p. 63 | Review and Herald, Vol. 6, No. 8. (10/3/1854)

Earlier text: Pilgrimage of Rev. Justin Edwards, D. D., on

COMMUNICATIONS

By Wm. W. Miller

From Bro. Miller.

DEAR BRO. WHITE:—It is about ten months since I was called out into the present truth. I was a believer in the Bible Sabbath, and had been for three or four years. I first became acquainted with the Bible argument for the Sabbath, by living in a Seventh-day Baptist settlement; but not being a practical Christian, I did not think that keeping the first or seventh day, would make any difference, as long as I was in the daily habit of breaking other commandments; for the same table that says, “Remember the Sabbath-day to keep it holy,” says also, “Thou shalt not take the name of the Lord thy God in vain;” and James says, “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.”

I was formerly a member of the Baptist church, and was thought to be an active and faithful member of that order up to 1845; but becoming disgusted with the popularity and worldly-mindedness and hypocrisy of professors of religion generally, I did not feel as though I could fellowship such things; but not being established in the whole truth, and starving for the right kind of food, the Devil stepped in with his temptations, and drew me away step by step, until he got me to believe that man was merely a creature of circumstances. I was brought into this view of man’s nature by, or through the teachings of the Orthodox theory of eternal conscious being in misery. I could not reconcile that idea with the mercy and justice of such a God as was brought to view in the Bible. Let me tell you, my dear brethren and sisters, that that very theory has caused more infidelity in regard to the Bible, than any other theory that has ever been taught: it is the mainspring and foundation of universal salvation.

I was brought to a realizing sense of my condition by getting an understanding of man’s mortality as taught in the Bible. My attention was next called to the signs of the times and the soon coming of the Saviour, the cleansing of the Sanctuary and the third angel’s message. The light of truth broke into my mind with such force under this message, that it was irresistible.

There are no others in this place who believe in the present truth, but myself and companion. We meet with the bitterest opposition on all sides. We have had but very little preaching. The most of the teachings we have had, have been from God’s Word and the Review.

The Review comes to us, a welcome messenger. It rejoices our hearts to hear from those of like precious faith. Dearly beloved, I can assure you that we can sympathize with you in your trials and temptations; and let me entreat you to be faithful a little longer; for deliverance is at hand. Oh how I long for that time to come when this corruptible shall have put on incorruption and this mortal shall have put on immortality; [1 Cor. xv, 53;] and for the time when the Saviour shall drink with his disciples of the fruit of the vine in his Father’s kingdom. See Rev. xix, 7; Joel iii, 18. “And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the Lord, and shall water the valley of Shittim.” I am determined with the assistance of God’s grace to go through with the remnant. Let the battle be never so hard to fight and the victory to win, yet I know that we shall triumph; for we shall overcome by the blood of the Lamb and the word of our testimony.

I am looking forward with joyful anticipations to the time when we shall be delivered from this sin-polluted world, and be where we can realize the Christian’s hope, that glorious hope that all things will be made new, and everything be of a tangible nature. “And I heard a great voice out of heaven saying, Behold the tabernacle of God is with men, and he will dwell with them, and they shall be his people; and God himself shall be with them and be their God; and God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Rev. xxi, 3, 4.

Yours in the hope of life and immortality as brought to light through the gospel.

WM. W. MILLER.

Malone, Franklin Co., N. Y., Sept. 16th, 1854.

MARY ANN PERRY,

By Mary Ann Perry

From Sr. Perry.

DEAR BRO. WHITE:—When I realize the great goodness of God to us I feel to praise his holy name. The truth is still precious to our souls. As we meet from Sabbath to Sabbath our faith grows stronger in the Lord, and in the Scriptures of divine truth, which are given by inspiration of God, and are profitable for doctrine, for reproof, for correction, for instruction in righteousness; that the man of God may be perfect, thoroughly furnished unto all good works.

