Earlier text: LETTER TO AN ORPHAN BOY.

DUTY TO ORPHANS.

DEAR BRO. AND SISTER D: Your late visit and conversation with us have suggested many thoughts, of which I cannot forbear placing a few upon paper. I was very sorry that E had not carried himself correctly at all times; yet, when you consider, you cannot expect perfection in youth at his age. Children have faults, and they need a great deal of patient instruction.

That he should have feelings not always correct is no more than can be expected of a boy of his age. You must remember that he has no father or mother, no one to whom he can confide his feelings, his sorrows and his temptations. Every person feels that he must have some sympathizer. This boy has been tossed about here and there, from pillar to post, and he may have many errors, many careless ways, with considerable independence, and he may lack reverence. But he is quite enterprising, and with right instruction and kind treatment, I have the fullest confidence that he would not disappoint our hopes, but would fully repay all the labor expended on him. Considering his disadvantages, I think he is a very good boy.

When we entreated you to take him, we did it because we fully believed it was your duty, and that in doing so you would be blessed. We did not expect that you would do this merely to be benefited by the help that you would receive from the boy, but to benefit him, to do a duty to the orphan—a duty which every true Christian should be seeking and anxiously watching to perform; a duty, a sacrificing duty, which we believed it would do you good to take up, if you did it cheerfully, with a view to being the instrument in the hands of God of saving a soul from the snares of Satan, of saving a son whose father devoted his precious life to pointing souls to the Lamb of God who taketh away the sin of the world.

From what was shown me, Sabbath-keeping Adventists have but a feeble sense of how large a place the world and selfishness hold in their hearts. If you have a desire to do good and glorify God, there are many ways in which you can do it. But you have not felt that this was the result of true religion. This is the fruit which every good tree will produce. You have not felt that it was required of you to be interested in others, to make their329 cases your own, and to manifest an unselfish interest for the very ones who stand most in need of help. You have not reached out to help the most needy, the most helpless. Had you children of your own to call into exercise care, affection, and love, you would not be so much shut up to yourselves and to your own interests. If those who have no children, and whom God has made stewards of means, would expand their hearts to care for children who need love, care, and affection, and assistance with this world’s goods, they would be far happier than they are to-day. So long as youth who have not a father’s pitying care nor a mother’s tender love, are exposed to the corrupting influences of these last days, it is somebody’s duty to supply the place of father and mother to some of them. Learn to give them love, affection, and sympathy. All who profess to have a Father in Heaven, who they hope will care for them, and finally take them to the home he has prepared for them, ought to feel a solemn obligation resting upon them to be friends to the friendless, and fathers to the orphans, to aid the widows, and be of some practical use in this world by benefiting humanity. Many have not viewed these things in a right light. If they live merely for themselves, they will have no greater strength than this calls for.

The youth who are growing up among us are not cared for as they should be. Some of the brethren must have duties which they are not willing and ready to see and perform. The fear of inconveniencing themselves is a sufficient excuse for many. The day of God will reveal unfulfilled duties—souls lost because the selfish would not take pains to interest themselves in their behalf.

I was shown that should professed Christians cultivate more affection and kind regard in caring for others, they would be repaid fourfold. God marks. He knows for what object we live, and whether our living is put to the very best account for poor, fallen330 humanity, or whether our eyes are eclipsed to everything but our own interest, and to every one but our own poor selves. I entreat you, in behalf of Christ, in behalf of your own souls, and in behalf of the youth, not to think so lightly of this matter as many do. It is a grave, a serious thing, and affects your interest in the kingdom of Christ, inasmuch as the salvation of precious souls is involved. Why is it not a duty which God enjoins upon you who are able, to expend something for the benefit of the homeless, even though they may be ignorant and undisciplined? Shall you study to labor only in the direction where you will receive the most selfish pleasure and profit? It is not meet for you to neglect the divine favor that Heaven offers you if you will care for those who need your care, and thus let God knock in vain at your door. He stands there in the person of the poor, the homeless orphans and the afflicted widows, who need love, sympathy, affection, and encouragement. If you do it not unto one of these, you would not do it unto Christ were he upon the earth.

