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Review and Herald, Vol. 92, No. 43.

Abide With Me
Earlier text: Progress of the Publishing Work in the South

New York Conference Association

By K. C. RUSSELL; HOWARD A. MAY

NOTICE is hereby given that the eleventh annual session of the New York Conference Association of Seventh-day Adventists will be held in connection with the Eastern New York conference and camp meeting, at Eastern and Rankin Avenues, Schenectady, Sept. 2-12, 1915. The first meeting will be called at 10 A. M., Monday, September 6. All delegates to the Eastern New York Conference are members of this association. The purpose of this meeting is the election of officers for the ensuing year, and the transaction of such other business as may properly come before the meeting.
K. C. RUSSELL, President; HOWARD A. MAY, Secretary.

Harvest Ingathering “Signs” in Foreign Languages

PRACTICALLY the entire subject matter of the Harvest Ingathering Signs is being translated into the German, Danish, and Swedish languages, and will be printed and sent out from the College View branch of the Pacific Press Publishing Association.
These foreign papers will have the three-color cover and the illustrations the same as the English paper. Orders for the Ingathering paper in these languages should be sent to your tract society.

For Sale

THE following properties have been listed with the Cumberland Conference to be sold, and the proceeds will largely go to missions and to the work in said conference. We believe that all of these four properties are real bargains, and that those desiring to locate near one of our schools and churches will do well to investigate these offers:—
One eight-room house, two acres of good land, plenty of fruit, good barn, good water, and a splendid location. Directly in front of the school building, only three blocks away; about two blocks from the church. This property sold some time ago for $1,425 to the person who now holds it. We are offering it for $1,175 cash.
One five-room house, on main street, two blocks from the academy, one block from the church; good concrete sidewalk, good well, and everything in quite good condition. This is one of the best locations in Graysville. This house will sell for $500.
One five-room house, large lot, about three blocks from the church, good condition, newly papered, good well, twenty fruit trees, etc. Will sell for $400 if taken at once.
One three-room house and lot about three or four blocks from the church, poor condition; could be repaired with a little outlay. Will sell for $100.
For further information write W. H. Branson, President Cumberland Conference, Graysville, Tenn.

Publications Wanted

THE following-named persons desire late, clean copies of our publications, sent postpaid, for use in missionary work:—
Mrs. J. J. Strode, Enid, Okla.
L. A. Robinson, R. F. D. 1, Box 36, Claremont, N. C.
Elder J. S. Green, Life Line Gospel Tent, West Palm Beach, Fla.
Gillis A. Coppock, R. F. D. 10, Box 89, Decatur, Ind. Signs, weekly and monthly.
C. M. Cook, R. F. D. 1, Box 49, Harrison, Ark. The tracts “Seal of God,” “Mark of the Beast,” and “Elihu on the Sabbath.”
Mr. C. S. Wilbur, No. 103, Arabia, Nebr. Health and Temperance, Protestant, Liberty, Signs, Instructor, Little Friend, and Watchman.

