part with their children for the cause and work of God, and so I send it without change:—

It was my privilege to be present at the reception given to Dr. George and Dr. Thomason prior to their departure for their foreign fields of labor. This reception was held at the Sanitarium, and a mention of it is found in the last number of The Medical Missionary, which caused me to think that perhaps I might be allowed, through the REVIEW, to give expression to some of the thoughts which came into my mind as I listened to the remarks of those who spoke on that occasion.

I was there not as a member of the Sanitarium family who had come to say good-by to those with whom I had been associated in a professional way, either as physician or nurse; but I was there because I was more intimately related to one in whose honor the assembly was called, and who was so soon to sever his connection with his fellow laborers, and with the institution he had learned to love, for a similar work in a foreign field.

If there is anything on earth that we hold dear more than another, and with which we are loath to part, it is our children; and we are now called to part with the last we have, and this makes six — all for Africa: Dr. Thomason and his wife and little girl, and Mr. Watson and his wife and little boy, who are already in charge of our mission at Cholo, British Central Africa.

The words of Jacob when about to send Benjamin with his other sons to Egypt, where Simeon was already detained in prison, came forcibly to my mind: “If I be bereaved of my children, I am bereaved.” In referring to these words of Jacob, I would not leave the impression that I was not willing to part with them. I can not say, as did Jacob, “All these things are against me;” for I call to mind how many, many times upon the bended knee I have given my children to God, and asked him to use them in some way for the furtherance of his cause and work in the earth.

Allow me to make one more comparison from the life of Jacob. God called his children down into Egypt. I trust he has already called mine out of Egypt. He has now called them from their country and from their kindred, and has pointed them to the land of promise that Abraham saw afar off; and they have made one more dash for Canaan,—this time, if I may so express it, by way of Africa,—and I can only hope that, as God blessed Abraham, so he will bless them, and make them a blessing.

We read that “children are an heritage of the Lord,” and in the same connection it says, “Happy is the man that hath his quiver full of them.” There is joy and happiness in taking care of God’s heritage even while they are children; but there is somehow a comfort and consolation that comes in bereavement when we realize that our efforts to train them for God have been so far successful that they are willing, if need be, to go to the ends of the earth for the cause of God. From our recent experience in parting with a small family, we can only judge of the happiness of those parents who have trained a large family for God. But though the quiver is now empty, the happiness still continues as we watch these arrows sent so far away, and pray that they may bring some good results to the cause of God.

We read, too, concerning Jacob, that he was permitted to go to his children, where his last days were his best days, and where he was not only a blessing to his family, but to all Egypt. And even the father of Abraham was permitted to go with his son when God called him from his country and from his kindred. So if God has work for me to do where he has called my children to work, well and good; or if he chooses to use me elsewhere in his cause, I can only say, “Thy will be done.”

H. M. ALDRICH.

“My Reward Is With Me to Give Every Man According as His Work Shall Be”

By R. A. Underwood

WE rejoice for the great good that has been accomplished, and the relief given to our schools from the sale of “Christ’s Object Lessons.” Our brethren and sisters who have engaged in this work have testified to rich experiences and blessings gained in this personal work, and, best of all, precious souls have been led to Christ and his truth for this time by the sale of this book.

All our brethren and sisters acknowledge that all this is so, yet only about one half of the debts against the schools have been raised by the plan so clearly outlined by the Spirit of God. With a plan that was heaven-born, and every effort signally blessed of God in its execution, we are led to ask, Why has not the sale of “Christ’s Object Lessons” cleared the schools of this denomination from debt ere this? If God has ever called upon a people to unite in accomplishing a work, it has been the work to clear our schools from debt by the sale of this book.

