Dear Bro. P: I would make one more effort to warn you to be in earnest to gain the kingdom. Warning after warning has been given you, which you have not heeded. But oh, if you would even now repent of your past wrong course, and turn to the Lord, it might not be too late for wrongs to be righted. All the powers of your mind have been devoted to money-getting. You have worshiped money. It has been your god. The rod of God is hanging over you. His judgments may overtake you at any moment, and you go down to the grave unready, your garments spotted and stained with the corruptions of the world. What is your record in Heaven? Every dollar that you have accumulated has been like an extra link in the chain that fastens you to this poor world. Your passion to get gain has been continually strengthening. The burden of your thoughts has been how you could obtain more means. You have had a fearful experience, which should be a warning to those who allow the love of the world to take possession of their souls. You have become mammon’s slave. What will you say when the Master shall demand of you an account of your stewardship? You have allowed the love of money-getting to become the ruling passion of your life. You are as much intoxicated with the love of money as is the inebriate with his liquor.
Jesus has pleaded that the unfruitful tree might be spared a little longer; and I make one more plea for you to put forth no faint effort, but a most earnest one, for the kingdom. Rescue yourself from the snare of Satan before the word, “He is joined to idols, let him alone,” shall be spoken in regard to you in Heaven. All money-lovers, like yourself, will one day cry in bitter anguish,545“Oh, the deceitfulness of riches! I have sold my soul for money.” Your only hope now is to make no feeble move, but to turn square about. Resolutely call to your aid the will power that you have so long exercised in the wrong direction, and now work in the opposite direction. This is the only way for you to overcome covetousness.
God has opened ways in which covetousness can be overcome,—by performing benevolent deeds. By your life you are saying that you esteem the treasures of the world more highly than immortal riches. You are saying, “Farewell, Heaven; farewell, immortal life; I have chosen this world.” You are bartering away the pearl of great price for present gain. While thus admonished of God, while in his providence he has, as it were, already placed your feet in the dark river, will you, dare you, cultivate your money-loving propensities? Will you, as the last act of a misspent life, overreach, and retain that which is another’s just due? Will you reason yourself into the belief that you are doing justice to your brother? Will you add another act of scheming and overreaching to those already written against you in the records above? Shall the blow of God’s retributive judgment fall upon you, and you be called without warning to pass through the dark waters?
Our Saviour frequently and earnestly rebuked the sin of covetousness. “And he said unto them, Take heed, and beware of covetousness; for a man’s life consisteth not in the abundance of the things which he possesseth. And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully; and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee; then whose shall those things be which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.”
God has made a law for his people that a tenth of all the increase shall be his. I have given you, says God, nine-tenths, I ask one-tenth of all the increase. That one-tenth the rich man had withheld from God. If he had not done this, if he had loved God supremely, instead of loving and serving himself, he would not have accumulated so great treasures that there would be lack of room to bestow them. Had he bestowed his goods upon his needy brethren, to supply their necessities, there would have been no need of tearing down and building greater barns. But he had disregarded the principles of the law of God. He had not loved the Lord with all his heart, and his neighbor as himself. Had he used his wealth as a bounty lent him of God with which to do good, he would have laid up treasure in Heaven and been rich in good works.
The length and usefulness of life do not consist in the amount of our earthly possessions. Those who use their wealth in doing good will see no necessity for large accumulations in this world; for the treasure which is used to advance the cause of God, and which is given to the needy in Christ’s name, is given to Christ, and he lays it up for us in the bank of Heaven, in bags which wax not old. He who does this is rich toward God, and his heart will be where his treasures are secured. He who humbly uses what God has given for the honor of the Giver, freely giving as he has received, may feel the peace and assurance in all his business that God’s hand is over him for good, and he himself will bear the impress of God, having the Father’s smile.
Many have pitied the lot of the Israel of God in being compelled to give systematically, besides making liberal offerings yearly. An all-wise God knew best what system of benevolence would be in accordance with his providence, and has given his people directions in regard to it. It has ever proved that nine-tenths are worth more to them than ten-tenths. Those who have thought to increase their gains by withholding from God, or by bringing him an inferior offering,—the lame, the blind, or the diseased,—have been sure to suffer loss.547Providence, though unseen, is ever at work in the affairs of men. God’s hand can prosper or withhold; and he frequently withholds from one while he seems to prosper another. All this is to test and prove men, and to reveal the heart. He lets misfortune overtake one brother, while he prospers others, to see if those whom he favors have his fear before their eyes, and will perform the duty enjoined upon them in his word to love their neighbor as themselves, and to help their poorer brother from a love to do good. Acts of generosity and benevolence were designed by God to keep the hearts of the children of men tender and sympathetic, and to encourage in them an interest and affection for one another, in imitation of the Master, who for our sakes became poor, that we through his poverty might be made rich. The law of tithing was founded upon an enduring principle, and was designed to be a blessing to man.