Obituaries

Griggs.—Harriet A. Griggs was born May 14, 1857, in Michigan, and died Aug. 5, 1915, at the home of her sister, in Quanah, Tex. During years of illness she was always full of cheerfulness. Frederick Griggs.
Lagreide.—Ingeborg Sommers Lagreide, of Pe Ell, Wash., was born in Norway in 1859, and died Aug. 6, 1915, after a short illness. She united with the Pe Ell church sixteen years ago, and was a consistent member, devoted to the work of God. Her husband, seven children, and a large circle of other relatives and friends are left to mourn. F. W. Field.
Paige.—Sarah Paige was born in Pennsylvania, Oct. 4, 1842; and July 5, 1915, in Evanston, Ill., she was found dead in bed, having fallen asleep while reading the Lake Union Herald. Mrs. Paige was a faithful member of the Ravenswood church (Chicago), and for over twenty years was a Christian nurse, a liberal giver, and an ardent lover of present truth. John E. Hanson.
Rasmussen.—Christian Rasmussen was born in Denmark, April 17, 1833, and died Aug. 7, 1915. He came to America in 1863, and located in Mount Eden, Cal., where, in 1869, he was united in marriage with Catherine Nielsen. Nine children were born to them, two of whom survive. In 1875, together with his wife, he united with the Seventh-day Adventist Church, and remained a faithful member until called by death. James Taphouse.
Gibson.—Julia Waterman Gibson was born in the State of Vermont, March 18, 1857, and died in Hopewell, Oregon, July 18, 1915. She was a member of the Seventh-day Adventist Church at Greenwood Prairie, Minn., and fell asleep in the full assurance of a part in the first resurrection. Her husband and an adopted son, one sister, and three brothers mourn their loss. Words of comfort were spoken by Elder H. W. Cottrell. Mrs. A. M. Gibson.
Averill.—Mrs. Mary J. Averill was born Oct. 8, 1835, in Aurora, Erie Co., N. Y., and died at the home of her son, in Tampa, Fla., Aug. 7, 1915. For fifty years she was a faithful Christian, having united with the Seventh-day Adventist Church at Wright, Mich., in 1865. She was baptized by Elder Joseph Bates. Sister Averill fell asleep with the full assurance of meeting her Saviour in the glad resurrection morning. Five children are left to mourn. B. M. Heald.
Smith.—Margaret Chase Smith died at her home, in Monterey, Mich., April 4, 1915. She was born in Clinton County, New York, Aug. 19, 1828. In 1856 she was converted and baptized, becoming a charter member of the Monterey church. The funeral service was conducted by Elder J. M. Wilbur. *
Macmillan.—Thomas Macmillan was born at MacIlvenon House, Portrush, County Antrim, Ireland, Jan. 3, 1856, and received a college education at Coleraine, County Londonderry. He was married to Margaret Jane Kerr Jan. 14, 1881. Seven children were born to them, three of whom survive. Mr. Macmillan came to America in 1889, and in 1898 became a member of the Seventh-day Adventist Church. He was loyal and devoted to the truth until the last, and fell asleep in the hope of having a part in the first resurrection. N. V. Willess.
Felshaw.—Sister Amanda Felshaw died at her home, near Tuscola, July 7, 1915, at the advanced age of 83 years. She was a charter member of the Arbela church, from which the funeral service was held. The writer first became acquainted with the deceased more than fifty years ago, when the meetings of the Otsego church were held at her father’s home. Although none of her immediate relatives were present at her funeral, the entire church mourned their loss. Our sister was laid to rest beside her parents, to await the coming of the Saviour whom she had served so many years. Eugene Leland.
Morrison.—Florence Jane Grantham was born Oct. 27, 1853, in Kokomo, Ind., and died in Portland, Oregon, July 10, 1915, of heart trouble. She became a Christian and accepted present truth in November, 1871, and was married to Enos M. Morrison, Sept. 17, 1879. One daughter blessed this union, Mrs. C. Floyd Jones, of Mountain View, Cal., who remains to mourn the loss of a loving and good mother. Mrs. Flora A. Covert, the wife of Elder William Covert, of Illinois, is a sister of Mrs. Morrison. Brother and Sister Morrison went to California in 1886, and Sister Morrison entered the school work in Healdsburg College that autumn. The following spring the conference sent them on a camp meeting tour, Brother Morrison in the interest of our colporteur work, and Sister Morrison to take charge of the children’s work at each camp meeting. She also prepared the Sabbath school lessons for the children for nine months. Brother and Sister Morrison traveled over thirty-four States of the Union in the interest of these two lines of work. In 1889 Brother and Sister Morrison were sent abroad by the General Conference, Brother Morrison in the interest of our colporteur work, and Sister Morrison in the interest of the children’s work. Brother Morrison had charge of our colporteur work in central Europe for two years, having his