Call to mind your former wretchedness, your spiritual blindness, and the darkness which enshrouded you before Christ, a tender, loving Saviour, came to your aid, and reached you where you were. If you let these seasons pass without giving tangible proofs of your gratitude for this wonderful and amazing love which a compassionate Saviour exercised toward you, who were aliens from the commonwealth of Israel, there is reason to fear that still greater darkness and misery will come upon you. Now is your sowing time. You will reap that which you sow. Avail yourselves while you may of every privilege of doing good. These privileges improved are as a passing shower, which will water and revive you. Lay hold of every opportunity within your reach of doing good. Idle hands will reap a small harvest. For what do older persons live but to care for331 the young and help the helpless? God has committed them to us who are older and have experience, and he will call us to account if our duties in this direction are neglected. What though our labor may not be appreciated! what though it prove a failure many times, and a success but once! This once will outweigh all the discouragements previously borne.

But few have a true sense of what is comprised in the word Christian. It is to be Christlike, to do others good, to be divested of all selfishness, and to have our lives marked with acts of disinterested benevolence. Our Redeemer throws souls into the arms of the church, for them to care for unselfishly and train for Heaven, and thus be co-workers with him. But the church too often thrusts them away, upon the devil’s battle-field. One member will say, “It is not my duty,” and then bring up some trifling excuse. “Well,” says another, “neither is it my duty;” and finally it is nobody’s duty, and the soul is left uncared for to perish. It is the duty of every Christian to engage in this self-denying, self-sacrificing enterprise. Cannot God return into their granaries, and increase their flocks, so that instead of loss there shall be increase? “There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.”

But every man’s work is to be tested, and brought into judgment, and he be rewarded as his works have been. “Honor the Lord with thy substance, and with the first-fruits of all thine increase; so shall thy barns be filled with plenty.” “Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?” Read the332 next verse, and notice the rich reward promised to those who do this. “Then shall thy light break forth as the morning, and THINE HEALTH shall spring forth speedily.” Here is an abundantly precious promise for all who will interest themselves in the cases of those who need help. How can God come in and bless and prosper those who have no special care for any one only themselves, and who do not use that which he has intrusted to them, to glorify his name on the earth?

Sister Hannah More is dead, and died a martyr to the selfishness of a people who profess to be seeking for glory, honor, immortality, and eternal life. Exiled from believers during the past cold winter, this self-sacrificing missionary died because no heart was bountiful enough to receive her. I blame no one. I am not judge. But when the Judge of all the earth shall make investigation, somebody will be found to blame. We are all narrowed up and consumed in our own selfishness. May God tear away this cursed covering, and give us bowels of mercy, hearts of flesh, tenderness and compassion, is my prayer, offered from an oppressed, anguished soul. I am sure that a work must be done for us or we shall be found wanting in the day of God.

In regard to E, do not, I entreat of you, forget that he is a child, with only a child’s experience. Do not measure him, a poor, weak, feeble boy, with yourselves, and expect of him accordingly. I fully believe that it is in your power to do the right thing by this orphan. You can present inducements to him so that he will not feel that his task is cheerless, unrelieved by a ray of encouragement. You, my brother and sister, can enjoy yourselves in each other’s confidence, you can sympathize with each other, interest and amuse each other, and tell your trials and burdens to each other. You have something to cheer you, while he is alone. He is a thinking boy, but has no one to confide in, or to give him333 a cheering word amid his discouragements and severe trials, which I know he has as well as those more advanced in years.

If you shut yourselves up to each other, it is selfish love, unattended with Heaven’s blessing. I have strong hope that you will love the orphan for Christ’s sake; that you will feel that your possessions are but worthless unless employed in doing good. Do good; be rich in good works, ready to distribute, willing to communicate, laying up in store for yourselves a good foundation against the time to come, that you may lay hold on eternal life. None will reap the reward of everlasting life but the self-sacrificing. A dying father and mother left their jewels to the care of the church, to be instructed in the things of God, and fitted for Heaven. When these parents shall look about for their dear ones, and one is found missing because of neglect, what will the church answer? They are in a great degree responsible for the salvation of these orphan children.

