p. 160 | Review and Herald, Vol. 6, No. 20. (1/9/1855)

Bottomless Pit.

This term is translated from the Greek word abussos, which occurs in the following places in the New Testament:

Luke viii, 31. command them to go out into the deep. Rom. x, 7. Who shall descend into the deep? Rev. ix, 1. the key of the bottomless pit.

And he opened the bottomless pit;
the angel of the bottomless pit,

xi, 7. that ascendeth out of the bottomless pit, xvii, 8. shall ascend out of the bottomless pit, xx, 1. having the key of the bottomless pit 3. cast him into the bottomless pit,

COMMUNICATIONS.

By John Norton Loughborough

From Bro. Loughborough.

DEAR BRO. WHITE:—The Lord is prospering our efforts in this vicinity to advance his cause. The meeting in Oswego resulted in good. Some received strength from the Lord to declare themselves free from the influences that had hindered the work of God there. At our public meetings in Bro. Carpenter's Hall, some came in to hear the reasons of our faith, and quite an interest was manifested.

We have commenced meetings here in the village of Manville in a Baptist meeting-house. We spoke to them three times yesterday (First-day) on the reasons of our faith. The house was well filled. We look for the Lord's blessing on the effort. We still continue in that place through the week. There are ears to hear, and hearts that seem to desire to understand. J. N. LOUGHBOROUGH. Lorain, Dec. 25th, 1854.

A Call to Proclaim the Message

By A. L. Walworth

From Bro. Walworth.

DEAR BRO. WHITE:—It is a little more than a year since we became readers of the Review. It is a welcome messenger to us. We love to read the epistles from the friends of the cause of truth. We have been greatly interested in the immortality question. I trust that it has opened our eyes that we might see and understand the third angel's message more fully. I believe that the fourth commandment is binding on us at the present day. We would like to have some of the preaching brethren come this way and give us a few lectures. We would like to have the message presented in this place. Much good I think might be done here.

Dear brethren and sisters, set your affections on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ who is our life shall appear, then shall ye also appear with him in glory. Col. iii.

Yours in Christian love. A. L. WALWORTH. Eaton, Mich., Dec. 24th, 1854.

Looking Toward the Heavenly Inheritance

By J. Cady

From Bro. Cady.

DEAR BRO. WHITE:—It is with great satisfaction that I can receive the Review weekly, and thereby hear from the dear brethren and sisters, who are striving to keep the commandments of God, the Father. Their trials and sufferings are mine. We journey the same road and meet with the same opposition; nevertheless, if faithful we shall outride the storm, and end our pilgrimage with joy. Glory to God!

I can truly say that I feel somewhat weaned from this poor transitory world. I have got my eye on that inheritance which is undefiled and that never will fade, and the inhabitants of that land never will say, I am sick.

I am striving to overcome through the blood of the Lamb, and the word of my testimony. Truth is mighty and will prevail. I hope the remnant will keep looking into the perfect law of liberty and be not forgetful, but remember, 'tis God that hath promised who also will do it.

Yours in hope of the kingdom. J. CADY.

Reading, Dec. 17th, 1854.

Embracing the Sabbath of the Lord

By John Fishell, Jr.

From Bro. Fishell

DEAR BRO. WHITE:—It is but a short time since I have embraced the Sabbath of the Lord our God. I have been with the nominal Adventists about two years. I heard Bro. Loughborough's lectures and a discourse on the subject of the Sabbath which was too much for an honest soul to reject. I find that till heaven and earth shall pass, one jot or one tittle shall in no wise pass from the law till all be fulfilled. Also David says that all of God's commandments are righteousness. Ps. cxix, 172. And Isaiah says that God's righteousness shall not be abolished. Isa. li, 6. Therefore I am determined by the assisting grace of God to keep all the commandments of God and the testimony of Jesus. The Lord guide us into all truth. JOHN FISHELL, Jr.

All Things Done in Order

"For God is not the author of confusion, but of peace, as in all churches of the saints. Let all things be done decently and in order." 1 Cor. xiv, 33, 40.

Pressing Toward the Celestial City

By Louisa M. Morton

From Sister Morton.

DEAR BRO. WHITE:—I write at this time to assure you and the readers of the Review, that I am striving to overcome by the blood of the Lamb, and by the word of my testimony. The path shines more and more.

The truth is a jewel that few possess; but how bright it shines when freed from the rubbish and dross of this polluted world. How pure it is, and how pure should those be who profess to own this inestimable jewel.

