The third angel’s message of Rev. 14: 9-12, contains a solemn warning, the giving of which is a specific work. Those who reject it are to drink of the “wine of the wrath of God.” Rev. 14: 10. The seven last plagues contain this wrath; “for in them is filled up the wrath of God.” Rev. 15: 1. The first plague is poured out upon the very men who have the “mark of the beast, and that worship his image,” sins which the third angel warns them against. From the declaration of this angel, we see that it is of the utmost importance that we understand what the beast is, and what constitutes his mark and his worship, that we may avoid them, and thus escape the wine of the wrath of God.
It is, then, a matter of solemn moment that we inquire what the mark of the beast is, against which there is uttered so terrific a warning. The objection may arise in the minds of some that we cannot tell what the mark of the beast is; that there are various opinions respecting it; and that we cannot settle with assurance and certainty upon anything in relation to it. But would God put forth such a solemn declaration, attaching as a penalty the wine of his wrath without any mixture of mercy, to be inflicted on all who worship the “beast and his image,” and then leave us to guess what these things mean? Would not such a position charge God with folly, and the height of injustice? Would it not be more reasonable to conclude that the clear truth exists on this point, and that it is not only the privilege but the duty of all who profess to be God’s children to learn and obey it, and thus escape the storm of his wrath which is soon to burst with all the fury of a sin-avenging God upon the heads of all who do not heed the message of the third angel.
God does not punish the wicked without their knowing, or having a full opportunity to know, for what cause the punishment is inflicted. Now if it is the truth that this warning is for those to whom the message is given, and if we are not to be left in darkness in respect to what the “worship of the beast and the reception of his mark” represents, is it not logical to conclude, with the full assurance of the justice and reasonableness of all God’s requirements and threatenings, that we can understand what the mark of the beast is?
The message containing this warning is the last to be given before the revelation of the Lord from Heaven, and as all Adventists agree that we have reached the last days, and the two preceding messages have been given in the past; and as facts compel us to admit that the third and last message is now being proclaimed, we are forced to the conclusion that the time has come when it is not only our privilege, but our duty, to understand what the mark of the beast is. No matter if your learned minister can give you no light on this subject. He may possibly be of that class of shepherds described by the prophet Isaiah: “Shepherds that cannot understand.” But the angel declared to Daniel concerning these last days, “The wise shall understand.” Chap. 12:10.
And now, dear reader, if you have become interested in this subject, and desire to know what the terrible sins are against which the last message of mercy utters so solemn a warning, for a full discussion of this subject we would cite you to such works as these: “Mark of the Beast and Seal of the Living God,” “The Three Angels’ Messages,” &c., published at the REVIEW AND HERALD Office, Battle Creek, Mich.
It is evident that the proclamation of the message of the third angel is being attended with the special blessing of the Lord. This is no small evidence in favor of the correctness of our position, yet it would be extremely unsafe for us to rest on this evidence alone, without being able to give from the Bible the reasons of our faith.
Those that heed the warning which is now being given to the world against the worship of the beast and his image, and the reception of his mark, will soon realize a mighty deliverance. They will be sheltered from the seven last plagues, in which is filled up the wrath of God, and will sing the song of Moses and the Lamb on Mount Zion. In view of an eternal life of glory in the kingdom of God, saved from sin and all its consequences, I beseech you, dear fellow-mortal, to heed the warning voice of the last message of mercy to fallen man. Despise it not. Its last notes will soon die away, and then will
Stern justice lift the avenging sword
To slay the mockers of God’s word.
Oh! then improve the present; for yet a little while and the sweet voice of mercy will be heard no more. Fear not the reproach or revilings of men, but be willing, if necessary, to suffer persecution. Be wise, and sacrifice all for the glory that shall be revealed, and do it now. Let the signs of the times admonish you to make no delay. The days are evil; therefore, redeem the time.
