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Review and Herald, Vol. 29, No. 23.

The Sermon
Earlier text: Notes on Genesis

REPORT FROM BRO. BLANCHARD.

As it is encouraging to the readers of the Review to know how our cause that we so much love, is getting along, I give a brief report of my labors the past winter. Dec. 10, I parted with Bro. R. F. Andrews at Gridley, McLean Co. Ill., he going north visiting the churches and holding Quarterly Meetings, and I going south to labor in new places.
Dec. 13, commenced a series of meetings in the Webster school-house in Cumberland County. Here I labored for five weeks, preaching as often as my health would permit, against much opposition and prejudice; but toward the close of the meetings the people began to have ears to hear. But about this time my health failed, and I was unable to preach for over a week, being confined to my bed some of the time. I also received a letter from home requesting me to come immediately in consequence of my father's ill health. The 24th arrived at home. Found my father still alive but very feeble, his disease being consumption. Remained at home until March 6. About four weeks of this time I was unable to preach or work much.
March 2 and 3, attended Quarterly Meeting at Princeville. We had a refreshing from the Lord. Five united with the church, and two were baptized. Attended Quarterly Meeting at Gridley the 9th and 10th. Here the Lord met with us and that to bless. I enjoyed freedom in preaching the word. To God be all the praise.
March 13, commenced a course of lectures in Lawrence Co. Here I labored four weeks, preaching thirty-one times. Nine have embraced our views, and are keeping the Sabbath. At first we had prejudice and opposition; but it gradually gave way, though some opposed bitterly to the very last. One discourse was preached against us by a United Brethren preacher which I reviewed, showing where he had contradicted himself, and the Bible, and had wrested the Scriptures out of their true meaning. One charge brought against us was that of proselyting. He had a great deal to say about our tearing down other churches to build up our own. In my reply I stated that the greater part of their churches in that place were proselytes. This stirred up a bitter spirit in them. Some contradicted. They acted so disorderly that a blind man, who preaches among the Methodists, whom I much respected for his love of good order, rose and called them to order. After order was restored, I finished my review without any further interruption. I proved my statement in a subsequent meeting by a number of respectable witnesses.
The truth lost nothing by this unskillful attack of the enemy. The attendance was generally good, although the roads, part of the time, were very muddy.
There is a good work begun here. Some that have started never made any profession before. Many more have acknowledged the truth, but whether the seed is sown in good ground, time will tell. I have formed many happy acquaintances since I have been here. Preaching in the evening, and visiting and praying with the people in the day time from house to house, I can say that I have endeavored not to shun to declare the whole counsel of God. See Acts xxi, 18-27.
Tuesday April 9, I gave my last discourse there. I spoke from Isa iv, 6. We truly had a solemn time. While I exhorted the people to seek the Lord while he may be found, many strong hearts were softened as indicated by the falling tear. After preaching I requested that while singing, all that would try to meet me in Heaven on the terms of the gospel, should rise. I did not notice one in the house but what rose. Something like half of the congregation were not professors. May God bless them and sanctify them through the truth. The friends helped me on my journey after a godly sort, for which I am very thankful. For the purpose of continuing the work that is begun here, I drew up the following covenant for the Sabbath-keepers to sign: “We the undersigned do associate ourselves into a congregation, covenanting together to keep the commandments of God and the faith of Jesus. And in order to maintain these our solemn vows to God, we also agree to meet every Sabbath for his worship, and we would humbly beseech our Lord Jesus to assist us by his grace to do his will.” Eight had signed this covenant when I left. May the work of the Lord go on, is my prayer.
H. C. BLANCHARD.
Cottonwood, Cumberland Co., Ills. April 12, 1867.

REPORT FROM BRO. WHITE.

