p. 128 | Review and Herald, Vol. 19, No. 16. (3/18/1862)

Organization in the Ulysses Church

By John Lindsey

From Bro. Lindsey.

DEAR BRO. WHITE: Since by providence my lot is cast with the church in Ulysses, Pa., it may be interesting to you to know something of the state of feeling that now exists among the brethren here. Although they were at first almost unanimous (only two exceptions) in voting down organization, the subject has since been so much more thoroughly investigated that only four now occupy the ground they then took. The rest are favorable to organization, some quite anxious that the church should be reined up to the subject. The Lord has a people here who are trying, according to their best ability, to work out their own salvation with fear and trembling.

At the first, taking a “name” looked to them like participating in the “number of his name.” Rev. xiii, 18; xv, 2. But most of them have better light now. They see that to be numbered with the “beast” they must bear his characteristic “mark.” The shepherd knows his flock by the mark he puts upon them. Just so the Lord has a mark for his flock, and the beast has for his. So may we not still recognize the Sunday-keeping churches as rapidly making up the prophetic “number”?

The church here would be very thankful for a visit from you and sister W., and would aid in defraying your traveling expenses. They are willing to be reproved and corrected, and would gladly receive instruction.

Yours in hope. JOHN LINDSEY.

Ulysses, Pa.

ELVIRA SANFORD

By Elvira Sanford

From Sister Sanford.

DEAR BRETHREN AND SISTERS: I commenced to keep the Sabbath, and covenanted to walk with the remnant to mount Zion, about eight years ago. I rejoice when I look back and see what advancement has been made by the people of God since that time. Not only have numbers been added unto us, of such, I trust, as shall be saved, but progress has been made in other things. Systematic Benevolence has been presented, and adopted by most of the churches, which has added much to the spread of the truth. Organization has come up, though through much trial, to restore order and bless the church; and although I confess that when it was first presented I had strong doubts and forebodings as to its propriety, I now find that if we trust in God we need not try to steady the ark, but God will take care of that himself. I rejoice that it has been received by the church. The gifts also I hope and trust are being revived in the church; and although the straight testimony is plucking out right eyes and cutting off right hands, I feel that it is good, and that I am willing to be scored and hewed by it, until I am fit to be with God's people here, and to dwell with them in the kingdom. I know that the heart of man is deceitful above all things, but I do desire to be cleansed by the blood of Christ and made pure. I never before realized as I have of late what it is to be pure in the sight of God, to have dominion over ourselves, our hearts, and our tongues. James says, "If any man offend not in word, the same is a perfect man, and able also to bridle the whole body." James iii, 2. I wish to become more pure, more upright, more like my Lord, that I may not be condemned when he appears.

Your sister striving to overcome.

ELVIRA SANFORD

Ashland, Dodge Co., Minn.

TRUST.

By Mary House

“Though He slay me, yet will I trust in Him.”

A THOUGHT to cheer my lonely path, A light to shine upon my way, A hope that brightens every spot, And chaseth every cloud away. 'Tis that a Father's hand doth bring All joy to those who trust in Him.

Though clouds arise above my head, Leaving no space for light to shine— Though trials 'round my pathway meet Like foes arrayed in battle line. What matters it? No grief 'twill bring, If I but put my trust in Him.

When time, with swift and steady hand, My head has crowned with silver hair, And palsied these now active limbs, I will not doubt, nor e'er despair, But when in death my eyes grow dim, Still will I hope and trust in Him.

MARY HOUSE.

Catlin, N. Y.

To Correspondents

By Editor

To CORRESPONDENTS.—Please notice the following rules. If you will notice them, you will save our Secretary much perplexity and time.

1. State all your business items distinctly, and put them all on a sheet by themselves, or on the last leaf of your letter, so that it may be torn off when the letter is opened.

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OBITUARY.

By T. H. Moffet

DIED in Huntsburg, Ohio, Jan. 21, my beloved companion, Laura C. Moffet, aged 32 years. Her disease was quick consumption, following the measles. She kept the Sabbath for the last six months of her life, having previous to that time made no profession. After she commenced keeping the Sabbath the change in her was so marked as to be noticed by all. She fell asleep in the full faith that Jesus has power to break the bands of death and restore her to life from the dead. I do not mourn like those that have no hope, for I expect, if I overcome my sins, to meet her again in God's everlasting kingdom. This is a glorious hope. It cheers me on the way.

T. H. MOFFET.

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PUBLICATIONS.

The New Hymn Book, containing 464 pages and 122 pieces of music. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 80 cts.

