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Signs of the Times, Vol. 23, No. 24.

Editorial
Earlier text: ON OUR GUARD

CHURCH SERVICES EAST OF THE MISSISSIPPI.

Baltimore, Md.—Harlem Hall, North Stricker St. Public services: Sabbath 11 A. M., Sunday 7:30 P. M. S. E. de Bruyn, Clerk.
Birmingham, Ala.—Odd Fellows' Hall, Fox Building. Public services: 2:30 and 3:30 P. M. every Sabbath, Sunday 7:30 P. M. R. D. Hottel, Pastor, 1005 N. 20th St.
Boston, Mass.—694 Washington St. Public services: Sabbath 10 and 11 A. M. George B. Wheeler, Pastor.
Bradford, Pa.—Ladies' Club Room No. 1 Chautauqua Place. Public services: Sabbath 2 P. M. H. T. Morian, Clerk.
Brooklyn, N. Y.—Wurzler's Hall, 315 Washington St. near city post-office. Public services: Sabbath 10 and 11 A. M.
Chicago, Ill.—On 46th St. bet. Michigan and Wabash Ave. Public services: Sabbath 9:30 and 11 A. M. and 12:30 P. M., Sunday 7:15 P. M., Tuesday 7 P. M., and Thursday 7:30 P. M.
Cleveland, Ohio.—249 Cedar Ave., bet. Sterling and Hayward. Public services: Sabbath 10 and 11 A. M. (sun time), Sunday 7:30 P. M., Wednesday 7:30 P. M. Willard H. Saxby, Pastor.
Detroit, Mich.—424 Trumbull Ave., bet. Perry and Bagg Sts. Public services: Sabbath 10 A. M., Sunday 7:30 P. M., Wednesday 7:30 P. M. A. O. Burrill, Pastor.
Duluth, Minn.—123 First Ave., East. Public services: Sabbath 2 and 3 P. M. John Clark, Elder.
Hartford, Conn.—Room 6, 254 Main St. Sabbath-school at 2, and preaching at 3:15 P. M. O. M. Hatch, Clerk.
Jersey City, N. J.—Second S. D. A. Church. Public services: 49 A South St., Sabbath 2:30 and 3:30, Sunday and Friday 7:45 P. M. A. R. Bell, Elder.
Louisville Ky.—Second S. D. A. Church (white) mission rooms 2431 W. Broadway. Public services: Sabbath 10 and 11 A. M., Sunday and Wednesday 7:30 P. M. J. W. Collie, Pastor. First S. D. A. Church, Broadway, bet. 8th and 9th Sts. Sabbath-school at 9:30 and preaching at 10:30 A. M. J. R. Buster, Pastor.
Lynn, Mass.—Lee Hall. Public services: Sabbath 1:30 and 3 P. M., Tuesday and Friday 7:30 P. M. A. B. Jernegan, Elder. A. B. Felton, Clerk, 35 Union St.
Nashville, Tenn.—Hall 415 Woodland St. Public services: Sabbath 10 and 11 A. M., Sunday and Wednesday 7 P. M. Minnie M. Hoyt, Lib., 56 Ramsey St.
New Bedford, Mass.—Church at Willow St., west of Cedar. Public services: Sabbath 10:30 A. M. and 12 M. J. B. Hall, Clerk, Box 72, Acushnet, Mass.
New Orleans, La.—Jefferson Hall, cor. Magazine and Philip Sts. Public services: Every Sabbath at 10 and 11:15 A. M. J. E. Evans, Pastor, 6325 Patton St.
Philadelphia, Penn.—Public services at 1724 N. 15th St.: Sabbath 10 (Sabbath-school 11:15) A. M., Sunday 7:45 P. M. E. A. Merrell, Pastor, 1724 N. 15th St.
Pittsburg, Pa.—Hall of Bank Building, cor. 5th Ave. and Stevenson St., entrance on Stevenson. Public services: Sunday 3:00 P. M., Sabbath 10 and 11 A. M. J. G. Excell, Pastor, 211 Dinnwiddie St.
Portland, Me.—Williams' Hall, Congress St., Sabbath-school 2 P. M., social meeting 3:15 P. M. H. C. Basney, Elder, North Deering.
Providence, R. I.—Olney St. Congregational (Unitarian) Church. Public services: Sabbath 2 and 3 P. M., Friday 7:30 P. M. Wm. H. Warfield, Clerk, 27 Susan St., Providence.
Richmond, Va.—Meetings at 501 North 25th St. Public services: Sabbath 10 and 11 A. M. J. P. Neff, Pastor.
Washington, D. C.—On 8th bet. F. and G. Sts., N. E. Public services: Sabbath 10 and 11:15 A. M., Sunday 7:30 P. M., Wednesday 7:30 P. M. V. H. Lucas, Pastor, 209 8th Street, N. E.
Wilmington, Del.—Red Men's Hall, 515 Shipley St. Public services: Sabbath 10 and 11 A. M., Sunday 2:30 P. M. Edwin F. Eckel, Clerk.
Worcester, Mass.—118 Austin St. Public services: Sabbath 10 and 11:15 A. M., Wednesday 7:30 P. M. F. C. Bee, Clerk, No. 6 Furnace St.