THURSDAY, April 26, we left Battle Creek for our appointment at Windsor. We called at Bro. Smith's in Convis, for refreshments, and tarried for the night with Bro David Lamson, near Charlotte. The roads were much improved with the exception of log-ways, and deep mud-holes, which required close attention to keep the carriage from upsetting.
The next day we drove to Bro. Carman's. On the Sabbath most of the three churches of Windsor, Oneida, and Charlotte, assembled in the school-house. We spoke half an hour, and Mrs. W. spoke one hour and a half. And on first-day we spoke an hour, and Mrs. W. filled her hour and a half with great freedom.
Bro. Carman offers to build a house of worship about 24 by 32, worth $800, for $550, giving $250. If the churches come up on Systematic Benevolence as they should, it would amount in one year to that sum. We recommended to them to request of the Conference one-half of their s. B. for the next Conference year to put into a house of worship, and raise the rest by subscription. We do hope they will persevere and not let the enterprise fall through. We regret that the more wealthy seem to have the least interest. We spent one night with our dear Bro. and sister Newman of Windsor, and were much pleased with the appearance of their numerous flock of children.
First-day evening, we went to Oneida and put up for the night with Bro. and sister Cole. They seem prosperous and happy in their little wilderness home. The next morning we crossed the ferry at Grand Ledge, where the bridge had been carried away. This was a matter of great anxiety, as our spirited team had never seen a ferry. A gentleman, however, crossing with us, walked beside one, and Mrs. W. beside the least-to-be-trusted, and patted and talked away his fears, while the boat plowed its way through the foaming waters. It was a relief to find ourselves on the other shore. We then drove over the worst road I ever saw toward Portland, till we could go no further; and seeing where others had turned into the woods, we followed. Soon we could see neither track nor road, and we wandered round and round. Mrs. W. and Willie several times got out and threw aside rails and limbs of trees, while we kept on board to guide the team, and act as ballast to keep the carriage right side up. Soon a house appeared in sight, and a gentleman kindly went with us to the home of Bro. Perry where we were refreshed. In the evening we drove to Bro. Howe's in Orange, and stopped in his good log house.
Next morning we came to Bro. Olmstead's in Orleans, and in the afternoon to our good home at Bro. Maynard's. The feeling of each, expressed in words, is “Home again.” Here we saw our new home standing erect, and before getting out of the carriage drove one half a mile to it and viewed the premises. When we left, it was covered with snow, now the grass and wheat are smiling with the bright green of spring. Our friends in Calhoun and Eaton counties speak of this as the north woods, as if we were moving into a cold, dreary, wilderness. But here we saw for the first this season, gardens, road side and woods, scattered with cultivated and wild flowers, and the dandelion blossom. And here are farms, and houses, and orchards, and roads, equal to any in the State. When we left Eaton Co., we left the land of log houses, mud and woods. To-day, May 2d, we start the plow for garden. We hope, with the blessing of God, to prosper in our new home. Next Sabbath is Monthly Meeting here.
JAMES WHITE.

The London Conference.

This Congress of the diplomatic representatives of the great Powers of Europe—among which on this occasion are included Italy and Belgium—commenced its sessions on Tuesday last. The original date of its meeting was May 15th, but this was subsequently changed to May 12th, and ultimately to May 7th. It was generally understood that Lord Stanley, the British Secretary of Foreign Affairs, would preside, but as to whether this was the fact or not, the telegraph has, as yet, made no announcement. It is probable, however, that this honor was allotted to him, as Great Britain is the nation to whom peace is now specially important, and to whom the duty of pacification has been by unanimous consent assigned. There can be but little doubt that the Congress will temporarily settle the Luxemburg question, either by neutralizing the Duchy, or by annexing it to Belgium, and thus destroying its character as a bone of contention between France and Prussia. That it will insure years of peace for Europe is not so certain. Luxemburg has been but the pretext, and not the actual cause of the present quarrel. There are sources of hostility that neither Congresses nor diplomacy can remove. The recent aggrandizement of Prussia, the loss of supremacy in Northern Europe by France, the rival ambition of Bismarck and Napoleon, the memories of past struggles between the Governments of Berlin and Paris—these are the dragon’s teeth that have been plentifully sown, and from which a crop of battling armies will assuredly be reaped sooner or later.—Det. Trib.
“Intemperance.—The N. Y. Independent of May 2, 1867, says: In spite of the awful logic of experience, and in defiance of prohibitory statutes, intemperance is more prevalent in the United States to-day than it has ever been at any former period.”

