Christian missionaries are forecasting and preparing for the great overturn of methods and subjects of study in Chinese education, of which the signs are already numerous. The whole governmental system of China is founded on its schools. The road to political preferment is through the studies and examinations. Already many of the great mandarins are busying themselves with educational reform, and some of the examiners are beginning to ask questions quite out of the rut of Confucian literature. The traditional system is one of dead memorizing—the innovations are all in the direction of independent thought, as well as Western knowledge. It is essential that teachers should be trained for this vast change, and desirable that many of them should be trained in Christian schools. Such a normal school has been planned for Amoy, China, where the London Missionary Society and the American Reformed Church have missions. Rev. J. Sadler, of the London Society, sends out a prospectus and appeal for this school. It is to be put "upon the broadest and most liberal Christian basis. Literary men of all shades of religious belief are to be admitted. The curriculum will extend over three years." This is a great opportunity for some one.—The Congregationalist.
Sadly in Need of Help
Sadly in Need of Help.—Haiti—the Black Republic, as it is called—has on the whole island some 2,000,000 inhabitants, all of whom are Africans. Altho a brave people (as proved by the manner in which their forefathers fought, and won their freedom from slavery more than 100 years ago, under that noble negro chieftain, Toussaint Louverture), yet to-day they are in the most pitiable condition, materially, politically, and morally.
Since 1860 the recognized island religion is the lowest type of Romanism, tho the people generally, if not entirely, are blind devotees of voodooism, who, in addition to immoral orgies, frenisical dances, and other disgusting and revolting practises connected with the devil worship, at times sacrifice human life, even the blood of innocent babes, to slake the thirst of their demon god, whom they have been taught for centuries, both in Africa and Haiti, by the Papa Lois (witch-doctor) to fear and dread.
At the dawn of this century it is almost incredible that there should be at this moment an island, five times the size of Jamaica, and with over three times its population, in such a benighted and deplorable state, and with very little organized effort to better the moral condition.—Missionary Review.
THE NORTHWESTERN LINE RUSSIA-JAPAN ATLAS.
Send ten cents in stamps to R. R. Ritchie, No. 617 Market Street, San Francisco, for Russo-Japanese War Atlas, issued by the Chicago & Northwestern Railway, three fine colored maps each 14x20, bound in convenient form for reference. The Eastern Situation shown in detail with tables showing relative military and naval strength and financial resources of Russia and Japan.
The Parochial School: A Curse to the Church
By Editor
"The Parochial School. A Curse to the Church; a Menace to the Nation. By Father Crowley. An Expose of the Parochial School—An Appalling Amount of Priestly Graft, Sacrilege, and Immorality—The Loss of Thirty Million in the United States," etc. By Jeremiah J. Crowley, a Catholic Priest of the Archdiocese of Chicago, and an American citizen. Published by the author, Sherman House, Chicago, Ill., U. S. A.
Such is the title page in part of a book of 416 octavo pages which lies before us. Price $1.00.
The most scathing arraignment of Catholic parochial schools yet published, altho the author is still a priest, and accredited as an able, upright man. The book is an eye-opener, and should be read by Catholics everywhere. On the authority of Bishop Spalding, of Peoria, Ill., the author says:
"The fact is that Catholic bishops were the ones who seized upon the parochial school idea. The Catholic people did not want it. Why did the priests and prelates adopt it, and why do they champion it to-day? The answer is fourfold. First: Because they saw and see that there never can be any union of church and state in this republic as long as its citizens are the product of public schools. Second: They saw and see that the indoctrination of Catholic children with liberal and progressive ideas is impossible in schools wholly under Catholic clerical influence. Third: They saw and see that the parochial school gives ample opportunity to train Catholic children to close their eyes, ears, and mouths to clerical drunkenness, grafting, and immorality, Fourth: They saw and see in the parochial school an immense opportunity for graft."
How to Care for the Hair at All Times
By Editor
"How to Care for the Hair at All Times." By Juliet Marion Lee. Published by the author at 27 West 24th Street, New York City. Cloth bound; 125 pages; price, $1.00.