In all probability you have failed to gain the boy’s confidence and affection by not giving him more tangible proofs of your love by holding out some inducements. If you could not expend money, you could at least in some way encourage him by letting him know you were not indifferent to his case. That the love and affection is to be all on one side, is a mistake. How much affection have you educated yourselves to manifest? You are too much shut up to yourselves, and do not feel the necessity of surrounding yourselves with an atmosphere of tenderness and gentleness, which comes from true nobility of soul. Bro. and Sister F left their children to the care of the church. They had plenty of wealthy relatives who wanted the children; but they were unbelievers, and if allowed to have the care, or become the guardians, of the children, would lead their hearts away from the truth into error, and endanger their salvation. Because these relatives were not allowed334 to take the children, they were dissatisfied, and have done nothing for them. The confidence of the parents in the church should be considered, and not be forgotten because of selfishness.

We have the deepest interest for these children. One has already developed a beautiful Christian character, and married a minister of the gospel. And now, in return for the care and burdens borne for her, she is a true burden-bearer in the church. She is sought unto for advice and counsel by the less experienced, and they seek not in vain. She possesses true Christian humility, with becoming dignity, which can but inspire respect and confidence in all who know her. These children are as near to me as my own. I shall not lose sight of them, nor cease my care for them. I love them sincerely, tenderly, affectionately.

APPEAL TO MINISTERS.

OCTOBER 2, 1868, I was shown the great and solemn work before us of warning the world of the coming Judgment. Our example, if in accordance with the truth we profess, will save a few, and condemn the many, leaving them without excuse in the day when the cases of all will be decided. The righteous are to be prepared for everlasting life, and sinners, who will not become acquainted with the will and ways of God, are appointed to destruction.

Not all who preach the truth to others are sanctified by it. Some have but faint views of the sacred character of the work. They fail to trust in God, and to have all their works wrought in him. Their inmost souls have not been converted. They have not in their daily life experienced the mystery of godliness. They are handling immortal truths, weighty as eternity, but are not careful and earnest to have these truths inwrought in their souls, made a part of335 themselves, so that they shall influence them in all they do. They are not so wedded to the principles which these truths inculcate that it is impossible to separate any part of the truth from them.

Sanctification of heart and life is alone acceptable with God. Said the angel, as he pointed to the ministers who are not right, “Cleanse your hands, ye sinners; and purify your hearts, ye double-minded.” “Be ye clean, that bear the vessels of the Lord.” God calls for integrity of soul; for truth in the inward parts, transforming the entire man by the renewing of the mind through the influences of the divine Spirit. Not all the ministers are devoted to the work; not all have put their hearts into it. They move as listlessly as though a temporal millennium were allowed them in which to work for souls. They shun burdens and responsibilities, care and privations. Self-denial, suffering, and weariness are not pleasant nor convenient. It is the study of some to save themselves from wearing labor. They study their own convenience, and how to please themselves, their wives, and their children; and the work upon which they have entered is nearly lost sight of.

God calls for humiliation of soul and humble confessions from the ministers whose works have not been wrought in him. I was cited to men who engage in worldly enterprises. They know that if they would gain their object, they must suffer fatigue. They sacrifice ease and love of home, and endure privations; they are persevering, energetic, and ardent. Our ministers do not all manifest half the zeal shown by those who are securing earthly gain. They are not as intent upon their purpose, nor as earnest in their efforts; they are not as persevering, and are not as willing to deny themselves, as those who engage in worldly pursuits.

Compare these two enterprises. One is certain, eternal, enduring as the life of God; the other is a336 thing of this life, changeable, perishable; and if men succeed in their ambitious pursuits, that which they gain frequently stings like an adder, and drowns them in perdition. Oh, why should there be so great a contrast in the efforts of those who are engaged—the one class in a worldly enterprise, the other in a heavenly? The one laboring for a treasure here that is perishable, and in the effort suffering much pain for that which is frequently a source of great evil; the other putting forth efforts for the salvation of precious souls, which will be approved of Heaven, and rewarded with heavenly riches. There are no risks to run here, no losses to be sustained; the profits are sure and immense.

