Earlier text: THE MISSION OF CHRIST.The spirit of reform stirred the soul of John. The light of wisdom and the power of God were upon him. Inspiration from Heaven kindled a holy zeal that led him to denounce the Jewish priests, and pronounce the curse of God upon75 them. They made high pretensions to godliness while they were strangers to charity, mercy, and the love of God. They sought, by the gorgeousness of their apparel and their lofty manners, to inspire awe and command the respect of men, while they were abhorred by the Most High. Though their hearts and lives were contrary to the will of God, they deceived themselves with the vain supposition that eternal blessings were theirs by virtue of the promises made to Abraham, the father of the faithful. They were not clothed with humility. They were destitute of the faith and piety of Abraham. They had not earned by integrity and purity of life, the moral worth which would ally them to him as his children, yet they expected to share the promises given him of the Lord. The fearless manner in which the prophet John had denounced the Pharisees and exposed their iniquity and hypocrisy, startled those who had been accustomed to seeing them honored and exalted. His preaching had aroused intense interest everywhere. His earnest appeals and denunciations had stirred the consciences of men. People had flocked from towns, cities, and villages, attracted to the wilderness by his earnest and fervent exhortations, his courageous warnings and reproofs, such as they had never before heard. There was no outward display in the dress of John to attract, or to awaken admiration. He resembled the prophet Elijah in the coarseness of his apparel, and in his plain and simple diet. He fed upon locusts and wild honey, which the wilderness afforded, and drank the pure water flowing from the eternal hills. Yet so great had been the crowds that listened76 to him that his fame had spread throughout the land. And now that he was imprisoned, the people waited with interest to see what would be the result, never thinking that he would be visited with any severe punishment, as his life was without blame. Herod’s purpose to release John from prison was delayed from time to time through fear of displeasing Herodias, who was determined he should be put to death. While he was delaying, she was active, planning how to be revenged in the most effectual manner on the prophet, because he had ventured to tell the truth, and reprove their unlawful life. She knew that although Herod kept John in prison, he designed to release him, for he honored and feared him, and believed that he was a true prophet of God. John had made known to Herod the secrets of his heart and life, and his reproofs had struck terror to the guilty conscience of the king. In many things Herod had reformed his dissolute life. But the use of luxurious food and stimulating drink was constantly enervating his moral as well as physical powers, and warring against the earnest appeals of the Spirit of God, which had struck conviction to his heart, and was urging him to put away his sins. Herodias was acquainted with the weak points in the character of Herod. She knew that under ordinary circumstances, while his intelligence controlled him, she could not compass the death of John. She had tried, but unsuccessfully, to gain the consent of Herod to have John slain. Her revengeful spirit was now at work to accomplish her inhuman design by strategy. She knew that the only way to accomplish her purpose would be77 through the gratification of the king’s intemperate appetite. So she covered her hatred as best she could, looking forward to the royal birthday, which she knew would be an occasion of gluttony and intoxication. The king’s love of luxurious food and wine would give her an opportunity to throw him off his guard. She would entice him to indulge his appetite, which would arouse passions of the baser order, subvert the finer sensibilities, produce a recklessness of consequences, and an inability to exercise his proper judgment and decision. She was acquainted with the effect of these carnivals upon the intellect and morals. She knew that the unnatural exhilaration of the spirits induced by intemperance lowers the moral standard of the mind, making it impossible for holy impulses to enter the heart and govern the excited passions, that festivities and amusements, dances, and free use of wine, cloud the senses, and remove the fear of God; therefore she prepared everything to flatter his pride and vanity, and indulge his passions. She made the most costly preparations for feasting, and voluptuous dissipation. When the great day arrived, and the king with his lords was feasting and drinking in the banqueting hall, Herodias sent her daughter, dressed in a most enchanting manner, into the royal presence. Salome was decorated with costly garlands and flowers, sparkling jewels and flashing bracelets. With little covering, and less modesty, she danced for the amusement of the royal guests. To their perverted senses, she seemed a vision of beauty and loveliness, and charmed away the last remnants of self-respect and propriety.78 Instead of being governed by enlightened reason, refined taste, and sensitive conscience, the baser qualities of the mind held the guiding reins. Virtue and principle had no