We feel thankful to God that we have been led by his Spirit to see the present truth. I thank him that he has given me a willing heart to come out and separate myself from the world and try to keep his holy commandments. I thank him that he has given me a place with his dear children who are trying to overcome every thing that is wrong in the sight of a holy God; and it is my prayer that I may have more strength to overcome every besetting sin and live with an eye single to the glory of God. I often fear for the danger I am in with the rest of my fellow creatures of being overtaken with our sins upon us when Jesus will leave the Sanctuary. Awful day to a wicked world. Then he which is filthy will be filthy still, and he that is righteous will be righteous still. If we are of the righteous with what joy shall we hail his appearing when he shall descend in all his grandeur and power, with all his holy angels, taking vengeance on them that know not God and obey not the gospel, who shall be punished with everlasting destruction from the presence of the Lord and from the glory of his power. I can say for one that I am determined with God's assistance to set forward in the good cause; and though trials and temptations press sorely upon me and though all the wicked men on the earth were to rise in opposition, yet how securely can we go forward while the strong arm of God bears us up. We have had some very severe trials to pass through here, but the Lord has been with us and sustained us up to the present, and in a great measure worked deliverance for us.

Never did the word appear so plain, and the commandments so pure and holy as at the present. O how plain it is that the Sabbath is a sign between God and his people, that it is the Lord that doth sanctify them. I rejoice that God has opened my eyes to behold wondrous things out of his law. In this present crisis let us watch and pray, patiently keep the commandments of God and the faith of Jesus, and trust the promise, 'I will keep thee from the hour of temptation which shall come upon all the world to try them that dwell on the earth.' May we all prove faithful unto the end and at last receive the promise, even eternal life.

MARY ANN PERRY,

Locke, Mich., Sept. 12th, 1854.

Finding Hope in Christ

By A. S. Hutchins

From Bro. Hutchins.

DEAR BRO. WHITE:—The privilege of "suffering affliction with the people of God," remains a source of lively gratitude to me. Years in the past, I deeply felt the need of something more durable and precious, than the vanities and pleasures of this sinful world; for I was not only conscious that while living the life of a sinner, my ways were displeasing to God, and to his dear Son, who had groaned, and thirsted, and bled, and died upon the cross, and that I was destitute of real and substantial happiness, but I knew full well as I looked forward to the awful solemn hour of the judgment, that I had no preparation for that trying and heart-searching day.

While looking at myself in this poor wretched condition, I was deeply impressed by the Spirit of God, to give my heart to the Saviour, and to participate in the sufferings and trials and conflicts of the people of God. In rendering submission and obedience to the teachings of this blessed Spirit, I found to the joy and satisfaction of my soul, "him, of whom Moses in the law, and the prophets did write." From that time, onward to the present, my only hope of justification in the sight of God, and of being prepared for a home in glory with the redeemed, at the appearing of Jesus, has been based upon an effort to render strict obedience to every precept of the word of God, as light should shine forth from its sacred pages. "The path of the just is as a shining light, that shineth more and more unto the perfect day. Light is sown for the righteous, and gladness for the upright in heart."

Since embracing the message of the third angel, [Rev. xiv, 9-12,] additional light has been constantly shining upon my path from the blessed Bible. I can now clearly see that the commandments of God are all binding, the fourth not excepted. And that the personal coming of Christ is near, "EVEN AT THE DOORS." The love and christian affection which I have felt for the despised "remnant" of the people of God, for the last two years, I am confident is greater than at any previous time. "By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous."

Now is the time for the remnant to press together. Every one should feel that his help is greatly needed just now. I have no idea that the children of God are to be scattered and divided again. Notwithstanding trials and conflicts await us, yet in the name of our Master we can and must and will have a glorious and triumphant victory over the powers of darkness.

Let me say then, "Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you, but rejoice, inasmuch as ye are partakers of Christ's sufferings, that, when his glory shall be revealed, ye may be glad also with exceeding joy."

There is a way through to the pilgrim's home; and trusting in God for sustaining grace in every time of need, let us unitedly arise and assert our liberty in the name of Jesus, and go on till glory shall complete what grace has begun.

I would not intimate that I have not shared with

God's people somewhat in their trials and discouragements; but I do firmly believe that by rendering strict and constant obedience to all the commandments of God, and by exercising lively faith in the Son of God, we shall soon receive a crown of glory, therefore I take courage.

May the Lord sustain you dear brother in every trial through which you are called to pass.

A. S. HUTCHINS.

Bangor, N. Y., Sept. 20th, 1854.

Advent Religion.

