Earlier text: OTHER PARABLES.JESUS, to obtain a little season of repose, and for the benefit of his disciples, proposed that they should go with him into a desert place and rest awhile. There were suitable places for such retirement beyond the sea from Capernaum, and259 they entered a boat to make their way thither. But some who were searching for Jesus saw him depart from the shore, and the anxious people gathered together watching the slowly receding boat. The news spread from city to city that Jesus was crossing the sea; and many who were eager to see and hear him flocked to the place where it was thought that his boat would land, while others followed him over the water in boats. So when Jesus and his disciples landed they found themselves in the midst of a multitude of people, pressing forward on all sides to meet them. Hundreds of the sick and maimed had been brought for Jesus to relieve, and were disposed upon the ground in positions favorable to arrest his attention. The crowd had awaited his coming with intense anxiety, and their numbers were continually increasing. The Saviour could not here find the rest he sought, for the waiting company commanded his attention; their needs enlisted his immediate sympathy and aid. He could not steal away with his disciples to secure the coveted retirement, and disappoint this expectant people. All maladies were represented among the sick who claimed his notice. Some were burning with fever and unconscious of the anxious friends that ministered to them. There were the deaf, the blind, the palsied, the lame, and lunatic. In looking upon this wretched throng the heart of Jesus melted with compassion. He was so pressed upon by the multitude that he went a little apart upon a grassy eminence, where he could be seen and heard by all the people. Here he taught them through the entire260 day, and healed all the sick and afflicted that were brought to him. Those who had been confused in their belief, and longed for some intelligent doctrine to relieve their uncertainty, found their darkness dispelled by the beams of righteousness from the presence of Christ, and were charmed with the simplicity of the truths he taught. His discourse was often interrupted by the delirious ravings of some fever-stricken sufferer, or the piercing shriek of the insane, whose friends were trying to press through the crowd and bear the afflicted to the Healer. The voice of wisdom was also often lost in shouts of triumph as the victims of hopeless disease were instantly restored to health and strength. The great Physician patiently submitted to these interruptions, and spoke calmly and kindly to all. He came from the other side of the sea because he was weary, but lo, he found more pressing cases for his attention than at the place from which he had secretly departed. At length the day was spent, the sun was sinking out of sight in the west, and yet the people lingered. Many had come miles to hear the words of Jesus and had eaten nothing all day. The Master had labored through all that time without food or repose, and the disciples, seeing him pale with weariness and hunger, besought him to rest from his toil and take some refreshment. Their entreaties being of no avail, they consulted together as to the propriety of forcibly removing him from the eager multitude, fearing that he would die of fatigue. Peter and John each took an arm of their blessed Master and kindly endeavored to draw him away. But he261 refused to be removed from the place. His work was imperative; every applicant for his mercy felt his own case to be the most urgent. The crowd press about the Saviour; they sway him hither and thither. In their efforts to more nearly approach him, they trample upon each other. Jesus, perceiving all this, beckons to Peter, who is in his boat on the sea, to come nigh. The disciple obeys the signal, and comes to shore. Jesus presses through the throng, and steps into the boat, bidding Peter to thrust out a little from the land. He now sits in the rocking boat of the fisherman, and, in full sight and hearing of the crowd, finishes the long and toilsome day by speaking precious truths to them. The Son of God, leaving the royal courts of Heaven, takes not his position upon David’s throne; but from the swaying seat of a fisherman’s boat, speaks the words of eternal wisdom which are to be immortalized in the minds of his disciples and given to the world as the legacy of God. As the sun was setting, Jesus saw before him five thousand people besides women and children, who had been all day without food. He inquired of Philip concerning the probability of obtaining bread for so large a number, that they might not return to their homes unrefreshed nor faint by the way. This he did to test the faith of his disciples, for he himself was at no loss how to provide food. He who would not work a miracle to satisfy his own hunger in the wilderness, would not allow the multitude to