It was first thought by our brethren in charge of the plans to accomplish the sale of this book to clear the schools from debt, that, if each one of our people would sell six books, the debts would be lifted, and our schools could sing the song of jubilee. Our brethren and sisters generally assented to this idea, and all were urged to sell the quota of six books for each member of the church. The results have been that a few among the many have sold considerable more than their quota of six books. Instead of continuing in this good work, as a rule, these have settled down with the feeling that they have done their full share of this work, and are giving the subject but little further thought. Another class worked faithfully till they had sold just six books, and then, with a feeling that they had done their duty in this matter, have rested at ease over the subject; while in most places a much larger number felt an interest in the work, but for some reason have failed to sell more than one or two books. There is yet another class in some localities, numbering not a few, that have never sold a book. These persons seem to feel little or no responsibility in the matter. With this state of things, which is the actual condition in many conferences, it is well to inquire, What can be done to cause the work so nobly begun to be finished, and all our schools be set free? We must have clearly in mind the divine plan for the sale of this book, and the work it was designed to accomplish. We have this quite fully and clearly stated in an advance sheet from “Testimonies

for the Church,” Vol. VIII, soon to be published. Under the heading “The Future Use of ‘Object Lessons,’” are the following paragraphs:—

“The use which should be made of ‘Object Lessons’ in the future has been made clear to me, and I must write to my brethren in regard to it. Letters have been received from our canvassing agents in which they say that they think it would be a good plan for ‘Object Lessons’ to be handled as a regular subscription book as soon as the relief-of-the-schools’ campaign is finished. . . .

As my son read me one of these letters, the thought came to me: ‘Here is an opportunity for me to get out of debt. Is not this the right thing to do?’ . . . then I sent to heaven the prayer, ‘Lord, teach me to speak right words.’ Quickly the answer came. In an instant the light given me at the first regarding ‘Object Lessons’ flashed into my mind, and the instruction then given was repeated. I seemed to hear the words, ‘God signified that this book should be given to our schools, to be to them a continual blessing. Would you exchange his plan for human devising? This book is to be treated as a sacred offering made to God; and as his plan regarding it is unselfishly carried out, the result will be wholly satisfactory.’ . . .

The plan for the circulation of ‘Object Lessons’ is not of human devising; it is God’s plan. He signified that this book should be a gift to our schools. Thus far it has done its work, and God has set his approval on the self-sacrificing efforts of his people. Shall we mar his plan?—No, no! Until the Lord shall come, and our present system of school work shall be ended by our entering the higher school, ‘Christ’s Object Lessons’ is to stand as a gift to our educational institutions.”

Let all the people say, Amen. With this clear instruction as to the future work of this book, to my own mind several things are made clear. One point that stands out prominently is that as long as our educational institutions are in need of funds to aid them in their work, “Christ’s Object Lessons” is to be a source of revenue. Another thought suggested by this instruction is that God has never placed a limit of any specified number of books to be sold by an individual, church, or conference as his or their “quota.” But the needs and opportunities of the educational work are the measure of the personal self-sacrificing efforts to be made by individuals, churches, and conferences in behalf of the sale of this book till the end of time, and this embraces the measure of the value of the souls that will be saved as the result of the personal efforts made to sell this book; for I read in this same Testimony that “many will shine in the kingdom of God whose conversion was the result of the efforts of our brethren and sisters to sell ‘Christ’s Object Lessons.’”

It is not my purpose to criticize any plan that has been thought best to recommend for the advancement of this work, but however well the specified quota of six books for each member has served in the past, it seems to me that this plan must soon give way to a broader one. So far as I have read what the spirit of prophecy has said about the sale of this book, I have never seen a statement that recommended the quota plan. This plan doubtless has served to stimulate some, hence served a good purpose in the beginning of the work with this book; but if it is made the ideal measure of our efforts, the plan itself will defeat the purpose of God. It is clear from the preceding instruction that God’s purpose in the sale and circulation of this book is as broad as the needs of the educational work, also an important means in the salvation of many souls. With this thought in view, who shall say, when he has sold a specified number of books, My duty is done? What church or conference can say, We are released from the sale of “Christ’s Object Lessons,” though the given quota of six books for each member has been sold?

There are souls to be won and saved through the personal efforts of some one. What conference, church, or individual that may have been the instrument used by God in the salvation of a certain number of souls, perchance its quota, would say, I am through, so long as there was a soul to be saved?—Not one; so it seems to me in this work on “Christ’s Object Lessons.” If we have sold six or more, we should keep on, as individuals, churches, and conferences, till the Lord gives us our release at the coming of Christ. If we have not sold six books or more, we certainly ought to pray for courage and strength to do the work God has called us to do, for our children’s sake, and for the sake of the unsaved about us. The King’s business requires haste. May we do quickly the work of to-day, for he comes soon to reward every man according as his work shall be. R. A. UNDERWOOD.