Dear brethren and sisters, are any of you getting weary on your journey to the celestial city? Are any sighing for the fruits in the land of bondage? Look not back! we are able to go up and possess that heavenly country. There is a rich reward for those who endure unto the end. Hear the Saviour's cheering words: "Fear not little flock; for it is your Father's good pleasure to give you the kingdom."

When I contemplate the glorious prospects and the many precious promises that the Christian has presented to him in God's word, I am surprised that so many are content with the corroding joys of this transient life; but I am more surprised that any who have had a foretaste of those true joys could ever exchange them for the husks and vanities of earth.

We are passing the last waymarks before we enter the time of trouble; but are we ready for that event? Are our lamps trimmed and burning brightly? A few more conflicts and we shall be in the haven of eternal rest. O, blessed thought! They that endure to the end shall be saved.

For one I am determined to gird on the whole armor, and by the assistance of divine grace never to lay it off till I am beyond the reach of a tempting world. Let us be united and firm in the truth. I am aware that there are some who read the Review that are not established in the truth of the third angel's message. To such I would say, God's word is an everlasting rock: by it we shall be judged. Do not therefore throw away the truth, but search for it as for hid treasures.

I am now in Warren Co., Pa. There is not a Sabbath-keeper in the town I am in, and only two families who are professors of religion. I often think of the Sabbath-keepers at Nile, and wish I was near them again. I am very lonely and long for the time to come when the saints will all get home to their Father's house. I have not seen the Review for five long weeks. I feel like a pilgrim and stranger in the world, but my trust is in God, and his word which says, "When my father and my mother forsake me then the Lord will take me up."

Yours in love of the whole truth,

LOUISA M. MORTON.

Warren Co., Dec. 30th, 1854.

Extracts of Letters.

Bro. C. W. Sperry writes from Panton, Vt. Dec. 28th, 1854:—"The cause is rising in Vermont. I have just been in the north part of the State, in new fields where the new-time theory has been, and the truth made me free. O praise the Lord, the truth is mighty and will prevail."

Bro. E. R. Davis writes from Lewis Co. N. Y. Dec. 31st 1854:—"Your paper is read with interest by myself and family, and we are trying to live for the kingdom of heaven. I am glad to learn that the remnant instead of being disheartened by the slanders that are reported of them, are looking up and striving to save others from the wrath that is coming on those that do wickedly"

Bro. A. P. H. Kelsey writes from Mich. Dec. 20th 1854:—"Through the goodness of God we are well and receiving blessings without number from our Heavenly Father. Brother Frisbie is holding meetings in this vicinity, although not in our neighborhood, (they having most of them been thoroughly tested.) There is quite an interest on the fulfillment of prophecy, commandments of God, &c., in the neighborhood."

SELECTIONS.

"Go Work To-day."

List thee, Christian! The voice of the Master is not drowned by the din of business. The claims of religion are not abated by your hurry, and stress of occupation. The still small voice that bids you to be at work to-day for God is peremptory. What though you are pressed with care. Religious duty is care's great cure. What though the car of business drags heavily? it is by prayer and heavenly hope that the wheels are to be kept in motion.

Go to work to-day in the vineyard. God has need of you now. When your convenience serves, he will have done with you. He will not accept the service of your leisure hours. Religion's great aim and triumph are realized in the subjection of the 'change to the closet, of the bank to the Bible. What is religion worth that can flourish only as weeds do in a desolate and untilled field? What is that principle worth that cannot withstand the least pressure of worldly solicitation?

Go work to-day. Now, when labor is a cross; now, when your example will be valuable; now, when the world should know your principles; now, when the mass are trying to serve God and Mammon, go work for God, and you can do something worthy of your vows. What does the cause of Christ need more than examples of that religion which makes a place for the prayer meeting and the lecture in every week's calendar, and which shuts the door of the closet upon the world, until God is worshiped? The greatest attainment of life is to use this world without abusing it—to attend manfully to every claim of business, to breast with heroism every storm of commercial embarrassment—to do one's best in whatever circumstances may develop, and at the same time, to live out the Christian, by a course of daily usefulness. To be at the same time a good business man and a warm-hearted disciple—to care for every interest of religion amidst all secular cares—to lay a stone on Zion's walls with every accession of worldly fortune, this is true Christianity. Nor will any principle of living ensure men from the snares of covetousness, and the deep pit of commercial dishonesty, except those simple rules of living which the Gospel prescribes for all times.