The sentiments expressed in this short psalm contain evidence that the writer was in close communion with God. He closely connects cause and effect, showing that a life of integrity gives confidence in the Lord, and that obedience secures his blessing.
“Judge me, O Lord.” Why? “For I have walked in mine integrity; I have trusted also in the Lord.” Result: “Therefore I shall not slide.” “Examine me, O Lord, and prove me; try my reins and my heart.” What gave David confidence to pray thus? The answer is found in his own words: “For thy lovingkindness is before mine eyes; and I have walked in thy truth.” To walk in the truth, is to live agreeably to God’s revealed will. “And Enoch walked with God; and he was not; for God took him.” Gen. 5:24. Three hundred years’ walk with his Maker inspired great confidence in his heart; “for before his translation he had this testimony, that he pleased God.”
Obedience to the truth, as it is made known unto us through revelation, is the only ground on which we can consistently base confidence in the promised blessings of Heaven. It was on the ground that Caleb had “another spirit,” and that he “followed” the Lord “fully,” that the promise was made: “Him will I bring into the land whereinto he went; and his seed shall possess it.”
As the apostle Paul drew near the close of his eventful life of toil and suffering for his Master, his hope brightened into the strongest possible assurance of “a crown of righteousness” at the coming of the Redeemer, because he “had fought a good fight, finished his course, and kept the faith.”
David, in looking forward to the final gathering of all the ungodly, the unredeemed, and lost of earth, to receive their retributive reward for a life of sin and rebellion, with sweet confidence in the atoning power of the Saviour’s meritorious blood, prays: “Gather not my soul with sinners, nor my life with bloody men.”
What inspired confidence in his heart to ask for this the greatest possible favor? It was the fact that he had tried to bring his life in conformity to the will of God. He did not fold his hands and sit down for grace alone to save him. He had learned that he had a part to act in his own salvation; for thus the Scriptures uniformly teach.
“Lord,” said he, “I have loved the habitation of thy house, and the place where thine honor dwelleth. I will walk in mine integrity. My foot standeth in an even place. In the congregations will I bless the Lord.”
How blessed the attitude of the soul wrapt up in such heavenly love for the house of God, and the place where his honor dwelleth. He is borne away in the richest communion with his Saviour, his faith grasping the glories of the better world so soon to break upon the vision of the redeemed. Standing upon the platform of salvation, he stands in an “even place.” Dear brethren, let us stand upon the commandments of God, and the faith of Jesus, and we, too, stand in “an even place.” Our steps need not slide. Let our hands be washed in innocency, then may we be able to say, “So will I compass thine altar, O Lord.”
A. S. HUTCHINS.
The Armies of the Old World.
By Dudley Marvin Canright
HOW THE EUROPEAN POWERS IN TIME OF PEACE ARE PREPARED FOR WAR.
“While the necessity for peace is upon all lips, and the benefits of international amity are forcibly contrasted by the European press with all the bale, the plague, the evils, that follow in the train of war, yet, at the same time, the governments continue to arm, and with feverish haste are endeavoring to swell their armies to the most formidable war footing. All branches of military administration are equally stimulated; armaments are perfected as well as assembled to an enormous extent; ways of communication are extended and ramified; new methods of conscription or obligatory service are digested so as to draw forth the utmost available effective strength of the country, while over all these measures, that speak so clearly of war, there is thrown so slight a veil that no one should fail to see the ultimate result.”—N. Y. Tribune.
The above is a truthful picture of the present condition of the world. All parties are lustily crying, “Peace, peace,” and at the same time just as eagerly preparing for war. This exactly fills the prophetic description of the last days. 1 Thess. 5:1-3: “But of the times and seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them.” It is stated that the nations will be in a condition of anger and preparation for war when the Lord comes. Rev. 11:18; Joel 3 9-16. D. M. CANRIGHT.
The Religious Element in Summer Diversions.