It is not the purpose of the author of this little book to advertise any particular preparation for the treatment of the scalp and the preservation of the hair. But many simple and sensible suggestions are made which ought to enable one to preserve a healthy head of hair. The book contains a number of good illustrations, showing different kinds of scalp massage and hair treatment, also a number of prescriptions to be used in scalp diseases, and to prevent falling hair, etc. The author claims more, however, for the manipulative treatments than for the medicaments. It would have been more satisfactory to the reader, if the author had described in detail the various massage movements used in the scalp treatments.
The New Philosophy
By Editor
"The New Philosophy." By Arthur Crane, San Francisco, Cal.; published by the author. Cloth bound, 47 pages, price not given.
This book is another of the multifarious exponents of the New Thought. The author seeks to reason sin out of the universe, make man his own saviour, teach the healing of disease by the therapeutics of the mind, and cure men and women of selfishness by the power within themselves. Like the tempter in Eden, it comes to the reader with a falsehood on its lips. The opening sentence reads, "Truth is not truth unless it is truth to you." That would make man the ultimate judge of the truthfulness of the Word of God. The world is already overcrowded with such books.
FIRST BILLIONAIRE.
By Philadelphia Press
Calculations as to the Fortune of John D. Rockefeller, Emperor of Oil.
John D. Rockefeller, billionaire?
Yes, if he lives a few years, and continues the exercise of business prudence, combined with audacity, which has characterized his past career, he will write his fortune down $1,000,000,000, and will figure as the first billionaire the world has ever seen. Experts compute his wealth to-day at more than $600,000,000, and the capitalization of the enterprises controlled by him at more than $5,000,000,000.
Fifteen years ago the guesses on this subject, based on the most trustworthy information available, placed the amount of Mr. Rockefeller's wealth at $200,000,000. In the intervening period the figures have been increased until it is believed that they might be tripled without any exaggeration.
In Standard Oil alone, eight years ago, according to one of that trust's magnates, John D. Rockefeller's share amounted to more than $150,000,000, with an income from it of $15,000,000. This statement had reference to his oil interests alone, and was made, too, before the great increase in prices in recent years had added at least one-third to the market value of these holdings.
It is pretty well authenticated that for the last dozen years, Mr. Rockefeller's annual income from all sources has been steadily rising from $30,000,000, and that he is receiving practically compound interest on his investments, which must have added $300,000,000 to his capital.
Oil, steel, railroads, banks, and trust companies have not been equal to the task of providing occupation sufficient for the fast-multiplying Rockefeller millions. Important items of the Rockefeller fortune are holdings of real estate and mortgages, and of government and municipal bonds. They are so vast that the threads leading to them would take one to every part of the United States and across the Atlantic. His beneficent attentions have been bestowed also on big insurance companies, steamship and telegraph and building corporations, and other things too numerous to mention. Taking into account all these widespread interests, it is not difficult to figure out that John D. Rockefeller is already possessed of $600,000,000, and that the accumulation of his yearly income will carry him to the billionaire stage, without any allowance for the appreciation of the properties in which his money is invested.
A chronological table of Mr. Rockefeller's fortune, the reward of fifty years of concentrated effort, of frugality, of industry, and of the employment of tactful ability, would read about as follows:
1855 ........................................................... $.....................
1865 ....................................................................... 5,000
1870 .................................................................... 50,000
1875 .............................................................. 5,000,000
1885 ......................................................... 100,000,000
1890 ......................................................... 200,000,000
1900 ......................................................... 400,000,000
1905 ......................................................... 600,000,000
Financially, Mr. Rockefeller is the world's greatest potentate. The Czar of Russia enjoys an annual income of about $12,000,000; Emperor William, as King of Prussia, receives a little less than $4,000,000; the Emperor of Austria-Hungary, $3,875,000; King Edward, $2,225,000; and the King of Spain, $2,000,000. King John, emperor of oil, king of steel, banking, and railroads, and prince of several dominions of less importance, can buy and sell them all.—Philadelphia Press.
A JUDGE TO A SALOON-KEEPER.
By The Ram's Horn
A SALOON-KEEPER in Kansas City was suing for divorce in the circuit court, presided over by Judge Park. The wife of the saloon-keeper was in the state asylum for the insane at St. Joseph, taken there as the result of excessive indulgence in drink. Judge Park, in delivering his opinion, said:
"The salient facts of this case are that the husband sued the wife for divorce because of excessive intemperance. He married her when she was a mere girl, and soon after their marriage he went into the saloon business, and is in it yet. His testimony was that his wife drank before he married her, and that she loved alcohol so well that she used it in her coffee. The testimony of the witnesses for the wife tends to show that the husband is not entitled to a divorce. He took this young and innocent girl from her father's home and made her his wife. If she was then addicted to drink, he ought not to have been surprised at its development later. If she was not addicted to the excessive use of drink when he married her—and there is strong testimony to show she was not—then the fact that he is in the saloon business tends to show that he is responsible for her fall, and there is strong testimony to show that he is.
