Earlier text: The Seventh-Day BaptistsSpiritualism in Prophecy: Rev. 16 and the Coming Deception
By Joseph Harvey Waggoner
Rev. 16 presents a view of spiritualism yet in the future. The spirits of devils working miracles are there described as coming out of the mouth of the dragon, the beast, and the false prophet, which is the two-horned beast. Compare Rev. 13:11-17 and chapter 19:20. As the Saviour says the mouth speaks “out of the abundance of the heart,” we think this prophecy cannot be fulfilled until these evil spirits have found their way into the very hearts of the great powers of earth represented by the dragon, the beast, and the false prophet or two-horned beast. That they are even now working their way into the hearts of these powers is well known. Most of the royal houses of Europe have had to do more or less with American mediums, and many connected with these houses are known to be favorable to spiritualism. In America, the popular current has been setting in that direction. True, in the higher circles the system has received a temporary backset by the course of Mrs. Woodhull, and others; but when we consider that the writings of Davis, Dr. Child, Dr. Hare, Warren Chase, and the like, have always been popular among spiritualists, we see no reason why they should long startle at the utterances of Mrs. Woodhull, or the avowals of Moses Hull. Take the best among their authors, or those of the highest tone and the most moral seeming, and they lead to the same result; to a denial of the Bible, of the Judgment, and of human responsibility. Where such teachings are accepted, there is nothing to restrain from going to the most extravagant lengths in lawlessness. Coming out of the mouth of the dragon, &c., evidently signifies that these evil spirits will be indorsed by these powers, so that the governments referred to will then be guided by their teachings even as individuals now are. When that comes to pass, as it doubtless will, then will be fulfilled the prediction of N. P. Tallmadge, that spiritualism will become popular, and then no human power can resist it. And when the wicked governments of the world sustain spiritualism, it is plain to foresee that the churches, which are becoming more and more worldly, will bow to the pressure of popular feeling, and accept its “lying wonders” as “the true power of God.” This might be averted if the body of professors of religion had not so strong prejudice against the doctrine of the second advent of the Lord. Though the return of the Saviour was the ardent hope of the early Christians, and constantly held up in the New Testament as “the blessed hope,” and though spiritualism is known to be both infidel and immoral in its doctrines and its practices, the majority of church members in the land would rather be known as favoring spiritualism than Adventism. Their feelings and sympathies are more in harmony with the former than with the latter. Therefore they cannot successfully oppose spiritualism, but must readily fall into its snares; because they cannot prove its nature by the Scriptures without admitting that we are in the last days, which their pride and prejudice will not permit them to do. The reproach of the truth is more than they can bear; they choose the side which leads to ease and worldly honor. The solemn reverence of worship is exchanged for the giddy rounds of pleasure; the prayer-meeting is neglected for the festival; formality usurps the place of the power of godliness. In such a condition, the church is not prepared to heed the warning voice of the Master. The duty to watch and pray is forgotten, while the professed servants of the Lord give themselves to eating and drinking. Instead of sounding an alarm, the watchman says, My Lord delayeth his coming. Instead of a “city set on a hill,” to be the light of the world, and the praise of the Lord, they have become “the city of confusion,” a part of the family of the “Babylon” of the Apocalypse. And their present leaning toward spiritualism, with their pride and love of the world, make them an easy prey to these seducing spirits, and thus the way is prepared for the fulfillment of Rev. 18:1, 2: “And after these things I saw another angel come down from Heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” And another voice is heard from Heaven, saying, “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” The last of these plagues ushers in the battle of the great day of the Lord. To the battle of that day, the nations will be gathered when these spirits of devils go forth from the mouth of the dragon, and of the beast, and of the false prophet. Though the great, the rich, the powerful of this world, aided by the “prince of the power of the air” and his legions, engage together in this conflict, the result is not doubtful. They fight against the Infinite One, and