AMERICAN society is evidently going through important transformations in its summer experience, and not only pleasure and business, but morality and religion are to feel the influence. It is to be decided whether the prevailing disposition of favored families is to be toward quiet rural life, or toward gay watering-places—toward a permanent summer home, or toward a round of exciting travel and voyaging. Thus far it seems to us that the most sensible people desire to vary city agitation by country repose, and that every year the number increases of those who are in search of modest, healthful, and attractive, rural cottages. The connection of religion with the summer exodus is assuming remarkable proportions, and in conspicuous cases large communities gather during the hot months around a religious center, as at Martha’s Vineyard, Mass., and at our own Sea Cliff. This latter place is, in its way, unique, and promises to show the union of a handsome village with an annual camp-meeting. The settlement is upon a commanding bluff near Glen Cove, at the entrance of Hempstead Bay, with pleasant drives in various directions, and but two miles from the summer homes of William C. Bryant and Parke Godwin. We understand that twenty-five new cottages have been built there since last season—some of them at a cost of $25,000 each. There is a large tabernacle, with a lofty dome, for public worship, and the summer arrangements promise, among other attractions, a great musical jubilee from August 17 to 31, with Dr. Tourjee and Carl Zerrahn as leaders. Monday opened a series of biblical entertainments of a peculiar kind, at which music is to be mingled with the exposition of Bible words, and instruction and pleasure are to go hand in hand. How elements so difficult to harmonize as prayer meetings and summer amusements are to be combined we do not undertake to say, but the disciples of Wesley have a mighty way of their own of settling social problems, and they will settle this happily, we doubt not. —N. Y. Evening Post, of July 7.
J. BYINGTON
By John Byington
Michigan.
SABBATH and first-day, July 3 and 4, I was with the church at Leroy. We celebrated the ordinances with them, and had freedom in our meetings. The evening of the 7th, I held meetings in Locke, in the school-house near Bro. Avery’s. The house was well filled. I spoke on Bible sanctification, and felt the Lord was with us. Here of late the Free Methodists have made many converts. The 10th and 11th, was at Antrim. Here is a young, growing church of loving brethren. One arose, and for the first time manifested a determination to serve God. Three were added to the church. We felt it good to be there.
J. BYINGTON
Nebraska Church Baptisms and Health Reform Gains
By Chas. L. Boyd
Nebraska.
JULY 3 and 4, met with the church at Stromsburg, it being the time of their monthly meeting. On first-day, five were baptized, and four united with the church. There are now twenty-one in full membership, and about the same number keeping the Sabbath besides these. But few of these persons ever heard the third angel’s message till last fall.
“Present truth” has been doing a cleansing work in this company. Some who have been keeping the Sabbath for many years think the health reform cannot be adopted here in the far West; but this church has found that such articles as pork, tobacco, &c., can be laid aside, and that this change is a decided reform. The principles of health reform teach people to eat and drink, at proper times, those things which God has placed within our reach which are the most conducive to health.
One gray-headed Methodist brother was received into the church, who from his younger days had been using tobacco to keep his food on his stomach, but who found when keeping the commandments of God it was no longer needed. Others who are keeping the Sabbath, and whose sympathies are with us on other points, did not ask admittance, saying it was not right that a “clean company should be polluted with a filthy person.” May God help them to get the victory. CHAS. L. BOYD.
Oakland, Cal.
By John Norton Loughborough
It is agreed, so far as I can learn, on the part of all who attended, that the quarterly meeting just held in Oakland, is the best we have had in this State under the new constitution. The attendance from other districts was not as large as we had hoped. As will be seen in the report on another page, but three of our nine directors were present. Those of our brethren who did attend the meeting took hold “with a will” to do the business necessary to be done. The Lord blessed in a great measure, thus lifting us above any apparent cause of discouragement.