suffer for lack of food. Philip looked over the sea of heads and thought how impossible it would be to obtain sufficient food to satisfy the wants of such a262 crowd. He answered that two hundred penny-worth of bread would not be nearly enough to divide among them so that each one might have a little. Jesus inquired how much food could be found among the company. He was told that Andrew had discovered a lad who had with him five barley loaves, and two small fishes. But this was nothing among so many, and they were in a desert place, where no more could be obtained. Jesus commanded that this meager store should be brought to him. This being done, he directed his disciples to seat the people upon the grass in parties of fifty, and one hundred, to preserve order, and that all might witness the miracle he was about to do. This marshaling of five thousand people into companies, was at length satisfactorily accomplished, and they were all seated in the presence of the Saviour. He then took the loaves and fishes, and, having given thanks, distributed them to the disciples and to the multitudes, in quantities sufficient to satisfy their appetites. The people had arranged themselves in the required order wondering what was to be done, but their amazement knew no bounds when the problem was solved, and they beheld food portioned out to that vast assembly from the slender store scarcely sufficient for a score of persons. The food did not diminish, as Jesus handed it to his disciples, who in their turn served the people. As often as they returned to him for a fresh supply, it was furnished them. After all had been satisfied, he directed the disciples to gather up the fragments that nothing might be lost; and the broken fragments filled twelve baskets. During this remarkable feast, there was much263 earnest reflection among those who were so miraculously served. They had followed Jesus to listen to words such as had never before fallen upon their ears. His teachings had sunk into their hearts. He had healed their sick, had comforted their sorrow, and, at last, rather than send them away hungering, he had fed them bounteously. His pure and simple doctrine laid hold of their minds, and his tender benevolence won their hearts. While eating the food he had provided for them, they decided that this was indeed the Messiah. No other one could do so mighty a miracle. No human power could create from five barley-loaves and two small fishes, food sufficient to feed thousands of hungry people. His teachings and work of healing had already nearly convinced them of his divinity, and this miracle crowned their growing conviction with entire belief. They decided that this was the Prince of Life, the promised Deliverer of the Jews. They perceive that he makes no effort to win the applause of the people. In this he is essentially different from the chief priests and rulers, who are ambitious for titles and the honor of men. They fear that he will never claim his right as King of Israel and take his place on David’s throne in Jerusalem. But they decide that what he will not assume for himself, they will claim for him. They need no greater evidence of his divine power nor will they wait for any further proof. They quietly consult among themselves, and arrange to take him by force, and bear him upon their shoulders, proclaiming him the King of Israel. The disciples unite with the people in declaring that the throne of David is the rightful inheritance of264 their Master. Let the arrogant priests and rulers be humbled, and compelled to yield honor to Him who comes clothed with the authority of God. They begin to devise means to accomplish their purpose; but Jesus discerns their plans, which, if followed out, would defeat the very work he designs to do, and put a period to his instruction and deeds of mercy and benevolence. Already the priests and rulers look upon him as one who has turned the hearts of the people from them to himself. Already they so dread his growing influence among them that they seek to take his life. He knows that violence and insurrection would be the result of his exaltation as Israel’s king. He did not come into the world to set up a temporal kingdom; his kingdom, as he had stated, was not of this world. The multitude do not perceive the dangers arising from the movement they contemplate; but the calm eye of divine wisdom discovers all the hidden evils. Jesus sees that it is time to change the current of feeling among the people. He calls his disciples to him and directs them to immediately take the boat and return to Capernaum, leaving him to dismiss the people. He promises to meet them that night or on the following morning. The disciples are loth to submit to this arrangement. They are ambitious that Jesus should receive his true merits, and be lifted above the persecutions of the priests and rulers. The favored moment seems to have arrived, when, by the unanimous voice of the