Earlier text: THE TRANSFIGURATION.THREE times a year, all the Jews were required to assemble for religious purposes at Jerusalem. Jesus had not attended several of these gatherings because of the enmity of the Jews. When he declared in the synagogue that he was the bread of life, many of those who had followed him apostatized and united with the Pharisees to watch him and spy upon his movements in the hope of finding cause to condemn him to death. The sons of Joseph, who passed as brothers of Jesus, were very much affected by this desertion of so many of his disciples, and, as the time approached for the Feast of Tabernacles, they urged Jesus to go up to Jerusalem, and, if he was indeed the Messiah, to present his claims before the rulers, and enforce his rights. Jesus replied to them with solemn dignity: “My time is not yet come; but your time is always ready. The world cannot hate you; but338 me it hateth, because I testify of it that the works thereof are evil. Go ye up unto this feast; I go not up yet unto this feast, for my time is not yet full come.” The world loved those who were like itself; but the contrast between Christ and the world was most marked; there could be no harmony between them. His teachings, and his reproofs of sin, stirred up its hatred against him. The Saviour knew what awaited him at Jerusalem, he knew that the malice of the Jews would soon bring about his death, and it was not his place to hasten that event by prematurely exposing himself to their unscrupulous hatred. He was to patiently await his appointed time. At the commencement of the Feast of Tabernacles, the absence of Jesus was commented upon. The Pharisees and rulers anxiously looked for him to come, hoping that they might have an opportunity to condemn him on account of something he might say or do. They anxiously inquired, “Where is he?” but no one knew. Presently a dispute rose among the people in regard to Jesus, many nobly defending him as one sent of God, while others bitterly accused him as a deceiver of the people. Meanwhile, Jesus had quietly arrived at Jerusalem. He had chosen an unfrequented route by which to go, in order to avoid the travelers who were making their way to the city from all quarters. In the midst of the feast, when the dispute concerning himself was at its height, Jesus walked calmly into the court of the temple, and stood before the crowd as one possessed of unquestionable authority. The sudden and unexpected appearance of one whom they believed would not dare to show himself among them in the presence339 of all the chief priests and rulers, astonished the people so that a sudden hush succeeded the excited discussion in which they had been engaged. They were astonished at his dignified and courageous bearing in the midst of many powerful men who were thirsting for his life. Standing thus, with the eyes of all the people riveted upon him, he addressed them as no man had ever done. His knowledge was greater than that of the learned priests and elders, and he assumed an authority which they had never ventured to take. Those very men who had so lately been wrought up to a frenzy of hate, and were ready to do violence to Christ at the first opportunity, now listened spell-bound to his words, and felt themselves powerless to do him harm. He was the attraction of the hour; all other interests were forgotten for the time. The hearts of the people thrilled with awe as they listened to his divine words. His discourse showed that he was well acquainted with the law in all its bearings, and was a clear interpreter of the Scriptures. The question passes from one to another, “How knoweth this man letters, having never learned?” Some, less acquainted with his former life, inquire among themselves in what school he has been instructed. Finally, the rulers recover their presence of mind sufficiently to demand by what authority he stands so boldly teaching the people. They seek to turn the attention of the multitude from Jesus to the question of his right to teach, and to their own importance and authority. But the voice of Jesus answers their queries with thrilling power:— “My doctrine is not mine, but His that sent me.”340 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. He that speaketh of himself seeketh his own glory; but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.” Jesus here declares that his Heavenly Father is the source of all strength, and the foundation of all wisdom. No natural talent nor acquired learning can supply the place of a knowledge of the will of God. A willingness to obey the requirements of the Lord opens the mind and heart to candid inquiry, and diligent searching for the doctrine of truth. He declares that, with a mind thus open, men can discern between him who speaks in the cause of God and him who speaks for his own glory for selfish purposes. Of this latter class were the haughty priests and Pharisees. Jesus spoke upon the subject of the law. He was in the presence of the very men who were great sticklers for its exactions, yet failed to carry out its principles in their lives. These persons persecuted Jesus, who taught so pointedly the sanctity of God’s statutes, and freed them from the senseless restrictions which had been attached to them. Since Jesus had healed the paralytic on the Sabbath day, the Pharisees had a determined purpose to compass his death, and were eagerly watching for an opportunity to accomplish their design. Jesus, penetrating