p. 10 | Signs of the Times, Vol. 33, No. 9. (2/27/1907)

THE SECOND COMING OF CHRIST.

What It Is.

We learned in our study two weeks ago what Christ's coming is not; it is not death, it is not the outpouring of the Holy Spirit, it is not Spiritism, or Mormonism, or any other ism or theory, or movement. Against all these Christ faithfully warns us. What, then, is it?

Jesus promises, "I will come again." John 14:3. Another passage declares: "Christ . . . shall appear a second time." Heb. 9:28. Both of these passages imply that there was a first coming.

Of the first coming there is abundance of Scripture evidence. How He should come, when He should come, are both predicted. He came, a Babe in Bethlehem; "the Word made flesh," "born of a woman, born under the law," in "the fulness of time." Here He grew to manhood. He manifested His divine nature in His purity and breadth of teaching, in His blameless life, in His marvelous works, in His death for sinners, in His resurrection from the dead. All this was manifest in the personal, physical Jesus. His disciples knew Him, talked with Him, ate, slept, drank, and walked with Him. Divinity and humanity were united, never to be separated.

Human hands laid Him in the sepulcher. After His resurrection He gave ocular and physical evidence that He was alive. "See My hands and My feet, that it is I Myself; handle Me, and see; for a spirit hath not flesh and bones, as ye behold Me having." Luke 24:39; John 20:26-28.

Then He ascended to God, "and was carried up into heaven." Luke 24:51. "A cloud," evidently of bright angels, "received Him out of their sight." And then two messengers from God gave this testimony: "Ye men of Galilee, why stand ye looking into heaven? This Jesus, who was received up from you into heaven, shall so come in like manner as ye behold Him going into heaven." Acts 1:9-11.

Listen again: "Behold, He cometh with the clouds; and every eye shall see Him." Rev. 1:7. After warning against false teachers and false Christs, who would declare something else to be His coming, Jesus says: "Behold, I have told you beforehand. If therefore they shall say unto you, Behold, He is in the wilderness; go not forth, Behold, He is in the inner chambers; believe it not [not thus will He come]. For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the coming [presence] of the Son of Man." Matt. 24:25-27.

One more testimony from the apostle Paul: "For the Lord Himself shall descend from heaven, with a shout, with the voice of the Archangel, and with the trump of God." 1 Thess 4:16.

What, then, shall we conclude?—That the second coming of Jesus is a literal, personal, visible, glorious coming. If His first coming was literal, personal, so will His second be literal, personal, also. Believe it soul. Jesus is coming again.

WHY WE DO IT.

By Editor

[Reprinted from the SIGNS OF THE TIMES of 1893, and just as good to-day.]

IT is sometimes said that Seventh-day Adventists protest as they do against Sunday laws and religious legislation (1) because they do not believe that Sunday is the true Sabbath; and (2) because they suffer prosecution under Sunday laws.

As to the first reason we wish emphatically to say that we would just as strenuously oppose a law for the "support," "promotion," or "protection" of the seventh day as for Sunday. In the first place, civil governments have no right to legislate on religious questions, dogmas, or institutions; and in the second place, God does not need the assistance of civil government to compel observance of His laws. The only acceptable observance of such laws is in faith and love, and law can not compel love; it only develops hypocrisy. God will care for His own.

As to the second reason, Seventh-day Adventists do not oppose Sunday laws because they are afraid of being persecuted. They do so because God has bidden those who are bearing "the everlasting Gospel" to the world (no matter who they are), to protest against the worship of the beast or his image, or the reception of the mark of the beast. See Rev. 14: 6-12. They can not do otherwise if they are faithful to God. Their natural inclinations would lead them to agree with the majority; their loyalty to God places them on the side of His Gospel, His word. As for persecution, they know it is coming, "know it as God's prophets know;" years ago they knew it. They know it better than the prophet, because what he saw in vision they see in fact in the light of the increase of knowledge promised in the word of God. See Dan. 12: 4, 9, 10.

What we knew by faith years ago, we now see in fact, while faith takes larger strides for the future before. We know persecution is coming. We do not invite it; we, in the weakness of the flesh, would fear because of it; but in the strength of Christ we are willing to meet it, bearing faithful warning

against the mystery of iniquity now fast creeping in to nullify if possible the mystery of God. Yes, we know that it will come, but we are assured in the same word by which we are assured of the coming tribulation, that those who keep the word of Christ's patience, He will keep in the hour of temptation, which is coming on all the world to try them that dwell on all the face of the earth. Rev. 3: 10.