The system of benevolence was arranged to prevent that great evil, covetousness. Christ saw that in the prosecution of business the love of riches would be the greatest cause of rooting true godliness out of the heart. He saw that the love of money would freeze deep and hard into men’s souls, stopping the flow of generous impulses, and closing their senses to the wants of the suffering and the afflicted. “Take heed,” was his oft-repeated warning, “and beware of covetousness.” “Ye cannot serve God and mammon.” The oft-repeated and striking warnings of our Redeemer are in marked contrast with the actions of his professed followers who evidence in their lives so great eagerness to be rich, and who show that the words of Christ are lost upon them. Covetousness is one of the most common and popular sins of the last days, and has a paralyzing influence upon the soul.
Bro. P, the desire for wealth has been the central idea of your mind. This one passion for money-getting has deadened every high and noble consideration, and has made you indifferent to the needs and interests of others. You have made yourself nearly as unimpressible as a piece of iron. Your gold and your silver are cankered,548and have become an eating canker to the soul. Had your benevolence grown with your riches, you would have regarded money as a means by which you could do good. Our Redeemer, who knew man’s danger in regard to covetousness, has provided a safeguard against this dreadful evil. He has arranged the plan of salvation so that it begins and ends in benevolence. Christ offered himself, an infinite sacrifice. This, in and of itself, bears directly against covetousness and exalts benevolence.
Constant, self-denying benevolence is God’s remedy for the cankering sins of selfishness and covetousness. God has arranged systematic benevolence to sustain his cause and relieve the necessities of the suffering and needy. He has ordained that giving should become a habit, that it may counteract the dangerous and deceitful sin of covetousness. Continual giving starves covetousness to death. Systematic benevolence is designed in the order of God to tear away treasures from the covetous as fast as they are gained, and to consecrate them to the Lord, to whom they belong.
This system is so arranged that men may give something from their wages every day, and lay by for their Lord a portion of the profits of every investment. The constant practice of God’s plan of systematic benevolence weakens covetousness and strengthens benevolence. If riches increase, men, even those professing godliness, set their hearts upon them; and the more they have, the less they give to the treasury of the Lord. Thus riches make men selfish, and hoarding feeds covetousness; and these evils strengthen by active exercise. God knows our danger, and has hedged us about with means to prevent our own ruin. He requires the constant exercise of benevolence, that the force of habit in good works may break the force of habit in an opposite direction.
God requires an appropriation of means for benevolent objects every week, that in the frequent exercise of this good quality the heart may be kept open like a flowing stream, and not allowed to close up. By exercise, benevolence constantly enlarges and strengthens, until it becomes a principle, and reigns in the soul. It is549highly dangerous to spirituality to allow selfishness and covetousness the least room in the heart.
The word of God has much to say in regard to sacrificing. Riches are from the Lord, and belong to him. “Both riches and honor come of thee.” “The silver is mine, and the gold is mine, saith the Lord of hosts.” “For every beast of the forest is mine, and the cattle upon a thousand hills.” “The earth is the Lord’s and the fullness thereof; the world, and they that dwell therein.” It is the Lord thy God that giveth thee power to get wealth.
Riches are in themselves transient and unsatisfying. We are warned not to trust in uncertain riches. “Riches certainly make themselves wings; they fly away.” “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal.”
Riches bring no relief in man’s greatest distress. “Riches profit not in the day of wrath.” “Neither their silver nor their gold shall be able to deliver them in the day of the Lord’s wrath.” “Because there is wrath, beware lest he take thee away with his stroke; then a great ransom cannot deliver thee.” This warning, my brother, is appropriate in your case.