QUARTERLY MEETINGS IN N. Y.

LEAVING Adam's Center, I came to St. Lawrence Co., where I met with the church at Buck's Bridge in Quarterly Meeting. This meeting was interesting and I trust profitable. It seems to be the mind of the brethren that the church must advance in the work of preparation for the work of the Lord. The following Sabbath I spent at Norfolk. The weather was rainy. Still, our meeting was not entirely defeated. I enjoyed my first acquaintance with these brethren. Yet some, I fear, are not awake to duty. May they seek God earnestly, and not be cast off.
On my way to this place I had an evening meeting at the house of Bro. H. W. Lawrence at Bangor, then, in company with this brother and his wife, visited sister Whitney and family at Malone. This dear sister is sick, and unless God shall interpose, must go down into the grave. But we hope it may be for his glory to raise her up. We had interesting seasons of worship with this family. I also called on our aged and infirm sister Day and her family at Chateaugay, and had a pleasant interview. But the weather was extremely bad, and none of the scattered ones met me there.
At this place, the brethren came together generally, though some had to come six or seven miles through deep mud to get here. The church here are striving to rise. One was added to their number. Bro. Whipple and family are about to leave the place. May God strengthen those that remain, that the gap may be filled up and souls added that shall be saved.
R. F. COTTRELL.
Perry's Mills, N. Y., May 6, 1867.

THE IOWA CONFERENCE.

THIS Conference will soon come off; and are the brethren and sisters in the different parts of the State preparing for it by appointing delegates, filling up certificates and reports, renewing their s. B. pledges for the coming year, and squaring up for the past, and by getting in a state of readiness to labor for each other, and to sacrifice for the cause they love? Are you preparing as far as possible to take care of yourselves at the Conference, as you did at the convocation meeting last summer? There is no reason why you should not in this respect do the same as you did then. It will doubtless be warm at that time, so that those who are healthy can sleep in the meeting house, in the school house near by and in barns. The brethren and sisters at Pilot Grove have often borne the burdens of such large gatherings, and they are still willing to sacrifice. But we must give them a chance to enjoy the meetings. Let all who come, therefore, come prepared to take care of themselves as far as possible, and let not too many crowd at one house. But let there be a consultation with the committee, who will be appointed to see that none are without accommodations. At the Conference last spring there was a lack on this point, and some families were burdened, while other families who would have deemed it a privilege to entertain brethren, had none to wait upon. The brethren at Richmond, which is but five miles from Pilot Grove, stand ready to do their part in waiting upon those coming from the North, while the brethren at Washington will do what they can to accommodate those coming, from the South and East. And by inquiring it will be ascertained that there are quite a number of families living from two to four miles from Pilot Grove.
There should be a difference made between those who come from a great distance and are weary, and those who have come only a short distance and are comparatively fresh. Very frequently from a want of thought, or from selfishness, those who have come but a few miles will serve themselves first, and cause others to leave and go further, who, on account of their weariness and the weariness of their teams, etc., ought to occupy their places. We were once treated in this manner at a Conference, and can sympathize with such.
We would not have these suggestions keep any conscientious souls from attending the Conference. Let all those who have the cause at heart come to carry out the principles of order and equality, and to work for the Lord. D. T. BOURDEAU.

Going to a “Better Country.”

A CHRISTIAN does not turn his back upon the fine things of this world, because he has no natural capacity to enjoy them, no taste for them; but because the Holy Spirit has shown him greater and better things. He wants flowers that will never fade; he wants something that a man can take with him to another world. He is like a man who has had notice to quit his house, and having secured a new one, he is no more anxious to repair, much less to embellish and beautify the old one; his thoughts are upon the removal. If you hear him converse, it is upon the house to which he is going. Thither he sends his goods; and thus he declares plainly what he is seeking.

News and Miscellany.