their purposes, inquired of them:— “Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?” This pointed accusation struck home to the guilty consciences of the Pharisees and rulers, but only increased their341 rage. That this humble man should stand up before the people and expose the hidden iniquity of their lives, seemed a presumption too great to be believed. But the rulers wished to conceal their evil purposes from the people, and evaded the words of Jesus, crying out, “Thou hast a devil; who goeth about to kill thee?” In these words they would insinuate that all the wonderful works of Jesus were instigated by an evil spirit. They also wished to direct the minds of the people from the words of Jesus revealing their purpose of taking his life. But “Jesus answered and said unto them, I have done one work, and ye all marvel. Moses therefore gave unto you circumcision; not because it is of Moses, but of the fathers; and ye on the Sabbath day circumcise a man.” Jesus referred to his act of healing the man on the Sabbath, and showed that it was in accordance with the Sabbath law. He alluded also to the custom among the Jews of circumcising on the Sabbath. If it was lawful to circumcise a man on the Sabbath, it must certainly be right to relieve the afflicted, “to make a man every whit whole on the Sabbath day.” He bade them “judge not according to appearance, but judge righteous judgment.” The boldness with which Jesus defended himself, and interpreted the spirit of the law, silenced the rulers and led many of those who heard him to say, “Is not this he whom they seek to kill? But lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?” Many of those who lived at Jerusalem, and were not ignorant of the designs of the Sanhedrim council against Jesus, were charmed with the doctrine that he342 taught and with his pure and dignified bearing, and were inclined to accept him as the Son of God. They were not filled with the bitter prejudice and hatred of the priests and rulers; but Satan was ready to suggest doubts and questions in their minds as to the divinity of this man of humble origin. Many had received the impression that Messiah would have no natural relationship to humanity, and it was not pleasant for them to think of him, whom they had hoped would be a mighty King of Israel, as one who sprung from poverty and obscurity. Therefore they said among themselves, “Howbeit we know this man whence he is; but when Christ cometh, no man knoweth whence he is.” The minds of these men were closed to the prophecies, which pointed out how and when Christ was to come. While their minds were balancing between doubt and faith, Jesus took up their thoughts and answered them thus: “Ye both know me, and ye know whence I am; and I am not come of myself, but He that sent me is true, whom ye know not. But I know him; for I am from him, and he hath sent me.” They claimed a knowledge of what the origin of Christ should be, while they were in reality utterly ignorant of it, and were locked in spiritual blindness. If they had lived in accordance with the will of the Father, they would have known his Son when he was manifested to them. The words of Jesus convinced many of those who listened; but the rage of the rulers was increased by this very fact, and they made an attempt to seize him; “but no man laid hands on him, because his hour was not yet come.343 And many of the people believed on him, and said, When Christ cometh will he do more miracles than these which this man hath done?” Jesus stood before his enemies with calm and dignified mien, declaring his mission to the world, and revealing the hidden sins and deadly designs of the Pharisees and rulers. Though these lofty persons would gladly have sealed his lips, and though they had the will to destroy him where he stood, they were prevented by an invisible influence, which put a limit to their rage and said to them, “Thus far shalt thou go, and no farther.” The words of Jesus found a place in many hearts, and, like seed sown in goodly soil, they afterward bore abundant harvests. The spies scattered throughout the throng now report to the chief priests and elders that Jesus is gaining great influence among the people and that many are already acknowledging their belief in him. The priests therefore secretly lay their plans to arrest Jesus; but they arrange to take him when he is alone, for they dare not risk the effect upon the people of seizing him while in their presence. Jesus, divining their malevolent intents, declares in words of solemn pathos:— “Yet a little while am I with you, and then I go unto Him that sent me. Ye shall seek me, and shall not find me; and where I am, thither ye cannot come.” Soon the Saviour of the world will find a refuge from the persecution of his enemies, where their scorn and hate will be powerless to harm him. He will ascend to his Father, to be again the Adored of angels; and thither his murderers can never come. The Feast of Tabernacles was celebrated to344 commemorate the time when the Hebrews dwelt in tents during their sojourn in the wilderness. While this great festival lasted, the people were required to leave their houses and live in booths made of green branches of pine or myrtle. These leafy structures were sometimes erected on the tops of the houses, and in the streets, but oftener outside the walls of the city, in the valleys and along the hill-sides. Scattered about in every direction, these green