PERIODICALS WANTED.

By Editor

CLEAN copies of the Signs and Sentinel are greatly desired by Mrs. Carrie Faucher, 404 Holt Street, Fort Worth, Texas. These of course should be sent post-paid, and the earlier they are received the better it will be. Papers may doubtless be used to good advantage as late as July 25.

KEENE ACADEMY CALENDAR.

THE annual calendar of the Keene Industrial Academy is now ready for distribution. The academy enters upon its fourth year as a missionary training school, distinctively. Four courses of study are provided, namely, Ministers' Course and Missionary Teachers' Course of three years each, and the Christian Workers' Course and Business Course, of two years each. The expenses for boarding students are ninety dollars per year of thirty-six weeks, if paid in advance, or ninety-nine dollars when paid monthly. For full particulars address, inclosing stamp, Keene Industrial Academy, Keene, Texas.

CHURCH SERVICES WEST OF THE MISSISSIPPI.

By Editor

THIS column of church services, especially in our larger towns and cities, will be printed from time to time as we have room, for the benefit of strangers who may read the SIGNS OF THE TIMES, or brethren passing through. We have found it necessary to condense in the smallest possible space. The word "Sabbath" always refers to the seventh day of the week. These services consist of Sabbath-school, preaching, Bible study, missionary, and prayer-meetings. The first Sabbath service is, with few exceptions, Sabbath-school. The first address is that of the church, or place of meeting; the second, if given, that of pastor or clerk.
Alameda.—Foresters' Hall, cor. Santa Clara Ave. and Park St. Public services: Sabbath 10 and 11 A. M. and 2:45 P. M. W. C. Chamberlain, Elder.
Atchison, Kan.—Cor. 9th and Santa Fe Sts., German M. E. Church. Public services: Sabbath 10 and 11 A.M., Tuesday 7:45 P. M. City Mission, 1124 Atchison St. I. A. Crane, Elder.
Colorado Springs.—311 Boulder Ave. Public services: Sabbath 10 and 11 A. M., and 3 P. M. Prayer-meeting Tuesday 7:45 P. M. D. H. Soggs, Elder.
Denver, Colo.—Cor. W. 11th Ave. and S. 11th St. Public services: Sabbath 10 and 11 A. M., Wednesday and Friday 7:45 P. M. Ira A. Haskins, Elder.
East Portland, Or.—North Pacific Tract Society, No. 508 East Everett St. Public services: Sabbath 10 and 11:30 A. M. and 7 P. M., Wednesday 7 P. M.
Garden Grove, Cal.—Public services: Sabbath 10 and 11 A. M., Sunday 3 P. M. Harriet A. Rainsey, Clerk.
Helena, Mont.—307 N. Warren St. Public services: Sabbath 10 and 11 A. M., Sunday and Wednesday 7:30 P. M. W. T. Henton, Elder.