they shall fall before him. Thus the Scriptures speak of it:—“And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, AND WITH HIM THE FALSE PROPHET THAT WROUGHT MIRACLES BEFORE HIM, with which he deceived them that had received the mark of the beast, and them that worshiped his image. These both were cast alive into a lake of fire burning with brimstone.” Rev. 19:11, 14, 15, 19, 20. Concerning those engaged in this work of deception and witchcraft, the faithful and true Witness has testified, showing what their destiny shall be. Speaking by the prophet Malachi, he says: “And I will come near to you to judgment; and I will be a swift witness against the sorcerers,” &c. Judge Edmonds and Mr. Woodman say that the fact that these things were forbidden in the past dispensation is no evidence that they are now wrong; thus carrying the idea that the Scriptures of the New Testament do not condemn such things. But Paul to the Galatians classes witchcraft with murder, adultery, &c., as works of the flesh, saying that they which do such things shall not inherit the kingdom of God; also he said Elymas the sorcerer was full of all subtilty and all mischief, a child of the devil. And we find in the book of Revelation, the fate of such is placed in contrast with the glorious future state of the blessed. “He that overcometh shall inherit all things; and I will be his God and he shall be my son. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone; which is the second death.” Rev. 21:7, 8. Again, the same contrast is presented in the following words: “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and whoremongers, and idolaters, and whosoever loveth and maketh a lie.” Rev. 22:14, 15. When we consider how short a time has elapsed since the rise of spiritualism in the United States, how rapid has been its growth in the numbers of its adherents, and how speedily it has passed from a professed love of truth and morality to the lowest depths of grossness and sensuality, it is enough to appall the stoutest heart. From such elements of evil, what may we not expect in the future? And we would say to the reader that a knowledge of the facts concerning this monstrous delusion, or mere intellectual conviction of the truth as it is revealed in God’s word, will never shield you from the power of these deceptions. We have some notable instances in our mind of persons who well understood the subject so far as argument and proof are concerned, who fell a prey to its wiles by falling under its satanic influence. The “spirit of truth,” the Holy Spirit of God, with earnest devotion to his cause, a sincere, self-denying piety, will alone shield from the spirit and power of the enemy. Paul exhorted his brethren “to be strong in the Lord, and in the power of his might,” that they might stand against the wiles of the devil. For, said he, “We wrestle not against flesh and blood, but against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Eph. 6:10-12. In our own strength we can never successfully meet these powers of darkness. God, who “knoweth our frame, he remembereth that we are dust,” has, in great mercy provided help for us. And while the world is plunging headlong into darkness and ruin, the word of God points out a shield, perfect and invincible. A message is sent forth to restore our feet to “the old paths,” to keep us steadfast in the way of right. The fear of God has almost departed from the earth. Men, professing to be philosophers and reformers, boldly blaspheme his name, and deny his authority, and defy his power. They scoff at the gospel of his Son, and revile the precious blood shed for their redemption. True worship recognizes the unity of the Father and the Son; acknowledges our obligation to obey the law of God, the Judge of all, and our dependence upon the Lord Jesus as the only way of life for the sinner. And thus says the angel of Rev. 14:9, 12, “Here are they that keep the commandments of God, and the faith of Jesus.” The keeping of the commandments of God and the faith of Jesus is the line of separation between those who escape the plagues of God’s wrath, and those who are deceived by the lying wonders of the last days and thereby led to worship the beast and his image. This message of warning is now going forth, and men are being tested by it. It is rising in power, and increasing in strength and influence. Unconscious of its importance, because “the god of this world blinds the minds of those that believe not,” men are deciding for the Judgment; are fixing their destiny in the light of the last message. When it has finished its work, the Son of man will appear on the white cloud to reap the harvest of the earth. Reader, as you stand related to God’s truth here, so you will stand before the God of truth in the Judgment. As all will “be judged by the law” in that day; Rom. 2:12, 