Earlier textSome children begin to practice self-pollution in their infancy; and as they increase in years, the lustful passions grow with their growth and strengthen with their strength. Their minds are not at rest. Girls desire the society of boys, and boys that of the girls. Their deportment is not reserved and modest. They are bold and forward, and take indecent liberties. The habit of self-abuse has debased their minds and tainted their souls. Vile thoughts, and the reading of novels, love-stories, and vile books excite their imagination, and just such suit their depraved minds. They do not love work, and when engaged in labor, they complain of fatigue; their backs ache; their heads ache. Is there not sufficient cause? Are they fatigued because of their labor? No, no! Yet the parents indulge these children in their complaints, and release them from labor and responsibility. This is the very worst thing that they can do for them. They are thus removing almost the only barrier that prevents Satan from having free access to their weakened minds. Useful labor would in some measure be a safeguard from his decided control of them. We have some knowledge of Satan’s manner of working, and how well he succeeds in it. From what has been shown me, he has paralyzed the minds of parents. They are slow to suspect that their own children can be wrong and sinful. Some of these children profess to be Christians, and parents sleep on, fearing no danger, while the minds and bodies of their children are becoming wrecked. Some parents do not even take care to keep their children with them when in the house of God. Young girls attend meetings and take their seats, it may be, with their parents, but more frequently back in the congregation.482 They are in the habit of making an excuse to leave the house. Boys understand this, and go out before or after the exit of the girls, and then, as the meeting closes, they accompany them home. Parents are none the wiser for this. Again, excuses are made to walk, and boys and girls assemble in the fair grounds, or some other secluded place, and there play and have a regular high time, with no experienced eye upon them to caution them. They imitate men and women of advanced age. This is a fast age. Little boys and girls commence paying attentions to one another when they should both be in the nursery, taking lessons in modesty of deportment. What is the effect of this common mixing up? Does it increase chastity in the youth who thus gather together? No, indeed! it increases the first lustful passions; after such meetings the youth are crazed by the devil, and give themselves up to their vile practices. Parents are asleep, and know not that Satan has planted his hellish banner right in their households. What, I was led to inquire, will become of the youth in this corrupt age? I repeat, Parents are asleep. The children are infatuated with a love-sick sentimentalism, and the truth has no power to correct the wrong. What can be done to stay the tide of evil? Parents can do much if they will. If a young girl just entering her teens is accosted with familiarity by a boy of her own age, or older, she should be taught to so resent this that no such advances will ever be repeated. When a girl’s company is frequently sought by boys or young men, something is wrong. That young girl needs a mother to show her her place, to restrain her, and teach her what belongs to a girl of her age. The corrupting doctrine which has prevailed, that, as viewed from a health stand-point, the sexes must mingle together, has done its mischievous work. When parents and guardians manifest one tithe of483 the shrewdness which Satan possesses, then can this association of sexes be nearer harmless. As it is, Satan is most successful in his efforts to bewitch the minds of the youth; and the mingling of boys and girls only increases the evil twenty-fold. Let boys and girls be kept employed in useful labor. If they are tired, they will have less inclination to corrupt their own bodies. There is nothing to be hoped for in the case of the young, unless there is an entire change in the minds of those who are older. Vice is stamped upon the features of boys and girls, and yet what is done to stay the progress of this evil? Boys and young men are allowed and encouraged to take liberties by immodest advances of girls and young women. May God arouse fathers and mothers to work earnestly to change this terrible state of things, is my prayer. I have been looking over the Testimonies given for Sabbath-keepers, and I am astonished at the mercy of God and his care for his people in giving them so many warnings, pointing out their dangers, and presenting before them the exalted position which he would have them occupy. If they would keep themselves in his love, and separate from the world, he would cause his special blessings to rest upon them, and his light to shine round about them. Their influence for good might be felt in every branch of the work, and in every part of the gospel field. But if they fail to meet the mind of God, if they continue to have so little sense of the exalted character of the work as they have had in the past, their influence and example will prove a terrible curse. They will do harm, and only harm. The blood of precious souls will be found upon their garments. Testimonies of warning have been repeated. I inquire, Who have heeded them? Who have been zealous in repenting of their sins and idolatry, and have been earnestly pressing toward the mark for the prize of the high calling of God in Christ Jesus?484 Who have shown the inward work of God, leading to self-denial and humble self-sacrifice? Who that have been warned, have so separated themselves from the world, from its affections and lusts, that they have shown a daily growth in grace and in the knowledge of our Lord and Saviour Jesus Christ? Whom do we find among the active ones, that feel the burden for the church? Whom do we see that God is especially using, working by