Earlier text: THE PRODIGAL SON.At the camp-meeting in Vermont, in 1870, I felt urged by the Spirit of God to bear a plain testimony relative to the duty of aged and wealthy parents in the disposition of their property. I had been shown that some men who are shrewd, prudent, and sharp in regard to the transaction of business generally, men who are distinguished117 for promptness and thoroughness, manifest a want of foresight and promptness in regard to a proper disposal of their property while they are living. They know not how soon their probation may close; yet they pass on from year to year with their business unsettled, and frequently their lives finally close without their having the use of their reason. Or they may die suddenly, without a moment’s warning, and their property be disposed of in a manner that they would not have approved. These are guilty of negligence; they are unfaithful stewards. Christians who believe the present truth should manifest wisdom and foresight. They should not neglect the disposition of their means, expecting a favorable opportunity to adjust their business during a long illness. They should have their business in such a shape that, were they called at any hour to leave it, and should they have no voice in its arrangement, it might be settled as they would have had it were they alive. Many families have been dishonestly robbed of all their property, and have been subjected to poverty, because the work that might have been well done in an hour had been neglected. Those who make their wills should not spare pains or expense to obtain legal advice, and to have them drawn up in a manner to stand the test. I saw that those who profess to believe the truth should show their faith by their works. They should, with the unrighteous mammon, make friends, that they may finally be received into everlasting habitations. God has made men stewards of means. He has placed in their hands the money with which to carry forward the great work for the salvation of souls for whom Christ left his home, his riches, his glory, and became poor, that he might, by his own humiliation and sacrifice, bring many sons and daughters of Adam to God. In his providence, the Lord has ordained that the work in his vineyard should be sustained by the means intrusted to the hands of his stewards. A neglect on their part to answer the calls of the cause of God in carrying forward his work, shows them to be unfaithful and slothful servants. I had been shown some things in reference to the cause in Vermont, but more especially at Bordoville and vicinity. The following is from Testimony for the Church, No. 20:— “There is a work to be accomplished for many who live at Bordoville. I saw that the enemy was busily at work to carry his points. Men to whom God has intrusted talents of means, have shifted upon their children the responsibility which Heaven has appointed them, of being stewards for God. Instead of rendering to God the things that are his, they claim that all they have is their own, as though by their own might, and power, and wisdom, they had obtained their possessions.” “Some place their means beyond their control by putting it into the hands of their children. Their secret motive is to place themselves in a position where they will not feel responsible to give of their property to spread the truth. These love in word, but not in deed and in truth. They do not realize that it is the Lord’s money they are handling, not their own.” “Parents should have great fear in intrusting children with the talents of means that God has placed in their hands, unless they have the surest evidence that their children have greater interest in, love for, and devotion to, the cause of God than they themselves possess, and that these children will be more earnest and zealous in forwarding the work of God, and more benevolent in carrying forward the various enterprises connected with it which call for means. But many place their means in the hands of their children, thus throwing upon them the responsibility of their own stewardship, because Satan prompts them to do it. In so doing, they effectually place that means in the enemy’s ranks. Satan works the matter to suit his own purpose, and keeps from the cause of God the means which it needs, that it may be abundantly sustained.” “Many who have made a high profession of faith, are deficient in good works. If they should show their faith by their works, they could exert a powerful influence on the side of truth. But they do not improve upon the119 talents of means lent them of God. Those who think to ease their consciences by willing their property to their children, or by withholding from God’s cause, and suffering it to pass into the hands of unbelieving, reckless children, for them to squander, or hoard up and worship, will have to render an account to God; they are unfaithful stewards of their Lord’s money. They allow Satan to outgeneral them through these children, whose minds are under his control. Satan’s purposes are accomplished in many ways, while the stewards of God seem stupefied and paralyzed; they do not realize their great responsibility, and the reckoning which must shortly come.” I was shown that the probation of some in the vicinity of — was soon to close, and that it was important that their work be finished to God’s acceptance, that in the final settlement