controlling power. The mind of Herod was in a whirl. His faculties were confused, judgment and reverence were dethroned. He saw only the hall of pleasure, with his reveling guests, the banquet table, sparkling wine and flashing lights, and the young girl in her voluptuous beauty dancing before him. In the recklessness of the moment he was desirous to make some display which would exalt him still higher before the great men of his kingdom; and he rashly promised, and confirmed his promise with an oath, to give the daughter of Herodias whatever she might ask. The object for which she had been sent into the royal presence was now gained. Having obtained so wonderful a promise, she ran to her mother, desiring to know what she should ask. The mother’s answer was ready—the head of John the Baptist in a charger. Salome was shocked. She did not understand the hidden revenge in her mother’s heart, and at first refused to present such an inhuman request; but the determination of the wicked mother prevailed. Moreover, she bade her daughter make no delay, but hasten to prefer her request before Herod would have time for reflection. Accordingly Salome returned to Herod with her terrible petition: “I will that thou give me, by and by, in a charger, the head of John the Baptist. And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.” Herod was astonished and confounded. The riotous mirth ceased, for his guests were thrilled with horror at this inhuman request. An ominous silence settled down upon the scene of revelry. The king, though drunken and confused, endeavored to summon reason to his aid. He had been exalted for constancy and superior judgment, and he did not wish to appear fickle or rash in character. The oath had been made in honor of his guests, and had one of them offered a word of remonstrance against the fulfillment of his promise, he would gladly have saved the life of John. He gave them opportunity to speak in the prisoner’s behalf. They had traveled long distances to the mountains in the wilderness to listen to his powerful discourses, and they knew he was a man without crime, and a prophet of God. Herod told them if it would not be considered a special mark of dishonor to them, he would not abide by his oath. But though at first they were horror-stricken at the unnatural demand of the girl, they were so far intoxicated that they sat in silent stupor, without reason, reverence, or thought. Though they were invited to release the monarch from his oath, their tongues were dumb. No voice in all that company was raised to save the life of an innocent man, who had never done them harm. Herod, still under the delusion that, in order to maintain his reputation, he must keep an oath made under the influence of intoxication, unless formally released from it, waited in vain for a dissenting voice, but there was none. The life of God’s prophet was in the hands of a company of drunken revelers. These men occupied high positions of trust in the nation, and grave responsibilities80 rested upon them, yet they had gorged themselves with dainty food, and added drunkenness to surfeiting, until their mental powers were enervated by the pleasure of sense, their brains turned with the giddy scene of music and dancing, and conscience lay dormant. By their silence they pronounced the sentence of death upon the anointed of the Lord, to gratify the horrible caprice of a wicked woman. Too often in these days the most solemn responsibilities rest upon those who, from their intemperate habits, are not in a condition to exercise the calm judgment and keen perceptions of right and wrong with which their Creator endowed them. The guardians of the people, men in authority, upon whose decisions hang the lives of their fellow-creatures, should be subject to severe punishment if found guilty of intemperance. Those who enforce laws should be law-keepers. They should be men of self-government, in full harmony with the laws governing their physical, mental, and moral powers, that they may possess full vigor of intellect and a high sense of justice. In the martyrdom of John we have a result of intemperance among those invested with great authority. This eventful birthday feast should be a lesson of warning to the lovers of pleasure, and an exhortation to Christian temperance. Herod waited in vain to be released from his oath, then reluctantly commanded the executioner to take the life of John. The head of the prophet was soon brought in before the king and his guests. Those lips were now forever sealed that had faithfully declared to Herod the reform he must make in his life, when that monarch inquired81 why he could not be the prophet’s disciple. Never more would that voice be heard in trumpet notes calling sinners to repentance. The frivolities and dissipation of a single night had caused the sacrifice of one of the greatest prophets that ever bore a message from God to men. Herodias received the gory head with fiendish satisfaction. She exulted in her revenge, and thought that Herod’s conscience would be no more disturbed. But her calculations were greatly in error; no happiness resulted to her through her crime. Her name became notorious and abhorred because of her inhuman act, while the heart of Herod was more oppressed by remorse than it had been by the condemnation of John. And the very act