and through them to elevate the standard, and to bring the church up to it, that they may prove the Lord and see if he will not pour them out a blessing? I have waited anxiously, hoping that God would put his Spirit upon some, and use them as instruments of righteousness to awaken and set in order his church. I have almost despaired as I have seen, year after year, a greater departure from that simplicity which God has shown me should characterize the life of his followers. There has been less and less interest in, and devotion to, the cause of God. I ask, Wherein have those who profess confidence in the Testimonies sought to live according to the light given in them? Wherein have they regarded the warnings given? Wherein have they heeded the instructions they have received? I saw that great changes must be wrought in the hearts and lives of very many before God can work in them by his power for the salvation of others. They must be renewed after the image of God, in righteousness and true holiness. Then the love of the world, the love of self, and every ambition of life calculated to exalt self, will be changed by the grace of God, and employed in the special work of saving souls for whom Christ died. Humility will take the place of pride, and haughty self-esteem will be exchanged for meekness. Every power of the heart will be controlled by disinterested love for all mankind. Satan, I saw, will arouse when they in earnest commence the work of reformation in themselves.485 He knows that these persons, if consecrated to God, could prove the strength of his promises, and realize a power working with them that the adversary would not be able to gainsay or resist. They would realize the life of God in the soul. One family in particular have needed all the benefits they could receive from the reform in diet; yet these very ones have been completely backslidden. Meat and butter have been used by them quite freely, and spices have not been entirely discarded. This family could have received great benefit from a nourishing, well-regulated diet. The head of the family needed plain, nutritious food. His habits were sedentary, and his blood moved sluggishly through the system. He could not, like others, have the benefit of healthful exercise; therefore his food should have been of the right quality and quantity. There has not been in this family the right management in regard to diet; there has been irregularity. There should have been a specified time for each meal, and the food should have been prepared in a simple form, and free from grease; but pains should have been taken to have it nutritious, healthful, and inviting. In this family, as also in many others, a special parade has been made for visitors; many dishes prepared and frequently made too rich, so that those seated at the table would be tempted to eat to excess. Then in the absence of company there was a great reaction, a falling off in the preparations brought on the table. The diet was spare, and lacked nourishment. It was considered not so much matter “just for ourselves.” The meals were frequently picked up, and the regular time for eating not regarded. Every member of the family was injured by such management. It is a sin for any of our sisters to make such great preparations for visitors, and wrong their own families by a spare diet which will fail to nourish the system. The brother referred to felt a lack in his system; he was not nourished, and he thought that meat486 would give him the needed strength. Had he been suitably cared for, his table spread at the right time with food of a nourishing quality, all the demands of nature would have been abundantly supplied. The butter and meat stimulate. These have injured the stomach and perverted the taste. The sensitive nerves of the brain have been benumbed, and the animal appetite strengthened at the expense of the moral and intellectual faculties. These higher powers, which should control, have been growing weaker, so that eternal things have not been discerned. Paralysis has benumbed the spiritual and devotional. Satan has triumphed to see how easily he can come in through the appetite, and control men and women of intelligence, calculated by the Creator to do a good and great work. The case above referred to is not an isolated one; if it were, I would not introduce it here. When Satan takes possession of the mind, how soon the light and instruction that the Lord has graciously given, fade away, and have no force! How many frame excuses and make necessities which have no existence, to bear them up in their course of wrong, in setting aside the light and trampling it under foot! I speak with assurance. The greatest objection to health reform is that this people do not live it out; and yet they will gravely say they cannot live the health reform and preserve their strength. We find in every such instance a good reason why they cannot live out the health reform. They do not live it out, and have never followed it strictly, therefore they cannot be benefited by it. Some fall into the error that because they discard meat, they have no need to supply its place with the best fruits and vegetables, prepared in their most natural state, free from grease and spices. If they would only skillfully arrange the bounties with which the Creator has surrounded them, parents and children with a clear conscience unitedly engaging in the work, they would487 enjoy simple food, and would then be able to speak understandingly of health reform. Those who have not been converted to health reform, and have never fully adopted it, are not judges of its benefits. Those who digress occasionally to gratify the taste in eating a fattened turkey or other flesh-meats, pervert their appetites, and are not the ones to judge of the benefits of the system of health reform. They are controlled by taste, not by principle. I have a well-set table on all occasions. I make no change for visitors, whether believers or unbelievers. I intend never to be surprised