May God pity and save those who are blindly opposing themselves against the truth, and may He help His people to reveal Christ and His power to those who are longing for light and power in the darkness and weakness of sin.

'COME UNTO ME.'

IT is the call of the Christ of God to all the hungry, weary, thirsty souls perishing in the Desert of Sin. How many there are! How they long for the water of life! How they are deceived by the devil's substitutes! How many there are who quaff from the bowl of pleasure and lust, and grow mad of thirst while they drink! The poison saps their life and fevers heart and brain.

Others drink from the sparkling contents of Ambition's cup, from the goblets of the Circes of Mammon and Power and Fame, and the heavy draughts of coarser Greed; but the drinking of all these creates a fiercer thirst than they relieve, and leaves the poor victim at last to die, longing for a cool, fever-assuaging draught which they can never brew.

On the parched and burning sands of the Desert of Sin lie many souls longing for the waters of life. How fearfully Mr. Maybell has pictured the awful condition on the opposite page. As the once strong man sees the banks and clusters of cloud overhead, all big with promises of great things to dying mortals, his last despairing effort is to hold out his little cup for a few drops of promised refreshment, but all in vain. They are, in the striking words of Holy Writ, 'clouds without water.'

We need not enumerate or segregate these clouds. None of them promise any other salvation than self-salvation—the salvation of the human. All the good there is in any of them has been borrowed from the living truth of God and perverted and poisoned by the intermixture of error. Man may quaff from their poisoned cisterns for centuries, as have the people of the lands of the Orient, and constantly sink into deeper degradation, into destruction of the human will, into the enslavement of intellect, the endwarment of mind, to the destruction of all moral standards. 'There is a way which seemeth right unto a man, but the end thereof are the ways of death.' That way which seems right is self-salvation, and develops into all the 'clouds without water' shown in our picture, which promise much, but perform nothing save to curse with a deception which lures to death.

O soul, dying out on the Desert of Sin, there is One who can help you, and that is Jesus Christ. He is the Fountain of Life.

By faith dig thru the burning sands and tap the artesian streams of living water. They will come to meet you and strength will be given for the digging. Look up beyond the low-hung clouds of human smoke and 'ask ye of Jehovah rain in the time of the latter rain, even of Jehovah that maketh lightnings; and He will give them showers of rain, to every one grass in the field.' For all the devotees of the false 'have spoken vanity, and the diviners have seen a lie; and have told false dreams, they comfort in vain.' But Christ 'will pour water upon him that is thirsty, and streams upon the dry ground.' O soul, turn from the counterfeit clouds and come to the simple, comforting, assuaging Fountain of the word of life. God's invitation is: 'Ho, every one that thirsteth, come ye to the waters, . . . without money and without price.' 'Whosoever will, let him take the water of life freely.'

The Person of God

By Editor

2006.—The Person of God.

(1) Is God the Father of bodily form? (2) Did Christ have a bodily form before He became man? (3) Will the redeemed have blood? (4) Had Christ any blood after His resurrection, since He spilled it on the ground? W. D. S.

From the language of Heb. 1:3 it seems to us that God does have a form, and image. What that is, we do not feel that it is profitable to discuss, but the whole language of the scripture means, if it means anything,—for we can not believe that God intended to deceive,—that while God is everywhere present by His Holy Spirit, He also has a throne and a local habitation where He is as He is nowhere else. It is said of the Son, "Who being the effulgence of His [the Father's] glory, and the very image of His [the Father's] substance;" language were meaningless unless God were a personal being. There are many other expressions in the Scriptures which would indicate the same thing.

2. The language quoted from Hebrews indicates clearly the same thing as regards the Son of God before He came to this earth. See also Isaiah 6, and Psalm 110.

3. It is impossible in the space we have to answer adequately the third question. There are some considerations, however, that would seem to the writer to indicate that man will not have blood in that immortal state. The blood is the life here (Lev. 17:11); the Spirit will be the life there. "The first man Adam was made a living soul; the last Adam became a life-giving Spirit." This also would answer the fourth question. Jesus shed His blood upon the ground, it was poured out upon the earth for guilty man and the sinful earth. Man in the transcendent, immortal state will be a spiritual being, but not the less a substantial being.

2007.—An Unclean Spirit. Mark 5:1-13.

Please explain Mark 5:1-13, especially the ninth and twelfth verses. I. T. H.