Those who are in Christ’s stead beseeching souls to be reconciled to God, should by precept and example manifest an undying interest to save souls. Their earnestness, perseverance, self-denial, and spirit of sacrifice, should as far exceed the diligence and earnestness of those securing earthly gain, as the soul is more valuable than the trash of earth, and the subject more elevated than earthly enterprises. All worldly enterprises are of trifling importance compared with the work of saving souls. Earthly things are not enduring, although they cost so much. But one soul saved will shine in the kingdom of Heaven throughout eternal ages

Some of the ministers are asleep, and the people are also asleep; but Satan is wide awake. There is but little sacrificing for God or the truth. Ministers must set the example. In their labors, they should show that they esteem eternal things of infinite value, and earthly things as nothing in comparison. There are ministers preaching present truth who must be converted. Their understanding must be invigorated, their hearts purified, their affections centered in God. They should present the truth in a manner which will arouse the intellect to appreciate its excellence, purity, and sacredness. In order to do this, they should keep before their minds337 objects which are elevated, and which have a purifying, quickening, and exalting influence upon the mind. They must have the purifying fire of truth burning upon the altar of their hearts, to influence and characterize their lives; then, go where they will, amid darkness and gloom, they will illuminate those in darkness with the light dwelling in them and shining round about them.

Ministers must be imbued with the same spirit as was their Master when he was upon earth. He went about doing good, blessing others with his influence. He was a man of sorrows, and acquainted with grief. Ministers should have clear conceptions of eternal things, and of God’s claims upon them; then they can impress others, and excite in them a love for contemplating heavenly things.

Ministers should become Bible students. Are the truths which they handle mighty? Then they should seek to handle them skillfully. Their ideas should be clear and strong, and their spirits fervent, or they will weaken the force of the truth which they handle. By tamely presenting the truth, merely repeating the theory without being stirred by it themselves, they can never convert men. If they should live as long as did Noah, their efforts would be without effect. Their love for souls must be intense, and their zeal fervent. A listless, unfeeling manner of presenting the truth will never arouse men and women from their death-like slumber. They must show by their manners, by their acts and words, and by their preaching and praying, that they believe that Christ is at the door. Men and women are in the last hours of probation, and yet are careless and stupid, and ministers have no power to arouse them; they are asleep themselves. Sleeping preachers preaching to a sleeping people!

A great work must be accomplished for ministers, in order for them to make the preaching of the truth a success. The word of God should be thoroughly338 studied. All other reading is inferior to this. A careful study of the Bible will not necessarily exclude all other reading of a religious nature; but if the word of God is studied prayerfully, all reading which will have a tendency to divert the mind from it will be excluded. If we study the word of God with an interest, and pray to understand it, new beauties will be seen in every line. God will reveal precious truth so clearly that the mind will derive sincere pleasure, and have a continual feast as its comforting and sublime truths are unfolded.

Visiting from house to house forms an important part of the minister’s labors. He should aim to converse with all the members of the family, whether they profess the truth or not. It is his duty to ascertain the spiritual condition of all; and he should live so near to God that he can counsel, exhort, and reprove, carefully and in wisdom. He should have the grace of God in his own heart, and the glory of God constantly in view. All lightness and trifling is positively forbidden in the word of God. His conversation should be in Heaven, his words seasoned with grace. All flattery should be put away; for it is Satan’s work to flatter. Poor, weak, fallen men generally think enough of themselves, and need no help in this direction. Flattering your ministers is out of place. It perverts the mind, and does not lead to meekness and humility; yet men and women love to be praised, and it is too frequently the case that ministers love it. Their vanity is gratified by it; but it has proved a curse to many. Reproof is more to be prized than flattery.

Not all who are preaching the truth realize that their testimony and example are deciding the destiny of souls. If they are unfaithful in their mission, and become careless in their work, souls will be lost as the result. If they are self-sacrificing and faithful in the work which the Master has given them to do, they will be instrumental in the salvation of many. Some permit trifles to divert them from the work.339 Bad roads, rainy weather, or little matters at home, are sufficient excuses for them to leave the work of laboring for souls. And frequently this is done at the most important time in the work. When an interest has been raised, and the minds of the people are agitated, the interest is left to die out because the minister chooses a more pleasant and easy field. Those who pursue this course show plainly that they do not have the burden of the work upon them. They wish to be carried by the people. They are not willing to endure the privations and hardships which are ever the lot of a true shepherd.

Some have no experience in taking hold of the work as though it was of vital importance. They do not enter upon it with that zeal and earnestness which would show that they are doing work which will have to bear the test of the Judgment. They work too much in their own strength. They do not make God their trust, and therefore errors and imperfections mark all their efforts. They do not give the Lord an opportunity to do anything for them. They do not walk by faith, but by sight. They will go no faster or farther than they can see. They do not seem to understand that venturing something for the truth’s sake has any part in their religious experience.