This religion tests the power of living faith, and is a worship of spirit and truth. It brings NEAR the realities of the invisible, the true, and the eternal. It is the power of the manifestation of the truth of God, and depends not on the forms and traditions of men. It realizes the personality, and approaching revelation of the son of God. Which glory so irradiates the soul, who savingly receives it, that the same loathing of self, and worldliness ensues, which the Prophet expressed when he saw the Lord sitting upon a throne, high and lifted up. He said, "Woe is me for I am undone, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips, for mine eyes have seen the King, the Lord of Hosts."

This penitence, humiliation, and going out of self, as in the case of Isaiah, is followed by the reception of the Holy Spirit, in the application of the live coals from the altar of mercy, by which their iniquity is taken away, and their sins purged. With this assurance of acceptance with God, they rejoice with exceeding joy, at the evidence of his near approach, they are cut loose from the world, and entirely consecrated to the coming glory.

This religion gives power alike over the love and fascinations of earth, and prepares the spirit to meet with meekness, and calm endurance, the opposition of sinners, and the ridicule, and contempt, of a professing world. It is, as it were, a mingling, or foreshadowing, of the future with the present, by which the reality and perfections of the eternal, extinguish the false and unreal, with which we are surrounded. Among the seared and chilling bowers of time, there are many weary hearts that sigh for a better shore, and a purer sky. Why then do they linger? The Second Advent of the Prince of Peace, will soon unfold again the gates of Paradise. Why will they not BELIEVE, and enter in and be eternally at rest?

C. W. SPERRY

By C. W. Sperry

From Bro. Sperry.

DEAR BRO. WHITE:—How thankful I am for a truth that does thoroughly furnish us with words that all our adversaries cannot gainsay or resist; which guides us, and is a light to our path in these perilous times. And when God has favored us with such a truth, how necessary it is, that we live it out before this world. When God has had so much care for us, how ungrateful we are when we hold it in indifference, and get stupid, while the last drops of mercy are falling upon the world. How can we sleep in such a day? how can we be half awake, when salvation is so near? while our enemies are in the field and our foes are awake? I feel it is too late, to lie down here, or rest on our lees. It is too late to remain indifferent and look round and see what this one and that must do, but inquire earnestly what wilt thou have me to do. I feel that it is time for us to believe every word, and act as though we believed it. The thought of standing with holy angels and in the presence of God. Oh how pure, how holy we must be! May the Lord help us to gird up the loins of our mind more, that we may exert a more healthy influence on all around, and fight a good fight, and keep the faith that we may soon receive the crown of the faithful.

C. W. SPERRY

Irasburg Vt., Sept. 19th, 1854.

FOREIGN NEWS.

EUROPE.—Russia rejects the propositions of the four powers, retires behind the Pruth and there awaits the course of events. New proposals are hatching in the Germanic Confederation, which, it is hoped, may produce peace. Part of the Crimea expedition is embarked, and has proceeded to the rendezvous at Baltshik. Gen Guyon is put in command of the army of Asia. From the Baltic and the Principalities there is nothing new.

THE WAR.—Accounts from Rustchuk, Sept. 3d, state that all the vessels with troops left Varna on the 2d for Baltshik. From the 1st inst. provisions for the army are to be sent to the Crimea. Marshal St. Arnaud has issued an order stating that Sevastopol will be taken and held as a guarantee of peace. Supposing the seige begun by the middle of September, it is hoped the place will be taken by the end of November.

The Russian Embassy at Vienna has received notice that the greater part of the Russian army will have quitted Moldavia by the 20th of September, and the remainder by the beginning of October, unless hostile operations shall render a new concentration necessary. The Austrians entered the Principalities at four points, namely: Rothenthurm, Prediala, and Botza for Wallachia, and Bistritz for Moldavia. Omer Pasha continues to concentrate his main army along the bank of the River Kamasu, below Buseo, whence he menaced Brailew and Galatz.

The bashi-bozouks, including those in the pay of the allies, have been disbanded by a general order from Omer Pasha, the rascals being quite incorrigible.

Two Paixhan guns, taken from the Tiger frigate, were tried at Odessa the other day in presence of Gov. Annenkoff. At the fourth shot one of the guns burst, killing one artilleryman and wounding several others.