“I-Have” and “O-Had-I”

By A. E. Place

In an old school reader, which I used when a boy, there was a poem with the above heading which impressed me then with its bird figures, but later I learned that it contained valuable lessons which have often helped me in my life-work.

The poet pictured two great figures as birds, the first of which he named, “I-Have,” and the second, “O-Had-I,” and the poem opened something as follows:—

“There are two little songsters abroad in the land; Their names are ‘I-Have’ and ‘O-Had-I.’ ‘I-Have’ will come tamely and perch on my hand; But ‘O-Had-I,’ he mocks me most sadly.”

Those wonderful songsters still live. The heaven in which they fly is the human mind. One or the other, or both, have been within the mental horizon of every son of Adam. Their songs have cheered or mocked us according to the training to which we have been subjected, or to which we have subjected ourselves. Many are to-day listening to the sad, tantalizing mockings of “O-Had-I,” who might arise and move steadily forward with determination, and see “I-Have” come tamely and perch on their hand.

There are doubtless thousands of people who have a desire for a better position, a better education, in fact, a better life, who go right on in the same old way. With long-drawn sighs they hear the mocking song of “O-Had-I, O-Had-I,” and their refrain often is, “It is just my fate. Others can have education and position, but it is not my lot.” This is certainly a miserable bird, and he has a doleful song, and it was time for him to migrate long ago. Methinks that the sound of one strong, firm whistle from “I-Have” would drive him from our “lot” any day in the year. Do you ask how “I-Have” shall be secured? Cease to listen to the mockings of “O-Had-I,” get off the hard seat of “fate,” and make it your business to go after “I-Have.” Call him by name again and again, and be assured that at the top of the hill “Difficult” you will see a gate marked, “Success,” which will open before you, and as you pass through, “I-Have” will come tamely and perch on your hand with a song that will gladden your life forever.

“O-Had-I” is helpful to the extent that his song stirs the body and soul to activity. It is a good thing to desire a good education, a good, honest position, etc., but let all who wish for them remember that “O-Had-I” does not bring the coveted treasure. Desire to be at the top does not put any one up the ladder. We must climb there round by round. Heights worthy of attainment are reached only by patient, painstaking effort. I firmly believe that we have, and shall have, that for which we truly fit ourselves. At the threshold is “grace according to the measure of the gift of Christ.” Are we willing to use it in a legitimate way? It is ours.

I have often heard the expression, “I wish I knew the Bible as well as you do. You seem to turn to any scripture you want, and have it at your tongue’s end.” If the wish would give it, we would all have it. But the question is, Do we really wish it, in view of the long hours and weeks, yes, years, of hard study mingled with prayers and tears that accomplished it in the one we admire? We can doubtless have it at that price.

We listen to the enchanting music which seems literally to run from the nimble fingers of the accomplished pianist, as they glide so rapidly and gracefully up and down the ivory keys. We draw a long breath, and enthusiastically exclaim, “O-Had-I.” How I wish I could play like that! I would give anything to be able to play like that. Isn’t it perfectly wonderful? Yes, it is wonderful, and in our admiration of the wonderful we fail to see or appreciate the hours spent with awkward thumbs and stiff fingers, the long hours of tedious practise on major, minor, and chromatic scales, and almost endless work with harmony and technique, and, by the patient toil and polish of years in the life of another, we feel ourselves lifted from our very seats to a pinnacle of ecstasy, and we exclaim, “O-Had-I,” and dare to wish to remain as a companion and equal with this polish of hard, long years without paying the price. But when the sermon or the music is over, we gradually find ourselves back on the same old earth once more, and face to face with the problem, “Shall I pay the price?” If any wish to buy it, let him know at once that wealth will not purchase the gift. Your name or family does not bring it. No artifice or deception can catch it. In a word, there is no “royal road” in this matter. We must rise by proper growth to the level of our good desires, or we can never reach them. It is useless to wish if we

are unwilling or do not intend to pay the price.

While music, painting, or any of the fine arts of the day are desirable, and properly used are blessings to those who reach them, the pearl of great price is the perfected life of the true Christian. Nothing can stir the soul with such power and lasting effect as the polish of a Christian life. There is where the major and minor chords reach a rhythm, the depth and richness of which thrill the hearts of angels, and cause even the great God and Father of all to “hearken.” A. E. PLACE.