What provision, Bro. P, have you made for eternal life? Have you a good foundation against the time to come, that will secure to yourself eternal joys? Oh, may God arouse you! May you, my dear brother, now, just now, commence to work in earnest to get some of your gain and riches into the treasury of God. Not a dollar of it is yours. All is God’s, and you have claimed for your own that which God has lent you to devote to good works. Your time is very short. Work with all your might. By repentance you may now find pardon. You must loosen your grasp of earthly possessions, and fasten your affections upon God. You must be a converted man. Agonize with God. Do not be content to perish forever, but make an effort for salvation before it shall be everlastingly too late.
It is not now too late for wrongs to be righted. Show550your repentance for past wrongs by redeeming the time. Where you have wronged any one, make restitution as it comes to your mind. This is your only hope of the pardoning love of God. It will be like taking out the right eye, or cutting off the right arm; but there is no other way for you. You have made efforts repeatedly, but have failed because you have loved money, some of which has not been very honestly gained. You would not try to redeem the past by restitution. When you begin to do this, there will be hope for you. If during the few remaining days of your life, you choose to go on as you have done, your case will be hopeless; you will lose both worlds; you will see the saints of God glorified in the heavenly city, and yourself thrust out; you will have no part in that precious life which was purchased for you at an infinite cost, but which you valued so little as to sell it for earthly riches.
Now there is a little time left you. Will you work? will you repent? or will you die all unready, worshiping money, glorying in your riches, and forgetting God and Heaven? No faint struggle or feeble efforts will wean your affections from the world. Jesus will help you. In every earnest effort you make, he will be near you, and bless your endeavors. You must make earnest efforts, or you will be lost. I warn you not to delay one moment, but commence just now. You have long disgraced the Christian name by your covetousness and small dealing. Now you may honor it by working in an opposite direction, and by letting all see that there is a power in the truth of God to transform human nature. You may, in the strength of God, save your soul if you will.
You have a work to do which you should begin at once. Satan will stand by your side, as he did by the side of Christ in the wilderness of temptation, to overcome you with reasonings, to pervert your judgment, and to paralyze your sense of right and equity. If you do justice in one instance, you must not wait for Satan to overpower your good impulses by his reasoning. You have so long been controlled by selfishness and covetousness that you cannot trust yourself. I do not want you551to lose Heaven. I have been shown the selfish acts of your life, your close scheming and figuring, your bartering, and the advantage which you have taken of your brethren and fellow-men. God has every instance written in the book. Will you pray to him to enlighten your mind to see where you have overreached, and then will you repent and redeem the past? Bro. P, may God help you before it is too late.
INDUSTRY IN THE MINISTRY.
I have been shown that there is danger of our young ministers entering the field, and engaging in the work of teaching the truth to others, when they are not fitted for the sacred work of God. They have no just sense of the sacredness of the work for this time. They feel a desire to be connected with the work, but they fail to bear the burdens lying directly in the pathway of duty. They do that which costs them but little taxation and inconvenience, and neglect to put their whole souls into the work.
Some are too indolent to make a success of life in business matters, and are deficient in the experience necessary to make them good Christians in a private capacity; yet they feel competent to engage in the work which is of all others the most difficult,—that of dealing with minds and trying to convert souls from error to the truth. The hearts of some of these ministers are not sanctified by the truth. All such are merely stumbling-blocks to sinners, and are standing in the way of real laborers. It will take more stern labor to educate them to right ideas, that they may not injure the cause of God, than to do the work. God cannot be glorified, or his cause advanced, by unconsecrated workmen, who are entirely deficient in the qualifications necessary to make a gospel minister. Some young ministers who go forth to labor for others need themselves to be thoroughly converted to the genuine religion of the Bible.
I was shown the case of Bro. R of ——, which in many respects represents the cases of others. I was shown that Bro. R is no real advantage to the cause of God, and never can be unless he has a thorough conversion. He has many defects in his character which he must see before he can be accepted of God as a laborer in his vineyard. The work of God is sacred. In the first place, Bro. R has not met with that change of heart which transforms the man, and is called conversion. He has a religion of the head, but he needs the work of the grace of God upon the heart to be carried out in the life, before he can understandingly point others to the Lamb of God who taketh away the sins of the world. The work for this time is altogether too solemn and too important to be handled with unclean hands and impure hearts.