they might hear the “Well done” from the Master. I was also shown the inconsistency of those who profess to believe the truth withholding their means from the cause of God, that they may leave it for their children. Many fathers and mothers are poor in the midst of abundance. They abridge, in a degree, their own personal comforts, and frequently deny themselves of those things that are necessary for the enjoyment of life and health, while they have ample means at their command. They feel forbidden, as it were, to appropriate their means for their own comfort or for charitable purposes. They have one object before them, and that is to save property to leave for their children. This idea is so prominent, so interwoven with all their actions, that their children learn to look forward to the time when this property will be theirs. They depend upon it, and this prospect has an important, but not a favorable influence upon their characters. Some become spendthrifts, others become selfish and avaricious, and still others grow indolent and reckless. Many do not cultivate habits of economy; they do not seek to become self-reliant. They are aimless, and have but little stability of character. The impressions received in childhood and youth are wrought in the texture120 of character, and become the principle of action in mature life. Those who have become acquainted with the principles of the truth, should closely follow the word of God as their guide. They should render to God the things that are God’s. I was shown that several in Vermont were making a great mistake in regard to appropriating the means that God has intrusted to their keeping. They were overlooking the claims of God upon all that they have. Their eyes were blinded by the enemy of righteousness, and they were taking a course which would result disastrously for themselves and their dear children. Children were influencing their parents to leave their property in their hands, for them to appropriate according to their judgment. With the light of God’s word, so plain and clear in reference to the money lent to stewards, and with the warnings and reproofs which God has given through the Testimonies in regard to the disposition of means,—if, with all this light before them, children either directly or indirectly influence their parents to divide their property while living, or to will it mainly to the children to come into their hands after the death of their parents, they take upon themselves fearful responsibilities. Children of aged parents who profess to believe the truth should, in the fear of God, advise and entreat their parents to be true to their profession of faith, and take a course in regard to their means which God can approve. Parents should lay up for themselves treasures in Heaven, by appropriating their means themselves to the advancement of the cause of God. They should not rob themselves of heavenly treasure by leaving a surplus of means to those who have enough; for by so doing they not only deprive themselves of the precious privilege of laying up a treasure in the Heavens that faileth not, but they rob the treasury of God. I stated at the camp-meeting that when property is willed principally to children, while none is appropriated to the cause of God, or, if any, a meager pittance unworthy to be mentioned, this property would frequently121 prove a curse to the children who inherited it. It would be a source of temptation, and would open a door through which they would be in danger of falling into many dangerous and hurtful lusts. Parents should exercise the right that God has given them. He intrusted to them the talents he would have them use to his glory. The children were not to become responsible for the talents of the father. While they have sound minds and good judgment, parents should, with prayerful consideration, and with the help of proper counselors who have experience in the truth and a knowledge of the divine will, make disposition of their property. If they have children who are afflicted or are struggling in poverty, and who will make a judicious use of means, they should be considered. But if they have unbelieving children who have abundance of this world, and who are serving the world, they commit a sin against the Master who has made them his stewards, by placing means in their hands merely because they are their children. God’s claims are not to be lightly regarded. And it should be distinctly understood that because parents have made their will, this will not prevent them from giving means to the cause of God while they live. This they should do. They should have the satisfaction here, and the reward hereafter, of disposing of their surplus means while they live. They should do their part to advance the cause of God. They should use the means lent them by the Master to carry on the work which needs to be done in his vineyard. The love of money lies at the root of nearly all the crimes committed in the world. Fathers who selfishly retain their means to enrich their children, and who do not see the wants of the cause of God and relieve them, make a terrible mistake. The children whom they think to bless with their means are cursed with it. Money left to children frequently becomes a root of bitterness. They often quarrel over the property left them, and in case of a will, are seldom all satisfied with the disposition