As there was not a full board of directors present, our business was all done in open session of the meeting. We observed one marked feature of these business meetings, that they were well attended, and that deep interest was manifested in them, by both brethren and sisters. This is as it should be, for they are all T. & M. members. We trust this spirit will prevail more and more among this people, that the business connected with the cause and work of advancing the truth in all its departments is just as essential in its place as preaching the truth, or our social meetings.
During the meeting there were five discourses given by myself. We never enjoyed greater liberty than at the present time, and we could say of a truth in our effort to instruct and encourage others, “The Lord is our helper.”
The quarterly meeting occasion was also one of interest and gain to the Oakland church, in that there was an addition of eight members to the church; two by letter, and six by vote of the church. One of these six was the wife of our Bro. Shaw. They have lately moved to this place from Missouri, and she has taken her stand with us during these meetings.
The district quarterly meeting for this district (No. 7), was held in connection with the State quarterly meeting, and was a decided success, as will be seen elsewhere in report of the same. A call was made for $100.00 to replenish the T. & M. funds of this district. Pledges were then made without much effort to the amount of $133.50, over half of which is paid already, the rest to be paid by the time of the camp-meeting.
The outlook of the cause becomes more encouraging upon this Coast every week. Our trust is in God. He lives and reigns. He will give success to his truth in due time. By him shall the cause arise from its small beginning to greatness, strength, and power. Be of good courage, brethren and fellow-laborers in the great missionary work. Victory will be ours.
I cannot close this report without saying that I am pleased with the progress that is being made in the mode of doing T. & M. work. Nearly all our districts enter upon the new quarter with their book accounts with the Signs and REVIEW Offices all square. A good work is also being done in this State on the Signs list. Let not your efforts be slackened in obtaining subscribers to the paper.
It is proper that we should state that we would undoubtedly have had a more full board of directors had it not been that our meeting was in the hurry of harvest. Some wrote stating the facts beforehand, still saying that they would come if we said they “must.” God bless you, brethren and sisters, and fellow-workers. Toil on in your respective duties, and meet us at the camp-meeting, for our next quarterly meeting will be held at that time in connection with our regular yearly session of the T. & M. Society. May God grant that the camp-meeting may be indeed the best we have ever yet seen upon this Coast. Pray earnestly that it may be so, and begin now to prepare with hearts and hands for it.—J. N. L., in Signs of the Times.
Progress Among the French in Illinois.
By D. T. Bourdeau
I HAVE NOW spent nearly four weeks among the French in Kankakee and Iroquois Counties. During this time I have labored at three points for our French brethren, and for the American brethren who attended our meeting; and have labored some at two points for unbelievers. Thus far, our French brethren have suspended their local meetings and made a general rally each Sabbath wherever I have spoken, in order to have the benefit of all the meetings.
The Sabbath after our good opening meeting at St. Anne, we all met at Beaver, where there are a few French brethren, and where Bro. R. F. Andrews gave a course of lectures last winter. I spoke in both languages on the restoring work for these times, dwelling especially on the Christian ordinances and on the subject of spiritual gifts. The remarks on these subjects were well received.
I spent the greater part of the week following in laboring among the France French near Kankakee. I found that their numbers had more than doubled during my absence, and that those who had received the truth had received it with a mind to work, and had labored not only for their French acquaintances in their vicinity, but also for their friends in France, to whom they had sent some of our tracts, and with whom they had opened a correspondence. Most of these French brethren came from Le Banc de La Roche, France. The inhabitants of this place and vicinity enjoyed for years the faithful labors of Oberlin, whose interesting life has doubtless been read by many of our readers. Two of our young brethren will return to France in a few months. We hope they may be prepared to properly represent the cause they have espoused.
While laboring among these French brethren, an interesting case came up as follows: I went to L'Erable, a French town, with a few of our brethren, to call on a Frenchman who had heard me only once at Kankakee under the tent; yet some of our brethren had visited this man to do what they could to instruct him on present truth. We spent nearly half a day with him and his family, and he decided to keep the Sabbath. He told us that the night before we called on him he was so exercised in regard to the truth that he could not sleep, but spent several hours in walking out of doors in the deepest solicitude while the other members of his family were sleeping. He was very thankful for assistance, and said we had come at the right time to help him. This man also came from Le Banc de la Roche.