History of the Sabbath, in one volume, bound—Part I, Bible History—Part II, Secular History, . . . 60 "

Sabbath Tracts, Nos. 1-4. This work presents a condensed view of the entire Sabbath question, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15 "

The Three Angels of Rev. xiv, 6—12, particularly the Third Angel's Message, and the Two-horned Beast, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15 "

Hope of the Gospel, or Immortality the gift of God, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15 "

Which? Mortal or Immortal? or an inquiry into the present constitution and future condition of man, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15 "

Modern Spiritualism; its Nature and Tendency. This book should be in the hands of every family, as a warning against Spiritualism. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15 "

The Kingdom of God; a Refutation of the doctrine called, Age to Come, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15 "

Pauline Theology, or the Christian Doctrine of Future Punishment as taught in the epistles of Paul. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15 "

Prophecy of Daniel: The Four Universal Kingdoms, the Sanctuary and Twenty-three Hundred Days. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10 "

The Saints' Inheritance. The Immortal Kingdom located on the New Earth. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10 "

Signs of the Times, showing that the Second Coming of Christ is at the door, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10 "

Law of God. The testimony of both Testaments, showing its origin and perpetuity, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10 "

Vindication of the true Sabbath, by J. W. Morton, late Missionary to Hayti. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10 "

Review of Springer on the Sabbath, Law of God, and first day of the week, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10 "

Facts for the Times. Extracts from the writings of eminent authors, Ancient and Modern, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10 "

Miscellany. Seven Tracts in one book on the Second Advent and the Sabbath, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10 "

The Seven Trumpets. The Sounding of the seven Trumpets of Revelation viii and ix. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10 "

Christian Baptism. Its Nature, Subjects, and Design, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10 "

Assistant. The Bible Student's Assistant, or a Compend of Scripture references, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5 "

The Fate of the Transgressor, or a short argument on the First and Second Deaths, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5 "

Nature and Obligation of the Sabbath of the Fourth Commandment—Apostasy and perils of the last days, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5 "

Truth Found. A short argument for the Sabbath, with an Appendix, "The Sabbath not a Type," . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5 "

An Appeal for the restoration of the Bible Sabbath in an address to the Baptists, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5 "

Review of Crozier on the Institution, Design, and Abolition of the Seventh-day Sabbath, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5 "

Review of Fillio. A reply to a series of discourses delivered by him in Battle Creek on the Sabbath question, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5 "

Report of General Conference held in Battle Creek, June, 1859, Address on Systematic Benevolence, &c., . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5 "

Sabbath Poem. A Word for the Sabbath, or False Theories Exposed, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5 "

Illustrated Review. A Double Number of the REVIEW AND HERALD Illustrated, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5 "

Spiritual Gifts Vol. I, or the Great Controversy between Christ and his angels, and Satan and his angels, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 50 "

Spiritual Gifts Vol. II. Experience, Views and Incidents in connection with the Third Message, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 50 "

Scripture Doctrine of Future Punishment. An Argument by H. H. Dobney, Baptist Minister of England, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 75 "

Debt and Grace as related to the Doctrine of Future Punishment, by C. F. Hudson, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 100 "

Voice of the Church on the Coming and Kingdom of the Redeemer. A History of the doctrine, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 100 "

PENNY TRACTS. Who Changed the Sabbath?—Unity of the Church—Spiritual Gifts—Judson's Letter on Dress—Law of God, by Dobney (2 cts.)—Law of God, by Wesley—Appeal to men of reason on Immortality—Much in Little—Truth—Death and Burial—Preach the Word.

These small Tracts can be sent, post-paid, in packages of not less than twenty-five.

Home Here and Home in Heaven, with other Poems. This work embraces all those sweet and Scriptural poems written by Annie B. Smith, from the time she embraced the third message till she fell asleep in Jesus. Price 25 cents.

The Chart. A Pictorial Illustration of the Visions of Daniel and John, 20 by 25 inches. Price 15 cents. On rollers, post-paid, 75 cts.

German. Das Wesen des Sabbats und unsere Verpflichtung auf ihn nach dem Vierten Gebote. A Tract of 80 pp., a translation of Nature and Obligation of the Sabbath of the Fourth Commandment. Price 10 cents.

Holland. De Natuur en Verbindung van den Sabbath volgens het Vierde Gebod. Translated from the same as the German. Price 10 cents.

French. Le Sabbat de la Bible. A Tract on the Sabbath of 32 pp. Price 5 cents.

La Grande Statue de Daniel II, et les Quatre Betes Symboliques, et quelques remarques sur la Seconde Venue de Christ, et sur le Cinquième Royaume Universel. A Tract of 32 pp. on the Propheties. Price 5 cents.