Go work to-day. Seek out some humble labor of love. It may save you from falling. Invite some interruption of your excessive worldliness. Call in

some umpire who shall put down the false and ruinous claims of Mammon.

Have a religion which can live and be honored abroad as well as at home; in busy seasons as in dull times; in the afternoon as in the morning; when prosperity fans, as when adversity baffles your progress. Seek a cure of your religious distempers by going to work to-day for God!

Hold On Until Deliverance Comes

By M. Adsit

From Bro. Adsit.

DEAR BRO. WHITE:—Although we are not privileged with meeting those of like precious faith as often as we would wish, yet I feel that the Lord truly blesses those that seek to obey him. Blessed be his name for ever. I met with the little church last Sabbath at Catlin. We had a good time. The Lord verified his promise to us. All seems to move on harmoniously at Catlin.

I feel for one determined by help of the Lord to hold on and wait for deliverance. And I would say to the dear scattered and tried ones, Hold on! deliverance is sure; yet a little while and he that shall come, will come and will not tarry. Let us not be of them that draw back but believe to the saving of the soul.

Your brother in hope waiting for redemption at the coming of Christ. M. ADSIT. Dec. 23d, 1854.

T. R. IRONS

By T. R. Irons

From Bro. Irons.

DEAR BRETHREN:—I have been greatly afflicted by the loss of my oldest son, Marion, who fell asleep in Jesus, Oct. 27th, in the 16th year of his age, greatly beloved by all who knew him. The funeral discourse was preached the 29th, by Eld. S. Hayward, from a passage of my selection, viz., Job. xiv, 2. "He cometh forth like a flower and is cut down: he fleeth also as a shadow and continueth not," but he preached that he was already in heaven; that he had only thrown off the clog of clay. This I do not believe. If people have already gone to heaven or hell that have died, where is the force of the saying of Christ, John v, 28, 29. "The hour is coming when all that are in the graves shall hear his voice and come forth," &c.

I believe that my son will come forth at the resurrection of the just. I believe that man is mortal, soul and body. We have the promise of being made immortal if we are faithful to God. I believe that Christ will come and raise the dead, and the kingdoms of this world will become the kingdom of our Lord. I believe the time is not far off when the meek shall inherit the earth. May thy kingdom come and thy will be done.

T. R. IRONS

Otsego Co., N. Y., Dec. 27th, 1854.

Thankful for Present Truth

By Mary Rowley

From Sister Rowley.

DEAR BRO. WHITE:—About ten months ago was the first I ever heard the third angel's message; and we feel thankful to our heavenly Father for being mindful of us and giving us understanding hearts, so that we might become obedient to the requirements of the gospel. There are about twenty of us here that meet every Sabbath when nothing prevents, and often realize the promise of the Saviour fulfilled. We feel that we are built on a rock: if the wind should beat we should stand firm. The Bible seems to me altogether a different book to what it used to. I had about come to the conclusion that none but the learned could understand the teachings of the Scriptures. We read the Review and feel thankful for the truths it contains. I feel for one the time is not far distant when our Saviour will appear in the clouds of heaven. I hope to be one of that number that are found keeping the commandments of God and having the testimony of Jesus.

MARY ROWLEY. Westport, Dec. 25th, 1854.

Striving to Overcome

By F. Camp

From Sister Camp.

DEAR BRO. WHITE :—I feel to rejoice and praise God for what he is doing for the remnant in these last days. While darkness is covering the earth, and gross darkness the people, there are a few tried and tempted ones who are striving to live not by bread alone, but by every word that proceedeth out of the mouth of God. And while I look around and behold the moral darkness that is fast overspreading the earth, I do feel truly thankful for the light of present truth, the third angel’s message, and the precious truths that are so clearly brought forth from the blessed word to cheer the heart of the lonely traveler on his pilgrimage through this dark world of sin, while the enemy is trying by every means in his power to scatter and divide the flock, and deceive if possible the very elect. Especially the young are the most liable to be drawn away by his wicked devices. How I pity them. O what are all the glittering toys of earth, what are all the pleasures of this vain world, compared with that crown of life and eternity of never ending felicity in the presence of the holy angels and in the presence of the Lamb!

Dear brethren and sisters, let us gird ourselves anew for the battle, that we may be prepared to labor effectually for God and exert a holy influence all around, that the enemies of the truth may find nothing wherewith to reproach us, and that the honest ones may be led to embrace the truth.