Bro. R has a very unhappy temperament. This makes trouble for himself and for his best friends. He is naturally jealous, suspicious, and fault-finding. Those most closely connected with him will feel this most deeply. He has much self-love and large self-esteem; and if he is not especially regarded and made an object of attention, he feels as though some one were to blame. The fault exists in himself. He loves to have his vanity flattered. He is suspicious of the motives of others, and shows in these feelings a very narrow, selfish mind. He thinks that he sees much to question, to find fault with, and to censure, in the plan of others’ labors, when the real evil exists in his own unhumbled, unconsecrated heart. Self, in him, must die, and he must learn of Jesus, who is meek and lowly of heart, or he will fail of perfecting Christian character and of gaining Heaven at last.
Bro. R has made a failure in his manner of seeking to teach the truth to others. His spirit is not winning. Self is mixed with all his efforts. He is quite particular about the externals, so far as his apparel is concerned, as though this would designate him as a minister of Christ; but he has neglected the inward adornment of the soul. He has not felt the necessity of seeking for a beautiful, harmonious character, resembling the character of Christ, the correct pattern. The meekness and humility which553characterized the life of Jesus would win hearts, and give him access to souls; but when Bro. R speaks in his own spirit, the people see so much self exhibited, and so little of the spirit of humility, that their hearts are not touched, but grow hard and cold under his preaching, because it lacks the divine unction.
The self-confident, self-exalted spirit of Bro. R must be put away, and he must see that he is sinful, and in need of continual grace and power from God to press through the moral darkness of this degenerate age and reach souls who need to be saved. He has put upon the outside the dignity of a gospel minister, while he has not felt that a real experience in the mystery of godliness, and a knowledge of the divine will, were essential to making a success of presenting the truth.
Bro. R is too cold and unsympathizing. He does not come directly to hearts by the Christian simplicity, tenderness, and love which characterized the life of Christ. In this respect it is essential that every man who labors for the salvation of souls should imitate the pattern given him in the life of Christ. If men fail to educate themselves to become workers in the vineyard of the Lord, they might better be spared than not. It would be poor policy to support from the treasury of God those who really mar and injure his work, and who are constantly lowering the standard of Christianity.
In order for a man to become a successful minister, something more than book knowledge is essential. The laborer for souls needs integrity, intelligence, industry, energy, and tact. All these are highly essential for the success of a minister of Christ. No man can be inferior with these qualifications, but he will have a commanding influence. Unless the laborer in God’s cause can gain the confidence of those for whom he is laboring, he can do but little good. The worker in the Lord’s vineyard must daily derive strength from above to resist wrong and to maintain uprightness through the varied trials of life; and his soul must be brought into harmony with his Redeemer. He can be a co-worker with Jesus, working as he worked, loving as he loved, and possessing,554like him, moral power to stand the strongest tests of character.
Bro. R should cultivate simplicity. He should lay aside his false dignity, and let the Spirit of God come in and sanctify, elevate, purify, and ennoble his life. Then he can bear the burden for souls which a true gospel minister must feel when presenting a message of solemn warning to those in peril, who must perish in their darkness unless they accept the light of truth. This dignity borrowed from his Redeemer will adorn with divine grace, for by it he is brought into close union with Jesus Christ.
I was carried forward in the life of Bro. R, and then carried back to review the result of his labors while he was attempting to teach others the truth. I saw that some few would listen, and, as far as the head is concerned, might be convinced; but Bro. R has not an experimental, daily, living knowledge of the grace of God and his saving power, and he cannot convey to others what he does not himself possess. He has not the experience of a truly converted man. How, then, can God make him a blessing to sinners? He is blind himself, while trying to lead the blind.
I was shown that his work has spoiled good fields for others. Some men who were truly consecrated to God, and who felt the burden of the work, might have done good and brought souls into the truth, in places where he has made attempts without success; but after his superficial work, the golden opportunity was gone. The minds that might have been convinced, and the hearts that might have been softened, have been hardened and prejudiced under his efforts.
I looked to see what souls of value were holding on to the truth as the result of his labors. I watched closely to see what watchcare he had had for souls, to strengthen and encourage them, a labor which should ever accompany the ministry of the word. I could not see one who would not have been in a far better condition had he not received the first impressions of the truth from him. It is about impossible for a stream to rise higher than its555fountain-head. The man who bears the truth to sinners stands in a fearfully responsible position. Either he will convert souls to Christ, or his efforts will balance them in the wrong direction.