The next Sabbath I spoke in French and English in Kankakee city, and had31the best meeting we had ever had in the State. The Spirit of God greatly aided in preaching, and a good work was done in the social meeting. Several of the French spoke for the first time. All national distinctions were swept away by the melting influences of the Holy Spirit, and many tears of joy and gratitude were shed. We felt deeply the importance of keeping up a light in Kankakee city. As the hall we had formerly occupied was under repairs, the Congregationalists kindly granted us the use of their meeting-house, which is situated about four rods from the spot of ground on which our tent stood last year. We tendered thanks to the Congregationalists through three of the city papers.
But the most encouraging feature we have to present is the success of yesterday (Sabbath) at St. Anne. We were refused the use of the Baptist church, so held our meeting in a private house, which was filled to overflowing, twenty or more having to sit under two small shade trees in front of the house. About fifty Sabbath-keepers were present. Over thirty of these were French. I again spoke in both languages, dwelling mainly on the preparation for baptism. At the close of this meeting a procession of eleven double teams heavily loaded, chiefly with believers, went to Kankakee River, near Aurora, a distance of six miles, and sixteen French converts were buried with Christ by baptism. Doubtless others will be baptized soon.
I have not forgotten our Belgian brethren in Wisconsin, and will cheerfully labor for them and others at other points in Wisconsin as soon as the way is opened. I generally labor where the people are anxious to be helped. I find many openings in the great West.
D. T. BOURDEAU.
St. Anne, Ill., July 11, 1875.
I WOULD LIKE TO WORK FOR JESUS.
I would like to work for Jesus if I only knew the way,
Is the musing of my heart by night as well as day;
Then my mind's eye scans the vineyard; there are many things I see
That may be done for Jesus by as weak a one as me.
If I can't go in the harvest field with a reaper in my hand,
I can go among the gleaners, the meek and lowly band;
I can follow up the harvesters as they carry in the sheaves,
I can gather up the gleanings that the weary reaper leaves.
But why turn me to distant fields? I have a work at home,
That can't be done by others, but by myself alone.
A work that's small, unnoticed, the world may never see,
But I must do it faithfully if I would perfect be.
I must cleanse my heart from every sin by heeding God's commands;
Must leave no room for lurking foe to bind me with his bands,
Make straight paths for my footsteps, lest some lame be turned away
From the path that leads to Heaven and the bright eternal day.
I must with all men follow peace, God says it in his word,
And holiness, for lacking which no man shall see the Lord;
Look earnestly, lest I should fail of my Heavenly Father's grace,
Lest some root of bitterness spring up and love should be displaced;
Must judge not, must condemn not; for a judge's power is great,
Must forgive all men their trespasses, and must no being hate;
If I would not be a hypocrite, ere I would pluck the mote
From erring brother's tender eye, must cast my own beam out.
O Heavenly Father, help all thy precepts to obey,
To walk in Jesus' footsteps in the strait and narrow way.
I fain would do thy righteous will, would meek and lowly be,
Like my divine Redeemer till I gain the victory,
O'er every sinful thought and word, o'er every evil deed,
O'er all the hateful passions that infest my heart like weeds,
Till love supreme reigns in my heart toward God and fellow-men,
And I am safe in Heaven where I ne'er shall sin again.
Columbiaville, Mich.
By J. B. Frisbie
I CLOSED my meetings in Green, Mecosta Co., Mich., Tuesday, June 29, by baptizing nine in the Muskegon River.
Twenty-one persons have handed in their names and have covenanted to keep all the commandments of God. A leader has been appointed to keep up meetings.