16; as “God will bring every work into Judgment” as viewed in the light of “his commandments,” if we would know how we shall appear in the Judgment we must measure ourselves by the commandments by which our characters will be determined. Not, however, as we view ourselves in the light of our selfish natures, or by the judgment of sinful men, but as measured by God’s own view of the holiness of his law, and the infinity of his justice. Let these thoughts show us our insufficiency in the sight of God, and lead us with sincere repentance and humble faith, to lay hold on the only means of help: the blessed “Lamb of God, who taketh away the sin of the world.” At the time of our last report, had just commenced meetings at Bunker Hill, Miami Co. The attendance was large from the first, the congregations ranging from one to five hundred. After we had labored three weeks, we took down the tent and shipped it to the camp-ground. After the camp-meeting, we returned and again erected the tent at Bunker Hill. Although the weather became quite cold, yet the people turned out well, and the interest again became general. We remained two weeks. Through the blessing of the Lord, a good work was accomplished. Twenty took a decided stand to obey God by keeping his commandments and the faith of Jesus, eighteen of whom signed a covenant to that effect. Several made a profession for the first time. May the Lord bless them all in trying to live out the whole truth. The people were very kind to us from the first. Sold $40.00 worth of books, and obtained forty-seven subscribers for REVIEW. Regular Sabbath meetings were established. Southern Missouri and Kansas.
By J. H. Rogers
DURING the last month I have labored with the churches and in the tract and missionary work as follows:— Sept. 11, from Nevada, Vernon Co., Mo., went about 14 miles into the south-western part of the county, and joined Bro. Wood in laboring with those who came out on the truth this summer. Continued with them over two Sabbaths. Organized a church of eleven members. These are taking hold as understandingly as any I know of, and if they walk in the light which they have, will soon have a good experience in this truth. The quarterly meeting at Avilla, Sept. 26, 27, was not largely attended. The tract and missionary work had not been entered into much; but as I labored, setting forth this cause, the interest in the work increased. Some took hold to help in the General T. & M. Society. Their director feels stirred up to be more active in the future. Bro. L. D. Santee has moved there. He assisted some in preaching. The ordinances were celebrated. The church was encouraged to press together in unity. This has been too much neglected in most all our churches. Sometimes difficulties arise, and are permitted to continue. The fellowship of the church is so affected in this way that they do not feel ready to come to the communion season, sometimes even for years, and so it passes as a matter of no importance; but I am happy to report the fellowship of the churches in this Conference is in a far better condition than ever before. From Avilla, traveled on to Elk Falls to attend their district meeting. Although little had been done by circulating reading matter, yet some cheering reports were given as a result of the progress of the work. I had good freedom in speaking to brethren and sisters, and to those who came in to hear. Our ordinance season, was very good. Four were added to the church. All expressed a desire to go forward in the work. These are in the advance of many of our brethren and sisters, especially in the reforms. But they have need to watch the enemy, and work together in love, and walk in the light. Came back with Bro. A. J. Stover, who accompanied me, and in connection with Bro. Blanchard, have been engaged here with the church the past week. Five were added to their number, and one baptized. The interest to hear is very good. Bro. B. seems to be taking hold of the work again with renewed energy and zeal, and may God bless him is my prayer. I feel encouraged for Southern Missouri and Kansas. The work is onward. Let us move together, and arise with the message. J. H. ROGERS. Labette, Kan., Oct. 13, 1874. Letter from Hardin Co., Iowa Requesting Ministers
By G. W. Moore
G. W. MOORE writes from Hardin Co., Iowa: Through the kindness of some unknown friend, I have been in receipt of your good paper for two months, which I take great satisfaction in reading. Please accept my sincere thanks. I find that your people adopt the grand principle of keeping the seventh day of the week, which I believe to be right, notwithstanding I have much opposition in regard to it. I do wish some of your ministers would come here and preach to us. I think many would be converted to the truth. Can you not make it convenient to send some one? Rhode Island.