made by the father. And instead of the122 means left exciting gratitude and reverence for his memory, it creates dissatisfaction, murmuring, envy, and disrespect. Brothers and sisters who were at peace with one another are sometimes made at variance, and family dissensions are often the result of inherited means. Riches are desirable only as a means of supplying present wants, and of doing good to others. But inherited riches oftener become a snare to the possessor than a blessing. Parents should not seek to have their children encounter the temptations to which they expose them in leaving them means which they themselves have made no effort to earn. I was shown that some children professing to believe the truth, would, in an indirect manner, influence the father to keep his means for his children, instead of appropriating it to the cause of God while he lives. Those who have influenced their father to shift his stewardship upon them, little know what they are doing. They are gathering upon themselves double responsibility, that of balancing the father’s mind so that he did not fulfill the purpose of God in the disposition of the means lent him of God to be used to his glory, and the additional responsibility of becoming stewards of means that should have been put out to the exchangers by the father, that the Master could have received his own with usury. Many parents make a great mistake in placing their property out of their hands into the hands of their children while they are themselves responsible for the use or abuse of the talents lent them of God. Neither parents nor children are made happier by this transfer of property. And the parents, if they live a few years even, generally regret this action on their part. Parental love in their children is not increased by this course. The children do not feel increased gratitude and obligation to their parents for their liberality. A curse seems to lay at the root of the matter, which only crops out in selfishness on the part of the children, and unhappiness and miserable feelings of cramped dependence on the part of the parents. If parents, while they live, would assist their children123 to help themselves, it would be better than to leave them a large amount at death. Children who are left to rely principally upon their own exertions, make better men and women, and are better fitted for practical life, than those children who have depended upon their father’s estate. The children left to depend upon their own resources generally prize their abilities, improve their privileges, and cultivate and direct their faculties to accomplish a purpose in life. They frequently develop characters of industry, frugality, and moral worth, which lie at the foundation of success in the Christian life. Those children for whom parents do the most, frequently feel under the least obligation toward them. The errors of which we have spoken have existed in ——. Parents have shifted their stewardship upon their children. At the camp-meeting at ——, in 1870, I appealed to those who had means to use that means in the cause of God as his faithful stewards, and not leave this work for their children. It is a work which God has left them to do, and when the Master calls them to account, they can, as faithful stewards, render to him that which he has lent them, both principal and interest. Bro. X, Y, and Z were presented before me. These men were making a mistake in regard to the appropriation of their means. Some of their children were influencing them in this work, and were gathering upon their souls responsibilities that they were ill-prepared to bear. They were opening a door, and inviting the enemy to come in with his temptations to harass and destroy them. The two younger sons of Bro. X were in great danger. They were associating with individuals of a stamp of character which would not elevate, but would debase them. The subtle influence of these associations was gaining an imperceptible influence over these young men. The conversation and deportment of evil companions were of that character to separate them from the influence of their sisters and their sisters’ husbands. While speaking upon this subject at the camp-meeting, I felt deeply. I knew the persons were before me whom I had seen in vision. I urged upon124 those who heard me the necessity of thorough consecration to God. I called no names, for I was not permitted to do this. I was to dwell upon principles, appeal to the hearts and consciences, and give those who professed to love God and keep his commandments an opportunity to develop character. God would send them warnings and admonitions, and if they really desired to do his will, they had an opportunity. Light was given, and then we were to wait and see if they would come to the light. I left the camp-meeting with a burden of anxiety upon my mind in reference to the persons whose danger I had been shown. In a few months, news reached us of Bro. Y’s death. His property was left to his children. Last December, we had an appointment to hold meetings in Vermont. My husband was indisposed, and could not go. In order to save too great a disappointment, I consented to go to Vermont in company with Sister Hall. I spoke to the people with some freedom, but our conference meetings were not free. I knew that the Spirit of the Lord could not have free course until confessions were