The first part of the account is very plain. Jesus meets in the country of the Gergesenes a violently insane man possessed of evil spirits. He sees Jesus, and the faint glimmering of reason that the spirits have not taken away gives him hope. He runs to worship Him, but as he opens his mouth, the evil spirit speaks by his mouth, "What have I to do with Thee, Jesus, Thou Son of the Most High God? I

adjure Thee by God, torment me not." Jesus asks the spirit, "What is thy name?" and the spirit declares, "Legion," that is, many. There were many spirits possessing the man. Then those spirits plead with Jesus that they may not be banished; for they recognize His power, but ask Him that they may enter into the swine, and He gives them leave. To us it is not an unreasonable thing to believe that the very life of these spirits is maintained from the vitality which they draw from others; so they were living upon the life of that poor demoniac. Cast out of him, they besought that they might go into the swine, evidently not knowing the effect it would have upon the swine. It drove the swine insane, and they rushed into the sea and perished. We need not understand by this, however, that the evil spirits themselves perished. This is the simple story. Question may be raised as to the drowning of the swine, but our Lord was not responsible for that, and the Jews themselves who owned the swine were certainly not living according to the law of God.

2008.—The Tower of Babel.

Is it true that there was no such literal Tower of Babel, or was it simply a parable which God gave us in His word of the human heart? L. G. C.

Doubtless there are in many hearts confusion, for that is what Babel means; but there was a literal Tower of Babel, for so the Scriptures declare, so the records in the stone and brick books of Babylon declare; so also one of the idiomatic names of the city of Borsippa, a suburb of the city of Babylon, declares. There are any number of confirmations of the literal Babel; the very mounds of Babylon which have been excavated clearly show that there was an ancient tower, so much so that men have been able to reproduce it in outline from the ruins themselves.

2009.—The Two Comings of Christ.

I read in your paper about Christ coming the second time. Do you mean that when the last day comes, then He will come again? First, He comes in our hearts—that is, when we know the truth, and then on the last day. J. H.

Christ's first coming was when He came a Babe in Bethlehem, when the "Word was made flesh and dwelt among us," when angels sang, "Unto you is born this day in the city of David a Saviour, who is Christ the Lord." When He comes into our hearts, it is not a personal coming of Christ. It is by His Spirit that He dwells in us; but in order that Spirit may come and dwell in the heart of all His children, it was necessary that He should go away. John 16:7. When He comes again, it will be at the last day. John 14:1-3; 1 Thess. 4:16; Luke 21:25-27, and many other scriptures. Read, "The Lord's Coming," in the SIGNS of February 13 and in this number. Those articles will tell you what His coming is and what it is not.

2010.—What City? Ezekiel 48.

Please explain Ezekiel 48, especially about the city, verse 35, "and the name of the city from that day shall be, THE LORD IS THERE." Mrs. P.

It seems to us that the whole of Ezekiel from chapter 36 onward is a conditional prophecy to Israel, in which Israel was exhorted to return to God and give themselves wholly to Him, and receive all the good things that He promised by His prophets. From chapter 40 onward is a description of a city and a sanctuary which would have been built IF Israel had been faithful to God. He gave His prophet the vision; the prophet was instructed to show the vision to his people, "that they may be ashamed of their iniquity," "and IF THEY BE ASHAMED of all that they have done, make known unto them the form of the house," etc. Chapter 43:10, 11. But Israel was not ashamed. Their sins were not put away, and God could not fulfil to them

the promise of the city, the restoration of the land, and the rebuilding of the temple in the glorious form presented by His prophet. But He will more than make good all of His precious promises to His Israel in Christ Jesus, as recorded in Revelation 22, in the new heaven and the new earth, and the capital city thereof is the New Jerusalem.

2011.—The Guidance of God.

If two persons pursue the same course, search the Scriptures, and seek God earnestly to learn the truth, with minds open for its reception, and will follow it wherever it leads, will they not get the same result? A. S.

They will. God has promised that in His word. One great trouble in men coming to wrong conclusions and different conclusions is previous education, previous bias. Too exalted an opinion of their own knowledge is another thing. They may not be conscious of the influence of these elements in their seeking, and yet the elements are there. For instance, in the case to which our inquirer refers, he had a special experience that worked out wonderful and blessed results in his life. Some one else who claimed to be truly seeking the Lord set aside that experience as anything supernatural, and declared that it came from mere physical causes. Many are seeking God's word, but they are seeking it thru the theological glasses which their grandfathers wore, or their fathers, or their teachers. They wish to write their consecration, but they are writing it with the dead hands of Wesley or Luther or some other good souls who followed all the light they had, who had not seen beyond their generation. There are others who read and study God's word wanting to know what His truth is, but above all else to have that knowledge of truth conform to their own preconceived opinions. But he who seeks to know and do God's will regardless of what he may have believed or held in the past, has God's promise that he will be guided. "The meek will He guide in judgment; and the meek will He teach His way." There is no question in regard to it. Jesus met these same difficulties. He has given us a prayer to teach us how to pray. He wanted to escape the baptism of Gethsemane and the cross, and prayed, "Abba, Father, all things are possible unto Thee; take away this cup from Me; nevertheless not what I will, but what Thou wilt." Mark 14: 36. He wanted His way, to escape the suffering, and yet above His way was the prayer that the Father's will might be wrought. Now if that is our prayer we may be assured that the Father will guide. He may be able to lead one into the truth faster than He does another. Seed springs from some soil much sooner than it does from others. He may have to lead some by more devious ways than He does others, but He will surely lead to His truth. "The eyes of the Lord run to and fro thruout the whole earth, to show Himself strong in the behalf of them whose heart is perfect toward Him." 2 Chron. 16: 9.