Kansas City, Mo.—Cor. 12th and Woodland Ave. Public services: Sabbath 10 and 11 A. M., Tuesday 7:45 P. M.
Los Angeles.—145 Carr St., bet. Main and Hill Sts. Public services: Sabbath 9:45 and 11 A. M., Tuesday and Thursday 7:30 P. M. Belle P. Baker, Clerk, 926 Hill St.
Oakland.—Cor. 12th and Brush Sts. Public services: Sunday at 7:30 P. M., Sabbath 9:30 and 11 A. M., Wednesday 7:30 P. M.
Omaha, Neb.—Near cor. N. 25th and Indiana Sts. Public services: Sabbath 10 and 11 A. M., Sunday 6 and 7:30 P. M., Tuesday and Wednesday evenings 7:30 P. M. Also at South Omaha Sabbath at 3 P. M. A. J. Howard Pastor, 941 N. 25th St.
Pasadena.—Cor. of Summit Ave. and Mountain St. Public services: Sunday 7:30 P. M., Sabbath 10 and 11:30 A. M. Mrs. H. A. Chapman, Clerk, Station 1, Pasadena, Cal.
Phoenix, Ariz.—Cor. 4th Ave. and Washington St., upstairs. Public services: Sabbath 9:30 and 10:45 A. M.; Wednesday 7:30 P. M. (Elder, C. D. M. Williams, absent.) Leader, Eugene A. Browne, 306 N. 2d St.
Sacramento.—G St. bet. 18th and 19th Sts. Public services: Sunday 7:30 P. M., Sabbath 10 and 11 A. M., Wednesday 7:30 P. M.
Salt Lake City, Utah.—Room No. 30 East 4th S. St. Public services: Sabbath 10 and 11 A. M., Sunday 7:45 P. M., Wednesday and Saturday 7:45 P. M. J. M. Willoughby, Pastor, 1227 Emerson Ave.
San Diego.—Cor. 18th and G Sts. Public services: Sunday 7:30 P. M., Sabbath 9:45 and 11 A. M., Wednesday 7:30 P. M. Chas. Sandell, Elder. Hattie Hoff, Clerk, 624 Franklin Ave.
San Francisco.—914 Laguna St. Public services: Sunday 7:30 P. M., Sabbath 9:45 and 11 A. M., Thursday 7:30 P. M.
San Jose, Cal.—Church, San Salvador St., near Delmas Ave. Sabbath school 10, Bible study 11 A. M.; missionary meeting, Sunday 7 P. M.; prayer-meeting Wednesday 7 P. M.
St. Joseph, Mo.—Cor. 15th and Locust Sts. Public services: Sabbath 10 and 11 A. M., Wednesday 7:30 P. M. Mrs. Harriet W. Talbert, Clerk.
St. Louis, Mo.—2955 Sheridan Ave. Public services: Sabbath 10 and 11:30 A. M., Wednesday 7:45 P. M. Mary S. Yener, Clerk.
St. Paul, Minn.—On Wacouta bet. 8th and 9th. Public services: Sabbath 10 and 11 A. M., Sunday 7:30 P. M. H. F. Phelps, Pastor, 1634 Carrol St.
Stockton.—Cor. Miner Ave. and Stanislaus St. Public services: Sabbath 10 and 11 A. M., Wednesday 2:30 P. M. Henry Mathews, Elder.
Tacoma, Wash.—Cor. South 16th and K Sts. Public services: Sabbath 10 and 11 A. M., Sunday 6 and 7:45 P. M., Wednesday 7:30 P.M. F. H. Smith, Elder, 1507 South I St.

The Tavern of Castle Crag.