made, and there was a breaking of heart before God. I could not keep silent. The Spirit of the Lord was upon me, and I related briefly the substance of what I have written. I called the names of some present who were standing in the way of the work of God. The result of leaving property to children by will, and also of parents shifting the responsibility of their stewardship upon their children while the parents were living, had been verified before them. Covetousness had led Bro. Y’s sons to pursue a wrong course. This was especially true of one of his sons. I labored faithfully, relating the things which I had seen in reference to the church, especially to the sons of Bro. Y. One of these brothers, himself a father, was corrupt in heart and life, a reproach to the precious cause of present truth; his low standard of morals was corrupting to the youth. The Spirit of the Lord came into the meetings, and humble confessions were made by some, accompanied by tears. After the meeting, I had an interview with125 younger sons of Bro. X. I pleaded with them, and entreated them for their souls’ sake to turn square about, break away from the company of those who were leading them on to ruin, and seek for the things which make for their peace. While pleading for these young men, my heart was drawn out after them, and I longed to see them submit to God. I prayed for them, and urged them to pray for themselves. We were gaining the victory; they were yielding. The voice of each was heard in humble, penitential prayer, and I felt that indeed the peace of God rested upon us. Angels seemed to be all around us, and I was shut up in a vision of God’s glory. The state of the cause at — was again shown me. I saw that some had backslidden far from God. The youth were in a state of backsliding. I was shown that the two younger sons of Bro. X were naturally good-hearted, conscientious young men, but that Satan had blinded their perception. Their companions were not all of that class which would strengthen and improve their morals, or increase their understanding and love for the truth and heavenly things. “One sinner destroyeth much good.” The ridicule and corrupt conversation of these companions had had its effect to dispel serious and religious impressions. It is wrong for Christians to associate with those whose morals are loose. An intimate, daily intercourse which occupies time without contributing in any degree to the strength of the intellect or morals, is dangerous. If the moral atmosphere surrounding persons is not pure and sanctified, but is tainted with corruption, those who breathe this atmosphere will find that it operates almost insensibly upon the intellect and heart to poison and to ruin. It is dangerous to be conversant with those whose minds naturally take a low level. Gradually and imperceptibly those who are naturally conscientious and love purity, will come to the same level, and partake of, and sympathize with, the imbecility and moral barrenness with which they are so constantly brought in contact. It was important that the associations of these young men should change. “Evil communications corrupt good manners.”126 Satan has worked through agents to ruin these young men. Nothing can more effectually prevent or banish serious impressions and good desires than association with vain, careless, and corrupt-minded persons. Whatever attractions such persons may possess by their wit, sarcasm, and fun, the fact that they treat religion with levity and indifference is sufficient reason why they should not be associated with. The more engaging they are in other respects, the more should their influence be dreaded as companions, because they throw around an irreligious life so many dangerous attractions. These young men should choose for their associates those who love the purity of truth, whose morals are untainted, and whose habits are pure. They must comply with the conditions laid down in the word of God, if they would indeed become sons of God, members of the royal family, children of the heavenly King. “Come out from among them, and be separate, saith the Lord, and touch not the unclean, and I will receive you.” God loves these young men, and if they will follow the leadings of his Spirit, and walk in his counsel, he will be their strength. God has given Bro. A Y good abilities, quick perceptions, and a good understanding of his word. If his heart was sanctified, he could have an influence for good with his brothers, as well as his neighbors and those with whom he associates. But the love of money has taken so firm a hold of his soul, and has been so interwoven with all the transactions of life, that he has become conformed to the world, instead of being transformed by the renewing of the mind. His powers have been perverted and debased by sordid love of gain, which has made him selfish, penurious, and overbearing. Had his qualities been put into active use in his Master’s service, rather than used to serve his own selfish interest, had his object and aim been to do good and glorify God, the qualities of mind that God has given him would impart to his character an energy, humility, and efficiency which could not fail to command respect, and would give him an influence over all with whom he associated. I was shown that the property left by the father had indeed been a root of bitterness to his children. Their