I have been shown that Bro. R is an indolent man. He loves his pleasure and his ease. He does not love physical labor, neither does he love close application of the mind to the study of the word. He wants to take things lazily. He will go to a place and attempt to introduce the truth there, when his heart is not in it. He feels no weight of the work, no real burden for souls. He has not the love of souls at heart. He lets his inclinations divert him from the work, suffers his feelings to control him, and leaves the work and goes back to his family. He has not an experience in self-denial, in sacrificing his ease and his inclinations. He labors too much with respect to wages. He does not apply himself closely to his work, but merely touches it here and there without perseverance or earnestness, and so makes a success of nothing. God frowns upon all such professed workers. They are unfaithful in everything. Their consciences are not sensitive and tender.
To introduce the truth into places, and then lack courage, energy, and tact to carry the matter through, is a great error; for the work is left without that thorough and persevering effort being made which is positively essential in these places. If matters go hard, if opposition arises, he makes a cowardly retreat, instead of fleeing to God with fasting and praying and weeping, and by faith clinging to the Source of light and power and strength until the clouds break away and the darkness disperses. Faith grows strong by coming in conflict with doubts and opposing influences. The experience gained in these trials is of more value than the most costly jewels.
The result of your labors, Bro. R, should make you ashamed. God cannot accept them. It would be better for the cause of God if you would cease preaching, and take up a work which involves less responsibility. It would be better for you to go to work with your hands.556Humble your heart before God; be faithful in temporal matters; and when you show that you are faithful in the smaller responsibilities, God may commit to you higher trusts. “He that is faithful in that which is least, is faithful also in much; and he that is unjust in the least, is unjust also in much.” You need a deeper experience in religious things. I advise you to go to work with your hands, and earnestly plead with God for an experience for yourself. Cling to Jesus, and never, never dare to assume the responsibilities of a gospel minister until you are a converted man, and have a meek and peaceable spirit. You need to tarry away from the work of God till you are endowed with power from on high. No man can make a success of saving souls unless Christ works with his efforts, and self is put out of sight.
A minister of Christ should be thoroughly furnished unto all good works. You have made a miserable failure. You must show in your family that kindly consideration, that tenderness, love, gentleness, noble forbearance, and true courtesy, that is becoming to the head of a family, before you can make a success of winning souls to Christ. If you have not wisdom to manage the small number with whom you are closely united, how can you make a success of managing a larger company, who are not especially interested in yourself. Your wife needs to be truly and thoroughly converted to God. Neither of you are in a condition to correctly represent our faith. You both need a thorough conversion.
Retirement from the work of God at present is best for you. Bro. R, you have neither perseverance nor moral backbone. You are very deficient in those traits of character which are necessary for the work of God at this time. You have not received that education in practical life that is necessary for you in order to make a success as a practical minister of Christ. Your education has been deficient in many respects. Your parents have not read your character, nor trained you to overcome its defects, to the end that you might develop a symmetrical character, and possess firmness, self-denial, self-control, humility, and moral power. You know very557little of practical life or of perseverance under difficulties. You have a strong desire to controvert others’ ideas, and to press forward your own. This is the result of your feelings of self-sufficiency, and of following your own inclinations in youth.
You do not see yourself and your errors. You are not willing to be a learner, but have a great desire to teach. You form opinions of your own, and cling to your peculiar ideas with a persistency that is wearying. You are anxious to carry your points, and in your eyes your ideas are of greater importance than the experienced judgment of men of moral worth who have been proved in this cause. You have been flattered with the idea that you had ability that would be prized and make you a valuable man; but these qualities have not been tested and proved. You have a one-sided education. You have no inclination or love for the homely, daily duties of life. Your indolence would be sufficient to disqualify you for the work of the ministry, were there no other reasons why you should not engage in it. The cause does not need preachers so much as workers. Of all the vocations of life, there is none that requires such earnest, faithful, persevering, self-sacrificing workers as the cause of God in these last days.
The enterprise of obtaining eternal life is above every other consideration. God wants no laggards in his cause. The work of warning sinners to flee from the wrath to come requires earnest men who feel the burden of souls, and who will not be ready to avail themselves of every excuse to avoid burdens or to leave the work. Little discouragements, as unpleasant weather or imaginary infirmities, seem sufficient to Bro. R to excuse him from making exertion. He will even appeal to his sympathies; and when duties arise that he does not feel inclined to perform, when his indolence clamors for indulgence, he frequently makes the excuse that he is sick, when there is no reason why he should be sick, unless through indolent habits and indulgence of appetite his entire system has become clogged by inaction. He may have good health if he will strictly observe the laws of life and558health, and carry out the light upon health reform in all his habits.