"When a man is engaged in the business of making drunkards, it doesn't lie in his mouth to complain if the effects of that business come home to him. The divorce is refused, and the bill dismissed."
BIDE PATIENTLY.
"Be patient; keep thy lifework
Well in hand;
Be trustful where thou canst not
Understand;
Thy lot, whate'er it be, is
Wisely planned;
Whate'er its mysteries, God holds the key;
Thou well canst trust Him, and bide patiently."
A STRONG VEGETARIAN ARGUMENT.
By W. F. Martin
BY W. F. MARTIN.
A FEW years ago, if one dared to advocate a vegetarian diet, he was looked upon as an extremist. Candid persons, however, were willing to give thought to the question, with the result that to-day vegetarians have in their ranks some of the brightest minds in the world. Very frequently something comes to light regarding flesh-eating that adds an argument against the practise, and incidently adds adherents to vegetarianism. Recently a dairy herd at Renton, Wash. was condemned on account of tuberculosis, and fifteen cows were ordered killed. Seven of them were so diseased that they were relegated to the fertilizer's tank; as it was stated their meat was not fit to go on the market. The remaining eight were effected by the disease yet in its early stage. These cows were slaughtered and placed on the market in Tacoma. Of course their flesh went into hundreds of homes and was eaten by men, women, and children. One of the city papers gave a full account of the matter, and called for an investigation; but it turned out that the dairy man and butcher had the sanction of the meat inspector in placing the meat for sale. By a technicality in the law, animals infected with tuberculosis to such an extent as to render their milk unsafe, can yet be slaughtered, put on the block, and sold to patrons of the meat market.
Is it any wonder that the great white plague is spreading, and that all about us strong men and women are smitten with the dread disease? The agitation regarding this especial case blew over in a few days, and flesh lovers went on eating steak; yet another link is added to the arguments for the original bill of fare given to our first parents in their Eden home. See Gen. 1:26-29.
SAVE THE WASTE.
SOME families waste enough to support others who are in want. The art of saving is as important as the art of earning.
Harper's Weekly tells of a useful object lesson given to the pupils of the high schools in Brussels, which inculcated the gathering up of the fragments, that nothing should be lost:
"During eight months the scholars, rich and poor, were requested to collect each day, and bring to school, any and all objects that they saw coming and going on their schoolways—material thrown away and counted as refuse, in the gutters, in vacant ground, street sweepings, and like deposits. Waste paper, wood, fragments of leather, bits of metal, empty bottles, broken glass, corks, as flotsam and jetsam, poured in daily. The general result was that this unattractive but quite 'convertible' material was sold to dealers in raw material with surprising profits. They provided clothing for about 500 little waifs of poverty, and furnished money for the sending of ninety-eight invalid children to health resorts; paid for all the books needed in several-charity classes; and afforded a sum of several hundred francs for the city's Public Assistance of the Poor."—Selected.
BLESSINGS THAT COMPENSATE.
This pathetic little story of a blind girl is told by Ian Maclaren:
"If I dinna see"—and she spoke as if this were a matter of doubt, and she was making a concession for argument's sake—there's naebody in the glen can hear like me. There's no footsteps of a Drumtochty man comes to the door but I ken his name and there's no voice oot on the road that I canna tell. The birds sing sweeter to me than to anybody else, and I hear them cheeping to one another in the bushes before they go to sleep. And the flowers smell sweeter to me,—the roses and the carnations and the bonny moss-rose,—and I judge that the oat-cake and the milk taste the richer because I dinna see them. No, na, ye're no to think that I've been ill-trated by my God, for if He didn't give me ae thing He gave me mony things instead.
"And, mind ye, it's no as if I'd seen once and lost my sight; that micht ha' been a trial and my faith micht ha' failed. I've lost nothing; my life has been all getting."
HEALTHFUL BEER-DRINKERS.