headquarters in London. They spent six months in New Zealand, one year in Australia, and six months in South Africa, returning to America in May, 1893. Sister Morrison then became a teacher in Healdsburg College, where she remained four years. Later, she acted as matron of the Spokane (Wash.) Sanitarium, until it was destroyed by fire a few years ago. A long life of usefulness, which shed Christian cheer, comfort, and timely counsel everywhere, has ended. But we have the assurance that she is accepted by her lifelong Friend, and only rests awaiting his call. The funeral services were held in Portland, Oregon, Sabbath afternoon, July 31, and were conducted by the writer. The text, “I know that my Redeemer liveth,” was chosen by our sister several weeks before she passed away. There was quite a large attendance of friends, though there were no relatives present at the funeral services. Throughout the seven weeks’ sickness of our sister, she displayed a splendid Christian faith and patience; and we are sure that when the voice of the Life-giver resounds through the earth, she will awake, and in company with many of like precious faith, be caught up into the clouds, to be forever with our Lord. Milton H. St. John.
Yule.—Walter Douglas Yule was born Nov. 21, 1889, and died in Brooklyn, N. Y., Aug. 15, 1915. He was the only child of Mrs. Florence Yule. *
Willard.—Died in Placerville, Cal., Levina L. Willard, in her sixty-eighth year. She embraced the third angel’s message in 1881, and died in the hope of soon meeting her Saviour in the resurrection morning. Funeral services were conducted by the writer. A. J. Osborne.
Morrow.—Clara B. Morrow died in Hinsdale, Ill., July 6, 1915, in her sixty-fifth year. She was a native of New York, and about four years ago accepted present truth through the efforts of Elder Chas. T. Everson. Mrs. Morrow suffered much during the last year of her life, but fell asleep in the blessed hope, being a faithful member of the Ravenswood church, of Chicago, Ill. John E. Hanson.
Ingham.—Sarah Butler Ingham was born Oct. 23, 1839, in New York State. At the age of eighteen she was married, and later went to Monterey, Mich., where, over fifty years ago, she embraced present truth and united with the Seventh-day Adventist Church. Twelve years ago she came to Biloxi, Miss., and did all she could to advance the cause of truth in this part of the harvest field. She is survived by four sons and one sister. Pastor Tolle of the Methodist Church conducted the funeral service. E. J. Bayley.
Shultz.—Sophia Pressler was born in Saxony, Germany, Nov. 2, 1836, and with her parents came to America in 1838, settling in Chicago. Jan. 2, 1857, she was married to John Shultz, and they settled in Davenport, Iowa, where four children came to brighten their home. Twenty-nine years ago Mrs. Shultz was left a widow, and for the last eleven months of her life she was an invalid. Just before her death she expressed a hope that she might meet her loved ones in the resurrection morning. J. C. Clemens.
Comer.—Died in Calcutta, March 5, 1915, Heber Paul Comer, son of Pastor J. M. Comer. Paul was born in Rangoon, Burma, July 4, 1912, soon after the arrival of Brother and Sister Comer in Burma. He was taken with appendicitis, and an operation was performed, from which he survived but a few days. At the funeral services, conducted by Brother W. S. Mead and the writer, the Spirit of the Lord came near, and one person who had been halting for some time decided to give up all to follow the Saviour. L. J. Burgess.
Thompson.—Minnie, wife of W. E. Thompson, died at Wilmington, Aug. 14, 1915, aged 35 years, 6 months, and 13 days. She was born in Chester, Ill., and in her seventh year the family moved to Colorado. In 1903 she was married, and went with her husband to Wichita, Kans., where they accepted present truth the year following. She was faithful unto death, a devoted Christian wife and mother. Among those left to mourn are her husband, two children, her father, mother, five brothers, and one sister. W. E. Thompson.
Johnston.—William Johnston was born in Canada in 1834, of Scotch-Irish parentage, and died at the home of his oldest son, M. H. Johnston, in Baker’s Mountain, N. C., June 30, 1915, in his eighty-second year. He with his family accepted present truth in South Dakota twenty-eight years ago. Later he came South and was one of the pioneer self-supporting teachers, having taught the first year in the school established at Hildebran by Elder D. T. Shireman, in 1898. Until near the close of his long life he continued in active school work, his last term being taught in the school established by his son, Elder J. O. Johnston, at Eufola. His life was one of strong faith and quiet yet active work for the Master, and he fell asleep with perfect trust in him whom he had served for more than sixty years. The funeral service was conducted by Brother A. W. Sanborn, and the remains were laid to rest in the Hildebran cemetery. *