Some that I expected would keep the Sabbath when I made my report did not; others have come out decided since my return. The interest was good from the beginning to the close with those who continued to hear; and nearly all who heard through are now, I believe, keeping the Lord’s Sabbath. J. B. FRISBIE.
July 5, 1875.
State Center, July 4, 1875
By S. M. Holly
Iowa.
Our monthly meeting has just closed. Brn. Mitchel and Wing preached the word in Spirit and power. Six were buried with their Lord in baptism. Others, we believe, see the importance of obeying God and keeping his commandments. We shall pray earnestly that they may make a right decision. We desire the prayers of God's people, that he may be glorified in this place. S. M. HOLLY.
State Center, July 4, 1875
Gratiot Co., Mich.
By John Sisley; R. T. Sisley
SINCE our last report we have been holding meetings in North Shade, Gratiot Co. Twelve have decided to obey the truth and have established Sabbath meetings.
JOHN SISLEY,
R. T. SISLEY.
July 11, 1875.
Seward, Neb.
By CHAS. L. BOYD; G. V. KILGORE
TENT-MEETINGS continue at Seward. The weather has been unfavorable, but it is now more favorable, and there is an increasing interest. We hope and pray for good results, and ask the prayers of those interested in the work.
CHAS. L. BOYD,
G. V. KILGORE.
Northern Iowa.
By C. A. Washburn; F. A. Barlow
WE pitched the tent in this place June 28, and up to this date, July 5, have held seven meetings with good interest, considering the great amount of rain which has fallen recently. The people are friendly and seem anxious to hear. We desire an interest in the prayers of God's people. Our address will be Hardin, Clayton Co., Iowa.
C. A. WASHBURN,
F. A. BARLOW.
North-Eastern Illinois.
By R. F. Andrews
We came to this place the 3rd inst. Commenced meetings evening after the Sabbath. We found the people greatly opposed to anything connected with the second advent cause. This opposition has been brought about mainly by time-setting Adventists and reckless speeches made by unconsecrated preachers on the subject of man's nature and future punishment. What a wretched work this class of persons have done and are doing! Blight and mildew, death and destruction, follow in their wake. We had other serious hindrances to contend with, such as prolonged rains, opposition meetings, and determined effort to keep the people away.
But notwithstanding all these influences we have reason to be of good courage; for the Lord has been working for us; to his name be all the praise. At our first meeting we had about thirty hearers, and many of those came into our tent in a manner which showed unmistakably that they would rather others would not know where they were going, a great deal after the style of Nicodemus, who “came to Jesus by night.” Now the people come in boldly, and without fear. Our congregations have steadily increased to between three and four hundred. Eleven discourses have already been given. We have endeavored to place ourselves in a right light before the people, and prejudice has given way and the people now manifest a willingness to hear.
What the result will be, we cannot tell, but we have strong confidence that a few at least will be brought out to obey the “commandments of God, and the faith of Jesus.” By the time this report is in print, we will be in the midst of the investigation of the Sabbath question. We feel our own weakness and insufficiency to accomplish anything in this great work without the help of God; therefore, we earnestly ask the prayers of the people of God, that we may have wisdom to do this work acceptably in his sight. Bro. Price of Gilman, Ill., is with me. This is the county-seat of Iroquois County. Court has been in session now six weeks. The influence of our meetings here has extended all over the county. R. F. ANDREWS.
Watseka, Ill., July 14, 1875.
A. S. HUTCHINS
By A. S. Hutchins
Vermont.
Since my last report I have spent one Sabbath at East Richford, and preached two funeral sermons in this section. The church here have a nice and commodious house of worship. Our meeting with them was a season of encouragement, and though their numbers are reduced by death and removals, we hope the remaining members may so humbly walk with God, and obediently serve him, that others may be added to the church.
Have spent two Sabbaths and first-days at Berkshire. The last time I was there, baptized one, who embraced the Sabbath and the religion of the Bible at the time of our meetings there last fall.