HIS CARE.

By John Parker

God holds the key of all unknown, And I am glad; If other hands should hold the key, Or if He trusted it to me, I might be sad. What if to-morrow's cares were here, Without its rest? I'd rather He'd unlock the day, And, as the hours swing open, say, "Thy will is best." I can not read His future plan, But this I know: I have the smiling of His face, And all the refuge of His grace, While here below. Enough; this covers all my want, And so I rest; For what I can not, He can see, And in His care I sure shall be Forever blest. —John Parker.

THE PILLARS OF HEALTH

By William S. Sadler, M.D.

By WILLIAM S. SADLER, M. D.

II. MODERATION IN EATING.

THERE can be little question that the great majority eat too much. That is, they take into their bodies each day, even tho it be good food, an amount in excess of that which is required to repair the body losses and recuperate the daily expenditure of strength.

Many eat until they are halted by a sense of gastric fulness, or other physical discomfort. Under ordinary circumstances this is an indication that the stomach has been overloaded.

Especially is there a tendency to eat too much proteid, or nitrogenous food, such as meat, beans, cheese, etc. Recent investigations and discoveries in the realm of dietetics have shown that man needs only about one-half the amount of proteid substance that he was formerly thought to require.

Personally, we do not believe in hard and fast rules for diet. Some people need more food than others, owing to the nature of their work, exposure, digestion, etc. But it is a fact that the great majority eat too much food. More than this, those who eat a normal weight of food, as a rule eat too much proteid, and this accounts for so much sick headache, indigestion, constipation, billiousness, etc., among people who are temperate livers, and who are, generally speaking, careful in their diet.

Each individual should find out for himself the amount of food required to enable him to do his daily work, to feel well, and at the same time, not to lose in weight. This would be an ideal diet for any one; and no one is as competent to find that out for you as yourself. In all dietetic experiments in which you are endeavoring to cut down the amount of your food, it is important that you should be weighed regularly so as not to lose in weight, unless in some cases the patient is obese.

Especially will those who are troubled with sick headache, billiousness, languid feelings, tired out in the morning on waking, and various other symptoms of indigestion, be benefited by reducing the amount of proteids in their food down to normal. As said before, we can not undertake in an article of this kind to give general rules, but simply call attention to the universal error of eating too much nitrogenous food; and then, with the precautions which we have mentioned about watching for loss in weight, it ought to be easy for persons of average intelligence to examine into their own dietetics without inflicting harm upon themselves.

In this connection we would emphasize that it is the duty of every intelligent man and woman to become familiar with food tables, so that they know the heat and strength-producing qualities of the different foods, as well as the various elements that compose the ordinary foods which they eat.

To be practical, take your potatoes, your bread and butter, your beans, or whatever food you eat, and find out their constituent elements, and how many heat units they contain.

In our next article we will give further instruction on food values, also tables of common foods, showing the number of heat units they contain, etc.

[Dr. Sadler will answer all proper questions thru the SIGNS. Those writing him should inclose stamp. Editor.]

ANSWER TO CORRESPONDENT.

By William Samuel Sadler

February 7, 1907. "S. S. H.," care of SIGNS OF THE TIMES, Mountain View, Cal.

Replying to your inquiry concerning disinfectant to use after visiting the sick, I would say:

1. The most important thing you can do to keep from contracting a contagious disease when visiting it, is the very thing we doctors depend upon; namely, to keep yourself in good health; sleep in well-ventilated rooms; be careful to avoid attacks of indigestion—you are very prone to catch disease at such times; keep the bowels open, as constipation favors the contraction of contagious diseases; keep the skin warm; drink plenty of water, and keep the kidneys active. These things, coupled with a quiet, trusting state of mind, free from anxiety and the fear of catching the disease, constitute the best possible means of defense against contagion.