Can ye not discern the Signs of the Times? Matt. xvi, 3.
Jeff. Davis. New York, May 4. The New York Times' Washington special says: “Bail to the amount of $100,000 for the release of Davis will be tendered—Augustus Schell and Horace Greeley becoming securities.” “The Judiciary Committee have received authentic letters, showing that Davis was fully cognizant of the cruelties and barbarisms practiced at Andersonville.”
Vera Cruz. New York, May 4. The Herald's Vera Cruz letters report a distressing condition of affairs prevailing there, owing to the siege and the scarcity of provisions. The vomito was raging violently.
The Peace Conference. London, May 7. The Conference of European Governments for the settlement of the conflicting claims of France and Prussia in regard to the Grand Duchy of Luxemburg, met in this city to-day. It is reported that the leading powers hesitate to carry out the proposition for guaranteeing the neutralization of Luxemburg, and that the people of the Grand Duchy ask for annexation to Belgium.
Mexico.—The latest Mexican news is that Maximilian is cornered, and must fall into the hands of Juarez. This is welcome news, and we hope true. The intruder ought to be at the mercy of the regular Government of the Republic. The humiliation would be richly deserved and salutary in its effects. It would be a standing argument against the folly of European interference in American affairs which would not soon be forgotten. The Hapsburg's life would be safe probably in deference to the request of the United States. It is to be hoped that the “Emperor” will be sent home “a monument of the sparing grace” and invincible power of republicanism. We shall then have nothing to fear from a repetition of the protectorate policy of Napoleon and poor Max.—Chicago Journal.
The Peace Conference. The session was adjourned to Thursday, to enable the representatives to have telegraphic communication with their respective governments. Meantime, pending the issue of the deliberations of the peace Congress, great war preparations are going on on both sides, notwithstanding official denials to the contrary. France is buying arms both in England and Spain, and Prussian troops are being held in readiness to support the garrison in Luxemburg.
Berlin, May 8. Count Bismarck, in conversation on the aspect of affairs on Tuesday, declared that the situation is now more serious than ever before.
Russia is looking out for her chances of aggrandizement in the East and Poland by the opportunity of a general war, and muskets are being converted into breach-loaders for all the Russian army.
The general opinion on the Continent is that the maintenance of peace depends on the action of the London Conference and fears are entertained that the failure of the Representatives may bring on a general European war, in which each country, caring little for the Luxemburg question or the future position of the people of the Grand Duchy, will endeavor to forward their own particular designs by force of arms.

A Testimony of Sabbath Faith

From Sister Kittridge.

DEAR BRETHREN AND SISTERS: For the first time I have this privilege of writing to you. It has made my heart glad from time to time to read your cheering testimonies, and I am not ashamed to add, that I love the precious truths which they contain. A little more than a year and a half ago I commenced to keep the Sabbath of the Lord; and I can assure you that I have not been sorry for so doing yet. Why should I? God has blessed me from that time; and I trust he will if I am faithful to the end. I have no relatives who love this cause; but I praise God that he has promised to be a Father to the fatherless, and will uphold all them that trust in him; and I am glad that he has a people here in this place that are making ready for what shall come to pass in these last days.
I love God; and I love his people. They seem dearer to me than any who love him not, whatever may be the ties of nature, that connect us.
My heart's desire to God is that I may live daily to his approval, and have more of the Spirit of the meek and lowly Jesus, that when our earthly pilgrimage shall close, I may share with God's people on this earth made new.
How blest will be the day, indeed, When Christ himself shall come, How blest, from earthly evils freed, To find in Heaven a home.
M. S. KITTREDGE. Somerset Co., Me.

The Ocean Milestones.

A Few Geographical Facts not Generally Known.