camps presented a very picturesque appearance. The feast lasted one week, and during all that time the temple was a festal scene of great rejoicing. There was the pomp of the sacrificial ceremonies; and the sound of music, mingled with hosannas, made the place jubilant. At the first dawn of day, the priests sounded a long, shrill blast upon their silver trumpets; and the answering trumpets, and the glad shouts of the people from their booths, echoing over hill and valley, welcomed the festal day. Then the priest dipped from the flowing waters of the Kedron a flagon of water, and, lifting it on high, while the trumpets were sounding, he ascended the broad steps of the temple, keeping time with the music with slow and measured tread, chanting meanwhile: “Our feet shall stand within thy gates, O Jerusalem!” He bore the flagon to the altar which occupied a central position in the temple court. Here were two silver basins, with a priest standing at each one. The flagon of water was poured into one basin, and a flagon of wine into the other; and the contents of both flowed into a pipe which communicated with the Kedron, and was conducted to the Dead Sea. This display of the consecrated345 water represented the fountain that flowed from the rock to refresh the Hebrews in the wilderness. Then the jubilant strains rang forth:— “The Lord Jehovah is my strength and song;” “therefore with joy shall we draw water out of the wells of salvation!” All the vast assembly joined in triumphant chorus with musical instruments and deep-toned trumpets, while competent choristers conducted the grand harmonious concert of praise. The festivities were carried on with an unparalleled splendor. At night the temple and its court blazed so with artificial light that the whole city was illuminated. The music, the waving of palm-branches, the glad hosannas, the great concourse of people, over which the light streamed from the hanging lamps, the dazzling array of the priests, and the majesty of the ceremonies, all combined to make a scene that deeply impressed all beholders. The feast was drawing to a close. The morning of the last, crowning day found the people wearied from the long season of festivity. Suddenly Jesus lifted up his voice in tones that rang through the courts of the temple:— “If any man thirst, let him come unto me, and drink. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water.” The condition of the people made this appeal very forcible. They had been engaged in a continued scene of pomp and festivity, their eyes had been dazzled with light and color, and their ears regaled with the richest music; but there had been nothing to meet the wants of the spirit, nothing to satisfy the thirst of the soul346 for that which perishes not. Jesus invited them to come and drink of the fountain of life, of that which should be in them a well of water springing up into everlasting life. The priest had that morning performed the imposing ceremony which represented the smiting of the rock in the wilderness and the issuing therefrom of the water. That rock was a figure of Christ. His words were the water of life. As Jesus spoke thus to the people, their hearts thrilled with a strange awe, and many were ready to exclaim, with the woman of Samaria, “Give me of this water, that I thirst not.” The words of the Divine Teacher presented his gospel in a most impressive figure. More than eighteen hundred years have passed since the lips of Jesus pronounced those words in the hearing of thousands of thirsty souls; but they are as comforting and cheering to our hearts today, and as full of hope, as to those who accepted them in the Jewish temple. Jesus knew the wants of the human soul. Hollow pomp, riches and honor, cannot satisfy the heart. “If any man thirst, let him come unto me.” The rich, the poor, the high, the low, are alike welcomed. He promises to relieve the burdened mind, to comfort the sorrowing, and give hope to the despondent. Many of those who heard Jesus were mourners over disappointed hopes, some were nourishing a secret grief, some were seeking to satisfy the restless longing of the soul with the things of this world and the praise of men; but when all this was gained, they found that they had toiled to reach only a broken cistern, from which they could not quench their fever thirst. Amid all the glitter of the joyous scene they347 stood, dissatisfied and sad. That sudden cry, “If any man thirst—” startles them from their sorrowful meditation, and as they listen to the words that follow, their minds kindle with a new hope. They look upon the Lifegiver standing in majesty before them, divinity flashing through his humanity, and revealing his heavenly power in words that thrill their hearts. The cry of Christ to the thirsty soul is still going forth. It appeals to us with even greater power than to those who heard it in the temple on that last day of the feast. The weary and exhausted ones are offered the refreshing draught of eternal life. Jesus invites them to rest in him. He will take their burdens. He will give them peace. Centuries before the advent of Christ, Isaiah described him as a “hiding-place from the wind,” a “covert from the tempest,” as “the shadow of a great rock in a weary land.” All who come to Christ receive his love in their hearts, which is the water that springs up unto everlasting life. Those who receive it impart it in turn to others, in good works, in right examples, and in