STROLLING through the streets of Lubeck, I happened to pass by St. Mary's Church near the hour of noon, and entered to see the famous clock perform its little tricks, which it has repeated day by day for over three hundred years. This ancient piece of mechanical skill is placed near the main altar, and has a huge and bewildering complicated dial, showing the second, minute, hour, day, month, year, and relative position of moon and planets all at once. On a miniature semi-circular gallery above the dial is the figure of Christ seated on a throne. With the last stroke of twelve, melodious chimes play a verse of some hymn, and at the same time a little door on the right of the gallery opens and a figure in apostolic garb appears, advancing slowly until it reaches the throne, when it turns and bows before the Saviour and then goes on again, disappearing through a door on the left. Eleven apostles pass through in this manner, but the twelfth, who is said to be Judas, only shows his face, when the door is shut on him. I could not help pitying the poor wooden apostle, who has been subjected to this mortifying treatment for three hundred years. St. Peter comes in for his share of rebuke in the shape of a cock which makes an effort to crow three times, but though he flaps his wings as lively as ever, his voice was injured by a cold caught in the severe winter of 1724; from which he never fully recovered, and I suspect St. Peter laughs in his sleeve at the bird's attempt to remind him of his temporary defection over 1800 years ago.—Sel.
HOME COURTESIES.—
Please listen, good people of the home circle. The placing of the arm-chair in a warm place for mamma, running for a foot-stool for auntie, hunting up papa's spectacles, and a score of little loving deeds, show unsuppressed and loving hearts. But if mamma never returns a smiling “Thank you, dear,” if papa’s “Just what I was wanting, Susie,” does not indicate that the little attention is appreciated, the children soon drop the habit. Little people are imitative creatures, and quickly catch the spirit surrounding them. So, if mother’s spool of cotton rolls from her lap, and father stoops to pick it up, bright eyes will see the act, and quick minds make a note of it. By example, a thousand times more quickly than by precept, children can be taught to speak kindly to each other, to acknowledge favors, to be gentle and unselfish, to be thoughtful and considerate of the comforts of the family. The boys, with inward pride of their father's courteous demeanor, will be chivalrous and helpful to their young sisters; the girls, imitating the mother, will be gentle and patient, even when big brothers are noisy and heedless. In the home where courtesy prevails, it seems to meet him on the very threshold. You feel the kindly welcome on entering. No rude eyes scan your dress. No angry voices are heard upstairs. No sullen children are sent from the room. A delightful atmosphere pervades the house, unmistakable yet indescribable.—Harper's Bazar.
English Children.
The new-born English aristocrat receives, as soon as born, a little bed with a hard mattress. From its earliest age it is taken, warmly wrapped, into the fresh air. After the first year, its meals are reduced to three, and this rule is so unchangeable that no child thinks of requiring anything more. After breakfast it remains several hours in the open air, and then sleeps. The whole afternoon is passed outside. From earliest childhood, the children of the aristocracy have the extremities clothed in the warmest manner. Never are English children intrusted to the care of a young nursery maid, but to an elderly, experienced person, under whose direction they are constantly are.
As soon as the young girl goes to school, the carriage of the head and shoulders becomes an object of attention, and under no circumstance is she permitted to sit otherwise than upright. “My child grows but once,” says an English mother, “and therefore nothing is so important as her physical development.” Everything else can be acquired later. An English child rises at seven, breakfasts at eight, dines at one, sups at seven, and at nine goes to bed. Until twelve years of age, it passes the greater part of the day in the open air, with only about four hours’ mental work. An English maiden, at eighteen, is fresh and blooming as a rose, with light step, and eyes beaming with pleasure and life. Her frequent laugh displays her beautiful teeth, and her hair is rich and abundant. Here, for the first time, fashionable Violet displays the fine fullness of her contour.
London possesses noble museums, galleries of art, and treasures of architecture; but one of the most charming of its sights may be seen on fine afternoons in Hyde Park—crowds of children merrily playing, earthly angels of incomparable beauty. A sight equally interesting may be witnessed after service on Sunday at the Foundling Hospital—several hundred children, ranging from five to thirteen years of age, of the most noble physique and absolutely bewildering beauty. Two of the most wonderful sights of Europe are the children of England and the flowers of Paris. Both appear to have descended from paradise, and scarcely to belong to earth. Nowhere else are seen such blooming maidens and children as in England. Of course, the life of gay society undermines to some extent what the early training has accomplished; but the sensible physical education of the first years leaves permanent effects, and the English woman remains equal to the duties of life and the requirements of wife and mother. If she does not continue perfectly well, she retains enough health to be ever beautiful.—Galaxy.