The Psalmist says, “They that go down to the sea in ships, that do business in the great waters, these see the works of the Lord, and his wonders in the deep.” Ps. cvii, 23, 24. The following sketch from a correspondent of the Cincinnati Gazette, gives us new ideas of the wonders and vastness of the great waste of waters.
“Now the great mystery of the sea is beheld in our vast ignorance of it. Boundless as the vastness of its waters, and as day succeeds day, ushered in by no sail, crossed by none, and none appearing at night to reach its white hand above the horizon, we feel the mysterious power of our compass, in whose veering pulse we trust, and the uses of the stars and sun that steady our quadrant, and stoop down to lead us. But of the ocean’s boundaries and islets and shallows we do not know till we see the captain’s chart, of which there is no copy in our school atlas. Hereon are places denoted of which we never knew. Solitary rocks struck once by a lone vessel, and their longitude and latitude carefully marked, yet in the great void of waters swallowed up again. So that with much cruising our imperfect calculations never find them. The names of the Flemish Cap, of Whales Hole, of Bœuf’s Bank, of Bazarietyhy’s Rock, of Woodall’s Rock, of Virgin Rocks, we do not hear, yet in the North Atlantic they have their places well attested; but captains have sailed this ocean where they lie a hundred voyages, and never proved them real. So broad and trackless is the deep, that two steamers, quitting New York together, sailing the same course and at the same rate of speed, rarely see each other after the first night out. Their compasses differ a hair’s point, and they float a hundred miles apart. Here on the chart is marked, ‘Perseus Shoal’—(Breakers,) signifying that in mid Atlantic there is a spot so shallow that the surf breaks upon it as upon Rockaway Bar or Sandy Hook. Men are gray with sailing on the route of Perseus Shoal, who never heard the surges nor saw them flash; but in the great deep is an awful sentence. The coming of a sail to those who drift, is like finding the true catch to Dodd’s combination lock, with its billion changes. With all the vessels of steam or sail, that ply between America and England, it is rare to espy more than three between the opposite coasts, while you are crossing the sea. Some vaguely understood matters of the earth’s rotundity, not new save to our landmen’s ignorance, become palpable when we see upon the chart the ocean’s skeleton, water and meridians only, like an empty hoop skirt. For example, we see that the Straits of Gibraltar, instead of facing Cuba due westward, are nearly upon the latitude of Cincinnati; that London does not lie opposite New York, but opposite Labrador; that when one is nearly half way to Europe, he is due south of Greenland, and still west of the mouths of the Amazon; that if you are shipwrecked in mid sea, your nearest land will be the Azore Islands, from which, indeed, you are but 500 miles on the route between New York and Southampton. The route that carries you to England quickest is not a straight line upon the map, but a curved one. You sail on the ‘arc of a great circle,’ and so reduce your voyage from 4,000 miles to 3,000.”
This is the simple proposition in navigation, that a crooked line between two points is shorter than a straight one. To avoid icebergs, which drift to as low a latitude as Nantucket, you sometimes bear due eastward, or even southeastward, and then bend acutely north by east. The Gulf Stream, the Banks, and the Roaring Forties, are the great belts that you must cross: the one is the zodiac of the ocean, spangled with wrecks, sea-weed, and icebergs; the second is the broad geysers of the Atlantic, smoking eternally—the veil between the New World and the Old—nature’s last intimation to the sailor seeking the Western Hemisphere. In the Roaring Forties you sail where all the winds do blow, sheltered by no coasts, subject to the fierce and mutable humors of the great waters and their skies. In every long swell that swims toward you, there are a thousand tons of brine. In every gull that flashes like a pearl in your wake, comes an admonition of the silences. Night descends with no friendly sail in its embrace. The gales cap every wave with white foam, till the sea to the horizon looks like a shoal of sharks with quivering fins. Morning arises upon the same dreary waste, save that the clouds are stranger and more imperious; no bright tints in them, as at home, but gray and sounding, like the complexion of the ocean, and filled with its restless spirit.”

Conference Department.

Exhorting one another, and so much the more as ye see the day approaching. Heb. x. 25.
This Department is designed to fill the same place in the paper that the Conference or Social Meeting does in the worship of God. We speak often one to another to comfort, edify and aid each other in the way of holiness and true Christian experience.

MARY E. MOULTON

From Sister Moulton.

DEAR BRETHREN AND SISTERS: I often think I would like to see you face to face, but must wait till Jesus comes and we are gathered home. I feel that we are of the same family traveling to that better land. I feel grieved many times that I cannot do more for the cause I so much love; but I feel it my duty to scatter my papers far and near. Some I send hundreds of miles away, and it is my prayer that they may be the means of doing much good.
Brethren and sisters, have you not some dear friend to whom you can send these papers? They are too good to be packed away. Send the truth to others, do all you can to help on this blessed cause, and you never will regret it. God is calling on his people; let us all do our duty in his fear. Those who have money can do much good in the Health Reform. The Lord is truly in this work.