By W. B. Hill
I HAVE been holding meetings in Kingston, for the last few weeks. It was a very busy time. Congregations small from the first. There is a strong spiritualistic element here. Seven have decided to keep the commandments. We have a Bible-class and Sabbath meetings, besides a weekly prayer-meeting. Pray for us. T. M. STEWARD
By T. M. Steward
THE cause is still progressing in this place and the interest is good. I hope it may be lasting. New ones are taking hold of the Sabbath. I attended the French meeting in St. Anne the 14th, and we had an excellent meeting. They seem to be in earnest. “Blessed are the dead which die in the Lord from henceforth.” Died, Sept. 29, 1874, in Arcadia, Hamilton Co., Ind., after an illness of about six weeks, my dear sister, Martha Dickover, aged 34 years, 8 months, and 8 days. Her disease was consumption. She seemed willing to die. We hope to meet her in the first resurrection. Funeral services conducted by Eld. M. McKenzie, of the Christian church. Text: 1 Cor. 15:21. Mary A. Cruzan. Died, in Brookville, Redwood Co., Minn., Sept. 25, 1874, of ulceration of the bowels, Genevieve Adel, daughter of M. H. and Libbie Brown, aged 1 year and 2 months. Our lovely child sleeps in Jesus. May we so live that we can with her have eternal life given unto us, is our prayer. M. H. & Libbie Brown. Died at Beaver Dams, Scuyler Co., N. Y., Sept. 27, 1874, sister Hannah Beecher, in the sixty-seventh year of her age. For thirteen years she has been a believer in the third angel’s message, and has manifested so much zeal in this work that many at the present time are reading our excellent papers through her instrumentality. The last days of her life were days of unusual resignation to the will of her Lord. Discourse by the writer from 1 Cor. 15:49. “And as we have borne the image of the earthy, we shall also bear the image of the heavenly.” S. A. H. Lindsey. Died, in Randolph, Vt., of consumption, our dear mother, Irene G. Camp, in the 66th year of her age. By this sad bereavement eight children are left to mourn the loss of a kind and affectionate parent. She had been a conscientious observer of the Sabbath for many years. Her last end was peaceful and calm as had been her whole life. Harriet I. Farnsworth. Died in Battle Creek, Aug. 12, 1874, of typhoid fever, Julia M. Rhodes, of Flushing, Mich. She had labored in the Health Institute acceptably, and, while there, lived an exemplary life, and was deeply mourned by all who knew her. Comforting words were spoken to the friends by Eld. U. Smith. W. Russell. Died in Wakeman, Ohio, Sept. 16, 1874, our father, Burton French, aged 75 years and six months. He was an observer of the Bible Sabbath, and we laid him away with the assurance that he will come forth in the morning of the first resurrection. He was a great sufferer, and longed to be at rest. He leaves a companion aged 73 years to travel life’s journey alone. His children sadly miss him, but would not call him back. Very appropriate remarks were made by Rev. Mr. Payne, Congregationalist, from these words: “That I may win Christ.” F. C. and H. A. French. Died, near Grand Rapids, Mich., R. D. Guild, of malarial typhoid fever, after an illness of over two weeks. I was summoned by telegram to attend him in his sickness, but at too late an hour to give him relief. Death was swiftly upon his track, and soon claimed his trophy. But while his bereaved wife and sorrowing friends have been called to part with a dear companion and brother, they do not mourn without hope. Bro. Guild was a man highly esteemed by those who intimately knew him as an honest, upright man—one who always stood firmly for the right. He was a kind husband and an affectionate father, always vigilant in the instruction of his little children, who are at so early an age called to part with a dear father. May their kind Heavenly Father guide their youthful steps and watch over her who must be their earthly support, is the prayer of many friends. W. Russell. Appointments: Tract Society Quarterly Meetings
And as ye go, preach, saying, The kingdom of Heaven is at hand ** Services in Chicago, every Sabbath (seventh day), at 269 West Erie St. All Sabbath-keepers spending a Sabbath in Chicago are invited to attend. The Vermont Tract Society will hold its quarterly meetings as follows:— District No. 1, at Bordoville, Nov. 21, 22.