which she imagined would rid the world of the prophet’s influence, enshrined him as a holy martyr, not only in the hearts of his disciples, but of those who had not before ventured to stand boldly out as his followers. Many who had heard his message of warning, and had been secretly convinced by his teachings, now, spurred on by horror at his cold-blooded murder, publicly espoused his cause and declared themselves his disciples. Herodias utterly failed to silence the influence of John’s teachings; they were to extend down through every generation to the close of time, while her corrupt life and Satanic revenge would reap a harvest of infamy. After the feast of Herod had ended, and the effects of his intoxication had passed away, reason again resumed her throne, and the king was filled with remorse. His crime was ever before him, and he was constantly seeking to find relief from the stings of a guilty conscience. His82 faith in John as an honored prophet of God, was unshaken. As he reflected upon his life of self-denial, his powerful discourses, his solemn, earnest appeals, his sound judgment as a counselor, and then reflected that he had put him to death, his conscience was fearfully troubled. Engaged in the affairs of the nation, receiving honors from men, he bore a smiling face and dignified mien, while he concealed an anxious, aching heart, and was constantly terrified with fearful forebodings that the curse of God was upon him. When Herod heard of the wonderful works of Christ in healing the sick, casting out devils, and raising the dead, he was exceedingly troubled and perplexed. His convictions were that God, whom John preached, was indeed present in every place, and that he had witnessed the wild mirth and wicked dissipation in the royal banqueting room, and that his ear had heard his command to the executioner to behead John, that his eye had seen the exultation of Herodias, and the taunting and insult with which she had reproached the severed head of her enemy. And many things which he had heard from the lips of the prophet now spoke to his conscience in louder tones than the preaching in the wilderness. He had heard from John that nothing could be hidden from God, therefore he trembled lest some terrible punishment should be visited upon him for the sin he had committed. When Herod heard of the words of Christ, he thought that God had resurrected John, and sent him forth with still greater power to condemn sin. He was in constant fear that John would avenge his death by passing condemnation upon him and83 his house. “And king Herod heard of him [Christ] (for his name was spread abroad); and he said, That John the Baptist was risen from the dead, and therefore mighty works do show forth themselves in him. Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. But when Herod heard thereof, he said, It is John, whom I beheaded; he is risen from the dead.” The Lord followed Herod as is described in Deuteronomy: “The Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind. And thy life shall hang in doubt before thee; and thou shalt fear, day and night, and shalt have none assurance of thy life. In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.” In these words is presented a vivid picture of the criminal’s life. His own thoughts are his accusers, and there can be no torture keener than the stings of his own guilty conscience, which give him no rest night nor day. The prophet John was the connecting link between the two dispensations. He was the lesser light which was to be followed by a greater. He was to shake the confidence of the people in their traditions, call their sins to their remembrance, and lead them to repentance; that they might be prepared to appreciate the work of Christ. God communicated to John by inspiration, illuminating the understanding of the prophet, that he might remove the superstition and darkness from the minds of the honest Jews, which had, through84 false teachings, been gathering upon them for generations. But the least disciple who followed Christ, witnessing his miracles, and receiving his divine lessons of instruction and the comforting words that fell from his lips, was more privileged than John the Baptist. No light had ever shone or ever will shine so clearly upon the mind of fallen man, as that which emanated from the teachings and example of Jesus. Christ and his mission had been but dimly understood and typified in the shadowy sacrifice. Even John was for a time deceived, and thought he would become a temporal ruler over subjects who were just and holy, not then fully comprehending the future immortal life through the Saviour. “The light shone in the darkness, and the darkness comprehended it not.” Although not one of the prophets had a higher mission or greater work to perform than had John, yet he was not to see even the result of his own labors. He was not privileged to be with Christ and witness the divine power attending the greater light. It was not for him to see the blind restored to sight, the sick healed, and the dead raised to life. He did not behold the light which shone through every word of Christ, reflecting glory upon the promises in prophecy. The world was illuminated with the brightness of the Father’s glory in the person of his Son; but the solitary prophet was denied the privilege of seeing and