Filthy People Are Generally Ill-Natured
Filthy people are generally ill-natured.
Business Department.
“Cursed be he that doeth the work of the Lord deceitfully,” (margin, negligently). Jer. 48:10.
Received for the Signs.
$2.00 EACH. M Fallon 4-1, J W Palmer 4-1, H Ferguson 3-2, Mrs L Skinner 4-1, R H Peck 4-1, A Papworth 4-10, Wm Kerr 4-9, Silas Strite 4-6, B Babcock 4-9, Mrs W H Smith 4-1, Henry Clark sen 4-1, John Anten 4-1, E B Potts 4-11, E B Lane 4-11, Gustavus Bernard 4-7, John Royle 4-9, Mrs Mary E Cook 9-17, Isaac McCormick 4-9, Lewis Bristol 6-32, Thomas Smith 4-1, Eva Cowan 4-8, E W Whitney 4-7, H S Munson 4-3, F B Reed 4-9, Charles Dodge 4-9, W H Wheeler 4-9, Hosea J Locke 4-9, Samuel Southall 4-9, S H Bond 4-9, Galen Hall 4-9, John Place 4-1, J J Carlock 4-9, W W Pettit 4-9, Mrs M A Tucker 4-9, Wm Fosdick 4-7, M Simons 4-9, Mrs A Bartlett 4-1, H D Banks 3-26, R C King 4-1, Geo W Barker 4-6, Clifford S Worthing 4-1.
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Cash Received on Account.
T M Chapman $3.50; W S Dailey 3.00; Cal T and M Society, Dist No 1, 133.95; New England T and M Society, 500.00; Vermont T and M Society 25.00; R F Andrews 3.00.
California Conference Fund.
Petaluma church $21.50; Mrs Wm Sampler sen 2.00; Santa Rosa church 32.35; Bloomfield church 8.60; Healdsburg church 78.20.
Donations to the Signs.
Maggie Snook $5.00; J C—10.00; A Lover of the Truth 5.00.
Donations for Papers on Ships.
Mrs W H Smith $2.00.
Stockholders' Meeting.
By GEO. MANUEL
There will be a meeting of the stockholders of the Pacific Seventh-day Adventist Publishing Association held at the Office of the Signs of the Times, Oakland, California, April 3, 1877, at 10 o'clock A. M., for the purpose of electing a board of five directors and transacting such other business as may come before the meeting as provided in the By-laws of the Association.
By order of the President,
GEO. MANUEL, Sec'y.
Those Lists Again.
By W. C. W.
As far as we have heard, the plan of sending the lists of subscribers to the T. and M. Societies monthly, in order that they may solicit renewals, is well received, and promises to prove very successful. This week we send out the names of all whose subscriptions close in March.
Hundreds of dollars depend upon the prompt and faithful use of these lists. If the Tract Societies continue faithful to the interest of the Signs it will soon be able to clear the debt incurred on the first volume. W. C. W.
The Sun Shines in Baltimore.
Concerning the meetings now being held by Eld. R. F. Cottrell in Woodbury, a suburban village of the city of Baltimore, the Baltimore Sun says:
“Eld. R. F. Cottrell, a minister of the Seventh-day Adventists, from Ridgeway, New York, is at present attracting much attention from the inhabitants of Woodbury and surrounding country. He lectures in Knight’s Chapel on the prophecies. His followers believe in the second advent of the Saviour, but do not undertake to set the time, though believing it near at hand. They strictly observe Saturday as the Bible Sabbath, and hold that the time has come for the proclamation of the promised message of Rev. 14 : 9–12 to be given as the closing warning of the gospel age. The elder claims that this country is clearly indicated in prophecy, and that we are to have no king and no Pope. The Seventh-day Adventists believe in the press. They have two publishing offices, one in Michigan and one in California, with power presses, and print a paper at Bale, Switzerland. They publish in several different languages.”
Strange but True.