people, Christ can be elevated to his true dignity. They cannot feel reconciled that all this enthusiasm shall come to naught. The people were assembling from all quarters to celebrate the passover265 over at Jerusalem. They were all anxious to see the great Prophet whose fame had spread through all the land. This, to the faithful followers of Jesus, seemed the golden opportunity to establish their beloved Master as Israel’s king. It seemed, in the glow of this new ambition, a very hard thing for them to go away by themselves and leave their Master alone upon the desolate shore, surrounded by high and barren mountains. They remonstrate against this arrangement; but Jesus is firm in his decision, and commands them to follow his directions with an authority that he had never before assumed toward them. They obey in silence. Jesus then turns to the multitude, and perceives that they are thoroughly decided to force him into becoming their king. Their movements must be checked at once. The disciples had already departed, and he now, standing before them with a grand dignity, dismisses them in so firm and decisive a manner that they dare not disobey his commands. The words of praise and exaltation die upon their lips. Their steps are stayed as they are in the very act of advancing to seize him, and the glad and eager looks fade from their countenances. There were men of strong minds and firm determination in that throng, but the kingly bearing of Jesus, and his few quiet words of authority quelled the tumult in a moment and frustrated all their designs. Like meek, submissive children, they obey the command of their Lord, submitting humbly, and without question, to a power that they recognize as above all earthly authority. Jesus looked upon the retreating multitude with yearning compassion. He felt that they were as scattered sheep without a shepherd. The priests, who should have been teachers in Israel, were but machines for performing unmeaning ceremonies and repeating the law they did not themselves understand nor practice. When he was left alone he went up into the mountain, and, for many hours, bent in supplication before the Father with bitter agony and tears. Not for himself were those earnest prayers, but for man, depraved and lost but for redeeming grace. It was for man that the Son of God wrestled with his Father, asking that the poor sinful creature might turn from his guilt to the light of salvation. The Saviour knew that his days of personal effort for men upon earth were numbered. He who read the hearts of men knew that comparatively few would accept him as their Redeemer, acknowledging themselves lost without his divine aid. The Jews were rejecting the very help that God had sent to save them from utter ruin. They were fastening the chains that bound them in hopeless night. They were bringing upon themselves the certain wrath of God for their blind and obstinate wickedness. Hence the grief of Jesus, and his tears and strong cries for his mistaken people, who spurned his love that would shelter them, and his mercy that would save them from the retribution of their sins. Deep emotion shakes that noble form as he keenly realizes the doom of the people he has come to save. In every trial and emergency, Jesus went to his Heavenly Father for help, and, in those secret interviews, received strength for the work267 that lay before him. Christians should follow the example of their Saviour, and seek in prayer the strength that will enable them to endure the trials and duties of life. Prayer is the Christian’s defense, the safeguard of his integrity and virtue. MEANWHILE, the disciples were in trouble. A storm had arisen, and the lake was lashed into fury. Hour after hour they labored at the oars, being driven hither and thither by the resistless force of the waves. All night they were tossed upon the raging billows; feeling liable at any moment to be engulfed beneath them. It was but a few hours’ work, in ordinary weather, to reach the opposite shore, from the place they had left; but their frail bark was driven farther and farther from the port they sought, the plaything of the angry tempest. They had left Jesus with dissatisfied hearts. They had set out, murmuring among themselves because their wishes had not been gratified in the matter of exalting their Lord to be the King of Israel. They had blamed themselves for being so easily turned from their purpose, and yielding so readily to the commands of Jesus. They reasoned that if they had remained and persisted in their intention, they might have finally gained the point. When the storm arose they still more deeply regretted having left Jesus. Had they remained268 this peril would have been avoided. This was a severe trial of their faith. In the darkness and tempest they sought to gain the point where he had promised to meet them, but the driving wind forced them from their course and made all their efforts futile. They were strong