understanding the wisdom and mercy of God through a personal knowledge of the ministry of Christ. In this sense, many who were favored by the85 teachings of Christ and saw his miracles, were greater than John. Those who were with Christ when he walked a man among men, and listened to his divine teachings under a variety of circumstances—while preaching in the temple walking in the streets, teaching the multitudes by the way, and by the sea-side, and while an invited guest at the table of his host, ever giving words of instruction to meet the cases of all who needed his help; healing, comforting, and reproving, as circumstances required—were more exalted than John the Baptist. After the baptism of Jesus, he was led by the Spirit into the wilderness to be tempted of the devil. When he came up out of Jordan, he bowed and plead with the great Eternal for strength to endure the conflict with the fallen foe. The opening heavens and the descent of the excellent glory attested his divine character; and the Father’s voice declared the close relationship of Christ to his Infinite Majesty: “This is my beloved Son, in whom I am well pleased.” The mission of Christ was now about to begin; but he must first withdraw from the busy scenes of life to a desolate wilderness for the express purpose of bearing a three-fold temptation in behalf of those whom he had come to redeem. Let us pause in the history of Christ’s earthly86 life, and briefly notice the events prior to his advent in a world of sin. Satan, after compassing the fall of Adam and Eve, had boasted that he was monarch of the earth, and it was true that in all ages of the world he had found many followers. But he had failed to unite fallen man with him as he had hoped to do, and thus reign supreme over the whole earth. Though man in his fallen state was suffering the consequence of his disobedience, yet he was not without hope. He was unable, because of his guilt, to come directly before God with his supplications, but the plan of redemption, devised in Heaven, transferred the sentence of death from the obedient and faithful, to a substitute. There must be the shedding of blood, for death was the consequence of man’s sin. In the slain victim, man was to see for the time being the fulfillment of God’s word: “Ye shall surely die.” The flowing blood also signified an atonement, and pointed forward to a Redeemer who would one day come to the world and die for the sins of man, thus fully vindicating his Father’s law. The hope of salvation through Christ led fallen man to be exceedingly faithful in the matter of sacrifices. Satan watched with intense interest every circumstance connected with these sacrificial ceremonies, and soon learned that they typified a future atonement for the human race. This caused him great uneasiness, as it threatened to frustrate his cherished plan of gaining dominion over the whole world and its inhabitants. But, instead of desponding under his discouragements, he redoubled his efforts to accomplish his purpose, and the ages were marked with his hellish triumphs. Indulgence of appetite and87 passion, war, intoxication, and crime spread over the earth as its inhabitants increased. God destroyed the people with the waters of a great flood, and rained fire and death upon the wicked cities; but the great adversary was still free to pursue his scheme of demoralization. Satan is a diligent student of the Bible, and much better acquainted with the prophecies than many religious teachers. He has ever kept well-informed concerning the revealed purposes of God, that he might defeat the plans of the Infinite. It was plain to Satan that the sacrificial offerings were typical of a coming Redeemer who was to ransom man from the powers of darkness, and that this Redeemer was the Son of God. Therefore he laid deep plans to control the hearts of men from generation to generation, and to blind their understanding of the prophecies, that when Christ should come the people would refuse to accept him as their Saviour. From the time when Christ was born in Bethlehem, Satan had never lost sight of him. He had set on foot various plans to destroy him, in all of which he was unsuccessful, as the Son of God was upheld by the strong arm of his Father. Well-aware of Christ’s position in Heaven, Satan was filled with apprehension when this powerful Prince of light left the royal courts of his glory and became a simple man on earth. Satan now feared that, not only would he fail in his cherished purpose of reigning supreme over the whole earth, but that the power he already possessed would be wrested from him. Therefore when he went out into the wilderness to beset Christ with temptations, he brought every force and artifice88 at his command to bear upon the Son of God that he might allure him from his allegiance. The great work of redemption could be carried out only by the Redeemer taking the place of fallen man. Burdened with the sins of the world, he must go over the ground where Adam stumbled. He must take up the work just where Adam failed, and endure a test of the same character, but infinitely more severe than that which had vanquished him. It is impossible for man to fully comprehend the strength of Satan’s temptations to our Saviour. Every enticement to evil, which men find so difficult to resist, was brought to bear