2. As to solutions, medicine, etc., which may be used to disinfect the hands, person, face, etc., after visiting diseases, there are a number of things that can be used, dependent, of course, largely upon the nature of the disease that has been visited:

a. The least that can be done in such cases would be to change the clothing, and take a thoro-going soap bath.

b. The hands, if the person has been touched, may be disinfected in a solution of bichloride of mercury, 1 part to 5,000 parts water.

c. If it is diphtheria or scarlet fever, the throat should be sprayed or gargled with some disinfectant solution. Listerine is good for this purpose.

d. The clothes worn when exposed to contagion, should either be baked in an oven for some time, or exposed to the fumes of sulfur or disinfected by means of formaldehyde fumes.

e. If exposed to the contagion of typhoid fever, or any danger of it, all food and drink used should be thoroly boiled.

f. A fairly good disinfectant, harmless to the body tissues, is peroxide of hydrogen, which can be gargled or used in other ways.

g. Carbolic acid, five per cent. solution, is also of use as a disinfectant or germicide.

h. Tincture of iodine is a most effective germicide, but has the objection that it stains the hands or fabrics to which it may be applied.

i. Sunlight,—the direct action of the sun's rays, will probably kill most of the contagious organisms within half an hour.

W. S. SADLER.

DISPOSITION TO BE POOR.

By D. S. Phelan

[Editor D. S. Phelan, in Western Watchman.]

MANY years ago in Belgium they passed a law against public beggary. They made it a crime for any man or woman in Belgium to hold out his or her hand and ask for alms. A society was formed which embraced the whole people of Belgium. The whole people were asked to contribute funds to establish a place where the poor from the streets might be sent, and where they might become self-supporting.

Now I will read for you the latest statistics of this movement. This charitable society, nearly one hundred years ago, purchased lands for the sole purpose of making these poor people self-supporting—tillers of the soil. They purchased lands in four of the provinces of Belgium, and upon these lands they placed those beggars that had been sentenced for beggary in the different cities of the country. In the year 1875, over thirty years ago, we were given the result of that charitable enterprise. It was found that these people taken from the streets, these street beggars, could not be made self-supporting. This charitable society purchased good lands and stocked them, and gave the people every opportunity of becoming self-supporting citizens. But the effort failed. And in 1875 the charitable organization became bankrupt, and the government of Belgium took over two of the four poor colonies.

Now in that year the two government colonies had 2,820 people under their charge, and of these 2,223 were men, 507 were women, 44 were boys, and 36 were girls over 16 years of age. Of these, 1,948 were Protestants, 834 were Catholics, and 38 were Jews.

These people had been taken up from the

streets as beggars; yet, strange to say, of these, 2,071 could read and write, and 2,657 were able to work. For these 2,820 instructed people, areas of the best land in Belgium had been purchased by the government. And they were given an opportunity of making an honorable living. The charitable organization that retained two of the colonies purchased 6,000 acres of the best land in Belgium. They placed these people on this land. They gave to each family seven acres, and charged them a little less than $25.00 a year rent. Now what is the result?

The two colonies that have remained under the charge of the original charitable society are still dependent upon the charity that brought them into life. And the two colonies that are under government control are not self-supporting yet.

BIG CHURCHES.

The following is a list of the great churches of the world. The estimate allows four persons to every square yard of space available.

Milan Cathedral stands at the head, with capacity for 37,000.

St. Paul's, 25,000.

The capacity of San Petronio, Bologna, the Florence Cathedral, and the Antwerp Cathedral is about 24,000 apiece.

That of St. Sophia, Constantinople, is 23,000.

St. John Lateran, Rome, about 22,900.

Notre Dame, Paris, 21,000.

These are the nine great churches of the world.

The Pisa Cathedral comes tenth with a capacity of 13,000.

The Cathedral of the City of Mexico and that of Notre Dame, in Montreal, are the two largest churches in North America, tho they belong to the second class, with St. Stephen, Vienna, 12,000, and St. Dominic, Bologna, 12,300.—Catholic Mirror.

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Address

By Editor

If you haven't already done so, why don't you drop us a postal asking us to send you a copy of our monthly paper, "The Bank of Mountain View Journal." It is very interesting. It is full of good ideas, and it is free to you for the asking. If you live in the East, send for a copy and see how we do it in California. We still hold ourselves ready to furnish you with information about Mountain View. Write us.

Address

Bank of Mountain View

Mountain View, Santa Clara County, California

He that riseth late must trot all day, and shall scarce overtake his business at night. —Benjamin Franklin.

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