peace and happiness, and their confidence in one another, had been greatly disturbed by it. Bro. A Y did not need his father’s property. He had enough talents to handle that God had intrusted to his management. If he made a right disposition of that which he had, he would at least be among that number who were faithful in that which is least. The addition of the stewardship of his father’s property, which he had covetously desired, was a heavier responsibility than he could well manage. For several years, the love of money has been rooting out the love of humanity and the love of God. And as the means of his father were within his reach, he desired to retain all that was possible in his own hands. He pursued a selfish course toward his brothers, because he had the advantage, and could do so. His brothers have not had right feelings. They have felt bitter toward him. He has in deal advantaged himself to the disadvantage of others, until his course has reproached the cause of God. He has lost command of himself. His greatest object has been gain, selfish gain. The love of money in the heart was the root of all this evil. I was shown that had he turned his powers to labor in the vineyard of the Lord, he would have done much good; but these qualifications perverted can do a great deal of harm. The brothers B have not had the help they ought to have had. A B has labored to great disadvantage. He has taken too many burdens upon him, which has crippled his labors so that he has not increased in spiritual strength and courage as he should. The church, who have the light of truth, and should be strong in God to will and do, and to sacrifice, if need be, for the truth’s sake, have been like weak children. They have required the time and labor of Bro. A B to settle difficulties which should never have existed. And when these difficulties have arisen because of selfishness and unsanctified hearts, they could have been put away in an hour, had there been humility and a spirit of confession. The brothers B make a mistake in remaining at ——. They should change their location, and not see this place oftener than a few times in the year. They would have greater freedom in bearing their testimony. These brethren have not felt freedom in speaking out truth and facts as they have existed. If they had lived elsewhere, they would have been more free from burdens, and their testimony would have had tenfold more weight when they did visit this church. While Bro. A B has been weighed down with petty church trials, and kept at ——, he should have been laboring abroad. He has served tables until his mind has become clouded, and he does not comprehend the force and power of the truth. He has not been awake to the real wants of the cause of God. He has been losing spirituality and courage. The work of keeping up systematic benevolence has been neglected. Some of the brethren, whose whole interest was once in the advancement of the cause of God, have been growing selfish and penurious, instead of becoming more self-sacrificing, and their love for the truth and devotion to it increasing. They have been growing less devotional, and more like the world. Father C is one of this number. He needs a new conversion. Bro. C has been favored with superior privileges, and if these are not improved, condemnation and darkness will follow equal to the light he has had, for the non-improvement of the talents lent of God for him to improve. The brethren in Vermont have grieved the Spirit of God in allowing their love for the truth and their interest in the work of God to decline. Bro. D B overtaxed his strength last season while laboring in new fields with the tent, without suitable help. God does not require this brother, or any of his servants, to injure their health by exposure and taxing labor. The brethren at —— should have felt an interest that would have been shown by their works. They could have secured help if they had been awake to the interest of the cause of God, and felt the worth of souls. While Bro. D B felt a deep sense of the work of God and the value of souls, which called for continual effort, a large church129 at —— by their petty difficulties held Bro. A B from helping his brother. These brothers should come up with renewed courage, shake themselves from the trials and discouragements which have held them at —— and crippled their testimony, and should claim strength from the Mighty One. They should have borne a plain, free testimony to Brn. X and Y, and urged the truth home, and done what they could to have these men make a proper distribution of their property. Bro. A B, in taking so many burdens, is lessening his mental and physical strength. If Bro. C had been walking in the light for a few years past, he would have felt the value of souls. Had he been cultivating a love for the truth, he might have been qualified to teach the truth to others. He might have helped Bro. D B in his work with the tent. He might at least have taken the burdens of the church at home. If he had had love for his brethren, and been sanctified through the truth, he could have been a peace-maker instead of a stirrer-up of strife, which, united with other difficulties, called Bro. A B from his brother’s side at a most important time, and resulted in Bro. D B’s laboring far beyond his strength. And yet, after Bro. D B had done all that he could, the work was