Kurschid Pasha (Gen. Guyon) is at length appointed, on the representations of lord Stratford de Redcliffe, to the chief command in Asia, in room of Mustapha Pasha. Guyon would long ere this have been appointed to command, but he refused, and still refuses, to apostatize from the Christian form of religion. Ismael Pasha, a Turkish officer who greatly distinguished himself in the defense of Kalafat, is also appointed to a high command in the army of Asia. The British Government has sent as Commissioners Col. Williams of the Royal Engineers, and France will accredit an officer in a similar capacity. Col. Williams spent three years under canvas in making a topographical survey of these provinces, as British Commissioner charged to run the boundary line between Turkey and Persia.

Active secret negotiations have been going on for some time between Nicholas and the Pope. It now transpires that the Czar holds a prospect of a change toward the Roman Catholics in Poland, and of concessions to the Latins at Jerusalem. He is thus intriguing against the French. According to the Corriere Italiano the Czar has the intention to declare his third son, Nicholas, King of Poland, and as he is a member of the Greek Church, it was considered necessary to give the Pope some tranquilizing assurances respecting the Polish Catholics.

SPAIN.—The moneyed classes, the so-called men of order, family, religion and society, who worship mammon and peculation, and who emigrate when “Morality and the Constitution” become the watchword of the people, have got the upper hand in Madrid. Espartero promised everything to the people, and to their spokesmen, Orense, (the Marquis of Albaide,) as long as the power was with the people, and the heroes of the Exchange, the Generals of the Three Per Cents, and Admirals of the Public Debt, were panic stricken. But as soon as O'Donnell's troops were in Madrid, some national guards were instigated to invade the printing-office of a republican paper, to destroy the presses, in the name of order and property, to protect Queen Christina in her retreat from the Capital. The Juntas were dissolved, the people disarmed, a few barricades were erected, but taken by the soldiers, and Orense, seeing that he had nothing more to do at Madrid, and the old government was to be re-instated again, went to Valencia. Whether the provinces will follow the example of Madrid, or whether they will rise again in order to complete the revolution, remains to be seen. The probability is, that the Spanish revolution will settle down quietly, and that Spain will return to the same scandalous mismanagement to which it has been subject these last twenty years. The revolution of 1854 began, succeeded and fell in the same way as the revolution of 1848, in France. The people rose with patriotic enthusiasm, and were betrayed by their leaders, the narrow-minded, selfish politicians.

In Denmark the agitation against the ministry, on account of the retrograde orders in Council, which modified the Constitution so far as to make it altogether a sham, increases day after day; still, no disturbances are to be anticipated.

Counter-revolution is now triumphant all over Europe.—We have gained only one point, viz., that there is no king now on the continent of Europe, except the King of Sardinia, who can find it worth his while to feign liberalism and respect for the rights of the people. This is indeed the era of the Cæsars, when might supercedes right, and all power proceeds from the army.

The influence of Austria in the Danubian Principalities begins to be felt. The refugees in Turkey, even those who were in active Turkish service, are claimed by the Austrian Government, to be handed over to the Austrian authorities.

The position of Austria begins to become unsafe. The Czar has rejected the four guarantees proposed by Drouyn de L'huys; and Austria, though still on good terms with Russia, has committed herself sufficiently to incur either the wrath of the Czar, if she persists in her quasi alliance with the western powers, or the revenge of England and France, should she turn round at the last moment and join Russia. Prussia is arming her fortresses and re-enforcing her garrisons on the Rhine. It seems that the King has some knowledge of the plans of the Czar for 1855. A Prussian statesman wrote at the beginning of last month, to a friend in London, that the Russians were sure to be in Germany within the next month.

Appointments.

PROVIDENCE permitting, we will hold a Tent-Meeting at Springfield, Mass., to commence Oct. 6th, at o'clock, P. M., and hold over Sabbath and First-day.

There will be a Tent on the ground, where board can be obtained on reasonable terms. F. WHEELER. J. HART. E. EVERTS.

PROVIDENCE permitting, I will hold a meeting in Plattsburgh, N. Y., Oct. 10th, at 6 o'clock P. M.; Panton, Vt., 14th; South Hardwick, 21st and 22d; Sutton, 28th and 29th. A. S. HUTCHINS.

Sabbath Keepers in Portland

Bro. S. C. Perry writes from Portland, Mich., Sept. 1854:— "Myself and companion were the first that received the third angel's message here. There are now seven of us Sabbath-keepers, and one more favorable. We think if some messengers could come here that it might be the means of saving some. If any should come to lecture in Portland Ionia Co., Mich., let them inquire for Sydney C. Perry."