From your unworthy sister striving to overcome. F. CAMP. Chelsea, Dec. 25th, 1854.

Encouragement Through Trials

By C. M. Rew

From Sister Rew.

DEAR BRETHREN AND SISTERS:—I have long felt that perhaps it was my duty to communicate to my brethren and sisters through the Review a few words by the way of encouragement, remembering that I have oftentimes myself been cheered and much encouraged by your letters, to strive a little longer by the grace of God to overcome, and bring into subjection my wicked heart. I feel to participate with you in all your joys and sorrows. When you write that the Lord has blessed you through obedience to his requirements, I feel to rejoice, and when tempted and afflicted I can sympathize with you, being myself subject to trials and afflictions. The enemy of all righteousness is busily at work here as elsewhere, truly manifesting by his assiduity that his time is short, and is shamefully misrepresenting the truths we hold, through his ever willing agents. Let us rejoice, brethren and sisters, that we are counted worthy to suffer persecution for Christ's sake, knowing that if we suffer with him and endure firmly to the end, we shall reign with him in that glorious kingdom prepared for the children of God.

Your unworthy sister. C. M. REW. Lisbon, Dec. 14th, 1854.

OBITUARY.

By Alonzo Miles

DEAR BRETHREN:—It is with deep anguish of heart that I address these few lines to you. Our dearly beloved brother Beeba now sleeps in Jesus. After seven weeks of severe sickness he fell a victim by the hand of death. O when shall the time come when death shall no more separate the children of God. Bro. Beeba was formerly a member of the Baptist church. He remained there until the year 1844, when hearing the Advent doctrine he readily embraced it. Since that time he has been striving to purify himself by obeying the truth. I was with him a great portion of the time during his illness, and often heard him shout praises to God while his body was sinking under the heavy hand of disease. He was calm and composed and very patient through all his sickness, and manifested great resignation to the will of God. In his expiring moments, with a whisper he exclaimed, "My sleep will be short," and with these words he closed his eyes in death, on the 30th of Nov., and was consigned to a lonely tomb Dec. the 1st inst., there to remain till the voice of God shall call him forth to meet a bereft companion and children upon the new earth, who now deeply feel their loss. Dear brethren, we feel to sympathize with this dear family in their bereavement, though we trust we sorrow not as those who have no hope. We feel that our parting with him will be short, and that we shall soon greet him beyond this vale of sorrow.

Yours truly, in the patient waiting for Christ. ALONZO MILES.

Plainfield, Dec. 13th 1854.

CONTENTS OF THE WORK.

SABBATH TRACTS, NOS. 1-4.

No. 1.—Refutation of Seven Reasons for Sunday-keeping, p. 1. Things to be considered—the Fathers, p. 14. Seventh-part-of-time theory disproved, p. 26.

No. 2.—The Sabbath from the Apostles to Constantine, p. 3. Historic testimony for First-day examined, p. 6. Sunday-keeping of Heathen Origin, p. 10. The Sabbath from Constantine to the Reformation, p. 15. First-day observance introduced into Great Britain, p. 23. Sunday-keeping established by Law in England, p. 28. The Waldenses kept the Sabbath, p. 31. The Sabbath since the Reformation, p. 33.

No. 3.—The Sabbath made for Man, p. 1. The Sabbath a Memorial, p. 7. Perpetuity of the Sabbath, p. 11. Objections Answered, p. 17. Who is our Lawgiver? p. 33. 2 Cor., Chap. iii, p. 39. Col. ii, 14-17, p. 49. The two Tills of Matt. v, 18, p. 54. Consistency, p. 55. Thoughts on the Sabbath, p. 56.

No. 4.—Was the Law of God Abolished by the Teachings of Christ? p. 3. Was the Law of God Abolished by the Death of Christ? p. 18. Was the Law of God Abolished by the Apostles? p. 25.

THE LAW OF GOD.

Knowledge of God and his Law from Creation to Mt. Sinai, p. 3. The Lord's Rest-day not a shadow, p. 17. Nature of the Covenant with Abraham, p. 19. Promises to David, p. 24. Law of God unchanged, p. 27. Sabbath not Jewish, p. 29. Distinction between the two Laws, p. 33. The Law of God perfect, p. 36. Law of God in the New Testament, p. 42. Forgiveness, its nature and consequences, p. 52. Baptism, its relation to the Law, p. 63. Under the Law, p. 65. Other Objections, p. 68. Moral Law preceded the Typical, p. 70. The Law in Galatians, p. 73. Remarks on 2 Cor. iii, p. 101. The perfect Law of liberty, p. 115. Conclusion, p. 117. Appendix. Two Laws, p. 120. The Sabbath, Teaching of the Saviour. p. 123. It's Jewish, p. 128.