MARY E. MOULTON

Minn.

Persevering in Springfield

From Sister Cudworth.

DEAR BRN. AND SISTERS: We are having very good meetings in Springfield, though few in number. The interest seems to be increasing; and I trust ere long, those here, that have long sown in tears, will reap in joy. We do not despise the day of small things, nor work as those that may lose their labor. No, no! We expect something will be done. We are trying to be patient, and not make haste, but we do mean to persevere. We make no other calculation, but that as sure as harvest follows sowing, just so sure, in time, somebody will be saved. Bright gems lie scattered all around us, but almost hidden with the rubbish of earth, and with God's grace we mean to dig some of them out.
If they refuse to hear the commandments, we will kindly tell them about the Laodicean state of the churches. If this disgusts them at first, we can tell them something about the glorious Health Reform. If they will hear nothing, we can teach them by example, how Christians should live. Let them know we are trying to overcome ourselves. Before we can do much toward saving others, or getting them interested, we must be thoroughly converted ourselves to the importance of these truths.
When you clearly see a duty, Do it promptly, kind, and cool; Latent force, and power, and beauty, Nestle in this simple rule; Never wait, to glean a pleasure, Stop for what the world may say; If (though rough the road) the treasure, Lies within the thorny way.
Not being called to adopt the same measures that the early church did, when "none said that aught that they possessed was their own," the same spirit will be felt. One said to me the other day, Christians ought to love one another. Christians do love one another, and if one member suffers, those that are in the body do suffer with it. Any physician will attest to this fact.
Our private interests should all be in the back ground, as painters say, and then the Lord's work, would find a prominent place in our hearts, and acts. I can see in the order of the Sabbath church, the outlines of a beautiful picture, and with this admirable system, I expect soon to see the picture filled up, completed. God must have been its author.
And now shall we nobly put our shoulder to the wheel? bear some of the responsibilities? help carry some of the heavy burthens? lighten the cares of those, that have left all for Christ's sake, and the gospel's? and esteem them highly in love, for their works sake! and not find fault with, and dishearten those, that watch for our souls, as those that must give account, &c.!
The crowns will soon be given to those that now will bear the cross. God grant that we may escape all the pollutions of the world, and finally stand before the Son of man.
Your sister in tribulation. VESTA N. CUDWORTH. Springfield, Mass.

SAMUEL J. HERSUM

From Bro. Hersum.

BRO. SMITH: For the first time I take my pen to bear my testimony in favor of present truth through the Review. I have often read the testimonies of others which are a source of comfort to me in my loneliness. It has been about a year and a half since I commenced to keep all the commandments of God, and although I have had some discouraging feelings, yet I am determined never to give up striving for the crown of life.
When I call to mind the sufferings of our Saviour, the privations which he endured for our sake, why should I despond? Let us look up and rejoice that we are worthy to bear the trials of this life for his sake. Although I have been scoffed at for advocating that the seventh-day is the Sabbath, yet I feel that it is better to obey the commandments of the Lord than to follow the tradition of men. I believe we are receiving the last warning of mercy that will ever be given to the world, and at the close of this message probation will end. O let us be faithful a little longer and the victory will be ours.

SAMUEL J. HERSUM

Rockingham Co., N. H.

Z. S. ROBINSON

From Sister Robinson.