(To be concluded)

Christian Education

By L. A. Hoopes; Frederick Griggs

Conducted by the Department of Education of the General Conference.

L. A. HOOPES, Chairman; FREDERICK GRIGGS, Secretary.

Our Intermediate Schools

By Wm. Covert

(Concluded)

INTERMEDIATE schools are not supposed to do the work of our colleges. Another part of the communication from which we quoted last week, says: “The Word of God is to lie at the foundation of all the work done in these schools. And the students are to be taught the true dignity of labor. They are to be shown that God is a constant worker. Let every teacher take hold heartily with a group of students, working with them, and teaching them how to work. As the teachers do this, they will gain a valuable experience. Their hearts will be bound up with the hearts of the students, and this will open the way for successful teaching.” “Some will desire an education in the higher branches of study. For these our colleges have been established. It would be a sad mistake for us to fail to consider thoroughly the purpose for which each of our schools is established. This is a matter that should be faithfully considered by our responsible men in each union conference. All the educational interests should be given careful consideration, and then each school should place its work on a proper basis.”

In these schools careful attention should be given to a proper balance in education. They should be Christian, both in matter and in method. The time in which we live and the work to be accomplished, should ever be kept before the students.

These schools are to be Christian industrial institutions. In all the work that is done, and in all the lessons taught, teachers and learners should find Christ as the way, the truth, and the life.

Regarding the study provided in the field, the following is given: “Study in agricultural lines should be the A, B, and C of the education given in our schools. This is the very first work that should be entered upon.”—Vol. VI, page 179. “Some do not appreciate the value of agricultural work. These should not plan for our schools.” Other industries can be planned according to the resources at command.

Properly to balance physical and mental effort is an important problem given to our educators. The work should be such that the student will continue to advance after the days of his class recitations have expired. If students find the golden mean between muscle and mental effort while in our schools, that balance can be maintained by them in later years.

The schooling which the world has given causes men to look upon labor as drudgery, and the laboring man as a kind of slave. It seems to elevate the man of letters far above his brother who handles the plow and the hoe. True education, if heeded, would unify the situation, and show that the best-educated person is capable in the greatest number of respects.

The Lord’s system of education, when followed, sends forth students who labor with their hands, and yet they continue to advance in literary accomplishments. The spirit of their school work is the spirit of Christ, and it abides with them through life. They are always in school.

The first aim of the school should be to have the students get hold of the Great Teacher. When this aim succeeds, the victory is gained.

Wm. Covert.

Current Mention

— Seven men were killed by a boiler explosion in a sawmill at Newbern, N. C., January 18.

— Six men were killed and six others injured by the breaking of a large fly-wheel in one of the Cambria steel mills at Johnstown, Pa., January 21.

— A cloudburst destroyed more than a hundred buildings in Bloemfontein, South Africa, January 17. Thirty persons were drowned, and several hundred were left homeless.

— Reports from the British expedition into Tibet state that the Tibetans have assumed a hostile attitude, and the priests threaten to appeal to Russia if the expedition continues to advance.

— A serious Hottentot rebellion is in progress in German Southwest Africa. The lives of white settlers and missionaries in the affected district are believed to be in jeopardy.

— A dispatch from Montevideo says that a revolution of serious dimensions has broken out in the Department of Maldonado, and that a state of siege has been proclaimed throughout the entire republic of Uruguay.

— Stephen Joice, of McLennan County, Texas, recently made affidavit that he was 148 years old, having been born in Louisiana province under the dominion of Spain in 1756. If this is true, he is the oldest man in the world.

— Emperor William is still troubled by the disease which some time ago appeared in his throat, according to late reports from Berlin. The emperor’s sister, Princess Charlotte, is suffering from an ailment of a malignant nature, presumably cancer.

— A bill to fine people for not voting has been introduced in the New York Legislature. It imposes a fine of not less than five dollars nor more than ten dollars upon legally qualified voters who remain away from the polls whenever State or county officers or members of Congress are to be elected.