Address Wanted

MRS. ONA HOYT QUIGLEY, Burrough, Cal., desires to learn the whereabouts of Mrs. Will Tope, who moved from West Union, Iowa, to Texas several years ago.

Change of Address

THE permanent address of Elder C. L. Taylor is Maple Plain, Minn., care Academy.
The address of Elder J. O. Miller is 552 Grove St., Irvington, N. J., in place of 447 South Sixteenth St., Newark, N. J., as formerly.

Requests for Prayer

A SISTER in Indiana writes: “Please pray for my boy, who has become addicted to the use of strong drink.”
A brother in Canada asks prayer that his eyesight, which is rapidly failing because of cataracts, may be restored.

LIBERTY WILL BE READY

By Editor

A MAGAZINE OF RELIGIOUS FREEDOM
PUBLISHED QUARTERLY
PUBLISHED QUARTERLY
PUBLISHED QUARTERLY TEN CENTS A COPY — THIRTY-FIVE CENTS A YEAR WASHINGTON, D. C.
Circulate this number everywhere. 5 to 40 copies, 5 cents each; 50 or more copies, 4 cents each.
A wonderful selling number for agents. Order early. We have printed a large edition in order to fill orders without delay.

For the Fourth Quarter September 1

Owing to the demand for the third quarter Liberty, that issue has been exhausted and Liberty for the fourth quarter has been issued ahead of time.

Four Seventh-Day Adventists Arrested

in Oklahoma for Sunday work have been tried and convicted. Observations on this trial by the editor will make the fourth quarter Liberty a most important number to circulate.

OTHER IMPORTANT ARTICLES

The Pope, the Powers, and Peace—The Fourteenth International Lord’s Day Congress—Congress Shall Make No Law Abridging the Freedom of the Press—Compulsory Prayer, Drink With Care, Personal Liberty—The Origin of the State: Civil Government a Divine Institution—The Testimony of an Eminent Attorney—The Greatest Enemy to the Constitution and the Flag—The Martyrdom of Huss.
The above is only a partial list of the good matter that will appear in the fourth quarter Liberty. Not a single unimportant subject, and not one prosy article in the lot.

THE MOST POPULAR NUMBER EVER ISSUED

ORDER THROUGH YOUR TRACT SOCIETY
LIBERTY MAGAZINE, Washington, D. C.

THE FASCINATING

Health and Temperance

COVER DESIGN FOR SEPTEMBER

will persuade the most wary customer that the contents of this number are worth ten cents to him.

Our War Pictures Show Realities

The curse of war—the blessings of humanity.

Our School of Health

Enjoys a short lecture by Dr. Geyser of New York City, on “Water as a Tonic; Why Buy Tonics?”

The Home Cooking School

Lunches of two kinds—for the picnic, and for the workshop and school. Substantials and dainties that you will want to try.

For the Mother

The prevention of acute rheumatism, a disease which frequently begins in children, and is usually overlooked by parents. Symptoms and treatment, by Dr. Poynton
EIGHT OTHER DEPARTMENTS of equal interest. Lack of space forbids description. See the magazine itself.
Health and Temperance, Washington, D. C.