DEAR BRETHREN AND SISTERS: Although unworthy, yet the Lord has been very merciful to me in calling me from nature's darkness into the marvelous light of his blessed truth. Six years ago the Lord sent the truth to this place, and a few with joy received it; but Satan who is going about like a roaring lion seeking whom he may devour, succeeded in drawing some of them away from the truth, some of whom have lately seen their condition, and are trying to get back into the narrow way, but others are occupying the place of the evil servant who sayeth in his heart, My Lord delayeth his coming.
Although it has been six years since I first heard the sound of the third angel's message, yet I delayed to obey the call till nearly one year ago, when I resolved, the Lord being my helper, that I would serve him the rest of my life. I deeply regret my past unkindness to my Heavenly Father who has done so much for me.
Bro. John Barrows has just been holding meetings here, and the result is that the church which has been for some time past in a backward condition is encouraged. Three more have been baptized, and others seem almost persuaded to obey the truth. We are a persecuted people, and feel that we need the prayers of God's people to help us to endure with patience the trials and temptations which we may be called to pass through. Yours, striving to overcome.

Z. S. ROBINSON

McKean Co., Pa.

Blessings of Health Reform

SISTER S. P. NICHOLS, of Vt., writes: I do praise the Lord for what he is doing for me and mine. He has blest me of late, and I am striving to keep all the commandments of God and the faith of Jesus. I feel my weakness and my unworthiness, but through Christ we can overcome. I have been a reader of the Review for more than eight years and could not do without it. I think the time has come when we should enter heartily into the Health Reform, that we may be cleansed from all filthiness of the flesh. The Health Reform is doing me good. My health has been very poor for many years. I have had the dyspepsia and the heart disease, the attacks of which are already less frequent. Bro. and sister A. C. Bourdeau have been here, whose testimony was meat in due season. The Lord was with us. Their visit, and Testimony No. 11, have been a blessing to me, and I feel encouraged. I have started anew to serve the Lord more faithfully. It is our duty to stand as lights in the world; and my determination is to perform well my part.

Serving God from Principle.