not accomplished that might have been, had there been the interest there should have been in —— to supply help when it was so much needed. A fearful responsibility rests upon that church for their neglect of duty. I was shown that Bro. X’s course in dividing his property among his children was shifting the responsibility upon them which he should not have laid off. He now sees that the result of this course has brought to him no increase of affection from his children. They have not felt under obligation to their parents for what they have done for them. These children were young and inexperienced. They were not qualified to bear the responsibilities laid upon them. Their hearts were unconsecrated, and true friends were looked upon by them as designing enemies, while those who would separate very friends were accepted. These agents of Satan were continually130 suggesting false ideas to the minds of these young men, and the hearts of brothers and sisters, father and mother, were at variance. Father X made a mistake. Had he confided more in his daughters’ husbands, who loved the truth in sincerity, and had he been more willing to be helped by the advice of these men of experience, great mistakes might have been prevented. But this is the way the enemy generally succeeds in managing matters in regard to the appropriation of means. These cases mentioned were designed of God to be developed that all might see the effect of the deceitfulness of riches upon the heart. The result in these cases, which is apparent to all, should prove a warning to fathers and mothers and to ambitious children. The word of God defines covetousness as idolatry. It is impossible for men and women to keep the law of God and love money. The heart’s affections should be placed upon heavenly things. Our treasure should be laid up in Heaven; for where our treasure is, there will our heart be also. TESTIMONY FOR THE CHURCH.
It is the nicest work ever assumed by men and women to deal with youthful minds. The greatest care should be taken in the education of youth to so vary the manner of instruction as to call forth the high and noble powers of the mind. Parents and school-teachers are certainly disqualified to properly educate children, if they have not first learned the lesson of self-control, patience, forbearance, gentleness, and love. What an important position for parents, guardians, and teachers! There are very few who realize the most essential wants of the mind, and how to direct the developing intellect, the growing thoughts and feelings of youth. There is a time for training children and a time for educating youth; and it is essential that in school both of these be combined in a great degree. Children may be trained for the service of sin or for the service of righteousness. The early education of youth shapes their characters both in their secular and in their religious life. Solomon says, “Train up a child in the way he should go; and when he is old, he will not depart from it.” This language is positive. The training which Solomon enjoins is to direct, educate, and develop. In order for parents and teachers to do this work, they must themselves understand “the way” the child should go. This embraces more than merely having a knowledge of books. It takes in everything that is good, virtuous,132 righteous, and holy. It comprehends the practice of temperance, godliness, brotherly kindness, and love to God and to one another. In order to attain this object, the physical, mental, moral, and religious education of children must have attention. The education of children, at home or at school, should not be like the training of dumb animals; for children have an intelligent will, which should be directed to control all their powers. Dumb animals need to be trained; for they have not reason and intellect. But the human mind must be taught self-control. It must be educated to rule the human being, while animals are controlled by a master, and are trained to be submissive to him. The master is mind, judgment, and will for his beast. A child may be so trained as to have, like the beast, no will of his own. Even his individuality may be merged in the one who superintends his training; his will, to all intents and purposes, is subject to the will of the teacher. Children who are thus educated will ever be deficient in moral energy and individual responsibility. They have not been taught to move from reason and principle; their wills have been controlled by another, and the mind has not been called out, that it might expand and strengthen by exercise. They have not been directed and disciplined with respect to their peculiar constitutions and capabilities of mind, to put forth their strongest powers when required. Teachers should not stop here, but should give special attention to the cultivation of the weaker faculties, that all the powers may be brought into exercise, and carried forward from one degree of strength to another, that the mind may attain due proportions. There are many families of children who appear to be well trained, while under the training discipline; but when the system which has held them to set rules is broken up, they seem to be incapable of thinking, acting, or deciding for themselves. These children have been so long under iron rule, not allowed to think and act for themselves in those things in which it was highly