THE Tavern of Castle Crag was built in the heart of the Sierras, almost at the foot of Mount Shasta, and amid the most picturesque mountain scenery accessible to the tourist. The eligibility of the place selected was due to a rare combination of flowing water, inspiring mountain scenery, and inviting forests.
The Tavern of Castle Crag, with its splendid environment, it was believed would appeal chiefly to those who seek a summer resort for health, recreation, outdoor sports, sympathy with nature, and informal sociability. To emphasize this intention and signify the kind of invitation extended, the name TAVERN OF CASTLE CRAG was chosen.
To avoid all implication of sumptuous accommodations or the tyranny of social formalism, and to realize this original conception, the management has decided to make the Tavern of Castle Crag distinctively a family resort, and especially attractive to those to whom health, recreation, and sympathy with nature are paramount considerations. To this end rooms on the first and second floors of this splendid tavern with board will be furnished at a monthly rate of $65 a person, and rooms on the third floor with board at a monthly rate of $50 a person.
The accommodations of the tavern are first class in every particular. Its parlors and halls are elegant and spacious. Its verandas are cool and inviting, placing the guest always in the presence of the most attractive mountain scenery to be enjoyed from the balcony of any tavern in the world.
The opportunity for outdoor sports embraces hunting, fishing, riding, bicycling, walking on mountain paths, and driving on picturesque roads. The tavern is located immediately on the main trunk line of the California & Oregon Railroad, and is fourteen hours' ride from San Francisco, twelve hours from Stockton, ten hours from Sacramento, thirty hours from Los Angeles, and twenty-three hours from Portland. The Tavern of Castle Crag is reached from San Francisco and Sacramento without loss of time. The train leaves San Francisco at 8 o'clock P.M., arriving early the following morning for breakfast, which is always ready upon the arrival of the train. Returning, the train time affords equal accommodation. Thus both in going and in coming the comfort of the passenger and the economy of his time have been studied. In brief, the Tavern of Castle Crag realizes to its guests the perfect ideal of that spring-time in the high altitudes of the Sierras which never becomes high summer, and is the comfortable home of pleasing recreation and restful repose. For particulars apply to
GEORGE SCHONEWALD, Room 59, Union Trust Building, San Francisco.

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MATTHEW 24, OR THE SECOND COMING OF CHRIST. An exposition of the twenty-fourth chapter of Matthew's Gospel. 96 pages, paper covers. Price 10 cents.
SUN OF RIGHTEOUSNESS. A brief resumé of the advents of Christ and the prophecies which cluster around these events. Two diagrams assist in the study. 80 pages, paper covers. Price 10 cents.
CHRIST OUR ADVOCATE. Showing the work that Christ accomplishes in the Sanctuary in Heaven, before his second coming. 112 pages, paper covers. Price 10 cents.
SURE WORD OF PROPHECY. A consideration of the important prophecies of the book of Daniel, the last chapter of which brings us to the "time of the end," just previous to Christ's second coming. 96 pages, paper covers. Price 10 cents.
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BAPTISM: Its Significance, Its Nature, and the Necessity for It. By E. J. Waggoner. Bible Students' Library, No. 79. Pacific Press Pub. Co., Oakland, Cal. 16 pp.; 2 cents.
BIBLE QUESTIONS AND ANSWERS CONCERNING MAN. By Alonzo T. Jones. Bible Students' Library, No. 76. Pacific Press Pub. Co., Oakland, Cal. 16 pp.; 2 cents.

The Sabbath School

International Series.

LESSON II.—SABBATH, JULY 10, 1897.

POWER FROM ABOVE.

Lesson Scripture, Acts 2:1-21, R. V.
"And when the day of Pentecost was now come, they were all together in one place. And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.
"Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven. And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language. And they were all amazed and marveled, saying, Behold, are not all these which speak Galileans? And how hear we, every man in our own language, wherein we were born? Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judea and Cappadocia, in Pontus and Asia, in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes, Cretans and Arabians, we do hear them speaking in our tongues the mighty works of God. And they were all amazed, and were perplexed, saying one to another, What meaneth this? But others mocking said, They are filled with new wine.
"But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, saying, Ye men of Judea, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words. For these are not drunken, as ye suppose; seeing it is but the third hour of the day; but this is that which hath been spoken by the prophet Joel:
"And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh; And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams; Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy. And I will show wonders in the heaven above, And signs on the earth beneath; Blood, and fire, and vapor of smoke; The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable day; And it shall be, that whosoever shall call on the name of the Lord shall be saved."