ENGLAND having fully decided not to render further assistance to Turkey, and not to prevent in any way the hostilities in the East, it may appear strange to some that Turkey should still continue her war preparations, but in view of the following facts it is not at all surprising:—
“The basis of the Turkish system is the Koran. All Turkish modes of government rest on that as the primal authority. This idea of a religious empire is seen in the manner in which the Turkish Emperors are invested with authority. Every new Sultan, instead of being crowned, is girded about with the sword of Othman, the founder of the empire, and this is done in a mosque built over the supposed tomb of the standard-bearer of Mahomet, the author of the Koran. Turkey is a power which exists for the sake of a religion. War is always carried on in supposed defense of the will of God, and hence is very sacred in the eye of the Turk. All who fall in battle are regarded as martyrs. Blood shed in battle is believed to purify the soul, which is thus prepared to go at once into the presence of its Maker. A Turk dying upon the battle-field enters at once into Paradise.”
It is with just such doctrines as these that the ignorant Turk is stimulated to fight. A letter from Bagdad concerning the Mohammedans in Asia says:—
“Throughout the whole of Mesopotamia an indescribable enthusiasm prevails for war. The officials have succeeded in stirring up the popular fanaticism to an extent that will yield the greatest possible results in case of war. The masses, who are ignorant in the highest degree, do not know what Servia, Montenegro and the Slavs are. They have only been made to understand that the infidel has declared war against Islam, and that sooner or later the Caliph will call them to the defense of the faith.
“This desire for war has taken hold everywhere of the nomad tribes, who have sent their sheiks to Bagdad in order to come to an understanding with the Governor-General about the contingent wanted from them. The tribe of the Tzafi, which numbers more than 3,000 tents, lived in the deserts for some years in Persia, but when its members learned that a great war was in prospect they returned to Asiatic Turkey and sent three delegates to Bagdad to offer to the Vali 1,000 horsemen. Similar offers have since come to the Vali from leading tribes of Irak-Arabia.
“The horsemen of these tribes desire nothing to take them to the field but a ration of bread and rice. They do not look for pay and only look for the booty which they may gather in the enemy’s country.”
Lakeside, Tulare Co., Cal.
By J. L. Wood
I came to this place and commenced meetings, January 23. From the commencement there was manifested a desire to hear, some coming as far as eight miles to evening meetings. This interest continued until I came to the question of man's nature. About this time we had a small rain, followed by dark, foggy nights, which caused a great many to stay away, as it is difficult for one to find his way on these plains without something more than simply a road to follow. Then just as I got to the Sabbath question, a ditch excitement took about three-fourths of the men out of the neighborhood, consequently my congregations were small while canvassing that question.
I have given about thirty-five discourses. Twelve have taken a decided stand, and signed the covenant, while others are still investigating. The minds of the people in this vicinity are being stirred with these solemn truths; and the call from every direction is, “When can you come to our school-house to hold meetings?”
The people here are rather poor, having strained every nerve financially to get water. I have sold about eight dollars' worth of books, and obtained a few subscribers for the SIGNS OF THE TIMES. They will keep up their Sabbath meetings and Bible class and Sabbath-school. I feel that the Lord has blessed the effort made here, in answer to prayer. Let us still pray for the success of the work in this county. J. L. WOOD.
March 12, 1877.
Seeking Nearby Sabbath Keepers
Note.
Being alone we wish to ascertain if there are other Sabbath-keepers situated near us, so that we may associate ourselves together for mutual benefit and advancement in the cause of Christ. Call on, or address, N. W. Allee, Towanda, Butler Co., Kan., or H. C. Main, Newton, Harvey Co., Kansas.
The Law of God, vs. the Law of Nature.
By Dudley Marvin Canright
A short time since, I was conversing with a deistical physician upon the law of God. He acknowledged that it was all good, even perfect, except the expression in the second commandment, “I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me.”
“There,” said he, “that is unjust and cruel, to punish the children for the sins of the parents. I don’t believe that God would ever do that. Hence, I don’t believe the Bible is from him.”
Said I, “Doctor, you believe that there is a God.”
“Yes.”
“You believe that he created all things?”
“Yes.”
“You believe that he made the laws which govern our physical nature?”
“Yes.”
“Being a physician, you tell me that men frequently bring upon themselves disease, as scrofula, consumption, etc., by their bad or wicked habits?”
“Yes.”
“You also tell me that the children inherit these diseases from their parents, and that this is a law of their nature?”
“Yes.”