by an unreadiness to entertain at my table from one to half a dozen extra who may chance to come in. I have enough simple, healthful food ready to satisfy hunger and nourish the system. If any want more than this, they are at liberty to find it elsewhere. No butter or flesh-meats of any kind come on my table. Cake is seldom found there. I generally have an ample supply of fruits, good bread, and vegetables. Our table is always well patronized, and all who partake of the food do well, and improve upon it. All sit down with no epicurean appetite, and eat with a relish the bounties supplied by our Creator. A wonderful indifference has been manifested upon this important subject, by those right at the heart of the work. The lack of stability in regard to the principles of health reform, is a true index of their character and their spiritual strength. They are deficient in thoroughness in their Christian experience. Conscience is not regarded. The basis or cause of every right action existing and operating in the renewed heart secures obedience without external or selfish motives. The spirit of truth and a good conscience are sufficient to inspire and regulate the motives and conduct of those who learn of Christ and are like him. Those who have no strength of religious principle in themselves are easily swayed, by the example of others, in a wrong direction. Those who488 have never learned their duty from God, and acquainted themselves with his purposes concerning them, are not reliable in times of severe conflict with the powers of darkness. They are swayed by external and present appearances. Worldly men are governed by worldly principles; they can appreciate no other. But Christians should not be governed by these principles. They should not seek to strengthen themselves in the performance of duty by any other consideration than a love to obey every requirement of God as found in his word and dictated by an enlightened conscience. In the renewed heart there will be a fixed principle to obey the will of God, because there is a love for what is just, and good, and holy. There will be no hesitating, conferring with the taste, or studying of convenience, or moving in a certain course because others do so. Every one should live for himself. The minds of all who are renewed by grace will be an open medium, continually receiving light, grace, and truth from above, and transmitting the same to others. Their works are fruitful. Their fruit is unto holiness, and the end everlasting life. But very few have an experimental knowledge of the sanctifying influence of the truths which they profess. Their obedience and devotion have not been in accordance with their light and privileges. They have no real sense of the obligation resting upon them to walk as children of the light, and not as children of darkness. If the light that has been given to these had been given Sodom and Gomorrah, they would have repented in sackcloth and ashes, and would have escaped the signal wrath of God. It will be more tolerable for Sodom and Gomorrah in the day of Judgment, than for those who have been privileged with the clear light, and have had a vast amount of labor, but have not profited by it. They have neglected the great salvation which God in mercy was willing to bestow. They were so blinded489 by the devil that they verily thought themselves rich and in the favor of God, when the True Witness declares them to be wretched, and miserable, and poor, and blind, and naked. A CROSS IN ACCEPTING THE TRUTH.
DEAR SISTER U: I am somewhat acquainted with your peculiar temperament, your caution, your fears, your lack of hope and confidence. I sympathize with you in your sufferings of mind, as you cannot see everything in regard to our position and faith as clearly as you could wish. We know you to be strictly conscientious, and have not a doubt that, could you have the privilege of hearing on all points of present truth, and of weighing the evidences for yourself, you would be established, strengthened, settled, so that opposition or reproach would not move you from the sure foundation. As you have not had the privilege, as many others have, of attending meetings, and experiencing for yourself the evidences attending the presentation of the truth we hold sacred, we feel the more solicitous for you. Our hearts are drawn out after you, and our love toward you is sincere and fervent. We fear that amid the perils of these last days you may make shipwreck. Be not grieved with me for thus writing. You cannot have a full sense, as I have, of the wiles and sophistry of Satan. His deceptions are many; his snares are carefully and cunningly prepared to entangle the unwary and unsuspecting. We want you to escape his wiles; we want you to be fully on the Lord’s side, loving, and waiting and earnestly longing for, the appearing of our Saviour in the clouds of heaven. Since your first efforts to keep the Sabbath, many things have arisen to discourage you; yet we hope that these things will not divert your mind from the important truths for these last days. Although the490 advocates of the truth do not all do as they should, because they are unsanctified by the truths they profess, the truth is the same; its luster is undimmed. Although these may stand between the truth and those who have not fully taken hold upon it, and their dark shadow may appear for a time to cloud its bright luster, yet it does not in reality; the truth of heavenly origin is undimmed. Its purity and exalted character are changeless. It lives; for it is immortal. My beloved sister, cling to the truth. Obtain an experience for yourself. You have an individuality. You are accountable only for the manner in which you, independent of all others, use the light that shines upon your pathway. The lack of consecration in others will be no excuse for you. The fact that they pervert the truth by their wrong course of action, because they are unsanctified by it, will not render you less responsible. A solemn