Christian counsel. The day was over, and the Pharisees and rulers waited impatiently for a report from the officers whom they had set upon the track of Jesus, in order to arrest him. But their emissaries return without him. They are angrily asked, “Why have ye not brought him?” The officers, with solemn countenances, answer, “Never man spake like this man.” Dealing with violence and crime had naturally hardened the hearts of these men; but they were not so unfeeling as the priests and elders, who had resolutely shut out348 the light, and given themselves up to envy and malice. The officers had heard the words of Jesus in the temple, they had felt the wondrous influence of his presence, and their hearts had been strangely softened and drawn toward him whom they were commanded to arrest as a criminal. They were unequal to the task set them by the priests and rulers; they could not summon courage to lay hands upon this pure Being who stood, with the light of Heaven upon his countenance, preaching a free salvation. As they stand excusing themselves for not obeying their orders, and saying, “Never man spake like this man,” the Pharisees, enraged that even these tools of the law should be influenced by this Galilean peasant, cry out angrily:— “Are ye also deceived? Have any of the rulers or of the Pharisees believed on him? But this people, who knoweth not the law, are cursed.” They then proceed to lay plans to condemn and execute Jesus immediately, fearful that if he is left free any longer he will gain all the people. They decide that their only hope is to speedily silence him. But Nicodemus, one of the Pharisees, and he who had come to Jesus in the night and had been taught of him concerning the new birth, speaks out boldly:— “Doth our law judge any man, before it hear him, and know what he doeth?” For a moment silence falls on the assembly. Nicodemus was a rich and influential man, learned in the law, and holding a high position among the rulers. What he said was true, and came home to the Pharisees with startling emphasis; they could not condemn a man unheard. But this was not the349 only reason that the haughty rulers remained confounded, gazing at him who had so boldly spoken in favor of justice. They were startled and chagrined that one of their own number had been so impressed by the power of Jesus as to openly defend him in the council. When they recovered from their astonishment, they addressed him with cutting sarcasm:— “Art thou also of Galilee? Search and look; for out of Galilee ariseth no prophet.” But they were nevertheless unable to carry their purpose, and condemn Jesus without a hearing. They were defeated and crest-fallen for the time, and “every man went unto his own house.” EARLY on the following morning, Jesus “came again into the temple, and all the people came unto him; and he sat down, and taught them.” While Jesus was engaged in teaching, the scribes and Pharisees brought to him a woman whom they accused of the sin of adultery, and said to him, Master, “now Moses in the law commanded us that such should be stoned; but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.” The scribes and Pharisees had agreed to bring350 this case before Jesus, thinking that whatever decision he made in regard to it, they would therein find occasion to accuse and condemn him. If he should acquit the woman, they would accuse him of despising the law of Moses, and condemn him on that account; and if he should declare that she was guilty of death, they would accuse him to the Romans as one who was stirring up sedition and assuming authority which alone belonged to them. But Jesus well knew for what purpose this case had been brought to him; he read the secrets of their hearts, and knew the character and life-history of every man in his presence. He seemed indifferent to the question of the Pharisees, and while they were talking and pressing about him, he stooped and wrote carelessly with his finger in the sand. Although doing this without apparent design, Jesus was tracing on the ground, in legible characters, the particular sins of which the woman’s accusers were guilty, beginning with the eldest and ending with the youngest. At length the Pharisees became impatient at the indifference of Jesus, and his delay in deciding the question before him, and drew nearer, urging the matter. But as their eyes fell upon the words written in the sand, fear and surprise took possession of them. The people, looking on, saw their countenances suddenly change, and pressed forward to discover what they were regarding with such an expression of astonishment and shame. Many of those who thus gathered round also read the record of hidden sin inscribed against these accusers of another. Then Jesus “lifted up himself, and said unto them, He that is without sin among you, let him351 first cast a stone at her. And again he stooped down, and wrote on the ground.” The accusers saw that Jesus not only knew the secrets of their past sins, but was acquainted with their purpose in bringing this case before him, and had in his matchless wisdom defeated their deeply laid scheme. They now became fearful lest Jesus would expose their guilt to all present, and they therefore “being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last; and Jesus was left alone, and the woman standing in the midst.” There was not one of her accusers but was more guilty than the conscience-stricken woman who stood trembling with