upon the Son of God in as much greater degree as his character was superior to that of fallen man. When Adam was assailed by the tempter he was without the taint of sin. He stood before God in the strength of perfect manhood, all the organs and faculties of his being fully developed and harmoniously balanced; and he was surrounded with things of beauty, and conversed daily with the holy angels. What a contrast to this perfect being did the second Adam present, as he entered the desolate wilderness to cope with Satan, single-handed. For four thousand years the race had been decreasing in size and physical strength, and deteriorating in moral worth; and, in order to elevate fallen man, Christ must reach him where he stood. He assumed human nature, bearing the infirmities and degeneracy of the race. He humiliated himself to the lowest depths of human woe, that he might fully sympathize with man and rescue him from the degradation into which sin had plunged him. “For it became Him, for whom are all things,89 and by whom are all things, in bringing many sons unto glory, to make the Captain of their salvation perfect through sufferings.” “And being made perfect, he became the author of eternal salvation unto all them that obey him.” “Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.” “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” When Christ entered the wilderness his countenance was changed, its glory had departed, the weight of the sins of the world was pressing upon his soul, and his features expressed unutterable sorrow, a depth of anguish that fallen man had never realized. The indulgence of appetite had increased with every successive generation since Adam’s transgression, until the race was so feeble in moral power that they could not overcome in their own strength. Christ in behalf of the race was to conquer appetite, by enduring the most powerful test on that point. He was to tread the path of temptation alone, with none to help or comfort him. Alone he was to wrestle with the powers of darkness, and exercise a self-control stronger than hunger or death. The length of this fast is the strongest evidence of the great sinfulness of debased appetite, and its power over the human family. Through appetite, Satan had accomplished the90 ruin of Adam and Eve, and through all succeeding generations, this had been his strongest weapon in corrupting the human race. As Christ had taken the form of man, and was subject to his infirmities, Satan hoped to conquer him through this powerful medium, and laid his plans accordingly. As soon as Christ’s long fast commenced, he was at hand with his temptations. He came clothed in light, claiming to be an angel sent from the throne of God to sympathize with Christ and relieve him from his suffering condition. He represented to him that God did not desire him to pass through the pain and self-denial which he had anticipated. He claimed to bear the message from Heaven that God only designed to prove the willingness of Christ to endure his test. Satan told him that he was to set his feet in the blood-stained path, but not to travel it, that, like Abraham, he was tried to show his perfect obedience. He claimed to be the angel who stayed the hand of Abraham, as the knife was raised to slay Isaac, and that he had now come to save the life of the Son of God, deliver him from a painful death by starvation, and assist him in the plan of salvation. Satan is to-day deceiving many as he attempted to deceive Christ, claiming that he is Heaven-sent and doing a good work for humanity. And the masses of the people are so blinded by sophistry that they cannot discern his true character, and they honor him as a messenger of God, while he is working their eternal ruin. But Christ turned from all these artful temptations, and remained steadfast in his purpose to carry out the divine plan. Foiled at one point,91 Satan now tried another expedient. Believing that the angelic character he had assumed defied detection, he now feigned to doubt the divinity of Christ, because of his emaciated appearance and uncongenial surroundings. In taking the nature of man, Christ was not equal in appearance with the angels of Heaven, but this was one of the necessary humiliations that he willingly accepted when he became man’s Redeemer. Satan urged that if he was indeed the Son of God he should give him some evidence of his exalted character. He suggested that God would not leave his Son in so deplorable a condition. He declared that one of the heavenly angels had been exiled to earth, and his appearance indicated that instead of being the King of Heaven he was that fallen angel. He called attention to his own beautiful appearance, clothed with light and strength, and insultingly contrasted the wretchedness of Christ with his own glory. He claimed direct authority from Heaven to demand proof of Christ that he was the Son of God. He taunted him with being a poor representative of the angels, much less their high Commander, the acknowledged King in the royal courts; and insinuated that his present appearance indicated that he was forsaken of God and man. He declared that if he were the Son of God he was equal with God and should evidence this by working a miracle to relieve his hunger. He then urged him to change the stone at his feet to bread, and agreed