Religious Liberty in New Jersey.

The Elizabethtown Journal says that it has been informed, that in consequence of the Romanists threatening injury to a Protestant Church in Woodbridge, on Sunday last, a large party of Americans went from Rahway for the purpose of protecting it and the congregation worshiping in it. The occasion of the disturbance was the renunciation of Popery by a young man whose father and friends stationed themselves at the church door, with the avowed intention of taking his life if he entered the church. They afterwards waylaid him and would probably have murdered him but for the protection given him by the Americans.

The Law and the Gospel

The Law and the Gospel.—God has written a law and a gospel; the law to humble us, and the gospel to comfort us; the law to cast us down, and the gospel to raise us up; the law to convince us of our misery, and the gospel to convince us of his mercy; the law to discover sin, and the gospel to discover grace and Christ.

Awful Scenes at Savannah.

The subjoined private letter from a gentleman in Savannah to his brother in Philadelphia, will show the terrible condition of things:—

"I have but a moment to write to let you know that—and myself are alive, every man in the store having deserted us in consequence of the epidemic. We are determined to stay and take our chances, to see the city out of it. I enclose our report of interments yesterday (51) out of a population of not over 3,500 white people. Interments for the week 210.—Everything is in an awful state, and death and destruction stare us in the face everywhere. The gale was enough to have ruined us at most times, and now all that is required to fill our cup is a fire. We work night and day, and spend our money as if it was public property, for the benefit of the sick and destitute, and you cannot begin to imagine what distress prevails here. We cannot procure coffins enough to bury the dead, and to-day all the house carpenters in town have quit everything else, and gone to making them. Our own citizens have to take the spade and dig graves. It is really awful. Be satisfied that we are all doing our duty, and hope God will help us to do good."

[N. Y. Tribune.]

To Correspondents.

By Editor

1. In writing to this Office, let everything of a business nature be put on a part of the sheet by itself, or on a separate sheet, so as not to be mixed up with other matters.

2. Be careful to write all names of persons and places, plainly and distinctly.

3. In all cases give the name of the Post Office, County and State. When a Town or Village is called by one name, and the Post Office by another, be sure to give the name of the Post Office.

4. When the direction of a paper is to be changed, do not forget to mention the Office to which it has been sent.

5. Let everything be stated explicitly, and in as few words as will express the writer's meaning.

6. In writing texts of scripture, be sure to copy from the Bible correctly. It is no small sin to carelessly mangle the Word of God as some do.

If the above directions are complied with, we shall be saved much time and perplexity, and be less liable to mistakes in transacting the business of the Office.

☞ The above is for our Correspondents to read and observe. But very few seem to regard it.

Business.

By Editor

☞ Brn. Hall and Stephenson.—We are publishing an edition of 3000 copies of the work on the Immortality question, and 2000 on the Atonement. And will get out another edition as soon as it may be called for.

As these works are commenced, the present editions cannot be increased. The works should be completed as soon as convenient, as we are receiving orders for them.

We sent letters to Milton for you, care of D. C. Babcock.

Bro. Waggoner:—We sent you books by mail to Waukau, Wis.

Wm. Lawton:—The Papers are mailed regularly at this office. We direct yours to West Winfield, Her. Co., N. Y. If you do not receive them it must be the fault of the Post Office.

☞ The Post Office Address of J. N. Loughborough, through the month of October, will be Rochester, N. Y.

☞ We would say to our western subscribers that western money is current in New York: but we would prefer eastern, if convenient. Beware of counterfeits.

Publications.

By Editor

Sabbath Tracts, Nos. 1, 2, 3 & 4—152 pp. 12½ cts.—postage 1 ct.

The Law of God; Testimony of Both Testaments:—132 pp. 10 cts.—postage 1 ct.

Why Don't you Keep the Sabbath-day? Extracts from Catholic works—36 pp.—4 cts.

THE Sanctuary and Twenty-three Hundred Days—76 pp.—8 cts.—postage 1 cent.

Review of O. R. L. Crozier—the Sabbath—48 pp.—5 cts.

The Signs of the Times; Spirit Manifestations a sign that the day of wrath hasteth greatly—124 pp.—10 cts.—postage 1 ct.