obligation rests upon you to exalt the standard of truth, to bear it aloft. Even if the standard bearer faints and falls, do not leave the precious standard to trail in the dust. Seize it, and bear it aloft, even at the peril of your good name, your worldly honor, and your life, if required. My much-respected sister, I entreat you to look up. Cling fast to your heavenly Father’s hand. Jesus, our advocate, lives to make intercession for us. Whoever may deny the faith by their unholy lives, it does not change the truth into a lie. “Nevertheless, the foundation of God standeth sure, having this seal, The Lord knoweth them that are his.” “Watch and pray, lest ye enter into temptation.” At times I fear that your feet will slide, that you will refuse to walk in the humble, straight, and narrow way which leads to eternal life in the kingdom of glory I present before you the life of self-denial, humility, and sacrifice of our divine Lord. The Majesty of Heaven, the King of glory, left his riches, his splendor,491 his honor and glory, and, in order to save sinful man, condescended to a life of humility, poverty, and shame; “who, for the joy that was set before him, endured the cross, despising the shame.” Oh, why are we so sensitive to trial and reproach, to shame and suffering, when our Lord has given us such an example? Who would wish to enter into the joy of their Lord while they were unwilling to partake of his sufferings? What! the servant unwilling to bear the humility and shame and reproach which the Master bore unselfishly for him! the servant shrinking from a life of humility and sacrifice which is for his own eternal happiness, by which he may finally obtain an exceedingly great, an eternal reward! The language of my heart is, Let me be a partaker with Christ of his sufferings, that I may finally share with him the glory. The truth of God has never been popular with the world. The natural heart is ever averse to the truth. I thank God that we must renounce the love of the world, and pride of heart, and everything which tends to idolatry, in order to be followers of the Man of Calvary. Those who obey the truth will never be loved and honored by the world. From the lips of the divine Teacher, as he walked in humility among the children of men, were heard the words, Whosoever will be my disciple, let him take up his cross, and follow me. Yes, follow our Exemplar. Was he seeking for praise and honor of men? Oh, no! Shall we then seek for honor or praise from worldlings? Those who have no love for God, will not love the children of God. Listen to the words of heavenly instruction: “Woe unto you, when all men shall speak well of you.” “Blessed are ye when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. Rejoice ye in that day, and leap for joy; for, behold, your reward492 is great in Heaven.” “But woe unto you that are rich! for ye have received your consolation.” In the Gospel of John we again find the words of Christ: “These things I command you, that ye love one another. If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his Lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.” “I have given them thy word, and the world hath hated them because they are not of the world, even as I am not of the world. I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from the evil. They are not of the world, even as I am not of the world.” In First John we read, “Love not the world, neither the things that are in the world.” In Paul’s Epistle to the Romans he beseeches them, by the mercies of God, that they present their bodies a living sacrifice, holy, acceptable unto God, which is their reasonable service. “And be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.” And James declares: “Know ye not that the friendship of the world is enmity with God? Whosoever therefore will be a friend of the world is the enemy of God.” I entreat you to carefully consider the instructions in Paul’s Epistle to the Galatians: “For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.” I fear that you are in great danger of making shipwreck of faith. You consider that you have sacrifices to make to obey the truth. We believe that you have made some sacrifices, but had you493 been more thorough in this work, your feet would not now be stumbling, your faith wavering. I do not refer now to sacrifice of means, but to what comes closer than this, to that which would cause you a more painful conflict than to give your means, to that which touches self especially. You have not yielded your pride, your love of the approbation of an unbelieving world. You love to have men speak well of you. You have not received and practiced the truth in its simplicity. You have, I fear, felt somewhat as though you were condescending to receive the unpopular truth as advocated by Sabbath-keeping Adventists. You have sought, to quite a degree, to retain the spirit of the world and yet adopt the truth. This cannot be. Christ will accept of nothing but the whole heart, the entire affections. The friendship of the world is enmity with God. When you desire to so live as to shun reproach, you are seeking a position above your suffering Lord; and while engaged in this, you are separating from your Father in Heaven,—exchanging his love for that which is not worth obtaining. I have felt pressed in spirit in regard to you, my sister, and also your husband. As I have taken my pen to write, your cases have been clearly brought before me. I am fully aware of your dangers, of your state of perplexity and doubt. Everything has been unfavorable for you, Sister U, since you have sought to obey the law of God. But nothing has been as great a hindrance to you both as your pride. You are both fond of display; this has no part in good, humble religion. I saw that you both had a fiery ordeal to pass, that you would be tested and proved. In this conflict, Satan would strive hard to blind your eyes to your eternal interest, and would present the advantages of the present time, this little, short