SMALL TRACTS.

The Sabbath by Elihu.
Review of the Advent Watchman on the Sabbath.

WHY DON'T YOU KEEP THE SABBATH?

To the Reader, p. 3. A question for all Bible Christians, p. 5. Extracts from Catholic works, p. 15.

WORD FOR THE SABBATH.

Chap. I. Truth and Error, p. 3. Chap. II. The Sabbath instituted at Creation, p. 8. Chap. III. The Sabbath a Memorial, p. 14. Chap. IV. The Sabbath not Abolished, p. 19. Chap. V. Apostolic Example, p. 25. Chap. VI. Vain Philosophy, p. 30.

The Saints’ Inheritance, or the World to Come

By Editor

The Saints Inheritance, or the world to Come," by H. F. Hill. We have read this work with much pleasure, and though we should dissent from some of the ideas advanced by the writer, we think it well calculated to present the scriptural view of the everlasting inheritance of the saints. It consists of nineteen dissertations, as follows: 1. Introductory. 2. The Millennium. 3. The Millennium continued. 4. Satan loosed—Gog and Magog. 5. The preaching of peace a snare to the Jewish Church. 6. The preaching of peace a snare to the Christian church. 7. The earth promised to Christ as a possession. 8. The location of the inheritance of the saints. 9. The second Adam. 10. The earth renewed. 11. The two houses of Israel. 12. The test or standard by which to try all religious teaching, and the way to know the truth. 13. Christ to reign personally on the earth. 14. When Christ reigns on earth, his subjects will be immortal. 15. Christ's reign continued—his kingdom to be without end. 16. Infants lawful heirs of the inheritances. 17. Ministry of Angels. 18. No covenants or promises to Jews more than to Gentiles. 19. The house of mansions above—the holy city to come.—Price 75 cents. To be had of the author, Geneseo, N. Y.

The Youth's Instructor, is published monthly at the Review Office for 25 cents a year. It is not a story sheet for the amusement merely of children; but it is designed to be a rich source of religious instruction to the youth. The Sabbath-School Lessons we consider to be of the greatest importance to those who are searching the Scriptures to learn those truths especially applicable at the present time. We can recommend these Lessons to persons of all ages who are searching for Bible truth. We design publishing them in a Bible Class Book for the use of the church, especially the youth.

We have now 800 subscribers. If we had one thousand, each paying 25 cents a year, we should be no more than paid for publishing the Instructor. We hope to have an increase of subscribers, of young men and women, as well as children.

FOREIGN NEWS.

The accounts from the Crimea are gloomy. I lately received a letter from the camp, containing complaints that General Canrobert and Lord Raglan, though giving each other any assistance required, do not act in concert but each army carries on the siege independantly of the other. Whatever be the spirit of the troops, the officers of the two armies do not agree. The French find that the English are haughty in private circles, and though very gallant soldiers, altogether destitute of the knowledge necessary for an officer—the English officers, again, find the French officers vulgar, because they associate with the privates and non-commissioned officers. As to the Navy, it never acted in concert with the Army; even on the 17th of October, the attack of the fleet did not begin until the French batteries were silenced. As to the Turkish auxiliaries, they have no cavalry or artillery of their own, therefore they are demolished, because they do not trust either the French or English. This state of things will, of course, soon be altered, since Omer Pasha is now to go to the Crimea, and to attack Sebastopol from the north. On the whole, the prospects of the Allies are not very bright. After the storm of the 14th, admirably described by Mr. Russell, the correspondent of The Times, the rain poured down in such quantities as to suspend the siege operations. The trenches are full of water, the roads impassable, and the soil is altogether turned into a quagmire. It is, therefore, not likely that anything of importance will be achieved this year, and the Czar will, probably, be able to send 100,000 men more to the Crimea, as soon as the winter frost has set in. The success of the Allies is not at all so certain as the government seems to believe.—Tribune.

The Sabbath among the Waldenses.