The Two-horned beast, the United States—52 pp—5 cents

Advent and Sabbath Hymns—30 cts.—postage 5 cts.

Supplement to Advent and Sabbath Hymns—5 cents.

Time and Prophecy—a Poem—25 cents—postage 5 cents

A Word for the Sabbath—a Poem—6 cents.

History of the Sabbath—40 pp.—4 cents.

The 2300 days and the Sanctuary—32 pp.—3 cents.

Christian Experience and Views—6 cents.

Supplement to Experience and Views—6 cents.

Solemn Appeal—Speedy Coming of Christ—32 pp.—3 cts

True Picture—state of the Churches—16 pp.

The Sabbath by Elihu—16 pp.

Both Sides—on the Sabbath—16 pp.

The Sabbath by P. Miller Jr.—16 pp.

First-day of the week not the Sabbath—16 pp.

Review of Objections to the Sabbath—16 pp.

Tracts of 16 pages each can be sent by mail for one half cent an ounce, in packages of not less than 8 ounces.

Sabbath and Advent Miscellany—seven of the above Tracts bound with paper covers—10 cents—postage 1 cent.

Volumes I—IV of the REVIEW, bound in paper covers, Vols. I and II, 40 cents; Vols. III and IV, 75 cents.

Youth's Instructor, Vol. I, in paper covers—25 cents.

A G E N T S.

MAINE.	RHODE ISLAND.
N. N. Lunt, Portland.	Ransom Hicks, Providence.
S. W. Flanders, Canaan.	NEW YORK.
Cyprian Stevens, Paris.	J. Byington, Buck's Bridge.
S. Howland, Topsham.	A. Ross, Caughdenoy.
W. T. Hanniford, Orrington.	David Upson, Moreland.
Wm. Bryant, Wilton.	R. F. Cottrell, Mill Grove.
NEW HAMPSHIRE.	John Wager, Orangeport.
J. Stowell, Washington	L. Carpenter, Oswego.
S. Bunnel, Claremont	A. H. Robinson, Sandy Creek.
MASSACHUSETTS.	E. A. Poole, Lincklaen.
O. Nichols, Dorchester.	J. A. Loughhead, Elmira.
O. Davis, N. Fairhaven.	John Hamilton, Fredonia.
Wm. Saxby, Springfield.	PENNSYLVANIA.
VERMONT.	M. L. Dean, Ulysses
R. Loveland, Johnson.	J H. Heggie, Alleghany.
H. Bingham, Morristown.	MICHIGAN.
S. H Peck, Wolcott.	Albert Avery, Locke.
Lewis Bean, Hardwick.	Ira Gardner, Vergennes.
Edwin Churchill, Stowe	David Hewett, Battle Creek.
E. P. Butler, Waterbury.	C S Glover, Sylvan.
Josiah Hart, Northfield.	A. B. Pearsall, Grand Rapids
R. G. Lockwood, Waitsfield.	A A Dodge, Jackson.
Jesse Barrows, Irasburg	Wm. M. Smith, "
Alonzo Lee, Derby Line.	A. C. Morton, Delhi.
E. Everts, Vergennes.	OHIO,
H. Gardner, Panton	J B. Sweet, Milan.
S Willey, Wheelock	WISCONSIN.
CONNECTICUT	E. S. Sheffield, Koskonong.
E L H Chamberlain Md'town	T. R. Sheldon, Rosendale.
A. Belden, Kensington	CANADA EAST.
	B. Hills, Melbourn

Receipts.

By Editor

J. Binger, M. Binger, J. W. Smith, S. C. Perry, H. Edson, C. Tucker, M. Brudage, M. T. Ross, W. Hosington, S. Howland, B. Potter, M. E. Cornell, C. A. Lyon, T. Knight, L. Titus, B. H. Keyes, S. Bragg, A. Barton, L. Hall, E. Tayler, F. Gould, B. H. Stowe, each $1.

P. Hall, A. Abbey, (2 copies,) each $2. J. Mason $1,50.

A. M. Curtis $0,48.

To pay for Books to be sent to Wisconsin,

as stated in No. 6.

Henry Lyon $5. James White $5. T. B. Mead, G. W. Amsden, U. Smith, S. T. Belden, J. W. Bacheller, J. B. Lamson, J. N. Loughborough, E. G. White, A. R. Smith, M. J. Patten, each $1.