By Scientific American
In appearance, the beer-drinker may be the picture of health, but in reality he is most incapable of resisting disease. A slight injury, a severe cold, or a shock to the body or mind, will commonly provoke acute diseases, ending fatally. Compared with other inebriates who use different kinds of alcohol, he is more incurable and more generally diseased. It is our observation that beer-drinking in this country produces the very lowest kind of inebriety, closely allied to criminal insanity. The most dangerous class of ruffians in our large cities are beer-drinkers. Intellectually, a stupor, amounting to almost paralysis, arrests the reason, changing all the higher faculties into a mere animalism, sensual, selfish, sluggish, varied only with paroxysms of anger, senseless and brutal. —Scientific American.
SUGGESTIVE QUESTIONS
INTERNATIONAL SERIES THE SUNDAY SCHOOL
LESSON 3.—APRIL 16.—THE SUPPER AT BETHANY.
Lesson Scripture, John 12:1-11, A. R. V.
(1) "JESUS therefore six days before the Passover came to Bethany, where Lazarus was, whom Jesus raised from the dead. (2) So they made Him a supper there; and Martha served; but Lazarus was one of them that sat at meat with Him. (3) Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped His feet with her hair; and the house was filled with the odor of the ointment. (4) But Judas Iscariot, one of His disciples, that should betray Him, saith, (5) Why was not this ointment sold for three hundred shillings, and given to the poor? (6) Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein. (7) Jesus therefore said, Suffer her to keep it against the day of My burying. (8) For the poor ye have always with you; but Me ye have not always.
(9) "The common people therefore of the Jews learned that He was there; and they came, not for Jesus' sake only, but that they might see Lazarus also, whom He had raised from the dead. (10) But the chief priests took counsel that they might put Lazarus also to death; (11) because that by reason of him many of the Jews went away, and believed on Jesus."
Golden Text.—"She hath done what she could." Mark 14:8.
SUGGESTIVE QUESTIONS.
(1) To what place did Jesus come six days before the Passover? What special friend of Jesus lived at Bethany? Verse 1. (2) What was done there in honor of Jesus? Who are mentioned as being present? At whose house was the supper? Verse 2. Note 1. (3) Who bestowed special honor upon Jesus at this feast? In what manner? What especially called attention to the deed? Verse 3. Note 2. (4) Which of the disciples of Jesus first remarked upon Mary's act? Verse 4. (5) What did he say? Verse 5. Note 3. (6) Why did Judas make this remark? Verse 6. Note 4. (7) What did Jesus say in defense of Mary's action? Verse 7. Note 5. (8) What did he say regarding the poor? Verse 8. Note 6. (9) What class of people heard that Jesus was at Bethany? For what other reason did they come to that place? Verse 9. (10) Then what did the chief priests seek to do? Verse 10. (11) Why were they so prejudiced against Lazarus? Verse 11. Note 7.
NOTES.
1. This supper, according to Matt. 26:6 and Mark 14:3, was given by one Simon, a wealthy man whom Jesus had previously healed of leprosy. Martha, the practical helper where taking hold with the hands was necessary, was there to serve. Lazarus was honored with Christ because of their known friendship, and his notoriety from having been raised from the dead. Simon had been also virtually raised from the dead in having been healed from the deadly leprosy.
2. Mary would, of course, be near to Jesus, when He was accessible. She, too, had been the object of great mercy; seven fold Jesus had released her from demoniacal possession, and she had been saving means with which to do Him honor. For this purpose she had purchased the fragrant ointment. It was common to anoint the head of one whom it was designed to honor; and this Mary at first did (as stated by Matthew and Mark). But she did more; she anointed His feet, and wiped them with her hair—her crown of glory.
3. "Three hundred shillings" would be a year's wages of a laboring man of that time, at a "penny" (sixteen cents) a day. A note on John 6:7 (A. R. V.) says: "The word in the Greek denotes a coin worth about eight pence half penny, or nearly seventeen cents."
4. Judas was acting under false pretense as well as a spirit of covetousness. The hypocrite always makes a pretense of virtue, and the covetous man always wants to appear liberal. The scripture plainly says that Judas was "a thief," and stole from the funds entrusted to his care as treasurer of the company.