"From their [the Waldenses'] mean and famished appearance in their exiled and destitute state, they have been called in provincial jargon 'Siccan,' or pick-pockets. Because they would not observe saints' days, they were falsely supposed to neglect the Sabbath also, and called 'Inzabbatati,' or 'Insabbathists.' As they denied transubstantiation, or the personal and divine presence of Jesus Christ in the host, or wafer exhibited in the mass, they were called 'Arians.' Their adversaries, premising that all power must be derived from God through his vicegerent the pope, or from an opposite and evil principle, inferred that the Waldenses were 'Manichæans,' because they denied the pope's supremacy over the emperors and kings of the earth."

"Louis XII., king of France, being informed by the enemies of the Waldenses, inhabiting a part of the province of Provence, that several heinous crimes were laid to their account, sent the master of requests, and a certain doctor of the Sorbonne, who was confessor to his majesty, to make inquiry into this matter. On their return, they reported that they had visited all the parishes where they dwelt, had inspected their places of worship, but that they had found there no images, nor signs of the ornaments belonging to the mass, nor any of the ceremonies of the Romish church; much less could they discover any traces of those crimes with which they were charged. On the contrary, they kept the Sabbath-day, observed the ordinance of baptism, according to the primitive church, instructed their children in the articles of the Christian faith, and the commandments of God. The king having heard the report of his commissioners, said with an oath that they were better men than himself or his people."-Jones' Church History, pp. 308, 348.

The Sporting Clergy.

In "the supplement to the Bury and Norwich Post," bearing date Sept. 27th, 1854, are published "The Game Lists for the County of Suffolk," England. In this first batch of Suffolk sportsmen, there appear no less than forty-seven clergy-men! At the head of every twelve or fourteen squires or yeomen, stands a pastor or evangelist—one to whom is entrusted by God and the Church the care of souls—"who is to watch for them as one who must give an account"—who, by his ordination vow, is bound "to give himself wholly to the work," "to make full proof of his ministry," "to give himself to prayer and the ministry of the Word." And he conceives that he is carrying out his solemn vow and redeeming his pledge by taking out a license as a sportsman, exchanging his study for the cover of pheasants and the turnip and stubble-field, and leaving his sick and dying poor, and the half-taught children in his schools, while he amuses himself like a country gentleman!

IMPORTANT WORK.

By Editor

TRACTS ON THE SEVENTH-DAY SABBATH AND LAW OF GOD.

This is the title of a Volume of 416 pp. composed of our various Tracts on the Sabbath and Law of God is now ready.—Price 50 cts.—postage 9 cts.

Appointments.

By John Norton Loughborough

PROVIDENCE permitting, I will meet with the brethren in North Brookfield, Sabbath and First-day, Jan 13th and 14th.

J. N. LOUGHBOROUGH.

Business.

By Editor

C. L. GILBERT — Your letter on business for Wm. B. Putnam, dated Oct. 25th, contained only $1

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Letters.

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By Editor

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By Editor

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Tract Fund.

By Editor

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By Editor

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Publications.

By Editor

THE ATONEMENT.—No one who hopes for salvation through Jesus Christ, should neglect to study the great plan of salvation as revealed in the Holy Scriptures This work opens a wide field of Bible truth, and will be found a valuable assistant in the study of the great theme on which it treats. We commend it to the notice of the friends of truth.—196 pp.—15 cts.—postage 2 cts.

MAN NOT IMMORTAL: THE ONLY SHIELD AGAINST THE SEDUCTIONS OF MODERN SPIRITUALISM.—Without the great truth that man is not immortal, and that the dead know not anything, none are prepared to stand against wicked spirits in high places. We commend this work on the Immortality question, as an able discussion of the subject.—148 pp.—12 1/2 cts.

THE FOUR UNIVERSAL MONARCHIES OF THE PROPHECY OF DANIEL, AND THE KINGDOM OF GOD; to which is added a condensed view of the Sanctuary and 2300 days.—84 pp.—8 cts.

THE SABBATH, or Remarks on the following subjects:—Who is our Lawgiver?—2 Cor. Chap. iii.—Colossians ii, 14-17.—The two bills of Matt. v, 18.—Consistency.—Thoughts on the Sabbath—5 cts.

Review of O. R. L. Crozier—the Sabbath—48 pp.—5 cts.

The Signs of the Times; Spirit Manifestations a sign that the day of wrath hasteth greatly—124 pp.—10 cts.—postage 1 ct.

Time and Prophecy—a Poem—25 cents.—postage 5 cents. " " paper covers, 15 cts. " 1 ct.

A Word for the Sabbath—a Poem—5 cents.

History of the Sabbath—40 pp.—4 cents.

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Christian Experience and Views—6 cents.

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