— It is reported that the British government will push the project of the Cape to Cairo Railway during the present year, and will build about 20,000 miles of railway in Africa before the present undertaking is completed. A million Chinese laborers have been imported from China and India, which are to be sent back to those countries at the end of three years.

— The director of the Kansas State employment bureau, in his annual report recently submitted, says farm laborers in that State are leaving the farms and going into the cities to work, and that men will have to be imported to do ordinary farm work. The girls likewise, he says, are leaving the farms because they dislike to be called servants.

— The prospect of war in the far East is believed to be slightly less threatening than was the case a short time ago. It is reported that France has informed Russia that her attitude in the event of war will be one of neutrality, even though Great Britain should come to the aid of Japan. Japan is continuing her preparations for war with unabated vigor. The action of the United States in concluding a treaty with China concerning trade privileges in Manchuria without obtaining Russia’s consent is commented on by Russian papers as being an unfriendly act, and in other European journals the relation of the United States to the far Eastern controversy is treated as a matter of much importance.

— A judge of the Federal court in Denver, Colo., has refused to interfere in the controversy between miners and mine owners in that State, which has led to much rioting, and in some places to a complete paralysis of civil government. A habeas corpus action was brought by the miners’ union to secure the release of one of their number from the military “bull pen” in which he is confined, he having been placed there without a warrant. The judge of the Federal court in which the action was brought ruled that the Federal government could not interfere with a State in the execution of its laws, and that the use of the militia by the governor of a State is proper and binding upon him whenever he finds the assistance of the military power necessary to enforce the laws.

— General Nelson A. Miles, who for a number of years was head of the military forces of the United States, in a speech at a mass meeting in Washington in the interests of arbitration, January 12, called attention to the present world-wide preparations for war. He said: “In this enlightened age of progress and intelligent, refined civilization we would be glad to believe that the burdens and dangers of war have been lessened; yet, strange as it may seem, there never has been a time in the world’s history when so much wealth was squandered in preparation for war, nor when so many millions of trained, skilled, and disciplined men, armed with the most destructive weapons, were taken from the avenues of peaceful industry, as at the present time.”

— The year’s record of disaster by storm and flood is beginning early. The village of Moundsville, in western central Alabama was almost obliterated by a tornado which struck the place near midnight, January 22, thirty-eight of its people being killed, and twelve others fatally injured. Floods and floating ice in the tributaries of the Ohio River have caused property losses to the extent of about $1,000,000, the situation at Pittsburg and vicinity being for a time very serious. There was a sudden flood in the Cuyahoga River at Cleveland, Ohio, January 22, caused by the breaking of an ice gorge. Several large steamers were swept from their moorings and carried against a bridge, vessels and bridge being seriously damaged.

Obituaries: Hammel, Holmes, Sturdevant, and Dow

Obituaries

Hammel.—Died at her home, at Pittsville, Wis., Oct. 30, 1903, of dropsy, Sister Emily Hammel, aged nearly 75 years. Sister Hammel accepted the Sabbath and kindred truths under the labors of Elder A. J. Breed about twenty-two years ago. She leaves an aged companion and several grown sons and daughters to mourn their loss. Funeral services were conducted by the writer; text, Rev. 22:14. J. C. Mikkelsen.

Holmes.—Died at the home of her son, in Hartford, Conn., Dec. 16, 1903, of heart failure, Sister Louisa Holmes, in the sixty-seventh year of her age. She accepted the truth of the soon-coming King under the labors of Brother A. H. Clark, about ten years ago. She had been feeble for several years, but bore her suffering with patience. Her faith in God was strong. We laid her to rest in Zion’s Hill Cemetery to await the Master’s call. G. E. Langdon.

Sturdevant.—Fell peacefully asleep in Jesus early on New Year’s morning, 1904, Sarah Jane Sturdevant, aged 68 years. The last seven years of her life Sister Sturdevant was a devoted believer in the third angel’s message. The last two years were years of great suffering, which was borne with wonderful patience. The immediate cause of her death was acute bronchitis. A husband, six children, and five grandchildren are left to mourn their loss. The funeral text was Rev. 14:13. S. S. Shrock.

Dow.—Died at Detroit, Mich., Dec. 15, 1903, of paralysis, Brother Orrin E. Dow, aged 47 years, 3 months, and 26 days. He was converted in 1893. In his last hours of consciousness he expressed his confidence in God. He leaves a companion and three daughters to mourn their loss. O. F. Butcher.