Bro. R is not the man for the work in these last days unless he entirely reforms. God does not call for ministers who are too indolent to engage in physical labor, to bear the testing message of warning to the world. He wants workers in his cause. Real, earnest, self-denying workers will accomplish something.
Bro. R, your teaching the truth to others has been an entire mistake. If God calls a man, he will not make so great a blunder as to take one of so little experience in practical life and spiritual things as you have had. You have ability to talk, as far as that is concerned, but God’s cause requires men of consecration and energy. These traits you may cultivate; you may gain them if you will. By perseveringly cultivating the opposite traits of those wherein you now fail, you may learn to overcome those deficiencies in your character which have increased from your youth. To merely go out and speak to the people now and then, is not working for God. There is no real work in it.
Those who labor for God have but just begun the work when they have given a discourse in the desk. After this comes the real labor, the visiting from house to house, conversing with members of families, praying with them, and coming close in sympathy to those whom we wish to benefit. It will not detract from the dignity of a minister of Christ to be awake to see and realize the temporal burdens and cares of the families he visits, and to be useful, seeking to relieve them where he can by engaging in physical labor. In this way he can have a power of influence to disarm opposition and break down prejudice, that he would fail to have if he were in every other respect fully efficient as a minister of Christ.
Our young ministers have not the burden of writing that the older and more experienced ones have. They have not a multiplicity of responsibilities which tax the mind and wear upon the man. But it is these very burdens of care that perfect Christian experience, give moral power, and make strong, efficient men of those engaged559in the work of God. Avoiding burdens and disagreeable responsibilities will never make our ministers strong men that can be depended upon in a religious crisis. Many of our young ministers are as weak as babes in the work of God. And some who have been engaged in the work of teaching the truth for years are not yet able workmen, who need not be ashamed. They have not grown strong in experience by being called out by opposing influences. They have excused themselves from that exercise which would strengthen the moral muscles, giving spiritual power. But this is the very experience they need in order to attain to the full stature of men in Christ Jesus. They gain no spiritual power by shirking duties and responsibilities, and giving up to indolence and selfish love of ease and pleasure.
Bro. R is not lacking in ability to clothe his ideas in words, but he is lacking in spirituality and true heart holiness. He has not drank deeply himself at the fountain of truth. Had he improved his golden moments in studying the word of God, he might now have been an able workman; but he is too indolent to make close application of the mind, and to learn for himself the reasons of our hope. He is content to take material which other minds and other pens have labored to produce, and to use their thoughts, which are prepared to his hand, without effort or exertion of mind, careful thought, or prayerful meditation himself.
Bro. R does not love close taxation either in the study of the Scriptures or in physical labor. He prefers an easier way, and as yet knows nothing experimentally of the burden of the work of God. It is easier for him to repeat the thoughts of others than to diligently search for the truth himself. It is only by personal effort, close application of the mind, and thorough devotion to the work, that men become competent for the ministry.
Says Christ, “Ye are the salt of the earth; but if the salt have lost its savor, wherewith shall it be salted?” The savor of the salt is divine grace. All the efforts made to advance the truth are of but little value unless the Spirit of God accompanies them. You have made560child's play of teaching the truth. Your mind has been on your own ease and pleasure, following your inclination. You and your wife have no real sense of the sacredness of the work of God. You both think more of pleasing your fancies, and studying to gratify your desires for ease and enjoyment, than of engaging in the stern duties of life, especially the responsibilities connected with the work of warning the world of the coming Judgment.
You have seen Bro. S. weighed down with burdens and wearied with physical labor; but you have had so great a love for your ease, and such a desire to maintain your own importance, that you have held yourself aloof, excusing yourself from engaging in the duties which some one was obliged to perform. You have passed days in easy indolence without benefiting any one; and then your conscience could permit you without compunction to bring in time mostly spent in indolence, and to receive pay from God’s treasury.
You have shown by your course that you had not a high sense of sacred things. You have robbed God; and you should now seek to make thorough work of repentance. Do not attempt to teach others. When you are converted, then you may be able to strengthen your brethren; but God has no use for men of your stamp of character in his vineyard. When you get this stamp off, and bear the impress of the Divine, then you may work for the cause of God. You have almost everything to learn, and but a short time in which to learn these lessons. God help you to work earnestly and to the point. I have written much more upon general principles, but cannot find time to give it to you at present.