5. The precious ointment had been procured by self-denial, for a testimonial of love at the death of Jesus. It is said to have been a custom to prepare tokens of affection to be bestowed upon loved ones at death. Of course Mary did not know when His death should take place, but she had the offering in readiness. All of the disciples expected Him to establish the throne in Israel, but, being a man, they had no idea that He would live forever. But the Spirit of the Lord moved Mary to bestow the honor while He was alive, the time of His death being nearer at hand than she supposed. We have here an illustration of the fact that it is better to do our contemplated good deeds to people while they are living than after they are dead.
6. No sacrifice for Christ is a "waste," nor will it ever take anything from the poor. Mary's opportunity for making such an expression directly to Jesus would not occur again. But, after He was gone, the poor would be left, and, so far as our benevolence goes, they are His representatives for its reception. The greater the disposition to give to Christ, the greater will be the inclination to give to the poor. Should the love of Christ increase in the hearts of men, the better it would be for the poor, and the fewer poor there would be in the world. The fact that pauperism increases as fast or faster than wealth increases, is incontrovertible proof that the love of Christ in the earth is waning.
7. The envy of the priests was greatly increased by the fact that Lazarus, who had been raised from the dead, was moving about among the people in perfect health and strength. His appearance and testimony added much to the praise and influence of Jesus among the people. Instead of being convinced by this great miracle, the rulers hardened their hearts all the more, because of their own loss of prestige. "If therefore the light that is in thee be darkness, how great is that darkness!"
Sabbath School Lesson Quarterly
By Editor
The Sabbath-school lessons have been discontinued. The Lesson Quarterly may be obtained, containing three months' lessons and notes, for five cents. Address, Pacific Press, Mountain View, Cal. The Sunday-school lessons will continue.
Lamp Chimneys
By Macbeth
I am proud
of my lamp-
chimneys. I
put my name
on them.
MACBETH.
How to take care of lamps, including the getting of right-shape chimneys, is in my Index; sent free.
MACBETH, Pittsburgh.
TO CONVINCE YOU.
"Alfred Mallett,
"Elkridge, Baltimore, Md.,
"Dear Sir: I sent you ten cents for samples of E-Z Washing Tablets over a year ago. I was a little disappointed in the way the Tablets were to be used, so I never tried them till last week. I had a great big wash, and I used one of your Tablets. I was surprised and delighted with the results."
We have thousands of testimonials which would fully convince YOU, if YOU could read them. Samples free for two-cent stamp. Address, Alfred Mallett, Elkridge, Baltimore, Md.
Friend in the Kitchen
By Editor
FRIEND IN THE KITCHEN.—This is an educational cook book. Its object is to educate the people away from flesh-eating by presenting to them a far better way. This "better way" consists of 400 thoroughly-tested recipes for the preparation of good, wholesome dishes, none of which include meat of any kind. The book gives the nutritive value of foods, time required to digest various foods, rules for dyspeptics, best food for infants, substitutes for meats, and, in fact, about everything a person wishing to reform his dietary needs to study. Durably bound in flexible cloth............25c. Oilcloth....................................................................50c.
Address PUBLISHERS OF THIS PAPER.
THE FUNK & WAGNALLS
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The latest, most complete, most sumptuous dictionary in existence. 257 editors and specialists made it at a cost of $1,100,000. 100 universities and colleges, and 20 Government experts cooperated in producing
THE FUNK & WAGNALLS
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(DECENNIAL EDITION)
Contains 317,000 vocabulary terms (100,000 more than any other dictionary), and scores of valuable exclusive features. This superb dictionary will be sent free for examination. Inquire (mentioning this adv.) of FUNK & WAGNALLS CO., Pubs., NEW YORK
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Practical Lessons From Israel
By F. C. Gilbert
PRACTICAL LESSONS FROM THE EXPERIENCE OF ISRAEL FOR THE CHURCH OF TO-DAY.—By F. C. Gilbert, a Hebrew Christian. The prominent thought is to present Jesus Christ as He is,—Saviour, Messiah, Prophet, Priest, King,—which was the specific mission God had for the Jewish nation. The condition of the Jews at Christ's first advent on the earth and their refusal to accept Him as the Saviour are presented in a very practical way. Many of the customs of the Jews existing at the time of Christ are vividly portrayed. 400 pages; illustrated. Cloth, plain edges .................... $1.00
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Address PUBLISHERS OF THIS PAPER.