Some go from their homes to labor in the gospel field, but do not act as though the truths which they speak were a reality to them. Their actions show that they have not experienced the saving power of the truth themselves. When out of the desk, they appear to have no burden of the truth. They labor sometimes apparently to profit, but more frequently to no profit. Such feel as much entitled to the wages they receive as though they had earned them; notwithstanding their unconsecration has cost more labor, anxiety, and pain of heart, to those laborers who have the burden of the work upon them, than all their efforts have done good. Such are not profitable workmen.340 But they will have to bear this responsibility themselves.

It is often the case that ministers are inclined to visit almost entirely among the churches, devoting their time and strength where their labor will do no good. Frequently the churches are in advance of the ministers who labor among them, and would be in a more prosperous condition if those ministers would keep out of their way, and give them an opportunity to work. The effort of such ministers to build up the churches only tears them down. The theory of the truth is presented over and over again, but it is not accompanied by the vitalizing power of God. They manifest a listless indifference; the spirit is contagious, and the churches lose their interest and burden for the salvation of others. Thus by their preaching and example, the ministers lull the people to carnal security. If they would leave the churches, go out into new fields, and labor to raise up churches, they would understand their ability, and what it costs to bring souls out to take their position upon the truth. And they would then realize how careful they should be that their example and influence might never discourage or weaken those whom it had required so much hard, prayerful labor to convert to the truth. “Let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.”

The churches give of their means to sustain the ministers in their labors. What have they to encourage them in their liberality? Some ministers labor from month to month, and accomplish so little that the churches become disheartened; they cannot see that anything is being done to convert souls to the truth, nor to make those who are church-members more spiritual or fervent in their love to God and his truth. Those who are handling sacred things should be wholly consecrated to the work. They should possess an unselfish interest in it, and a fervent love341 for perishing souls. If they do not have this, they have mistaken their mission, and should cease their labor of teaching others; for they do more harm than they can possibly do good. Some ministers display themselves, but do not feed the flock that are perishing for meat in due season.

There is a disposition with some to shrink from opposition. They fear to go into new places because of the darkness and the conflicts they expect to meet. This is cowardice. The people must be met where they are. They need stirring appeals, and practical, as well as doctrinal, discourses. Precept backed up by example will have a powerful influence.

A faithful shepherd will not study his own ease and convenience, but will labor for the interest of the sheep. In this great work he will forget self; in his search for the lost sheep he will not realize that he himself is weary, cold, and hungry. He has but one object in view; to save the lost and wandering sheep at whatever expense it may be to himself. His wages will not influence him in his labor nor turn him from his duty. He has received his commission from the Majesty of Heaven, and he expects his reward when the work intrusted to him is done.

Those who engage in the business of school-teaching prepare for the work. They qualify themselves by attending school, and interesting their minds in study. They are not allowed to teach children and youth in the sciences, unless they are capable of instructing them. Upon applying for a situation as teacher, they have to pass an examination before competent persons. It is an important work to deal with young minds, and instruct them correctly in the sciences. But of how much greater importance is the work of the ministry! Yet many engage in the important business of interesting men and women to enter the school of Christ, where they are to learn how they may form characters for Heaven, who need to become students themselves. Some who enter the ministry do not feel the burden of the work upon342 them. They have received incorrect ideas of the qualifications of a minister. They have thought that it required but little close study in the sciences or in the word of God to make a minister. Some who are teaching present truth are not acquainted with their Bibles. They are so deficient in Bible knowledge that it is difficult for them to quote a text of Scripture correctly from memory. By blundering along in the awkward manner they do, they sin against God. They mangle the scripture, and make the Bible say things that are not written therein.

Some who have all their lives been led by feeling, have thought that an education or a thorough knowledge of the Scriptures was of no consequence, if they only had the Spirit. But God never sends his Spirit to sanction ignorance. Those who have not knowledge, and who are so situated that it is impossible for them to obtain it, the Lord may, and does, pity and bless, and sometimes condescends to make his strength perfect in their weakness. But he makes it the duty of such to study his word. A lack of knowledge in the sciences is no excuse for a neglect of Bible study; for the words of inspiration are so plain that the unlearned may understand them.