men and accustomed to the water, but now their hearts failed them with terror; they longed for the calm commanding presence of the Master, and felt that were he with them they would be secure. But Jesus had not forgotten his disciples. From the distant shore, his eye pierced the darkness, saw their danger, and read their thoughts. He would not suffer one of them to perish. As a fond mother watches the child she has in kindness corrected, so the compassionate Master watched his disciples; and when their hearts were subdued, their unholy ambition quelled, and they humbly prayed for help, it was given them. At the very moment they believed themselves lost, a flash of lightning revealed the figure of a man walking toward them upon the water. An unspeakable terror seized them. The hands that had grasped the oars with muscle like iron, relaxed their hold, and fell powerless by their sides. The boat rocked at the will of the waves, while their eyes were riveted upon this vision of a man stepping firmly upon the white-capped billows. They thought it must be a spirit, which omened their immediate destruction. Jesus calmly advanced as though he would pass them, but they recognize his form, and feel that he will not leave them in their distress. They cry out, supplicating his help! The figure turns! It is their beloved Master, whose well-known voice speaks,269 silencing their fear, “Be of good cheer. It is I, be not afraid.” Were ever words so welcome, so reassuring as these! The disciples are speechless with joy. Their apprehensions are gone. The storm is forgotten. They hail Jesus as their Deliverer! Ardent Peter is nearly beside himself with delight. He sees his Master boldly treading the foam-wreathed waves, coming to save his followers, and he loves his Lord as never before. He yearns to embrace and worship him. He longs to meet him and walk by his side upon the stormy water. He cries, “Lord, if it be thou, bid me come unto thee on the water.” Jesus granted his request; but Peter had taken only a step upon the surface of the boiling deep, when he looked back proudly toward his companions to see if they were watching his movements, and admiring the ease with which he trod upon the yielding water. In taking his eyes from Jesus, they fell upon the boisterous waves that seemed greedily threatening to swallow him; their roaring filled his ears, his head swam, his heart failed him with fear. As he is sinking, he recovers presence of mind sufficient to remember that there is One near who can rescue him. He stretches out his arms toward Jesus, crying, “Lord, save me, or I perish!” The pitying Saviour grasps the trembling hands that are reached toward him, and lifts the sinking form beside his own. Never does that kindly face and that arm of strength turn from the supplicating hands that are stretched out for mercy. Peter clings to his Lord with humble trust, while Jesus mildly reproaches him: “O thou of little faith! wherefore didst thou doubt?” The trembling disciple now clings firmly to the hand of the Master till they are both safely seated in the boat among their joyful companions. But Peter was subdued and silent; he had no reason to boast over his fellows, for he had very nearly lost his life through exaltation and unbelief. When he took his eyes from Jesus in order to note the admiration of others, he lost guidance, and doubt and fear seized upon him. So it is in the Christian life; nothing but an eye firmly fixed upon the Saviour will enable us to tread the stormy billows of the world. Immediately upon Jesus taking his place in the boat they were at the land. The tempest had ceased, and the night of horror was succeeded by the light of dawn. The disciples, and others who were also on board, bowed at the feet of Jesus with thankful hearts, saying, “Of a truth thou art the Son of God!” The multitude that had been fed the preceding day had left Jesus on the barren shore, and they knew that there was no boat left by which he could depart. They therefore on the following morning returned to the spot where they had last seen him watching their departure with compassionate eyes. The news of his wonderful miracle of feeding the multitude had spread far and near, and at an early hour they began to arrive, by land and water, in large numbers. But they searched in vain for the great Teacher, and finally returned to Capernaum, still seeking him. Meanwhile, the Master, with his disciples, had found the seclusion they sought the previous day. Jesus felt that it was necessary to give his disciples some special instruction, but he was followed so closely by the crowds that it was extremely271 difficult to secure such seasons of retirement. He could not obtain the time for prayer in the day-time, but frequently devoted the entire night to communion with his Heavenly Father, wrestling in supplication for the erring children of men. The Saviour, oppressed by the unbelief of humanity, bearing the