“ “ 2, “ Brownington, “ 28, 29.
“ “ 3, “ Wolcott, Dec. 5, 6.
“ “ 4, “ Bristol, “ 12, 13.
“ “ 5, “ Jamaica, “ 19, 20. In connection with the Jamaica meeting will be the general quarterly meeting. If nothing in the providence of God prevents, I design to attend these meetings. The above arrangement is made with advice and counsel of the President of the Vermont Tract Society. We expect to see a general turnout at these meetings. No postponement on account of weather. S. N. Haskell. Quarterly meeting for Dist. No. 4, of the Mich. T. & M. Society, will be held in Monterey, Oct. 31 and Nov. 1. Hope each church will report at this meeting. J. S. Day, Director. Quarterly meeting of the T. & M. Society of Dist. No. 7, Mich., will be held at Ithaca, Nov. 7 and 8, in connection with a church quarterly meeting. Wm. S. Nelson, Director. Quarterly meeting of the T. & M. Society of Dist. No. 3, Mich., at Convis, Calhoun Co., Nov. 7 and 8. The librarians of this district are requested to send their reports to J. Warren Wright, Battle Creek, Mich., without delay, that they may be received in season for this meeting. I. A. Olmstead, Director. The next monthly meeting for State Center, Marshall Co., Iowa, will be held at State Center the first Sabbath and first-day in November. Will scattered brethren belonging to this church report at this meeting? Bro. Wing is expected. S. M. Holly. The next monthly meeting of the Jackson church will be held at the house of D. R. Palmer, in Jackson, the last Sabbath in October. Will Eld. E. R. Jones please attend, as there are some wishing baptism? E. P. Giles. There will be a quarterly meeting of the S. D. Adventists of North Liberty, Ind., commencing Oct. 31, and holding over first-day, Nov. 1. The friends of the cause in Bourbon, Rochester, Laporte, South Bend, and surrounding country are requested to attend. By order of the church, James Harvey. Quarterly meeting of the church of Flushing, Genesee Co., Mich., Sabbath and first-day, Nov. 7 and 8. Brethren and sisters from other churches are invited to attend. Will Bro. J. O. Corliss attend this meeting? Elijah Hartshorn. Providence favoring, there will be a quarterly meeting of the Sabbath-keepers of Davis, Caldwell, and Grundy Counties, to be held with the church at Civil Bend as Bro. Mallory may appoint, meeting to commence Friday evening, Nov. 13, 1874, and continue over Sabbath and Sunday. Bro. Sharp and Stevens are expected to be with us. Let all come prepared to seek the Lord. J. H. Rogers. The monthly meeting for December will be held with the church at So. Norridgewock, Dec. 19, 20. The Maine T. & M. Society will hold its next general quarterly meeting in connection with this meeting; also Dist. No. 1 will hold its quarterly meeting at this time. We hope to see all come together to work for the salvation of souls. J. B. Goodrich. General quarterly meeting of the Tract and Missionary Society of Michigan, Nov. 14 and 15, 1874, at Battle Creek. Each district should hold its district quarterly meeting in season to have its report ready for this meeting. Let this be attended to at once. Send reports of district quarterly meetings to the general State secretary, Mrs. E. B. Gaskill, Battle Creek, Mich. Bro. S. N. Haskell will attend the general quarterly meeting. E. H. Root, Pres. Quarterly meeting of the churches of district No. 10 of Mich. T. & M. Society, Nov. 7 and 8, with the church in Dryden, Mich. Hope the librarians will see that each member reports in season. Bro. Lamson or Waggoner will be present. Shall expect a good delegation from each church. Wm. Potter, Director. Quarterly meeting of Dist. No. 6, Mich., Nov. 7 and 8, 1874, at Orange. We hope all will forward their reports to the Secretary in season, and we hope all who possibly can will attend this meeting. J. Fargo, Director. Quarterly meeting of the T. & M. Society of Dist. No. 7, Iowa, at Adel, Oct. 31 and Nov. 1. A. J. Stiffler, Director. Quarterly meeting of S. D. Adventists on Sartwell Creek, Pa., commencing Sabbath evening, Oct. 