QUESTIONS.

  1. Where were the disciples on the day of Pentecost, and in what frame of mind were they?
  2. What suddenly happened? What was the nature of the sound? Whence did it come? What did it do?
  3. What appeared? What were these tongues like? Where did this phenomenon manifest itself?
  4. What did the disciples receive, and in what measure? What was the immediate result?
  5. Who were at this time dwelling in Jerusalem?
  6. What took place as soon as the sound from heaven was heard? How were the multitude affected?
  7. What question did they ask?
  8. What was it that so astonished them?
  9. What different nationalities, or tongues, were represented in the crowd that came together?
  10. What did the people say they heard the Galilean fishermen speak in their various languages?
  11. By what question did they express their amazement?
  12. How did others account for the wonder?
  13. Who proceeded to explain the wonderful occurrence?
  14. How did he reply to the mockers?
  15. What did he say this manifestation was?
  16. From what prophecy, and what portion of the prophecy, did he quote?
  17. What had the prophet said should be done? At what time was it to take place?
  18. How extensively was the Spirit to be poured out? What would be the result?
  19. What are God's servants and handmaidens to do in the last days?
  20. What will appear in connection with this manifestation of the Spirit?
  21. Name some of these wonders and signs.
  22. What will they immediately precede?
  23. What precious promise is sure?

Additional Questions and Suggestions.

  1. Note that the Spirit of God comes in fulness and power where there is unity. By what is the Spirit grieved away?
  2. Is there in this lesson any instruction as to how to "reach the masses," and to get crowds to listen to preaching? Can we use the Spirit to this end, or must the Spirit use us?
  3. With this lesson compare Eph. 5:18, 19. What special significance is there in the admonition not to be filled with wine, but to be filled with the Spirit?
  4. What time does the Scripture say the Spirit was to be poured out as fulfilled at Pentecost? In what days must we, therefore, be living?
  5. The Spirit of God is poured out on "all flesh;" why, then, are not the fruits of the Spirit seen in all? See Acts 7:51. So with the gifts of the Spirit. In the apostolic church, the Lord confirmed the word with signs following. See Mark 16:17-20. But when the church departed from the Word, then the signs departed from the church.

The Sunday School

International Series.
LESSON II.—SUNDAY, JULY 11, 1897.

PAUL AND THE PHILIPPIAN JAILER.

NOTE.—Notice the grounds upon which objection was made to the teachings of the apostles, as brought to view in verses 16 to 22 of the chapter in which the lesson scripture is found. It had interfered with the financial affairs of some, had checked their worldly gains. The teacher will place the emphasis of the lesson upon the night song in the prison, or the question which the jailer asked, according to the age of the members of his class. The missionaries in this missionary journey were Paul, Silas, Timothy, and Luke. Commit verses 28-31.

Lesson Scripture, Acts 16:22-34, R. V.

22 "And the multitude rose up together against them; and the magistrates rent their garments off them, and commanded to 23 beat them with rods. And when they had laid many stripes upon them, they cast them into prison, charging the jailer to 24 keep them safely; who, having received such a charge, cast them into the inner prison, and made their feet fast in the 25 stocks. But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to 26 them; and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken; and immediately all the doors were opened; and every one's bands were loosed. 27 And the jailer being roused out of sleep, and seeing the prison doors open, drew his sword, and was about to kill himself, 28 supposing that the prisoners had escaped. But Paul cried with a loud voice, saying, Do thyself no harm; for we are all 29 here. And he called for lights, and sprang in, and, trembling 30 for fear, fell down before Paul and Silas; and brought them out, 31 and said, Sirs, what must I do to be saved? And they said. Believe on the Lord Jesus, and thou shall be saved, and 32 thy house. And they spake the word of the Lord unto him, 33 with all that were in his house. And he took them the same hour of the night, and washed their stripes; and was baptized, 34 he and all his, immediately. And he brought them up into his house, and set meat before them, and rejoiced greatly, with all his house, having believed in God."
Golden Text.—"Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." Acts 16:31.