shame before him. After the Pharisees had hastily left the presence of Christ, in their guilty consternation, he arose and looked upon the woman, saying, “Woman, where are those thine accusers? hath no man condemned thee?” She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee. Go, and sin no more. Jesus did not palliate sin nor lessen the sense of crime; but he came not to condemn; he came to lead the sinner to eternal life. The world looked upon this erring woman as one to be slighted and scorned; but the pure and holy Jesus stooped to address her with words of comfort, encouraging her to reform her life. Instead of to condemn the guilty, his work was to reach into the very depths of human woe and degradation, lift up the debased and sinful, and bid the trembling penitent to “sin no more.” When the woman stood before Jesus, cowering under the accusation of the Pharisees and a sense of the enormity of her crime, she knew that her life was352 trembling in the balance, and that a word from Jesus would add fuel to the indignation of the crowd, so that they would immediately stone her to death. Her eyes droop before the calm and searching glance of Christ. Stricken with shame, she is unable to look upon that holy countenance. As she thus stands waiting for sentence to be passed upon her, the words fall upon her astonished ears that not only deliver her from her accusers, but send them away convicted of greater crimes than hers. After they are gone, she hears the mournfully solemn words: “Neither do I condemn thee. Go, and sin no more.” Her heart melts with penitential grief; and, with gratitude to her Deliverer, she bows at the feet of Jesus, sobbing out in broken accents the emotions of her heart, and confessing her sins with bitter tears. This was the beginning of a new life to this tempted, fallen soul, a life of purity and peace, devoted to the service of God. In raising this woman to a life of virtue, Jesus performed a greater act than that of healing the most grievous bodily malady; he cured the sickness of the soul which is unto death everlasting. This penitent woman became one of the firmest friends of Jesus. She repaid his forgiveness and compassion, with a self-sacrificing love and worship. Afterward, when she stood sorrow-stricken at the foot of the cross, and saw the dying agony on the face of her Lord, and heard his bitter cry, her soul was pierced afresh; for she knew that this sacrifice was on account of sin; and her responsibility as one whose deep guilt had helped to bring about this anguish of the Son of God, seemed very heavy indeed. She felt that those353 pangs which pierced the Saviour’s frame were for her; the blood that flowed from his wounds was to blot out her record of sin; the groans which escaped from his dying lips were caused by her transgression. Her heart ached with a sorrow past all expression, and she felt that a life of self-abnegating atonement would poorly compensate for the gift of life, purchased for her at such an infinite price. In his act of pardoning, and encouraging this fallen woman to live a better life, the character of Jesus shines forth in the beauty of a perfect righteousness. Knowing not the taint of sin himself, he pities the weakness of the erring one, and reaches to her a helping hand. While the self-righteous and hypocritical Pharisees denounce, and the tumultuous crowd is ready to stone and slay, and the trembling victim waits for death—Jesus, the Friend of sinners, bids her, “Go, and sin no more.” It is not the true follower of Christ who turns from the erring with cold, averted eyes, leaving them unrestrained to pursue their downward course. Christian charity is slow to censure, quick to detect penitence, ready to forgive, to encourage, to set the wanderer in the path of virtue, and stay his feet therein. The wisdom displayed by Jesus on this occasion, in defending himself against the designs of his enemies, and the evidence which he gave them that he knew the hidden secrets of their lives, the conviction that he pressed home upon the guilty consciences of the very men who were seeking to destroy him, were sufficient evidence of his divine character. Jesus also taught another important lesson in this scene: That those who are354 ever forward to accuse others, quick to detect them in wrong, and zealous that they should be brought to justice, are often guiltier in their own lives than those whom they accuse. Many who beheld the whole scene were led to compare the pardoning compassion of Jesus with the unrelenting spirit of the Pharisees, to whom mercy was a stranger; and they turned to the pitying Saviour as unto One who would lead the repentant sinner into peace and security. “Then spake Jesus again unto them, saying, I am the light of the world; he that followeth me shall not walk in darkness, but shall have the light of life.” Jesus had represented himself, in his relation to fallen man, as a fountain of living water, to which all who thirst may come and drink. The brilliant lights in the temple illuminated all Jerusalem, and he now used these lights to represent his relation to the world. In clear and thrilling tones he declared: “I am the light of the world.” As the radiant lamps of the temple lit up the whole city, so Christ, the source of spiritual light, illuminated the darkness of a world lying in sin. His manner was so impressive, and his words carried with them such a weight of truth, that many were there convicted