“Did your God make this law?”
“Well, yes, I suppose that he did.”
“Is not this law the same as the one in the second commandment to which you object?”
“Why—yes, I don’t know but it is. The principle seems to be the same.”
Finding that his charge of cruelty stood as good against the God of nature as against the God of the Bible, he said no more upon this point. D. M. Canright.
Appointments.
SAN FRANCISCO—Services at the house of worship, on Laguna street, between Tyler and McAllister, every Sabbath (Saturday), at 11 A. M., and First-day evening at 7:30. Prayer-meeting every Wednesday evening at 7:30. The Hayes Valley cars of Market street and the Lone Mountain cars of the Central R. R. cross Laguna street near the church.
OAKLAND—Services at the new church, on the corner of Clay and Thirteenth streets, every Sabbath (Saturday) at 10:30 A. M., and Sunday evening at 7:30. Prayer-meeting every Tuesday evening at 7:30. Sabbath-school at 9 o'clock Sabbath morning.
I WILL speak at the Udell school-house, Solano Co., as Bro. Rambo shall arrange, Wednesday and Thursday evenings, March 14 and 15, and at the quarterly meeting at Woodland, March 17 and 18. I shall be in Woodland Sabbath evening. J. H. WAGGONER.
State Quarterly Meeting.
By John Norton Loughborough
THE second Cal. State Quarterly Meeting for this fiscal year will be held at Oakland, March 31, and April 1 and 2. We hope to see a full attendance both of directors and members.
J. N. LOUGHBOROUGH.
Quarterly Meetings in California.
By John Norton Loughborough
THE quarterly meetings in the respective missionary districts of California, for the present quarter, will be held as follows:—
DISTRICT No. 2, at Fairview, March 17 and 18.
DISTRICT No. 4, at San Pasqual, March 17 and 18.
DISTRICT No. 5, at Woodland, March 17 and 18.
DISTRICT No. 6, at Lane's Ranch, Tehama Co., as Bro. Disher may arrange, March 17 and 18.
DISTRICT No. 7, at Oakland, March 24 and 25.
DISTRICT No. 8, at San Jose, March 17 and 18.
J. N. LOUGHBOROUGH.
J. D. VAN HORN
By J. D. Van Horn
SABBATH and Sunday, March 31 and April 1, the second quarterly meeting for the year 1877, will be held in the city of Walla Walla. A special invitation is given to every Sabbath-keeper in the Walla Walla country to attend.
On Sabbath and Sunday, April 6-8, I will be with the church in Milton, Oregon. I hope all will attend these meetings, and come prepared to renew their subscriptions on the Signs and other periodicals, and to do what they can for the T. and M. work, and other matters pertaining to the advancement of the cause.
J. D. VAN HORN
Books, Pamphlets, Tracts, etc., etc.
Prices in Coin.
Cruden's Complete Concordance. In this any passage in the Scriptures can readily be found. $2.00 per copy, post-paid.
Bible Dictionary of Bible names, customs and countries, and maps of Bible lands. $2.00 per copy, post-paid.
The History of the Sabbath and First Day of the Week, by J. N. Andrews. 528 pp. $1.25.
Thrilling Life Sketches. Incidents in the life of an Italian of noble birth, who was a prisoner of the inquisition, officer in the army of Garibaldi, and extensive traveler in Africa and Syria. By Francesco Urgob. $1.25 per copy, post-paid.
Thoughts on Daniel. By U. Smith. $1.00. Condensed paper edition, 35 cts.
Thoughts on the Revelation. By U. Smith. $1.00.
Life of Wm. Miller, with likeness. $1.00.
The Nature and Destiny of Man. By U. Smith. 384 pp. $1.00. Paper, 40 cts.
The Constitutional Amendment. A discussion between W. H. Littlejohn and the Editor of the “Christian Statesman.” Bound, $1.00. Paper, 40 cts. First part, 10 cts.
The Spirit of Prophecy, Vol. I. By Ellen G. White; 416 pp. $1.00.
Hygienic Family Physician. $1.00.
The Game of Life (illustrated). Satan playing with man for his soul. In board, 50 cts.; in paper, 30 cts.
The United States in Prophecy. By U. Smith. Bound, 40 cts. Paper, 20 cts.
A Word for the Sabbath: or False Theories Exposed. (Poem.) By Uriah Smith. Muslin, 40 cts.