31, 1874. A general invitation is extended to all, and we hope to see a general turnout. Will D. B. Welch, Wm. Coats, and D. C. Phillip be present, also the brethren of Ulysses. Come one and all and bring the Lord with you. J. G. Saunders. The general quarterly meeting of the T. & M. Society of Minnesota will be held at Mankato, Oct. 31 and Nov. 1, 1874. I hope to see our Conference Committee and all the directors and many of the friends of the cause at this meeting. The new meeting-house at Mankato will be dedicated at that time. Elds. Lee, Curtis, and Ells are especially requested to be at this meeting. I would say to the brethren and sisters to come prepared to take care of yourselves as much as possible, as but few of our people live near the place of meeting. Harrison Grant, Pres. Arkansas. Pepin Co., Wis., Oct. 31 and Nov. 1, in the vicinity of Maiden Rock, Wis., Nov. 7, 8, meetings to commence Sabbath evening. Let all scattered Sabbath-keepers in the vicinity of these meetings make an effort to attend. O. A. Olsen. Quarterly meeting at Victory, Wis., first Sabbath in November. Brethren and sisters from other churches are invited. Cannot Bro. Atkinson attend? F. C. Clark, Clerk. Mankato, Minn., Oct. 31 and Nov. 1. H. Grant. Every man when he enters into society gives up a part of his natural liberty, as the price of so valuable a purchase. THE following brief selection on newspaper writing is as good as a volume; and it is not so lengthy but that it may easily find a place in the mind of every one who has any calling to write for the press: - Be brief. This is the age of telegraphs and phonography.
- Be pointed. Don’t write all around a subject without hitting it.
- State facts, but don’t stop to moralize. It’s a drowsy subject. Let the reader do his own dreaming.
- Eschew prefaces. Plunge at once into your subject, like a swimmer into cold water.
- If you have written a sentence that you think particularly fine, draw your pen through it. A pet child is always the worst in the family.
- Condense. Make sure that you really have an idea, and then record it in the shortest possible terms. We want thoughts in their quintessence.
- When your article is completed, strike out nine-tenths of the adjectives.
Lost for the Want of a Word.
Lost for the want of a word!
Fallen among thieves and dying—
Priests and Levites passing
The place where he is lying;
He is too faint to call,
Too far off to be heard;
There are those beside life's highway
Lost for the want of a word. Lost for the want of a word!
Too high, it may be, and noble,
To be ever checked in his sin,
Or led to Christ in his trouble.
No one boldly and truly
To show him where he has erred—
Poor handful of dust and ashes!
Lost for the want of a word! Lost for the want of a word!
A word that you might have spoken!
Who knows what eyes may be dim,
Or what hearts may be aching and broken?
Go scatter beside all waters,
Nor sicken at hope deferred;
Let never a soul by thy dumbness
Be lost for the want of a word. Abbot Martin, of St. Meinard’s Abbey, Indiana, makes an appeal to Catholics throughout the country for funds to build a Benedictine Monastery for thirty-six priests and a church to be under the invocation of “Our Lady Immaculate,” in southern Indiana. Besides offering to pray generally for the living as well as for the dead, he makes the following special and generous offer to subscribers: For each person offering $5 we shall say one mass immediately and one after his or her death, when the receipt handed for the gift is sent hither. For each person offering $25 we shall say two masses immediately and three after his or her death. For each person offering $100 we shall say five masses immediately and henceforth one every year as long as the Monastery shall exist. For each person offering $500 we shall sing one High Mass immediately and one every year hereafter, and his or her name shall be placed in the Mortuary or List of the Benefactors, which is publically recited every day after Prime. CLOSING PUBLIC HOUSES ON SUNDAY.