proper that they should, that they have no confidence in themselves133 to move out upon their own judgment, having an opinion of their own. And when they go out from their parents to act for themselves, they are easily led by others’ judgment in the wrong direction. They have not stability of character. They have not been thrown upon their own judgment as fast and as far as practicable, and therefore their minds have not been properly developed and strengthened. They have so long been absolutely controlled by their parents that they rely wholly upon them; their parents are mind and judgment for them. On the other hand, the young should not be left to think and act independently of the judgment of their parents and teachers. Children should be taught to respect experienced judgment, and to be guided by their parents and teachers. They should be so educated that their minds will be united with the minds of their parents and teachers, and so instructed that they can see the propriety of heeding their counsel. Then when they go forth from the guiding hand of their parents and teachers, their characters will not be like the reed trembling in the wind. The severe training of youth, without properly directing them to think and act for themselves as their own capacity and turn of mind will allow, that by this means they may have growth of thought, feelings of self-respect, and confidence in their own ability to perform, will ever produce a class who are weak in mental and moral power. And when they stand in the world to act for themselves, they will reveal the fact that they were trained, like the animals, and not educated. Their wills, instead of being guided, were forced into subjection by the harsh discipline of parents and teachers. Those parents and teachers who boast of having complete control of the minds and wills of the children under their care, would cease their boastings, could they trace out the future lives of the children who are thus brought into subjection by force or through fear. These are almost wholly unprepared to share in the stern responsibilities of life. When these youth are no longer under their parents and teachers, and are compelled to134 think and act for themselves, they are almost sure to take a wrong course, and yield to the power of temptation. They do not make this life a success, and the same deficiencies are seen in their religious life. Could the instructors of children and youth have the future result of their mistaken discipline mapped out before them, they would change their plan of education. That class of teachers who are gratified that they have almost complete control of the wills of their scholars, are not the most successful teachers, although the appearance for the time being may be flattering. God never designed that one human mind should be under the complete control of another. And those who make efforts to have the individuality of their pupils merged in themselves, and to be mind, will, and conscience for them, assume fearful responsibilities. These scholars may, upon certain occasions, appear like well-drilled soldiers. But when the restraint is removed, there will be seen a want of independent action from firm principle existing in them. Those who make it their object to so educate their pupils that they may see and feel that the power lies in themselves to make men and women of firm principle, qualified for any position in life, are the most useful and permanently successful teachers. Their work may not show to the very best advantage to careless observers, and their labors may not be valued as highly as are those of the teacher who holds the minds and wills of his scholars by absolute authority; but the future lives of the pupils will show the fruits of the better plan of education. There is danger of both parents and teachers commanding and dictating too much, while they fail to come sufficiently into social relation with their children or scholars. They often hold themselves too much reserved, and exercise their authority in a cold, unsympathizing manner which cannot win the hearts of their children and pupils. If they would gather the children close to them, and show that they love them, and would manifest an interest in all their efforts, and even in their sports, sometimes even being a child among children, they would135 make the children very happy, and would gain their love and win their confidence. And the children would sooner respect and love the authority of their parents and teachers. The habits and principles of a teacher should be considered of even greater importance than his literary qualifications. If he is a sincere Christian, he will feel the necessity of having an equal interest in the physical, mental, moral, and spiritual education of his scholars. In order to exert the right influence, he should have perfect control over himself, and his own heart should be richly imbued with love for his pupils, which will be seen in his looks, words, and acts. He should have firmness of character, and then he can mold the minds of his pupils, as well as instruct them in the sciences. The early education of youth generally shapes their characters for life. Those who deal with the young should be very careful to call out the qualities of the mind, that they may better know how to direct its powers so that they may be exercised to the very best account.