The Advent Keepsake. Muslin, 25 cts. Gilt, 40 cts.
Sermons on the Sabbath and Law, embracing an outline of the Biblical and Secular History of the Sabbath for 6,000 years. By J. N. Andrews, 30 cts.
Testimony for the Church, No. 27, by Mrs. Ellen G. White. 30 cts.
Facts for the Times, revised and enlarged, 30c.
History of the Doctrine of the Immortality of the Soul. By D. M. Canright, 25 cts.
The State of the Dead. By U. Smith. 224 pp. 25 cts.
Our Faith and Hope. Sermons on the Millennium, Second Advent, the Kingdom, the Judgment, the Time, the Sanctuary and Saving Faith. 20 cts.
Refutation of the Age to Come. By J. H. Waggoner. 20 cts.
The Ministration of Angels: and the Origin, History, and Destiny of Satan. By D. M. Canright. 20 cts.
The Bible from Heaven; a Dissertation. 20 cts.
The Atonement. By J. H. Waggoner. 20 cts.
The Nature and Tendency of Modern Spiritualism. By J. H. Waggoner. 20 cts.
Miraculous Powers. Evidences, Scriptural and historical, of the perpetuity of Spiritual Gifts. 20c.
The Complete Testimony of the Fathers concerning the Sabbath and First Day. By J. N. Andrews. 15 cts.
A Refutation of Forty-four so called Objections against the Ancient Sabbath, by Eld. D. T. Bourdeau. 88 pp. 15 cts.
The Three Messages of Rev. 14, and the Two-Horned Beast. By J. N. Andrews. 10 cts.
The Morality of the Sabbath. By D. M. Canright. 15 cts.
The Resurrection of the Unjust; a Vindication of the Doctrine. By J. H. Waggoner. 15 cts.
Redemption, or the Temptation of Christ in the Wilderness (Life of Christ, No. 2). By Mrs. E. G. White. 15 cts.
The Two Laws. By Eld. D. M. Canright. 104 pp. 15 cts.
The Saints' Inheritance, or the Earth made New. By J. N. Loughborough. 10 cts.
Dangers and Duties of Our Times. An Earnest Appeal from the General Conference Com. 10 cts.
The Conference Address. An earnest appeal to Seventh-day Adventists. 10 cts.
The Sanctuary and Twenty-three Hundred Days. By J. N. Andrews. 10 cts.
Sunday Seventh-day. A Refutation of Mede, Jennings, Akers, and Fuller. By J. N. Andrews. 10 cts.
The Truth Found; The Sabbath. By J. H. Waggoner. 10 cts.
Sermon on the Two Covenants. By J. N. Andrews. 10 cts.
The Hope of the Gospel: What it is, and when it will be consummated. By J. N. Loughborough, 80 pp. 10 cts.
Brown's Review of Gilfillan on the Sabbath. 10 cts.
Vindication of the True Sabbath. Morton. 10 cts.
The Date of the Seventy Weeks of Dan. 9, established. By J. N. Andrews. 10 cts.
Matthew Twenty-four. By James White. 10c.
Prophetic Chart in Miniature, with explanations. 5 cts.
Four-cent Tracts: The Second Advent—The Seventh Part of Time—Celestial Railroad—Samuel and the Witch of Endor—The Ten Commandments not Abolished—Address to the Baptists—The Present Truth—The Suffering of Christ—The Two Thrones—The Third Message of Rev. 14—Spiritualism a Satanic Delusion.
Three-cent Tracts: Much in Little—The Lost Time Question—Argument on Sabbath—Infidel Cavils Considered—The End of the Wicked—Scripture References—Who Changed the Sabbath?—The First Message of Rev. 14—The Second Message of Rev. 14.
Two-cent Tracts: Definite Seventh Day—Seven Reasons for Sunday-Keeping Examined—Sabbath by Elihu—The Rich Man and Lazarus—The Sanctuary and the Bible—The Millennium—Departing and Being with Christ—Fundamental Principles of S. D. Adventists—The Judgment; or the Waymarks of Daniel to the Holy City—The Two Laws—The Spirit of Prophecy.
One-cent Tracts: Appeal on Immortality—Thoughts for the Candid—Sign of the Day of God—The Perfection of the Ten Commandments—Coming of the Lord—Without Excuse—Which Day, and God's Answers.