that if this were done he would at once yield his claims to superiority, and the contest between the two should be forever ended. Satan thus hoped to shake the confidence of Christ in his Father, who had permitted him to be brought into this condition of extreme suffering in the desert, where the feet of man had never trodden. The arch-enemy hoped that under the force of despondency and extreme hunger, he could urge Christ to exert his miraculous power in his own behalf, and thus take himself out of the Father’s hands. The circumstances and surroundings of Christ were such as to make temptation upon this point peculiarly aggravating. The long fast had physically debilitated him, the pangs of hunger consumed his vitals, his fainting system clamored for food. He could have wrought a miracle in his own behalf, and satisfied his gnawing hunger; but this would not have been in accordance with the divine plan. It was no part of his mission to exercise divine power for his own benefit; this he never did in his earthly life; his miracles were all for the good of others. Suffering humiliation, hunger, and contempt, Jesus repulsed Satan with the same scripture he had bidden Moses repeat to rebellious Israel: “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” In this declaration, and also by his example, Christ showed that wanting temporal food was a much less calamity than meeting the disapprobation of God. In becoming man’s substitute, and conquering where man had been vanquished, Christ was not to manifest his divine power to relieve his own suffering, for fallen man could work no miracles in order to save himself from pain, and Christ, as his representative, was to bear his trials as a man,93 leaving an example of perfect faith and trust in his Heavenly Father. Christ recognized Satan from the beginning, and it required strong self-control to listen to the propositions of this insulting deceiver, and not rebuke his bold assumption. But the Saviour of the world was neither provoked to give him evidence of his divine power, nor to enter into controversy with one who had been expelled from Heaven for leading a rebellion against the supreme Ruler of the universe, and whose very crime had been a refusal to recognize the dignity of the Son of God. Armed with faith in his Heavenly Father, bearing in his mind the precious memory of the words spoken from Heaven at his baptism, Jesus stood unmoved in the lonely wilderness, before the mighty enemy of souls. It was not for the Son of God to descend from his lofty mission to prove his divinity to Satan, nor did he condescend to explain the reason of his present humiliation, and the manner in which he was to act as man’s Redeemer. If the children of men would follow the example of their Saviour, and hold no converse with Satan, they would be spared many a defeat at his hands. Six thousand years has this arch-enemy been warring against the government of God, and continued practice has increased his skill to deceive and allure. But Satan had too much at stake to lightly give up the battle. He knew that, if Christ came off victor, his influence would be lessened. So, in order to awe Christ with his superior strength, he carried him to Jerusalem and placed him on a pinnacle of the temple. He now demanded that, if he were indeed the Son of God,94 he should cast himself from that dizzy height, and thus indicate entire confidence in his Father’s preserving care. The sin of presumption lies close beside the virtue of perfect faith and confidence in God, and Satan endeavored to take advantage of Christ’s humanity and urge him over the line of trust into presumption. He now admitted that Christ was right in the wilderness, when he placed such perfect confidence in the Father, and he now urged that one more proof should be given of his entire faith in God, by casting himself from the temple. He assured him that if he were indeed the Son of God he had nothing to fear, for the angels would uphold him. Satan was well aware that if Christ could be prevailed upon to fling himself from the temple, in order to prove his claim to the protection of his Heavenly Father, he would, by that very act, exhibit the weakness of human nature. But Jesus came off victor from the second temptation, by spurning the sin of presumption. While manifesting perfect trust in his Father, he refused to voluntarily place himself in such peril that it would be necessary for the Father to display divine power in order to save his Son from death. This would have been forcing Providence to come to his rescue, and thus he would fail to give his people a perfect example of faith and trust in God. Our Saviour showed entire confidence that his Heavenly Father would not suffer him to be tempted above what he should give him strength to endure. Christ had not willfully placed himself in danger, and he knew that if he preserved his integrity, an angel of God would be sent to95 deliver him from the tempter’s power if it were necessary. Finding that he prevailed nothing with Christ in the second great temptation, Satan began to be alarmed for the result of his efforts. The continued steadfastness of the Son of God filled him with apprehension, for he had not expected so strenuous an opposition. He now called all the resources of his Satanic nature to his aid in one last mighty effort