that he was indeed the Son of God. But the Pharisees, ever ready to contradict him, accused him of egotism, saying, “Thou bearest record of thyself; thy record is not true.” Jesus, answering their objections, asserted again his divine commission:— “Though I bear record of myself, yet my record is true; for I know whence I came, and whither I go; but ye cannot tell whence I come and whither I go.” They were ignorant of his divine355 character and mission because they had not searched the prophecies concerning the Messiah, as it was their privilege and duty to do. They had no connection with God and Heaven, and therefore did not comprehend the work of the Saviour of the world, and, though they had received the most convincing evidence that Jesus was that Saviour, yet they refused to open their minds to understand. At first they had set their hearts against him, and refused to believe the strongest proof of his divinity, and, as a consequence, their hearts had grown harder until they were determined not to believe nor accept him. “Ye judge after the flesh; I judge no man. And yet, if I judge, my judgment is true; for I am not alone, but I and the Father that sent me.” Thus he declared that he was sent of God, to do his work. He had not consulted with priests nor rulers as to the course he was to pursue; for his commission was from the highest authority, even the Creator of the universe. Jesus, in his sacred office, had taught the people, had relieved suffering, had forgiven sin, and had cleansed the temple, which was his Father’s house, and driven out its desecraters from its sacred portals; he had condemned the hypocritical lives of the Pharisees, and reproved their hidden sins; and in all this he had acted under the instruction of his Heavenly Father. For this reason they hated him and sought to kill him. Jesus declared to them: “Ye are from beneath; I am from above. Ye are of this world; I am not of this world.” “When ye have lifted up the Son of Man, then shall ye know that I am he, and that I do nothing of myself, but as my Father hath taught356 me.” “And he that sent me is with me; the Father hath not left me alone; for I do always those things that please him.” These words were spoken with thrilling power, and, for the time, closed the lips of the Pharisees, and caused many of those who listened with attentive minds to unite with Jesus, believing him to be the Son of God. To these believing ones he said, “If ye continue in my word, then are ye my disciples indeed. And ye shall know the truth, and the truth shall make you free.” But to the Pharisees who rejected him, and who hardened their hearts against him, he declared: “I go my way, and ye shall seek me, and shall die in your sins; whither I go, ye cannot come.” But the Pharisees took up his words, addressed to those who believed, and commented upon them, saying, “We be Abraham’s seed, and were never in bondage to any man; how sayest thou, Ye shall be made free?” Jesus looked upon these men,—the slaves of unbelief and bitter malice, whose thoughts were bent upon revenge,—and answered them, “Verily, verily, I say unto you, Whosoever committeth sin, is the servant of sin.” They were in the worst of bondage, ruled by the spirit of evil. Jesus declared to them that if they were the true children of Abraham, and lived in obedience to God, they would not seek to kill one who was speaking the truth that was given him of God. This was not doing the works of Abraham, whom they claimed as their father. Jesus, with startling emphasis, denied that the Jews were following the example of Abraham. Said he, “Ye do the deeds of your father.” The Pharisees, partly comprehending his meaning,357 said, “We be not born of fornication; we have one Father, even God.” But Jesus answered them: “If God were your Father, ye would love me; for I proceeded forth and came from God; neither came I of myself, but he sent me.” The Pharisees had turned from God, and refused to recognize his Son. If their minds had been open to the love of God, they would have acknowledged the Saviour who was sent to the world by him. Jesus boldly revealed their desperate condition:— “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own; for he is a liar, and the father of it. And because I tell you the truth, ye believe me not.” These words were spoken with sorrowful pathos, as Jesus realized the terrible condition into which these men had fallen. But his enemies heard him with uncontrollable anger; although his majestic bearing, and the mighty weight of the truths he uttered, held them powerless. Jesus continued to draw the sharp contrast between their position and that of Abraham, whose children they claimed to be:— “Your father Abraham rejoiced to see my day; and he saw it, and was glad.” The Jews listened incredulously to this assertion, and said, sneeringly, “Thou art not yet fifty years old, and hast thou seen Abraham?” Jesus, with a lofty dignity that sent a thrill of conviction through their guilty souls, answered, “Verily, verily, I say unto you, Before Abraham was, I am.” For a moment, silence fell upon all the people, as the358 grand and awful import of these words dawned upon their minds. But the Pharisees, speedily recovering from the influence of his words, and fearing their effect upon the people, commenced to create an uproar, railing at him as a blasphemer. “Then took they up stones to cast at him; but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.”