—Cardinal Cullen has written a letter, dated at Dublin on the 10th inst., in which he says: “Undoubtedly, the peace and morality of the city would be greatly promoted, and many useful and hard-working citizens saved from ruin, if the principle of closing public houses and beer shops on Sundays were adopted. I am also of opinion that some measures should be taken to check drunkenness on Saturday evenings, for those who abandon themselves to excessive drinking to a late hour on Saturday night are unfit to take part in the public services of religion on Sunday morning. This is an abuse which should be prevented, and I hope it will be taken into the account by our legislators, and some effective remedy applied to an evil which regularly prepares the way for the neglect of all religious duties on Sunday.” Something New to Me.
By S.
In reply to some remarks made by an S. D. Adventist about the two covenants, I heard a United Brethren preacher publicly announce, that the first covenant was made in the garden of Eden, and the second with the Jews. What next will man think of, to evade the truth, and oppose those that are trying to warn people of their danger? S. A BLUE cross on the margin of your paper signifies that your subscription will expire in two weeks, and that an earnest invitation is extended to you to renew at once. My P. O. address till further notice will be Jeddo, St. Clair Co., Mich. Annexed to each receipt in the following list, is the Volume and Number of the Review & Herald to which the money received pays—which should correspond with the Numbers on the Papers. If money for the paper is not in due time acknowledged, immediate notice of the omission should then be given. $2.00 EACH. H S Gurney 45-1, Mollie Wood 46-17, Samuel Haskell 46-17, James Miller 46-17, F H Howes 46-17, Mrs W P Clark 46-17, E H Wilson 46-14, S O Clark 46-17, A G Douglass 46-22, Wm Morrison 46-18, Eveline Cole 46-22, James Hackett 47-1, R N Damuth 46-1, A O Poole 46-17, Wm Havirland 46-17, E A Woodruff 46-19, Wm Moore 46-18, Kate Babcock 46-14, Wm White 46-17, W J Hardy 46-14, W B Emerson 46-17, A I Scott 46-17, Abner Bliss 46-15, Mary A Eaton 47-1, A V Dyberg 46-16, T W Fairman 46-17, Mrs S V Cooper 46-7, J S Howard 46-16, F J Otis 46-16, Mrs H D Randall 46-13. $1.00 EACH. D T Bourdeau 46-1, Mark Miller 46-17, J M Foster 45-17, Malinda Lewis 45-14, Lydian Gregory 46-17, James Wall 45-14, Joshua Osborne 45-20, Mary Stephens 46-17, Hannah Shepley 46-16, Eld D Taylor 46-17, Elizabeth Ellsworth 45-17, John Caldwell 45-25, Mrs A McDowell 45-17, Mrs E A Field 45-17, S N Ayers 46-7, Mary A Chute 45-17, Wm McAllister 45-15, W H Hall 46-17, Frank Morehouse 46-17, I W Cook 46-17, John Clark 45-17, Solomon Norcross 45-15, M S Kellogg 45-13, Francis Bakman 46-17, James C Larson 45-17, L F Curtis 45-17, F P Balch 45-17, J Creamer 45-17, Ann Whitaker 45-17. G S Reichard 50c 45-17, Mrs N R Bolles 45c 45-1, S B McLaughlin $1.40 46-1, Rev H F Osborne 75c 45-12, S W Davis 75c 45-17, M C Rice 