burden of the world’s iniquity, was indeed a Man of sorrows, and acquainted with grief. Jesus made use of the few hours of seclusion with his disciples in praying with them, and teaching them more definitely concerning the nature of his kingdom. He saw that, in their human weakness, they were inclined to desire that his reign should be a temporal one. Their earthly ambition had caused them to become confused as to the real mission of Christ. He now reproved them for their misconception, and taught them that instead of worldly honor it was shame that awaited him, and instead of a throne, the pitiless cross. He taught them that for his sake, and to win salvation, they must also be willing to endure reproach and contumely. The time drew near when Jesus was to die, and leave his disciples to face the cold and cruel world alone. He knew how bitter hate and unbelief would persecute them, and he wished to encourage and strengthen them for their trials. He accordingly went away by himself and prayed for them, interceding with the Father, that in the time of that fearful test which awaited them, their faith would prove steadfast, and his sufferings and death might not utterly overwhelm them with despair. What tender love was this, that, in view of his own approaching agony, reached forward to shield his companions from danger! When he again joined his disciples, he asked them: “Whom do men say that I, the Son of Man, am? And they said, Some say that thou art John the Baptist; some, Elias; and others, Jeremias, or one of the prophets.” Questioning still closer, he inquired, “But whom say ye that I am?” Peter, ever ready to speak, answered for himself and his brethren: “Thou art Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona; for flesh and blood hath not revealed it unto thee, but my Father which is in Heaven.” Notwithstanding the faith of many had utterly failed, and the power of the priests and rulers was mighty against them, the brave disciple thus boldly declared his belief. Jesus saw, in this acknowledgment, the living principle that would animate the hearts of his believers in coming ages. It is the mysterious working of God’s Spirit upon the human heart, that elevates the humblest mind to a knowledge above all earthly wisdom, an acquaintance with the sacred truths of God. Ah, indeed, “blessed art thou, Simon Bar-jona, for flesh and blood hath not revealed it unto thee.” Jesus continued: “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.” The word Peter signifies rolling stone. Christ did not refer to Peter as being the rock upon which he would found his church. His expression, “this rock,” applied to himself as the foundation of the Christian church. In Isaiah 28:16, the same reference is made: “Therefore thus saith the Lord God, Behold, I lay273 in Zion, for a foundation, a stone, a tried stone, a precious corner stone, a sure foundation.” It is the same stone to which reference is made in Luke 20:17, 18: “And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.” Also in Mark 12:10, 11: “And have ye not read this scripture, The stone which the builders rejected is become the head of the corner. This was the Lord’s doing, and it is marvelous in our eyes?” These texts prove conclusively that Christ is the rock upon which the church is built, and, in his address to Peter, he referred to himself as the rock which is the foundation of the church. He continues:— “And I will give unto thee the keys of the kingdom of Heaven; and whatsoever thou shalt bind on earth shall be bound in Heaven; and whatsoever thou shalt loose on earth shall be loosed in Heaven.” The Roman church makes a wrong application of these words of Christ. They claim that he addressed them specially to Peter. Hence he is represented in works of art as carrying a bunch of keys, which is a symbol of trust and authority given to ambassadors and others in high positions. The words of Christ: “I will give unto thee the keys of the kingdom of Heaven,” were not addressed to Peter alone, but to the disciples, including those who compose the Christian church in all ages. Peter was given no preference nor power above that of the other disciples. Had Jesus delegated any special authority to one of them,274 we would not find them so frequently contending among themselves as to who should be greatest. They would have at once submitted to the wish of their Master, and paid honor to the one whom he had selected as their head. But the Roman Catholic church claims that Christ invested Peter with supreme power over the Christian church, and that his successors are divinely authorized to rule the Christian world. In still another place Jesus acknowledges the same power to exist in all the church that is claimed to have been given to Peter alone, upon the authority of the text previously quoted: “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in Heaven; and whatsoever ye shall loose on earth shall be loosed in Heaven.”