Young.—Died in Hastings, Mich., Jan. 9, 1904, of consumption, Mrs. Mary E. Young, aged 65 years, 10 months, and 15 days. She accepted the Saviour when about sixteen years old, and united with the M. E. Church, in which she retained membership until about twenty-five years ago, when she heard the message of her soon-coming Lord, and accepted it with joy. Sister Young was a devoted Christian. She leaves a sister, two brothers, and two nieces to mourn their loss. Words of comfort were spoken at the funeral by the writer, from Rev. 14:13 and Ps. 116:15. W. C. Hebner.

Cadwalader.—Died at Battle Creek, Mich., Dec. 30, 1903, Sarah H. Cadwalader, aged 51 years, 6 months, and 24 days. At an early age she united with the Presbyterian Church. When about twenty-five years of age, she received a knowledge of present truth through the labors of Elder D. T. Bourdeau, and united with the Seventh-day Adventist Church. She was always an active worker in the cause, never wavering for a moment, and died praising the Lord. She leaves two sons and one daughter, a mother now eighty-six years of age, a brother, and four sisters to mourn her death. ***

Throne.—Died at Sanitarium, Cal., Dec. 11, 1903, of cancer and valvular heart trouble, Sister Lenora Throne, in the forty-fifth year of her age. Not realizing the seriousness of her ailments, she failed to seek medical aid until too late. Sister Throne was a widow for more than eleven years, and was esteemed very highly by the brethren and sisters of the Napa (Cal.) church, her one desire apparently being to perform faithfully the duties of the Christian life. By her death three sons and two daughters are called to mourn the loss of their only parent. The funeral services were conducted by the writer. C. L. Taylor.

Strimmel.—Died at her home in Dayton, Ohio, Jan. 13, 1904, of asthma, Amanda L. Strimmel, aged 72 years and 13 days. She was converted in 1856, and united with the German Reform Church. About eight years ago she became interested in the third angel’s message, and joined the Seventh-day Adventist Church under the faithful ministry of Elder W. L. Iles, who is now sleeping in Jesus. She possessed a quiet, meek spirit, and was a beloved companion, devoted mother, and worthy member of the Dayton church. She leaves a husband, two sons, and two daughters to mourn their loss. The funeral service was conducted by the writer, using for his text John 11:11-16. Interment took place at Fairfield Cemetery. F. H. Henderson.

Morrison.—Died at Pasadena, Cal., Dec. 7, 1903, of la grippe, Emily Morrison, aged 74 years and 11 months. Brother and Sister Morrison were among the first to accept the truth in California under the labors of Elder J. N. Loughborough, and in the early struggles of the cause on the Coast were pillars in its establishment and support, contributing liberally to both the Pacific Press and the Healdsburg College. Sister Morrison’s death was as quiet and peaceful as her life had been. As some of the children and relatives were in Pasadena and others in Healdsburg, services were held in both places, the body being shipped to the latter place to be buried in the family plot where rest the husband and some of the children. Eight grown sons and daughters are left to mourn the loss of a kind and patient mother. Five of these and Elder Wm. Healey (son-in-law) attended the services held by the writer at Pasadena. Over that loved form they comforted one another with the blessed hope in Christ Jesus. O, what a glorious reunion there will be at the soon coming of Jesus, if the living are only as faithful as the dead have been! Roderick S. Owen.

Business Notices

BRIEF business notices will be published in this department subject to the discretion of the publishers. A charge of one dollar for one insertion of six lines, or less, and of twenty cents for every line over six, will be made, though in the case of the poor who wish employment, the charge may be remitted. Persons unknown to the managers of the publishing house must furnish good references.

WANTED.—Home for girl of 13, preferably in country, with school privileges. Address A. J. McDowell, 113 Edison Ct., Waukegan, Ill.

FOR SALE.—A nearly new No. 6 Remington Typewriter. This is a splendid opportunity for any one who wants a high-grade machine; price, $60. Address Mrs. J. W. Collie, Box 186, Boulder, Colo.