75c 45-17, Geo Kizer 75c 45-17, Samuel Watson 75c 45-17, J White 75c 45-17, W D Powell 75c 45-17, Ben Allard 50c 45-17, T H Bunker 50c 45-17, Anna Nelson 50c 45-17, R Cochran 2.50 47-5, C J Doremus 50c 45-17, O H Healdstrom 50c 45-17, Pomroy and Jones 50c 46-12, Philip Capman 2.75 46-21, Allen Fields 50c 45-17, Mrs E R Wood 25c 45-1, Peter Deedon 50c 45-1. Mrs E O Underhill 10c, C N Ford $1.00, I C DuBois 25c, Z M Lewis 1.00, Mary F Aldrich 1.25, Mrs E A Brown 1.00, M M Kenny 1.00, G W Colcord 3.69, Emeline Vincent 10c, Mary A Eaton 1.00, Albert Andrus 10c, Alfred Ryder 10c, Harvey Whitmore 10c, Perry Wallace 10c, Lowel Taft 10c, C P Whitmore 10c, Annie Keeler 10c, Mrs Libbie Miller 10c, E J Chalfant 10c, J G Dobmeier 20c, H O McNabb 6c, Wm Pepper 1.00, Nathaniel G Martin 10c, Alonzo Hasson 10c, M Wood 2.00, T W Wilson 1.00, D B Staples 12c, Eliza M Clark 25c, John McGregor 30c, Katherina Hale 10c, B A Vincent 50c, J W Williams 1.00, Chas B Wakeman 75c, W W Weatherly 25c, Origen Iles 10c, L J Keyes 1.65, E Brown 10c, Joseph Porter 25c, Reuben Root 35c, Mary Chute 2.00, Mrs P K Witt 3.60, Walter Scott 10c, Marinda Fisher 10c, P Sprague 10c, Reuben Sprague 10c, Mrs R A Annabil 10c, Joseph Benedict 50c, Joseph Messimore 1.50, T M Steward 2.00, A Green 1.00, Mrs Cyrus Cartwright 3.00, A R Fitch 10c, Mary Crouch 10c, C E Brown 1.00, Phineas Martin 1.40, Max B Richardson 25c, Albert Wike 30.00, G Findlay 50c, Ludger Phoenix 1.00, Jane A Pye 10c, May Ballard 10c, Miss M R DeCoe 1.00, C S Bronson 50c, James Hackett 1.00, Mrs E Deleine Burnett 15c, J P Canman 10c, P H Cady 50c, Mrs E H Bramhall 20c, Wm M Taylor 45c, T M Moore 10.00, Willis Snyder 35c, Jens Rode 1.00, John W Price 10c, L Porter 10c, E D Gibson 1.00, John Jones 1.25, F A Buzzell 10c, Chester Taft 10c. Chas L Boyd, Columbus, Platt Co., Neb., $15.90, J M Lindsay, Lockport, N. Y., 6.00, G W Colcord, Martinsville, Clark Co., Ill., 4.85, J O Corliss, Brighton, Livingston Co., Mich., 21.38, Mary Roushey, Clarence, Cedar Co., Iowa, 10.00, John Starmer, Dryden, Lapeer Co., Mich., 10.00. Catharine Sorensen $10.00, Wisconsin T & M Society 50.00. Share in Health Institute.
Cash Received on Account.
Smith Sharp $18.25, Mo & Kansas T & M Society $7.07, S N Haskell $235.96, S N Haskell (per D H Lamson) 5.50, P Strong 12.50, Wisconsin T & M Society 40.00, S N Haskell (per W R Irish) 1.50. Michigan Conference Fund.
Danish brethren from Montcalm Co. $20.00, Ithaca 20.00, Greenville 50.00. General Conference Tract and Missionary Society.
Received from Ill. T & M Society $150.00, Mo. & Kansas T & M Society 50.00, J Edgerton 2.00, Wisconsin T & M Society 50.00. Michigan T. & M. Society.
District No 5 (per Wm J Boynton) $25.00. N B Miller, Mattawan, Mich. $12.84, Geo Foreman, Sheridan, Ill., 12.22. S. D. A. Educational Society.
$50.00. Wm B Irwin. $25.00. John Mears. $20.00. B. $10.00. G F Richmond. $5.00 EACH. Ambrose Vincent, Susan Vincent, Henry Beardsly, Anna Mears, Sarah J Noys. $2.00 EACH. Lucy Harris, Mary A Eaton.