life which is so uncertain. You would see charms in this life, and unless you parted with your love of show and the favor of the world, you could not retain the494 love of God. Jesus was presented to me, pointing to the charms of Heaven, seeking to attract your eyes from the world, and saying, “Which will ye choose, me, or the world? You cannot have me and the love of the world too. Will you sacrifice Him who died for you for the pride of life, for the treasures of the world? Choose between me and the world; the world has no part in me.” I saw your feet faltering, your faith wavering. Doubt and unbelief were inclosing you about, and the light of Jesus was departing. Vanity is one of the strongest principles of our depraved natures, and Satan will constantly appeal to it with success. Persons have not been wanting who were ready to aid Satan in his work, to flatter you, to present your ability, and the influence you could have in society,—to urge that it would be a great pity for you to unite your interests with a people of humble faith, and mingle in a class of society, as they regard it, beneath you. It has seemed to you that you were making a great sacrifice for the truth. It is true that the masses who possess influence, do not choose to sacrifice their worldly ambition, to separate their affections from the world, and turn their footsteps into the narrow, humble path traveled by the suffering Man of Calvary. They consider their talents and influence too precious to be devoted to the cause of God,—too precious to be given back to glorify the Giver who lent them these talents to be improved upon and returned to him, both principal and interest. For the temporal advantages they hope to gain, they will sacrifice the eternal. For the flattery of men, they will turn from the approval of the Lord, the maker of the heavens and the earth, and will forfeit all right to the honor which cometh from above. How few know what is for their best interest! You do not appreciate this. Jesus, through a life of unexampled suffering and an ignominious death, has opened a way whereby man may follow in his footsteps, and finally495 be exalted to his throne, and receive the reward of immortality and eternal life. For a life of obedience he will receive an immortal inheritance, a treasure undefiled that fadeth not away. In the First Epistle of Paul to the Corinthians we read: “For the preaching of the cross is to them that perish, foolishness; but unto us which are saved, it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.” “For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called; but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are, that no flesh should glory in his presence.” You have the example of Christ, his unpretending life without display or grandeur. Is the servant above his Lord? Dear sister, you have a good mind, and can do good. You can be as an anchor to your husband, and a strength to many others. But if you stand halting between two opinions, unreconciled to the humble work of God, your influence in connection with your husband’s will be exerted in a wrong direction. How reads the word of God? Turn from the opinions of men to the law and to the testimony. Shut out every worldly consideration. Make your decisions for eternity. Weigh evidence in this important time. We surely need not expect to escape trial and persecution in following our Saviour; for this is the salary of those who follow him. He plainly declares that we shall suffer persecution. Our earthly interests must be subservient to the eternal. Listen to the words of Christ: “Then Peter began to say unto him, Lo, we have left all, and have followed thee. And Jesus answered and said, Verily I say unto you, there is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake and the gospel’s, but he shall receive an hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come eternal life.”496 Eternal interests are here involved. Do not flatter yourselves that if you should yield the truth, all obstacles to your acquiring property would be removed. Satan tells you this; it is his sophistry. If God’s blessing rests upon you because you surrender all to him, you will prosper. If you turn from God, he will turn from you. His hand can scatter faster than you can gather. “What is a man profited, if he shall gain the whole world, and lose his own soul?” or what shall a man give in exchange for his soul?” You, my dear sister, need a thorough conversion to the truth, which shall slay self. Cannot you trust in God? Please read Matt. 10:25–40. Please read also, with a prayerful heart, Matt. 6:24–34. Let these words impress your heart: “Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?” The better life is here referred to. By the body is meant the inward adorning, which makes sinful mortals, possessing the meekness and righteousness of Christ, valuable in his sight, as was Enoch, and entitles them to receive the finishing touch of immortality. Our Saviour refers us to the fowls of the air, which sow not, neither reap, nor gather into barns, yet their heavenly Father feedeth them. Then he says, “Are ye not much better than they? . . . And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin; and yet I say unto you that even Solomon in all his glory was not arrayed like497 one of these.” These lilies, in their simplicity and innocence, meet the mind of God better than Solomon in his costly decorations, yet destitute of the heavenly adorning. “Wherefore, if God so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” Can you not trust in your heavenly Father? Can you not rest upon his gracious promise? “Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Precious promise! Can we not rely upon it? Can we not have implicit trust, knowing that He is faithful who hath promised? I entreat you to let your trembling faith again grasp the promises of God. Bear your whole weight upon them with unwavering faith; for they will not, they cannot fail. TESTIMONY FOR THE CHURCH.