Life Sketches of Ellen G. White

The following description of this book has been furnished us by Elder W. C. White:—
The story of the early Christian experience and public labors of Mrs. Ellen G. White was first printed in the year 1860, in a little volume of three hundred pages, entitled “My Christian Experience, Views, and Labors in Connection With the Rise and Progress of the Third Angel’s Message.”
This narrative of her life and labors to 1860, was amplified by her, and in 1880 was republished as a part of a larger work entitled “Life Sketches of James White and Ellen G. White.” This, as well as the earlier autobiography, has long been out of print.
“Life Sketches of Ellen G. White” gives in her own language a brief story of her childhood days, her conversion, and her early Christian life and thrilling experiences in connection with the great second advent movement of 1840-44. Mrs. White tells in a vivid way the sorrows and joys of her youthful ministry in the years that followed the disappointment which came to those in the 1844 movement. She pictures the trials, the struggles, and the successes that attended the labors of a few earnest souls who began at once to raise up the churches that afterwards united to form the Seventh-day Adventist denomination.
The story of her more extended travels and labors in connection with her husband, Elder James White, she briefly relates from the time of their marriage, in 1846, to his death, in 1881.
With chapter 42, on page 255, the relation of her life story is taken up by C. C. Crisler, who, with the assistance of W. C. White and D. E. Robinson, has completed the sketch.
In the closing chapters many interesting incidents regarding travels and labors have been told briefly, that place might be found for the quotation of some of her most inspiring and instructive utterances regarding the development of Christian experience, and the duty laid upon every follower of Christ to be a true disciple of him who gave his life for the salvation of the world.
The following chapter titles give the scope of the book, and will impress any one with the importance and value of this publication:—
I. Childhood. II. Conversion. III. Strivings Against Doubt. IV. Beginning of Public Labors. V. Separation From the Church. VI. The Disappointment of 1843-44. VII. My First Vision. VIII. Call to Travel. IX. Answers to Prayer. X. Labors in New Hampshire. XI. Meeting Fanaticism. XII. The Sabbath of the Lord. XIII. Marriage and United Labors. XIV. Struggles With Poverty. XV. Labors in Western New York. XVI. View of the Sealing. XVII. Encouraging Providences. XVIII. Beginning to Publish. XIX. Visiting the Scattered Flock. XX. Publishing Again. XXI. In Rochester, N. Y. XXII. Advancing Under Difficulties. XXIII. Removal to Michigan. XXIV. Labors in the Middle West—1856-58. XXV. Personal Trials. XXVI. Battling Against Disease. XXVII. Conflicts and Victory. XXVIII. Among the Churches in New England. XXIX. Reclaiming the Lost. XXX. Traveling the Narrow Way. XXXI. Burden Bearers.
XXXII. A Solemn Dream. XXXIII. Missionary Work. XXXIV. Broader Plans. XXXV. Into All the World. XXXVI. Circulating the Printed Page. XXXVII. Public Labors in 1877. XXXVIII. Visit to Oregon. XXXIX. From State to State. XL. A View of the Judgment. XLI. The Death of Elder James White. XLII. Fortitude Under Affliction. XLIII. Restoration of Health. XLIV. Writing and Speaking. XLV. Labors in Central Europe. XLVI. Labors in Great Britain and Scandinavia. XLVII. In Confirmation of Confidence. XLVIII. Danger of Adopting Worldly Policy in the Work of God. XLIX. Across the Pacific. L. The First Australian Camp Meeting. LI. The Avondale School. LII. Through the South to the Conference of 1901. LIII. At the Nation’s Capital. LIV. In Southern California. LV. The San Francisco Earthquake. LVI. At the 1909 General Conference. LVII. Closing Labors. LVIII. Last Sickness. LIX. In Memoriam.
The book is being printed on thin paper, and bound as follows:— Cloth ........................................ $1.00 Limp leather .................................. 1.50
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North American Division Statistical Report

THE statistical report of the North American Division Conference for the second quarter of the present year is now in print, and presents a very encouraging showing, both in denominational activities and in denominational finances. The report shows an increase of nearly two thousand members during the quarter, the membership for this division now standing at 75,436. Three thousand and twenty-five were baptized during the quarter; there was a gain of 474 in the number of canvassers and colporteurs, and a gain of 546 in the number of laborers. The tithe receipts showed a gain of $3,804 over the previous quarter, and the contributions to foreign missions (including Sabbath school donations) exceeded those of the previous quarter by $11,401. The book and periodical sales for the quarter show a gain of $48,439. The total of book and periodical sales for the quarter amounted to $208,463.34, which has been exceeded only twice since these reports have been published quarterly. For this good showing let us thank God, and press on to still greater things.

Harvest Ingathering Campaign

The Harvest Ingathering campaign seems to be gathering momentum already, and it looks as if several conferences expect to get started early this year. Word from the Pacific Press states that orders are now coming in rapidly for the papers. From New York City 10,000 copies were ordered by telegram. These were on the way to them one hour later. Up to the twentieth of August, 375,000 papers had been printed. A mail car is at the service of the Press, standing on their siding.
We hope the conference officers are attending to sending in their orders early. Estimate liberally, for the people will have a mind to work. Surely we must go far beyond all former records this year. Everything demands it of us.
During the present week there will be held in Chicago a large convention of peace advocates, a number of peace societies taking part in the conference. But the war-mad nations will not heed and will not hear. While peace societies lay plans for universal peace, the warring nations are bending every effort to overwhelm their adversaries, and are utilizing every resource of science to make their projects possible, and nearly every industrial concern that can turn its facilities to the manufacture of the instruments of death is doing so. The cry of “Peace, peace,” when “there is no peace,” is the paradox of our day.

W. A. Spicer Sails for Home

A CABLE message was received from London a few days ago, stating that Brother W. A. Spicer would sail for home on an American boat, August 28.

Staffords Appointed to India

Brother C. Stafford and wife, under appointment to India from Australia, to engage in colporteur work, were making farewell visits in Victoria the last of July, preparatory to leaving for their new field.