A Scientist's Estimate of Scientific Data.
Prof. Karl Pearson, of England, one of the world's noted men of science, the author of "The Grammar of Science," flatly declares that "at least 50 per cent. of the observations made and the data collected are worthless, and no man, however able, could deduce any result from them at all. In engineer's language, we need to 'scrap' about 50 per cent. of twentieth-century science." Among the notoriously inaccurate, Professor Pearson specifies meteorologic and medical statistics; and even of lower value biological and sociological observations ordinarily. It is devoutly wished, but little hoped, that this frank avowal by this scientist might relieve some of our theologians from the superstitions which science has cast upon them. It will sometime be seen—we pray God it may not be too late—that the Book of truest science and philosophy, after all, is the grand old Bible, which men have discounted from conclusions often drawn from the scrap heap of scientific data.
Sunday Legislation in Hawaii.—From Honolulu papers of March 13, we learn that the people there have lately been agitated over the question of Sunday observance. A bill was introduced in the Legislature which was designed to remove some of the more stringent provisions of the existing Sunday law, and this aroused the indignation of that class of people who desire to have the present law more rigidly enforced rather than modified. A mass meeting held as a protest against the proposed legislation was presided over by the governor, and was addressed by clergymen and other prominent citizens. The Catholic bishop, supported by the Federation of Catholic Societies, and claiming to represent one-third of the citizens of the territory, favors a modification of the present law. It seems that there is no one over there who has sufficient grasp of the principles of religious liberty to show up the wickedness of any kind of Sunday law at all. It is apparently a contest between the Catholics and professed Protestants as to what degree of Sunday observance shall be enforced. So far as the reports go, those who have expressed themselves on the subject favor either the Catholic or the so-called Protestant idea—and both of these classes want a Sunday law of some character.
"IN THE VALLEY OF DECISION."
By Editor
THESE be glorious days in the capital of this country.
Born to liberty from the womb of oppression and tyranny; mighty, in its childhood, for liberty, yet there have been long strides backward by this youthful nation during the last two decades. Again and again has Congress placed itself against the "new order of things" which made this government what it was—an asylum for the oppressed of all nations, the polar star of human liberty; and these backward steps have been established by executive and judicial departments.
Three or four times have the same principles come before Congress and the people of Washington this year, in two Sunday bills, in sectarian appropriation of Indian funds, and now in the effort of many clergymen to introduce religious teaching in the public schools of Washington.
Of the beginning of this movement and its progress, the SIGNS has already spoken. There is one hopeful sign,—the agreement which was expected by Dr. McKim, the originator of the movement, has not been manifest. Yet a convention of eighty ministers adopted resolutions favoring religious teachings in the public schools, by a vote of thirty-nine to twenty-two.
On the other side, Prof. W. W. Prescott, editor of the Review and Herald, presented a remonstrance, which a Baptist minister and a leading lawyer declared unanswerable. We present both series of propositions before our readers next week, that they may judge between.
The one would place again upon the world the horrible fetters of a state religion; the other stands for absolute separation of church and state, the equality of all religionists before the law.
Eternal principles are in the balance in the hearts of many.
The prophet of God, looking forward to this time, thus expresses it: "Multitudes, multitudes in the valley of decision! for the day of Jehovah is near in the valley of decision."
We are in that time. Characters are developing rapidly in these days. It is God's glory, or man's. It is eternal principles of truth, or the policy and expediency of time and error and destruction.
To meet the perverted principles of truth, which would put man in the place of God, and dethrone Divinity, the Master sends to Washington, to America, to the world, His simple message of protest against error, His glorious uplifting truth, mighty to save.
God keep the heart, and nerve the mind, and strengthen the physical man, of all who are engaged in this struggle for liberty, by whatever name called. We bid them Godspeed. We say to them, "The battle is not yours, but God's." May your burning words and ardent work melt hard hearts and win souls to God.
Closing Article of the Sabbath Series
By Editor
Do not fail to read the closing article of the Sabbath series. Read and meditate. Drink in the grand truths there revealed, and receive it to your heart, and be blessed.
Geology and Evolution Series Concludes
By Editor
Next week closes for the present the series on Geology and Evolution. We hope that the logical conclusions of the author will be carefully noted by our readers. In the conflict between Science and Revelation, we should know the right side.