Of all men upon the face of the earth, those who are handling solemn truths for these perilous times should understand their Bibles, and become acquainted with the evidences of our faith. Unless they possess a knowledge of the word of life, they have no right to undertake to instruct others in the way to life. Ministers should give all diligence to add to their “faith, virtue; and to virtue, knowledge; and to knowledge, temperance; and to temperance, patience; and to patience, godliness; and to godliness, brotherly kindness; and to brotherly kindness, charity.” Some of our ministers graduate when they have scarcely learned the first principles of the doctrine of Christ. Those who are ambassadors for Christ, who stand in his stead, beseeching souls to be reconciled to God, should be qualified to present our343 faith intelligently, and be able to give the reasons of their hope with meekness and fear. Said Christ, “Search the Scriptures; for in them ye think ye have eternal life; and they are they which testify of me.”

Ministers who teach unpopular truth, will be beset by men who are urged on by Satan, and who, like their master, can quote Scripture readily; and shall the servants of God be unequal to the servants of Satan in handling the words of inspiration? They should, like Christ, meet scripture with scripture. Oh that those who minister in holy things would awake, and, like the noble Bereans, search the Scriptures daily! Brethren in the ministry, I entreat of you to study the Scriptures with humble prayer for an understanding heart, that you may teach the way of life more perfectly. Your counsel, prayers, and example must be a savor of life unto life, or you are unqualified to point out the way of life to others.

The Master requires all his servants to improve upon the talents he has committed to them. But how much more will he require of those who profess to understand the way to life, and who take upon themselves the responsibility of guiding others therein. The apostle Paul exhorted Timothy: “Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.”

The glorious results that attended the ministry of the chosen disciples of Christ, were the effects of bearing about in their bodies the dying of the Lord Jesus. Some of those who testified of Christ were unlearned and ignorant men; but grace and truth reigned in their hearts, inspiring and purifying their lives, and controlling their actions. They were living representatives of the mind and spirit of Christ.344 They were living epistles, known and read of all men. They were hated and persecuted by all who would not receive the truth they preached, and who despised the cross of Christ.

Wicked men will not oppose a form of godliness, nor reject a popular ministry which presents no cross for them to bear. The natural heart will raise no serious objection to a religion in which there is nothing to make the transgressor of the law tremble, or bring to bear upon the heart and conscience the terrible realities of a Judgment to come. It is the demonstration of the Spirit and the power of God which raises opposition, and leads the natural heart to rebel. The truth that saves the soul must not only come from God, but his Spirit must attend its communication to others, else it falls powerless before opposing influences. Oh that the truth would fall from the lips of God’s servants with such power as to burn its way to the hearts of the people!

Ministers must be endued with power from on high. When the truth in its simplicity and strength, as it is in Jesus, is brought to bear against the spirit of the world, condemning its exciting pleasures and corrupting charms, it will then be plainly seen that there is no concord between Christ and Belial. The natural heart cannot discern the things of the Spirit of God. An unconsecrated minister, presenting the truth in an unimpassioned manner, his own soul unmoved by the truths he speaks to others, will do only harm. Every effort he makes only lowers the standard.

Selfish interest must be swallowed up in deep anxiety for the salvation of souls. Some ministers have labored, not because they dared not do otherwise, not because the woe was upon them, but having in view the wages they were to receive. Said the angel, “Who is there even among you that would shut the doors for naught? neither do ye kindle fire on mine altar for naught. I have no pleasure in345 you, saith the Lord of hosts neither will I accept an offering at your hand.”

It is entirely wrong to buy every errand that is done for the Lord. The treasury of the Lord has been drained by those who have been only an injury to the cause. If ministers give themselves wholly to the work of God, and devote all their energies to building up his cause, they will have no lack. As regards temporal things, they have a better portion than their Lord, and better than his chosen disciples whom he sent forth to save perishing man. Our great Exemplar, who was in the brightness of his Father’s glory, was despised and rejected of men. Reproach and falsehood followed him. His chosen disciples were living examples of the life and spirit of their Master. They were honored with stripes and imprisonment; and it was finally their portion to seal their ministry with their blood.

When ministers are so interested in the work that they love it as a part of their existence, then they can say, “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors, through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

“The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed; feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;346 neither as being lords over God’s heritage, but being ensamples to the flock. And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.”

Continue reading: MORAL POLLUTION.