to baffle and defeat the Saviour. In his first two temptations, he had concealed his true character and purpose, claiming to be an exalted messenger from the courts of Heaven. But he now throws off all disguise, avowing himself the Prince of Darkness, and claiming the earth for his dominion. He took Jesus up into a high mountain and showed him the kingdoms of the world, spread out in a panoramic view before his eyes. The sunlight lay on templed cities, marble palaces, fruitful fields and vineyards, gilding the dark cedars of Lebanon and the blue waters of Galilee. The eyes of Jesus, so lately greeted by gloom and desolation, gazed upon a scene of unsurpassed loveliness and prosperity. Then the tempter’s voice was heard: “All this power will I give thee, and the glory of them; for that is delivered unto me, and to whomsoever I will, I give it. If thou therefore wilt worship me, all shall be thine.” Satan brought all his strength to bear upon this last inducement, for upon the result of this effort depended his destiny. He claimed the world as his dominion and himself to be the Prince of the power of the air. He promised to put Christ in possession of all the kingdoms without suffering or peril, if he would make one concession,96 and that was to acknowledge Satan his superior, and pay him homage. This last temptation was designed to be the most alluring of all. Christ’s life was one of sorrow, hardship, and conflict. Poverty and privation attended him; even the beasts and the birds had their homes, but the Son of Man had not where to lay his head. Homeless and friendless as he was, there was offered him the mighty kingdoms of the world and the glory of them for a single consideration. The eyes of Jesus rested for a moment upon the scene before him; he then turned resolutely from it, refusing to dally with the tempter by even looking upon the enchanting prospect he had presented to him; but when Satan solicited his homage, Christ’s divine indignation was aroused, and he could no longer tolerate his blasphemous assumption, or even permit him to remain in his presence. He exercised his divine authority, and commanded Satan to desist, saying, “Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” Satan had asked Christ to give him evidence that he was the Son of God, and he had, in this instance, the proof he asked. He had no power to withstand his peremptory dismissal, and was compelled to obey the divine command. Writhing with baffled hate and rage, the rebel chief retired from the presence of the world’s Redeemer. The contest was ended. Christ’s victory was as complete as had been the failure of Adam. But the conflict had been protracted and trying, and Christ was exhausted and fell fainting to the ground, with the pallor of death upon his97 countenance. Then the heavenly angels, who had bowed before him in the royal courts, and who had watched his conflict with painful interest, ministered unto him, strengthening him with food, as he lay like one dying. They had beheld with awe and amazement their heavenly Commander passing through inexpressible suffering to achieve the salvation of man. He had endured a more severe test than man would ever be called to bear. But, as he lay emaciated and suffering, the angels brought messages of love and comfort from the Father, and an assurance that all Heaven triumphed in the victory he had gained for man. Thus the great heart of Christ warmed to life again, and became strengthened for his coming work. The cost of the redemption of the race can never be fully realized by men until the redeemed shall stand with the Redeemer by the throne of God. Then, as the glorious value of the eternal reward opens upon their enraptured senses, and their eyes behold the wondrous glories of immortal life, they will swell the song of victory, “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing!” “And every creature,” says John, “which is in Heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever!” Although Satan had failed in his most powerful temptations, yet he had not given up all hope that he might, at some future time, be successful in his efforts. He looked forward to the period98 of Christ’s ministry, when he should have opportunities to try his artifices against him. Baffled and defeated, he had no sooner retired from the scene of conflict than he began to lay plans for blinding the understanding of the Jews, God’s chosen people, that they might not discern in Christ the world’s Redeemer. He determined to fill their hearts with envy, jealousy, and hatred against the Son of God, so that they would not receive him, but would make his life upon earth as bitter as possible. Satan held a counsel with his angels, as to the course they should pursue to prevent the people from having faith in Christ as the Messiah whom the Jews had so long been anxiously expecting. He was disappointed and enraged that he had prevailed nothing against Jesus by his manifold temptations. But he now thought if he could inspire in the hearts of Christ’s own people, unbelief as to his being the Promised One, he might discourage the Saviour in his mission and secure the Jews as his agents to carry out his own diabolical purposes. So he went to work in his subtle manner, endeavoring to accomplish by strategy what he had failed to do by direct, personal effort.