These publications will be sent by mail, post-paid, at their respective prices. When ordered by the quantity, not less than $5 worth, one-third will be deducted from these prices on Pamphlets and Tracts, and one-fourth on bound Books. In this case postage added, if sent by mail. Orders, to insure attention, must be accompanied with the cash, unless special arrangements be made. Address Elder JAMES WHITE, Battle Creek, Michigan.

NOTE FROM BRO. INGRAHAM.

By Wm. S. Ingraham

Bro. White: I have visited the churches in Ills., at Plumb River, Crane's Grove, and Round Grove, and have heard from Princeville. I have received pledges to run the tent this summer to the amount of $200, one-half of which will be ready by the first of May.

WM. S. INGRAHAM.

NOW READY.

Miraculous Powers, compiled by Elder M. E. Cornell, is now out of press and ready for delivery. It is a work of 143 pages, containing a narrative of incidents and sentiments from the eminently pious and learned, and from some of the most reliable historians, fairly representing the faith of the church in all ages upon the subject of miraculous powers, with an introduction by Elder James White, giving the Scripture testimony on the perpetuity of spiritual Gifts.

A P P O I N T M E N T S.

We will, providence permitting, meet with the church in Oakland, Wis., March 18, 19; Little Prairie, 22, 23; Battle Creek, Mich., 29. JAMES WHITE.

Providence permitting, I will meet with the brethren on my Eastern tour as follows: Berkshire, Vt., March 21–23. Wolcott, " " 28–30. Roxbury, " April 4–6. Washington, N. H., " 10–12. Boston, Mass., " 18–20.

I expect to visit several places in N. Y. on my return, and will appoint in due time. M. E. CORNELL.

Providence permitting, I will meet with the church in Princeville, Ills., the first Sabbath and first-day in May. WM. S. INGRAHAM.

Monthly meeting, April 12, at Bro. J. Lamson's, Hamlin, Monroe Co., N. Y., seven miles north of Brockport Station. R. F. C.

TO BRO. BYINGTON.

I will appoint to meet you at Colon on Friday, March 28. I would be pleased to have you meet the church in Burlington on the Tuesday evening following.

J. H. WAGGONER.

DISCUSSION ON SPIRITUALISM.

By Moses Hull

THERE will be a discussion between F. L. WADSWORTH and myself, in Stuart's Hall, in the city of Battle Creek, commencing on Monday, March 17, at 7 o'clock P. M., and continuing three or four evenings.

The proposition for discussion reads as follows:

“Resolved, That the teachings of Spiritualism are better adapted to the moral advancement of the human family than the teachings of Christianity.”

All who are interested in an examination of the relative merits of Spiritualism and Christianity, are invited to attend. MOSES HULL.

Business Department.

By Editor

M. Kunselman : You will find the remittance you sent to be credited on Dr. Lovejoy's Review, receipted in No. 15, present Vol.

A. R. Austin : We have mailed the Instructor to you regularly.

S. J. Voorus : There is due from Mrs. L. Fink on Review and Herald, 58 cts, and from L. Hodges, 92 cts.; both at half price.

E. C. Stiles : The P. O. address of D. T. Bourdeau is West Enosburg, Vt., and that of Eld. M. B. Czechowski is Enosburg Falls, Vt.

J. Martin, of Ireland : Your letter of Feb. 25, 1862, has been received. We have mailed the Review regularly to you since the commencement of this volume, and will send again all the back numbers, and will also send you some more of our small pamphlets.

J. Whitenack : The letter you refer to containing a remittance for Review has not been received.

W. S. Foote : We receive postage stamps in payment of our books and papers.

W. P. Rathbun : The Instructor has been regularly sent. We will send the missing numbers again.

TO A. N. SEYMOUR.

By Moses Hull

[THE following note was sent by Bro. Hull to the Millennial Harbinger, and appeared in that paper in the issue of March 5, inst.]

SIR: You may remember that about five years ago, I accepted a challenge publicly given by you to discuss the subject of the seventh-day Sabbath, but you did not see fit to meet me. On the 15th page of your recently published tract on the subject, I find words equivalent to a renewal of the challenge; and I hereby renew my acceptance of it. And this time I will make my acceptance as public as your challenge, so that if you do not meet me, the public may enquire the reason. I will name as the place of meeting, Buchanan, Mich. Time, any time in April or May 1862.

If you feel inclined to carry out your challenge, please inform me immediately at Battle Creek, Mich.

MOSES HULL.