PRINCIPLE implies law; and the existence of law indicates that it and not conscience is the rule of action. Conscience is the cause of all imagination; and, as in every case there are a million ways to imagine wrong, and but one, right, surely we are in great danger if we trust to conscience as a guide. A healthful conscience, a conscience moulded by the word of God, is not always a safe guide. We are nowhere instructed in the Bible to follow conscience; but, on the contrary, Jesus says, “Follow thou me,” and, “If ye love me keep my commandments.” Conscience is just what it is taught; and, as no two are taught alike, so no two will guide alike. A firm, fixed determination to serve God from principle is the only safeguard against the ungodly spirit and customs of the world. Deep-grounded principles, principles drawn from the word of God, are the true standard. If we have no settled principles as to what is right and wrong; if we are guided principally by what we conceive to be right; there is, in these days of worldly-mindedness, scarcely a chance for our purity.
One great command is, keep yourselves unspotted from the world. This, without imagination, includes a total abstinence from attending the petty shows and concerts which are so numerous at the present time. We must have fixed principles concerning them.
When the bill names, be it Menagerie, Stereopticon, Concert, Panorama, or any other such useless thing, is it safe to trust to conscience to dictate the propriety of attending them? Even let our conscience be educated against them; let it be firmly grounded to yield to nothing that is wrong; let it have a fixed determination against all shows, no matter of what kind, for they all belong to the same family; let it be deeply rooted against unnecessarily witnessing the silly fears of wicked men; but, let one be presented with a complimentary ticket, and how soon the fixed character of conscience takes wings. Instead of soberly reflecting upon the propriety of attending, it sets itself busily at work to hatch up all the real and imaginary virtues of a Magic Lantern, and of a set of men who live off of community without returning an honest equivalent for their support. How quickly our long-faced bolsterings of a stout conscience disappear under the pressure of a trivial temptation. Says H. W. Beecher, “The most miserable pettifogging in the world, is that of a man in the court of his own conscience.” Is it safe, then, to trust to the decision of conscience when it can be so easily blinded?
Let me here give a few reasons for believing it to be dangerous, and especially for the young, as to them principally I write, to attend shows or concerts of any kind.
1. The first reason is, their waste of time. You will go once, and wish to go again; you will go twice, and seek it a third time, a fourth, and so on; and whenever an opportunity offers, you will be seized with a restlessness and craving to go, until the appetite will become a passion.
2. They ought not to be countenanced, because they will waste your money. But if money could buy one off from the yet worse effects, the bargain would not be so dear.
3. Another reason why these deceitful pleasures should be let alone is, they engage one in bad company. Those who defend shows upon the plea of morality, would scorn to admit their managers into their own society. While I do not say that no man of good morals has ever attended shows, I do say that bad people invariably have a striking passion for attending them; and where the wicked all love to go, the Christian ought never to go. The dog that gnaws a bone, pays for it in barking at a thief; but what good do showmen and concert singers leave behind them? Did virtue ever gain any valuable accession from their performances? If so, why do not the actors learn the valuable lesson they so zealously teach? It is a poor reform that does not better its advocates. If shows are so thoroughly moral, why does it happen that Christian men and women are never engaged in that enterprise?
“By their fruits ye shall know them.” Yes, their trade is comical buffoonery, the trade of exciting the mirth of men and women. Lofty enterprise! No one feels the need of them before they come; and when they leave, the only effects are, witty boys, aping apprentices, and empty pocket-books. If shows are conducive of virtue and holiness (and, if not, they should be left alone), why do they attract so many from the dram-shop, so many of the worldly-minded, and so few from the chosen of God? Look upon this question in whatever light you choose, these places of stimulation cannot bear the test of close scrutiny. They may be proper for those who are seeking the pleasures of the world, but there is not a doubt in my mind, that S. D. Adventists should have nothing to do with them. A strong man might not be contaminated by attending once; but his example might lead many weaker ones to go, to whom this would be the first step toward their ruin. Millions to-day are empty in purse, character and godliness, and empty of hope, from having “just attended a show once, to see what was to be seen.” Every downfall has its first step to be taken; step by step we are led on, the last step is taken, and we are dashed down the precipice and crushed to atoms.
Doubtless each entertainment will set forth some claim, be it never so small, for the patronage of Christians; and not unfrequently do they gain the very object for which the pretension is made. These are but garlands which cover the knife with which they will stab. The sheath never does harm; it is the sword that cuts. Let each remember that he carries, by nature, a breast of passions just such as bad men have; and, be we never so firm, temptation can awake them, wicked men can influence them; they know the road, they can open the door and elope with each passion. There is but one surety against them: Barr the window! bolt the door! and never yield a hair to these fashionable corrupters! Oh! there is more than magic in temptation! When it bears down upon the heart; when it wreaths a thousand fantastic forms of delusion around our pathway, by a single bound of the imagination, one sudden rush of the capricious heart, the vows and determinations of years may be prostrated in a moment, the heart entered by the enemy, we no longer able to boast of holiness and consecration to God, and every holy principle readily seized and given to ravishment and ruin. Oh! let us avoid these places of amusement, and thus shun their temptation to wrong.
There is no such thing at the present day as a moral, traveling show. We might as well speak of good corrupters, a mild and pleasant murder, a grateful cholera, or a pious devil.
Nothing will cause us to partake so much of the spirit of the world, as to attend shows and concerts. They must be shunned. We must serve God from principle. We must have fixed principles concerning everything that is dangerous. We ought to be on the safe side; and surely there is safety in not attending them. Finally, let us have iron principles concerning all shows; and the best one I know is, LEAVE THEM ALONE.
The great test should always be, would Jesus Christ attend if he were personally on earth? All, and especially the young, need recreation; but let us not seek it by attending shows. Oh blessed Saviour! let thy service be my unending recreation, thy presence my everlasting delight! Let us serve God, let us live, let us overcome, let us do all we do, from principles drawn from the blessed word of God; and soon, oh! soon, we shall live on Canaan’s fair shore.
BURTON S. BARNES. Battle Creek, Mich., April 19. 1867.

A HOME IN THE NEW EARTH.

A HOME in the earth made new, I see it by faith and am blest, Though no hopes of a home here I view And from sorrow and toil find no rest.
Though weary, and burdened, and faint, Though homeless and friendless I roam, Let me bring in my humble complaint, To him who hath bid me to come.
Too poor and unworthy to share, A place with the glorified throng, In Jesus I hope to be there And join in the conqueror's song.
M. WILCOX.
Tuscola Co., Mich.
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