WANTED.—An Adventist girl or woman for general housework for a family of three adults. Eastern girl preferred. Fare advanced to right person. Address Mrs. Frank H. Owen, Winters, Yolo Co., Cal.

WANTED.—Married man to work in nursery and on farm. Must be Sabbath-keeper, and have experience in nursery management. Salary and part profits of nursery. Dwelling-house furnished; one-half mile to church and church school. Address J. B. Weaver, Prop. Union Nurseries, Union, Ore.

WANTED.—Employment where the Sabbath can be observed by young married man, bookkeeper, eight years’ experience, will do any honorable work, best reference. Home is in Harvey, Ill. Address E. R. Brown, North Egremont, Mass.

WANTED.—A fireman, who also understands something about engineering and electrical work, at our Chicago Branch Sanitarium. Applicants should give full particulars in reference to their experience, etc., when writing. Address David Paulson, 28 33d Place, Chicago.

WANTED.—To exchange farm of 120 A., valued at $2,500, 4 mi. from railroad town containing seven grain elevators (just the place for truck gardening), for property near church school and good market, west of Mississippi River. Address Benj. Banks, Box 47, Westhope, Bottineau Co., N. D.

FOR SALE.—Ripe olives and honey. Olives are 50 to 60 cts. per gal., as to size; 5 gal. packages and upward. Directions for summer keeping. Freight on olives, $1.25 per 100 lbs. to the East; 10 gal. weigh, boxed, 105 lbs. Pure mountain honey 6½ to 7 cts., as to quality; 60 lb. cans. Freight on honey is higher. Will answer questions. Address W. S. Ritchie, Corona, Riverside Co., Cal.

East Michigan, Notice!

By E. K. Slade

A YOUNG People's Convention will be held at Owosso, February 4-8. This convention is planned for the territory nearest Owosso, including the following-named churches: Durand, Fenton, Flint, Flushing, Hazelton, Luce, Burt, Chesaning, St. Charles, Leutz, St. Louis, Alma, Sumner, Ithaca, Ola, Greenbush, Ovid, St. Johns, Westphalia, Lansing, Williamston, Morrice, Bancroft, Alaiedon.

The Owosso church has kindly offered to furnish board and room to the visitors, and extends a hearty invitation to all. We appeal to the brethren in the churches named above to take special pains to encourage and help the young people in this territory to attend this meeting. It will be a meeting of special importance to the young. We hope to have help from abroad, and everything is being done to provide for a successful meeting. The first meeting will be held at seven o'clock, Thursday evening, February 4. No young man or woman within this territory should fail to attend this meeting. Arrangements have been made for church-school teachers and such of their students as will attend to be at this meeting. We extend an invitation to the young to attend, praying for the Lord's special blessing.

E. K. SLADE.

Publications Wanted

N. B.—Attention has been repeatedly called to the necessity of having papers properly wrapped. Do not roll or wrap too small. Cover papers well, so that they will be clean when received. Some have paid double the postage necessary, while others have forwarded literature by express when it would have been cheaper to send it by mail, at four ounces for one cent.

The following persons desire late, clean copies of our publications, postpaid:—

Mrs. A. McKinnon, Fort Payne, Ala., REVIEW, Signs, Life Boat.

M. L. F. Sparhawk, Waldo, Ore., Signs, Life Boat, health journals, and tracts.

M. S. Allis, 1039 First Ave., Cleveland, Ohio, REVIEW, Signs, Sentinel, new or old copies.

Canvassers' Institute for Tennessee River Conference

By N. W. Allen

An institute for the benefit of the canvassers of our conference is appointed at Trezevant, Tenn., beginning March 1, 1904. For those who will engage in the canvassing work for a reasonable length of time, the traveling expense will be paid to the institute and to the field. Board in the homes of the brethren will be furnished at one dollar a week. The institute will continue four weeks. The only expense to those who attend is the nominal price of board. Instruction in Bible study and the theory and practise of canvassing will be given by those of experience. We expect this to be a larger and more interesting convention of canvassers than any yet held in our conference. We have room and good territory for many more canvassers than are in the work. Those intending to attend are requested to write to Geo. W. Rich (canvassing agent), Trezevant, Tenn., or to the writer, at 1025 Jefferson St., Nashville, Tenn.

N. W. ALLEN, Pres. Tenn. River Conf.

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