SUGGESTIVE QUESTIONS.

(1) What action was taken by the people toward the apostles? (2) What was done by the magistrates? Verse 22. Note 1. (3) What punishment was inflicted upon them? (4) What charge was given the jailer? Verse 23. (5) In compliance with the order of the magistrates what did the jailer do? Verse 24. Note 2. (6) As the night advanced, what did Paul and Silas do? (7) Who were listening to them? Verse 25. Note 3. (8) What occurred while the imprisoned missionaries were singing? (9) How severe was this earthquake? (10) How did it afford the prisoners an opportunity to escape? Verse 26. (11) When the jailer awakened, what did he see? (12) What inference did he draw from this? (13) What was he about to do? Verse 27. Note 4. (14) How did Paul prevent this? Verse 28. (15) What did the jailer do? (16) How did he then conduct himself toward Paul and Silas? Verse 29. (17) What did he do with them? (18) What important question did he ask them? Verse 30. Note 5. (19) How did they answer him? Verse 31. (20) What opportunity did this give them for prosecuting their labors? Verse 32. (21) What act did the jailer perform which showed his change of heart? (22) What Christian ordinance was performed for him and his household? Verse 33. Note 6. (23) After his baptism, how did he treat the apostles? (24) What effect did his conversion have upon him? Verse 34.

NOTES.

1. Rent their garments off them.—The garments of the apostles, so that they were beaten upon the naked flesh. The word translated "to beat" signifies in the original to beat with rods. This is one of the three times which Paul was beaten in that manner.
2. The inner prison.—The prison was composed of two apartments, an outer and an inner. In the outer apartment, which was somewhat commodious and airy, people were herded together to await trial for trivial offenses or in punishment for such. The inner apartment was gloomy, oppressive, and filthy, and here dangerous criminals were confined in chains or in the stocks. This apartment had but one opening, a door, which, when closed, cut off ventilation as well as light.
3. Prayed and sang praises.—The stocks then used were instruments of torture as well as confinement, and the torture in these was sometimes so severe as to cause dislocation of the joints. The wounds inflicted by the rods were still undressed; and yet these Christian men, instead of complaining of their hard lot, prayed and sang praises to God. It was a wonderful object lesson to the hardened criminals of what the Gospel of Christ can do for men. It was a touching testimony under singular circumstances. Bunyan's "Pilgrim's Progress," written in Bedford jail, is another instance of Christian fortitude under trial.
4. Drew out his sword.—If the prisoners escaped, the jailer must bear the punishment to which they were condemned. If prisoners were confined there whose lives were forfeited to the state, the jailer's life was also forfeited if they escaped. This jailer preferred to die by his own hand than by the hand of the executioner.
5. What must I do to be saved?—The question asked by every repentant sinner. But this man evidently supposed that he must do some great thing in consequence of having done so great a wrong to the messengers of God. He had also connected in his mind the power which wrecked his jail with the power accompanying the work of his wonderful prisoners. His conclusion was very likely correct. The reply of the apostles to the jailer's question is the requirement demanded of every soul that would seek salvation. This is in accordance with Christ's words in John 3:36: "He that believeth on the Son hath everlasting life;" and in Mark 16:16: "He that believeth and is baptized shall be saved."
6. Washed their stripes.—Notice the change of heart in the man. He gave no evidence of sympathy for them before his conversion or a desire to soothe the pains of their wounded flesh. The change of heart gave him instant sympathy with suffering; for his deed of kindness was performed the same hour of the night. Altho he had never seen Christ, and very likely had never heard of his work among the suffering, yet his first impulse after his conversion was to do the same work which Christ had done where suffering existed.

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