With the return of the next Sabbath, another sister who had carefully weighed the evidences for the holy rest-day of the Lord, commenced to honor him by hallowing it, her husband also uniting with her. Their interest was awakened by reading the Voice of Truth, with tracts, &c., furnished them through the Tract and Missionary workers. The providences of God are calling loudly for more workers in this fast-widening branch of the great and final work for the world.
By request of the Methodists in the village where I live, I preached to them two Sundays. The last day I spoke from 2 Cor. 5:20, and on sanctification. I presented to them the fact that to be reconciled to God requires submission and obedience to his law which man disobeyed in the beginning, causing his fall and introducing sin into the world; and that Bible sanctification is the fruit of obedience to God's revealed will. I also attended meetings several Sabbaths with the brethren in this town.
Just before leaving home for Jamaica I obtained several subscribers for the Voice of Truth, scattered quite a number of tracts, and left one man and his wife reading with interest, who had commenced the observance of the Sabbath.
A. S. HUTCHINS
Second Annual Report of Minn. T. & M. Society.
By H. Grant; A. H. Vankirk
This meeting was held in connection with the camp-meeting at Eagle Lake. First session, June 27, 1875, at 9 o’clock, A. M. Minutes of last meeting read and approved.
Moved, That the President appoint a Committee on Nomination of officers for the ensuing year.
This Committee were Brn. McAlpine, Olive, and Call. On Resolutions, A. H. Vankirk, H. F. Phelps; and John Fulton.
Adjourned to call of Chair.
Second Session.
Convened June 29, at 5 o’clock, A. M. Opened with prayer and singing.
Report of T. & M. labor is as follows: No. of families visited, 742; No. of letters written, 242.
Rec’d for membership, $66.00; By donation, 101.80; From book sales, 21.56. Total, $189.36.
No. of new subscribers for REVIEW, 50; Instructor, 37; Reformer, 171; Advent Tidende, 3; Svensk Harold, 3. Distribution of reading matter: REVIEW, 337; Instructors, 108; Reformers, 181; tracts and pamphlets, pages, 145,977.
Treasurer’s report read and accepted.
On hand at commencement of the year, $100.00; Rec’d during the year, 343.49; Total, $443.49. Paid out, $308.05; Balance on hand, 135.44; Total, $443.49.
O. W. Pierce, Treas.
Voted, To allow traveling expenses to State Secretary to and from any general quarterly meeting.
The Nominating Committee reported the following named persons, who were elected to their respective offices: For President, H. Grant, Medford, Minn.; Vice President, W. I. Gibson, Rochester, Minn.; Treasurer, O. W. Pierce, Stewartsville, Minn.; Secretary, A. H. Vankirk, Concord, Minn. Directors: Dist. No. 1, Josiah Warren, Medford, Minn.; No. 2, Calvin Kelsey, Wells, Minn.; No. 3, J. L. House, Hutchinson, Minn.; No. 4, Z. Lamb, Pleasant Grove, Minn.; No. 5, J. Olive, Prescott, Wis.; No. 6, Daniel Call, Sibley, Iowa; No. 7, John Emerson, Grove Lake, Minn.; No. 8, H. Rasmussen, Hartland, Minn.; No. 9, Chas. Magnuson, Chisago, Minn.
Resolutions reported as follows:—
Wishing to express our gratitude to God, in that he has blessed the inefficient efforts that have already been put forth by the T. & M. department, in bringing many souls to see the present truth, and to acknowledge the supremacy of his law, and,
Whereas, His word plainly teaches that this truth must extend to all nations of earth; and
Whereas, The harvest is great and the laborers are few,
Therefore, We, the members of the Minn. T. & M. Society, unanimously concur in the exertions of this department, to warn the world of its impending judgments, and that we will give our united efforts to make this a successful means thereto.
Resolved, That we deplore the seeming negligence in regard to reporting labor performed, and that we will try to be more prompt therein in the future. H. GRANT, Pres.