Portland Church Leads Harvest Ingathering

THE first lot of Harvest Ingathering Signs sent out this year by the Pacific Press went to the church in Portland, Maine, and consisted of one hundred copies. These have already been disposed of by members of that church. The returns showed that an average of over one dollar each was received for the papers. The Portland church is to be congratulated both for its early start in the work and for the success attained. The members of that church have set for themselves the goal of $1,000 in their Harvest Ingathering work. This splendid example should be a source of courage and inspiration to the denomination.

Relief Efforts in Mexico City

AUGUST 12 Elder G. W. Caviness wrote to the Mission Board answering a letter written to him February 17. This was his first opportunity to get a letter out of Mexico City which has been cut off from regular postal communication with the United States for four or five months. He says: “All are well. The American Red Cross has opened offices in the city and is distributing help to the poor. It has applications from over thirty thousand families. At present it is distributing soup in six or eight places. Unless the way is kept open and provisions brought in, there will be much suffering in the place.”

War Advances Woman Suffrage

A CORRESPONDENT of the Christian Herald, writing from England, declares that the cause of woman's suffrage has been immeasurably helped by the war situation, and by the conduct of the suffragists during this time of stress and trial. The writer referred to states that Englishmen of all shades of political belief render practically the same verdict on the subject. Even some who have assisted in the prosecution of Mrs. Pankhurst and her militant followers agree that their demands will be granted.

Hawley Called to Cuba Mission

V. D. HAWLEY, with his wife and little boy, left New York, Thursday of last week, for Cuba. Brother Hawley is leaving the business management of the Chamberlain (S. Dak.) Sanitarium to connect with the Cuban Mission as its secretary and treasurer. The large increase in the sale of literature on the island, and other features of the growing work there, made it necessary to select some one to look after the business in the office. We are glad Brother Hawley could respond to this call.

Advance Orders for Life Sketches

THE Pacific Press Publishing Association announces that it has already received advance orders for nearly three thousand copies of “Life Sketches of Mrs. E. G. White.” The publishing house at College View is translating the book into German, and it is expected that the book will be ready in that language within five or six weeks.

Protestantism and the Causes of War

By Editor

The Western-Watchman of St. Louis, Mo., in its Editorial department in its issue of August 12, quotes approvingly an editorial utterance from the Church Times (Catholic) of London, which seeks to place the fundamental blame for the present military upheaval upon Protestantism. We quote: “Protestantism as a definite creed was, to all intents and purposes, dead, but it created a mental condition which remained. . . . When the lust for increased power prompted him [the German] to prepare for conflict, Protestantism put no religious or moral restraint on him. It seems to have done nothing to check wild natural impulses. The creed that has proved such an unmistakable failure is not at all likely to gain any fresh ground either in Germany or elsewhere.” The editor of the Church Times seems to have been looking in only one direction for fundamental causes of the war when he settled upon Protestantism as the cause, or to have completely forgotten the religious leanings of Catholic Austria, of Russia, and of Italy. We also have anti-Roman England battling against anti-Roman Germany. Moreover, we see pro-Roman Italy fighting against pro-Roman Austria, and Mohammedan Turkey fighting against both Protestants and Catholics, and Romanists and Protestants united in fighting her. Surely the editor of the Church Times was near the end of his anti-Protestant arguments when he set forth Protestantism as the cause of the war. If Protestantism is blameworthy for not restraining Germany, who or what is blameworthy for not restraining Austria and Italy? If Protestantism puts no moral or religious restraints upon the warring nations, we may ask, without seeming impertinent, what restraints Romanism put upon men during the past centuries when the Papacy was seeking, by force of arms, to bring the whole world under her dominance. The Pope exercised no restraint upon the king of Bohemia, for instance, when he ordered him to exterminate the Hussites, nor upon the leaders of his own legions when he sent them against the Waldensians and Albigenses; nor upon his servants who, by fire and by sword, eradicated Protestantism from southern France and Spain, and carried devastation and slaughter through the Netherlands. No, we do not find that Catholicism has any greater moral or religious restraint in the matter of military activity than has Protestantism; and it is not Protestantism, nor is it Catholicism nor Mohammedanism, that is directly responsible for this war; but we are living in that day long foretold when the minions of the evil one are stirring up the nations for the last conflict.
OUR HOMES
OUR HOMES

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Review and Herald · Sep 2, 1915